the Messenger of Allah forbade meeting traders on the way. (Using translation from Nasāʾī 4498)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّلَقِّي
See similar narrations below:
Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Mālik, Aḥmad, Ṭabarānī, SuyūṭīMessenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ
'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ لُقَطَةِ الْحَاجِّ
Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ
Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ forbade the outbidding (against another).
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ تَلَقِّي الْبُيُوعِ
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّلَقِّي
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ نَتْفِ الشَّيْبِ
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ
The Messenger of Allah [SAW] forbade Al-Muzaffat and squashes.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَفَّتِ وَالْقَرْعِ
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ
The Holy Prophet ﷺ forbade the discussion of thorny questions.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْغَلُوطَاتِ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشِّغَارِ
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
"The Messenger of Allah ﷺ forbade meeting traders on the way."
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْجَلَبِ
"The Messenger of Allah ﷺ forbade. meeting the owners of goods (away from the market)."
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْبُيُوعِ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days, the day of Fitr and the day of Adha.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى
Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."
أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»
حَفْصٌ اللَّيْثِيُّ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْحَنْتَمِ»
Request/Fix translation
"نَهَى رَسُولُ الله ﷺ عَنْ نَتْفِ الشَّيْبِ".
Request/Fix translation
"إِنَّ النَّبِىَّ ﷺ نَهَى عَنْ تَلَقِّى الْبُيُوع".