BAYHAQI 11966:
from Jābir b. ʿAbdullāh —
[Machine] That the Messenger of Allah ﷺ had decided regarding a person who was granted a lifespan for himself and his descendants, it is a gift for him in which the giver cannot impose conditions or restrictions. Abu Salamah said: Because he gave a gift and it involved inheritance, so the conditions of the gift were severed. This is the wording of the hadith of Ibn Abi Fudayk, and in the narration of Abdullah: Whoever is granted a lifespan, it is a gift for him and his descendants without any conditions or restrictions. Abu Salamah's opinion is not mentioned.
البيهقي ١١٩٦٦:
عن جابر بن عبد الله —
أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِيمَنْ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَهُوَ لَهُ بَتْلَةً لَا يَجُوزُ لِلْمُعْطِي فِيهَا شَرْطٌ وَلَا ثُنْيَا قَالَ أَبُو سَلَمَةَ لِأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ فَقَطَعَتِ الْمَوَارِيثُ شَرْطَهُ لَفْظُ حَدِيثِ ابْنِ أَبِي فُدَيْكٍ وَفِي رِوَايَةِ عَبْدِ اللهِ مَنْ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ بَتْلًا لَيْسَ لِلْمُعْطِي فِيهَا شَرْطٌ وَلَا شَيْءٌ فَلَمْ يَذْكُرْ قَوْلَ أَبِي سَلَمَةَ
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