[Machine] "I traveled with Abdullah to the city, and he did not take off his shoes for three days and nights." Sulaiman said, "So I narrated this story to Ibrahim and he said, 'And I was narrated to by Abu Ubaidah from Amr ibn Al-Harith this story.'"  

«سَافَرْتُ مَعَ عَبْدِ اللهِ إِلَى الْمَدِينَةِ فَلَمْ يَنْزِعْ خُفَّيْهِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ» وَقَالَ سُلَيْمَانُ فَحَدَّثْتُ إِبْرَاهِيمَ حَدِيثَ شَقِيقٍ هَذَا فَقَالَ وَأَنَا حَدَّثَنِي أَبُو عُبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ هَذَا الْحَدِيثَ  

[Machine] I traveled with Abdullah bin Masood and he wiped over his ankles three times.  

«سَافَرْتُ مَعَ عَبْدِ اللهِ بْنِ مَسْعُودٍ فَكَانَ يَمْسَحُ عَلَى خُفَّيْهِ ثَلَاثًا»  

[Machine] "The traveler wipes over the socks for three days, and for the resident it is a day and a night." And I traveled with Abdullah, so he stayed for three days wiping over his socks.  

«لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ يَمْسَحُ عَلَى الْخُفَّيْنِ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَسَافَرْتُ مَعَ عَبْدِ اللهِ «فَمَكَثَ ثَلَاثًا يَمْسَحُ عَلَى الْخُفَّيْنِ»  

I asked ʿAʿishah ؓ about wiping over the khuff (leather slippers) and she said: Ask ʿAli ؓ . I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling (Using translation from Aḥmad 780)   

«لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

The Prophet ﷺ said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night. Abu Dawud said: Another version adds: Had we requested him to extend (the period of wiping), he would have extended. (Using translation from Abū Dāʾūd 157)   

«يَمْسَحُ الْمُسَافِرُ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ وَالْمُقِيمُ يَوْمًا وَلَيْلَةً»  

I asked ʿAʿishah ؓ about wiping over the khuff (leather slippers) and she said: Ask ʿAli ؓ . I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling (Using translation from Aḥmad 780)   

«يَمْسَحُ الْمُسَافِرُ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ وَالْمُقِيمُ يَوْمٌ وَلَيْلَةٌ»  

[Machine] That a man had scabies, so Ibn Mas'ud commanded that some dirt be brought in a basket or a winnowing basket, and the man wiped himself with the dirt.  

أَنَّ رَجُلًا كَانَ بِهِ جُدَرِيٌّ «فَأَمَرَ ابْنُ مَسْعُودٍ فَقُرِّبَ تُرَابٌ فِي طَسْتٍ أَوْ تَوْرٍ فَتَمَسَّحَ بِالتُّرَابِ»  

[Machine] "If I were traveling and I couldn't find water for a month, I wouldn't pray." Sufyan said, "This shouldn't be taken."  

«لَوْ أَجْنَبْتُ ثُمَّ لَمْ أَجِدِ الْمَاءَ شَهْرًا مَا صَلَّيْتُ» قَالَ سُفْيَانُ «لَا يُؤْخَذُ بِهِ»  

[Machine] "He does not wash."  

أَنَّهُ لَا يَغْتَسِلُ»  

[Machine] Narrated by Aisha, they said, "When circumcision is completed, ghusl (ritual bath) becomes obligatory." Masruq said, "Aisha was the most knowledgeable among them regarding this matter."  

عَنْ عَائِشَةَ قَالُوا «إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ» قَالَ مَسْرُوقٌ وَكَانَتْ أَعْلَمَهُمْ بِذَلِكَ  

[Machine] Sufyan said, "And the congregation is obligated to perform ablution."  

سُفْيَانُ «وَالْجَمَاعَةُ عَلَى الْغُسْلِ»  

[Machine] As for me, when I reached that from the woman, I washed myself.  

«أَمَا أَنَا فَإِذَا بَلَغْتُ ذَلِكَ مِنَ الْمَرْأَةِ اغْتَسَلَتُ»  

[Machine] I heard Abdullah say, "Whoever washes with a handful of water has fulfilled his duty."  

سَمِعْتُ عَبْدَ اللهِ يَقُولُ «أَيُّمَا جُنُبٍ اغْتَسَلَ بِخِطْمِيٍّ فَقَدْ أَبْلَغَ»  

[Machine] If he washes his head while he is in a state of major ritual impurity, he has fulfilled the obligation, and it does not harm him if water does not pour onto it.  

«إِنْ غَسَلَ رَأْسَهُ وَهُوَ جُنُبٌ بِخِطْمِيٍّ فَقَدْ أَبْلَغَ وَلَا يَضُرَّهُ أَنْ لَا يَصُبَّ عَلَيْهِ الْمَاءَ»  

[Machine] "If one of you washes his head while he is in a state of major impurity (junub) due to sexual defilement, then he performs ablution thereafter, he should wash his head with water if he wishes."  

«إِذَا غَسَلَ أَحَدُكُمْ رَأْسَهُ وَهُوَ جُنُبٌ بِالْخِطْمِيِّ ثُمَّ اغْتَسَلَ بَعْدَ ذَلِكَ فَلْيَغْسِلْ رَأْسَهُ إِنْ شَاءَ بِالْمَاءِ»  

[Machine] Ibn Mas'ud used to wash his body with Khitmi water even while in a state of impurity, but he would not wash his head.  

«أَنَّ ابْنَ مَسْعُودٍ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ فَيَغْتَسِلُ وَلَا يَغْسِلُ رَأْسَهُ»  

[Machine] If one who is in a state of ritual impurity washes his head with khitmiyy water, it is sufficient for him instead of washing it with regular water.  

«إِذَا غَسَلَ الْجُنُبُ رَأْسَهُ بِالْخِطْمِيِّ أَجْزَأَهُ ذَلِكَ مِنْ أَنْ يَغْسِلَهُ بِالْمَاءِ»  

[Machine] "I have only initiated the prayer with the first takbeer."  

«إِنَّمَا بَادَرْتُ حَدُّ الصَّلَاةِ التَّكْبِيرَةُ الْأُولَى»  

[Machine] "I hurried to the edge of prayer."  

«بَادَرْتُ حَدَّ الصَّلَاةِ»  

[Machine] "That Abu Musa Al-Ash'ari removed his sandals and Abdullah said to him, 'Why did you remove your sandals, O holy father?'"  

أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ أَمَّهُمْ فَخَلَعَ نَعْلَيْهِ فَقَالَ لَهُ عَبْدُ اللهِ «لِمَ خَلَعْتَ نَعْلَيْكَ أَبِالْوَادِ الْمُقَدَّسِ أَنْتَ؟»  

[Machine] Abu Musa stepped forward and said, "O Abu Abdur Rahman, you should go ahead, for you are older and more knowledgeable." He replied, "No, you should go ahead, for we have come to you in your house and mosque." So Abu Musa preceded him and took off his shoes. When he finished praying, Abu Abdur Rahman asked him, "Why did you take off your shoes? Did you see the Prophet ﷺ do so?"  

لَهُ أَبُو مُوسَى تَقَدَّمْ يَا أَبَا عَبْدِ الرَّحْمَنِ فَإِنَّكَ أَقْدَمُ سِنًّا وَأَعْلَمُ قَالَ لَا بَلْ تَقَدَّمْ أَنْتَ فَإِنَّمَا أَتَيْنَاكَ فِي مَنْزِلِكَ وَمَسْجِدِكَ فَتَقَدَّمَ أَبُو مُوسَى فَخَلَعَ نَعْلَيْهِ فَلَمَّا صَلَّى قَالَ مَا أَرَدْتَ إِلَى خَلْعِهَا أَبِالْوَادِ الْمُقَدَّسِ طُوًى أَنْتَ؟ لَقَدْ «رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي الْخُفَّيْنِ وَالنَّعْلَيْنِ»  

[Machine] And he does not prostrate except on the ground.  

وَلَا يَسْجُدُ إِلَّا عَلَى الْأَرْضِ  

[Machine] It says, "He used to sit on the Burdiyah (a type of mat made from straw) and prostrate on the ground." Then, it says, "We asked, what is the Burdiyah? He said, 'It is a straw mat.'"  

أَنَّهُ «كَانَ يَقُومُ عَلَى الْبُرْدِيِّ وَيَسْجُدُ عَلَى الْأَرْضِ» فَقُلْنَا مَا الْبُرْدِيُّ؟ قَالَ «الْحَصِيرُ»  

[Machine] That Ibn Mas'ood prayed with wiping.  

أَنَّ ابْنَ مَسْعُودٍ صَلَّى عَلَى مَسْحٍ  

[Machine] Ibn Mas'ud used to (wash) clean the mosque and would not leave any dirt in it except for a praying man.  

كَانَ ابْنُ مَسْعُودٍ «يَعُسُّ الْمَسْجِدَ فَلَا يَدَعُ فِيهِ سَوَادًا إِلَّا أَخْرَجَهُ إِلَّا رَجُلًا مُصَلِّيًا»  

[Machine] "On his right side, but not in prayer."  

عَنْ يَمِينِهِ وَلَيْسَ فِي صَلَاةٍ»  

[Machine] "About this."  

عَنْ هَذَا»  

[Machine] "And not your reciters."  

وَلَا قُرَّاؤُكُمْ  

[Machine] "The prohibition of salah is takbir, and the permission for it is taslim. And if you have an urgent need and have completed the taslim, then depart before someone faces you."  

«تَحْرِيمُ الصَّلَاةِ التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ وَإِذَا سَلَّمْتَ فَعَجَلَتْ بِكَ حَاجَةٌ فَانْطَلِقْ قَبْلَ أَنْ يُقْبِلَ بِوَجْهِهِ»  

[Machine] He prayed with his companions in his home without observing the conventional prayer posture and said, "The prayer of the Egyptian is sufficient."  

أَنَّهُ صَلَّى بِأَصْحَابِهِ فِي دَارِهِ بِغَيْرِ إِقَامَةٍ وَقَالَ «إِقَامَةُ الْمِصْرِيِّ تَكْفِي»  

[Machine] Sufyan said, "Their residence in Egypt is sufficient for them."  

سُفْيَانُ «كَفَتْهُمْ إِقَامَةُ الْمِصْرِ»  

[Machine] Abdullah bin Mas'ood saw a man raising his hands to the sky, supplicating while in his prayer. So, Abdullah bin Mas'ood said, "What does he know? Perhaps his sight may be dazzled before it returns to him."  

رَأَى عَبْدُ اللهِ بْنُ مَسْعُودٍ رَجُلًا رَافِعًا يَدَيْهِ إِلَى السَّمَاءِ يَدْعُو وَهُوَ فِي صَلَاتِهِ فَقَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ «§مَا يَدْرِي لَعَلَّ بَصَرَهُ يُلْتَمَعُ قَبْلَ أَنْ يَرْجِعَ إِلَيْهِ»  

[Machine] "If the prayer is obligatory, do not leave it for another."  

«إِذَا فُرِضَتِ الصَّلَاةُ فَلَا تَخْرُجْ مِنْهَا إِلَى غَيْرِهَا»  

[Machine] When the sun set.  

حِينَ زَالَتِ الشَّمْسُ  

[Machine] Abdullah prayed when the sun set and I asked Sulaiman for the afternoon prayer. He replied yes, and Abdullah said, "This is, by Allah, the time for this prayer."  

صَلَّى عَبْدُ اللهِ حِينَ زَالَتِ الشَّمْسُ فَقُلْتُ لِسُلَيْمَانَ الظُّهْرَ؟ قَالَ نَعَمْ ثُمَّ قَالَ عَبْدُ اللهِ «هَذَا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ مِيقَاتُ هَذِهِ الصَّلَاةِ»  

[Machine] Abdullah used to pray Dhuhr, while the jinns would jump over you in the heat of Ramadan.  

«كَانَ عَبْدُ اللهِ» يُصَلِّي الظُّهْرَ وَالْجَنَادِبُ تُنَاقِزُكُمْ حَرَّ الرَّمْضَاءِ  

[Machine] Ibn Mas'ood used to postpone/ascribe the Asr prayer.  

«أَنَّ ابْنَ مَسْعُودٍ كَانَ يُؤَخِّرُ الْعَصْرَ»  

[Machine] "Verily, the sun rises between the two horns of the devil, so no stalk rises except that a door from the doors of Hellfire is opened for it. And when it is midday, the doors of Hellfire are opened for it. Abdullah used to forbid us from performing prayers during these two hours, from the time it rises until it reaches its zenith and halfway through the day."  

«إِنَّ» الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ فَلَا تَرْتَفِعُ قَصَبَةٌ إِلَّا فُتِحَ لَهَا بَابٌ مِنْ أَبْوَابِ جَهَنَّمَ وَإِذَا انْتَصَفَ النَّهَارُ فُتِحَتْ لَهَا أَبْوَابُ جَهَنَّمَ قَالَ فَكَانَ عَبْدُ اللهِ يَنْهَانَا عَنْ صَلَاتَيْنِ فِي هَاتَيْنِ السَّاعَتَيْنِ حِينَ تَطْلُعُ حَتَّى تَرْتَفِعَ وَنِصْفَ النَّهَارِ  

[Machine] Abdullah ibn Mas'ood used to perform the Fajr prayer.  

«كَانَ عَبْدُ اللهِ بْنُ مَسْعُودٍ» يُسْفِرُ بِصَلَاةِ الْغَدَاةِ  

[Machine] Abdullah used to say, "Pray quickly, for behind you are the elderly, the weak, and those in need." We used to pray with our imam while wearing our clothes, and he would recite the Surah from the middle (of the Quran). Then we would go to Abdullah and find him in prayer.  

كَانَ عَبْدُ اللهِ يَقُولُ «تَجَوَّزُوا فِي الصَّلَاةِ فَإِنَّ خَلْفَكُمُ الْكَبِيرَ وَالضَّعِيفَ وَذَا الْحَاجَةِ» وَكُنَّا نُصَلِّي مَعَ إِمَامَنَا وَعَلَيْنَا ثِيَابُنَا فَيَقْرَأُ السُّورَةَ مِنَ الْمِئِينَ ثُمَّ نَنْطَلِقُ إِلَى عَبْدِ اللهِ فَنَجِدُهُ فِي الصَّلَاةِ  

[Machine] Allah the Almighty {by the night as it envelops and by the daybreak; indeed, the recitation of dawn is witnessed.}  

اللهُ تَعَالَى {إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}  

[Machine] Narrated to me by someone who saw Ibn Mas'ud, he prayed the Fajr prayer and then sat down without standing up for another prayer until the call for the Dhuhr prayer was made. He then got up and prayed four units.  

حَدَّثَنِي مَنْ رَأَى ابْنَ مَسْعُودٍ صَلَّى الْفَجْرَ ثُمَّ قَعَدَ فَلَمْ يَقُمْ لِصَلَاةٍ حَتَّى نُودِيَ بِالظُّهْرِ فَقَامَ فَصَلَّى أَرْبَعًا  

[Machine] "No one of you should pray while there is a barrier between him and the direction of the qibla."  

«لَا يُصَلِّيَنَّ أَحَدُكُمْ وَبَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَجْوَةٌ» يَعْنِي فُرْجَةً  

[Machine] "Do not pray while there is a gap between you and the Qibla."  

«لَا تُصَلِّ وَبَيْنَكَ وَبَيْنَ الْقِبْلَةِ فَجْوَةٌ»  

[Machine] If one passes in front of a person who is praying, they should do so because passing in front of a person who is praying diminishes their reward.  

أَنْ لَا يَمُرَّ بَيْنَ يَدَيْهِ وَهُوَ يُصَلِّي فَلْيَفْعَلْ فَإِنَّ الْمَارَّ بَيْنَ يَدَيِ الْمُصَلِّي أَنْقَصُ أَجْرًا مِنَ الْمُمَرِّ عَلَيْهِ»  

[Machine] That no one passes in front of him, let him do it, for surely the person who passes in front of someone who is praying loses a portion of his reward."  

أَنْ لَا يَمُرَّ بَيْنَ يَدَيْهِ أَحَدٌ فَلْيَفْعَلْ فَإِنَّ الْمَارَّ عَلَى الْمُصَلَّى أَنْقَصُ أَجْرًا مِنَ الْمُمَرِّ عَلَيْهِ»  

[Machine] "If anything passes in front of a person while they are praying, they should do it, because anything that passes in front of the person praying diminishes their reward."  

أَنْ لَا يُمَرَّ بَيْنَ يَدَيْهِ وَهُوَ يُصَلِّي فَلْيَفْعَلْ فَإِنَّ الْمَارَّ بَيْنَ يَدَيِ الْمُصَلِّي أَنْقَصُ مِنَ الْمُمَرِّ عَلَيْهِ»  

[Machine] "To pass in front of you while you are praying, do not let him, as he will invalidate half of his prayer."  

أَنْ يَمُرَّ بَيْنَ يَدَيْكَ وَأَنْتَ تُصَلِّي فَلَا تَدَعْهُ فَإِنَّهُ يَطْرَحُ شَطْرَ صَلَاتِهِ»  

[Machine] To prostrate while saying "Labbaik" and "Sa'dayk" in his prostration.  

أَنْ يَسْجُدَ وَهُوَ يَقُولُ فِي سُجُودِهِ لَبَّيْكَ وَسَعْدَيْكَ  

[Machine] "Indeed, Allah and His angels send blessings upon those who take their place in the first rows (of prayer), meaning the advanced row."  

«إِنَّ» اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَتَقَدَّمُونَ الصُّفُوفَ بِصَلَاتِهِمْ يَعْنِي الصَّفَّ الْمُقَدَّمَ