Taking bath on Friday is necessary for every adult. (Using translation from Abū Dāʾūd 341)   

قَالَ رَسُولُ اللَّهِ ﷺ «غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ كَغُسْلِ الْجَنَابَةِ»  

What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah ﷺ commanded (us) to take a bath (on Friday). (Using translation from Muslim 845a)  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَنَادَاهُ عُمَرُ أَيُّ سَاعَةٍ هَذِهِ؟ قَالَ إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ قَالَ عُمَرُ وَالْوُضُوءُ أَيْضًا وَقَدْ عَلِمْتَ «أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرُ بِالْغُسْلِ»  

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption. (Using translation from Abū Dāʾūd 1050)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ غَفَرَ اللَّهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى وَزِيَادَةَ ثَلَاثَةِ أَيَّامٍ»  

[Machine] Sure! The translation of the given Arabic sentence is:

The Prophet ﷺ said, "Indeed, Allah has a right upon every Muslim to perform Ghusl (ritual ablution) every seven days, on a specific day, and if he has perfume, he should apply it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ لِلَّهِ حَقًّا عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ كُلَّ سَبْعَةِ أَيَّامٍ يَوْمًا فَإِنْ كَانَ لَهُ طِيبٌ مَسَّهُ» *  

The Messenger of Allah ﷺ said: "Ghusl should be performed on Friday by everyone who has reached the age of puberty, and using the siwak, and he should put on whatever he is able of using perfume." (Using translation from Nasāʾī 1383)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَأَنْ يَمَسَّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ»  

[Machine] On the authority of the Prophet ﷺ, he said, "It is a right upon every Muslim to perform a ritual bath (ghusl) every seven days and to apply fragrance if available."  

عَنِ النَّبِيِّ ﷺ قَالَ « حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ كُلَّ سَبْعَةِ أَيَّامٍ وَأَنْ يَمَسَّ طِيبًا إِنْ وَجَدَهُ»  

[Machine] "I saw us while we were with our Prophet, peace be upon him. Even if a drop of rain had touched us, you would have smelled the scent of sheep from us."  

«لَقَدْ رَأَيْتُنَا وَنَحْنُ عِنْدَ نَبِيِّنَا ﷺ وَلَوْ أَصَابَتْنَا مَطْرَةٌ* لَشَمَمْتَ مِنَّا رِيحَ الضَّأْنِ»  

The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl. (Using translation from Abū Dāʾūd 352)  

«كَانَ النَّاسُ مُهَّانَ أَنْفُسِهِمْ فَكَانُوا يَرُوحُونَ إِلَى الْجُمُعَةِ بِهَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ»  

The people came for Jumu'a prayer from their houses in the neighbouring villages dressed in woollen garments on which dust was settled and this emitted a foul smell. A person among them (those who were dressed so) came to the Messenger of Allah ﷺ while he was in my house. The Messenger of Allah (may peace he upon him) said to him: Were you to cleanse yourselves on this day. (Using translation from Muslim 847a)  

أَنَّهَا قَالَتْ كَانَ النَّاسُ يَنْتَابُونَ الْجُمُعَةَ مِنْ مَنَازِلِهِمْ مِنَ الْعَوَالِي فَيَأْتُونَ فِي الْعَبَاءِ وَيُصِيبُهُمُ الْغُبَارُ وَالْعَرَقُ فَيَخْرُجُ مِنْهُمُ الرِّيحُ فَأَتَى رَسُولَ اللَّهِ ﷺ إِنْسَانٌ مِنْهُمْ وَهُوَ عِنْدِي فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّكُمْ تَطَهَّرْتُمْ لِيَوْمِكُمْ هَذَا»  

[Machine] Thumamah al-Hanafi was captured, so the Prophet ﷺ used to visit him and say, "What do you have, O Thumamah?" Thumamah would reply, "If you kill, then kill a man of blood, and if you show kindness, then be kind to a grateful person, and if you take something, then give whatever you wish." The companions of the Prophet ﷺ loved to offer ransom and they would say, "What should we do with this man's killing?" One day, the Prophet ﷺ passed by him and he embraced Islam. The Prophet then sent him to the orchard of Abu Talhah and commanded him to bathe. He bathed and prayed two rak'ahs. The Prophet ﷺ said, "Indeed, the Islam of your companion is good."  

أَنَّ ثُمَامَةَ الْحَنَفِيَّ أُسِرَ فَكَانَ النَّبِيُّ ﷺ يَعُودُ إِلَيْهِ فَيَقُولُ «مَا عِنْدَكَ يَا ثُمَامَةُ؟ » فَيَقُولُ إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تَمُنَّ تَمُنَّ عَلَى شَاكِرٍ وَإِنْ تُرِدِ الْمَالَ تُعْطَ مَا شِئْتَ قَالَ فَكَانَ أَصْحَابُ النَّبِيِّ ﷺ يُحِبُّونَ الْفِدَاءَ وَيَقُولُونَ مَا نَصْنَعُ بِقَتْلِ هَذَا «فَمَرَّ بِهِ النَّبِيُّ ﷺ يَوْمًا فَأَسْلَمَ فَبَعَثَ بِهِ إِلَى حَائِطِ أَبِي طَلْحَةَ فَأَمَرَهُ أَنْ يَغْتَسِلَ فَاغْتَسَلَ وَصَلَّى رَكْعَتَيْنِ» فَقَالَ رَسُولُ اللَّهِ ﷺ «لَقَدْ حَسُنَ إِسْلَامُ صَاحِبِكُمْ»  

The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama b. Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the mosque. The Messenger of Allah ﷺ came out to (see) him. He said: O Thumama, what do you think? He replied: Muhammad, I have good opinion of you. If you kill me, you will kill a person who has spilt blood. If you do me a favour, you will do a favour to a grateful person. If you want wealth, ask and you will get what you will demand. The Messenger of Allah (may peace be pon him) lefthim (in this condition) for two days, (and came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth, ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he (came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do me a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the mosque and took a bath. Then he entered the mosque and said: I bear testimony (to the truth) that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad, by Allah, there was no face on the earth more hateful to me than your face, but (now) your face has become to me the dearest of all faces. By Allah, there was no religion more hateful to me than your religion, but (now) your religion has become the dearest of all religions to me. By Allah, there was no city more hateful to me than your city, but (now) your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion (in the matter)? The Messenger of Allah ﷺ announced good tidings to him and told him to go on 'Umra. When he reached Mecca, somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah, you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ. (Using translation from Muslim 1764a)  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ بَعَثَ رَسُولُ اللَّهِ ﷺ خَيْلًا قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «مَا عِنْدَكَ يَا ثُمَامَةُ»؟ قَالَ عِنْدِي يَا مُحَمَّدُ خَيْرٌ إِنْ تَقْتُلْنِي تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَتَرَكَهُ رَسُولُ اللَّهِ ﷺ حَتَّى كَانَ الْغَدُ ثُمَّ قَالَ لَهُ «مَا عِنْدَكَ يَا ثُمَامَةُ»؟ قَالَ مَا قُلْتُ لَكَ إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَتَرَكَهُ رَسُولُ اللَّهِ ﷺ حَتَّى كَانَ بَعْدَ الْغَدِ فَقَالَ لَهُ «مَا عِنْدَكَ يَا ثُمَامَةُ»؟ فَقَالَ عِنْدِي مَا قُلْتُ لَكَ إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَطْلِقُوا ثُمَامَةَ» فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ يَا مُحَمَّدُ وَاللَّهِ مَا كَانَ عَلَى الْأَرْضِ وَجْهٌ أَبْغَضَ إِلَيَّ مِنْ وَجْهِكَ فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ كُلِّهَا إِلَيَّ وَاللَّهِ مَا كَانَ مِنْ دِينٍ أَبْغَضَ إِلَيَّ مِنْ دِينِكَ فَقَدْ أَصْبَحَ دِينَكَ أَحَبَّ الدِّينِ كُلِّهِ إِلَيَّ وَاللَّهِ مَا كَانَ بَلَدٌ أَبْغَضَ إِلَيَّ مِنْ بَلَدِكَ فَقَدَ أَصْبَحَ بَلَدُكَ أَحَبَّ الْبِلَادِ إِلَيَّ وَإِنَّ خَيْلَكَ أَخَذَتْنِي وَأَنَا أُرِيدُ الْعُمْرَةَ فَمَاذَا تَرَى؟ فَبَشَّرَهُ رَسُولُ اللَّهِ ﷺ وَأَمَرَهُ أَنْ يَعْتَمِرَ فَلَمَّا قَدِمَ مَكَّةَ قَالَ لَهُ قَائِلٌ صَبَوْتَ؟ قَالَ لَا وَلَكِنْ أَسْلَمْتُ مَعَ مُحَمَّدٍ رَسُولِ اللَّهِ ﷺ فَلَا وَاللَّهِ لَا تَأْتِيكُمْ مِنَ الْيَمَامَةِ حَبَّةُ حِنْطَةٍ حَتَّى يَأْذَنَ فِيهَا رَسُولُ اللَّهِ ﷺ  

It was narrated from Qais bin 'Asim that he accepted Islam, and the Prophet commanded him to perform Ghusl with water and lotus leaves. (Using translation from Nasāʾī 188)  

«أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ»  

[Machine] About the Prophet ﷺ , he said, "Nothing makes water impure."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ»  

[Machine] "A woman from the wives of the Prophet ﷺ performed ghusl from janabah (post-sexual impurity). Then the Prophet ﷺ came and performed wudu from the leftover water. She said to him, and he said, 'Verily, nothing makes the water impure.'"  

أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنْ جَنَابَةٍ فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ مِنْ فَضْلِهَا فَقَالَتْ لَهُ فَقَالَ «إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ»  

[Machine] Narrated by Al-Qa'nabi from Malik from Safwan ibn Suleiman from Sa'id ibn Salamah from the descendants of Banu Al-Azraq that Al-Mughirah ibn Abi Burdah, who was from the descendants of Banu Abdud-Dar, informed him that he heard Abu Hurairah say: A man asked the Messenger of Allah ﷺ : O Messenger of Allah, we ride on the sea and carry with us a small amount of water, so if we perform ablution with it, we become thirsty. Should we perform ablution with the water of the sea? The Prophet ﷺ replied, "Its water is pure, and its dead animals are lawful to eat."  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ سَعِيدِ بْنِ سَلَمَةَ مِنْ آلِ بَنِي الْأَزْرَقِ أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنْا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ مِنْ مَاءِ الْبَحْرِ؟ فَقَالَ «هُوَ الطُّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»  

"Its water is pure (and Purification) and its 'dead meat' is permissible (to eat)." (Using translation from Nasāʾī 4350)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ مَاءِ الْبَحْرِ فَقَالَ «هُوَ الطُّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»  

It was narrated from Umm Hani' that the Messenger of Allah ﷺ performed Ghusl, he and Maimunah from a single vessel, a bowl in which there were traces of dough. (Using translation from Nasāʾī 240)   

«أَنَّ مَيْمُونَةَ وَرَسُولَ اللَّهِ ﷺ اغْتَسَلَا فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ»  

when a fly alights in anyone’s vessel, he should plunge it all in, for in one of its wings there is a disease, and in the other is a cure. It prevents the wing of it is which there is a cure, so plunge it all in (the vessel). (Using translation from Abū Dāʾūd 3844)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ شِفَاءً وَإِنَّهُ يَتَّقِي بِجَنَاحِهِ الَّذِي فِيهِ الدَّاءُ فَلْيَغْمِسْهُ كُلَّهُ ثُمَّ لِيَنْزِعْهُ»  

[Machine] Concerning the Prophet ﷺ, he said, "If a fly falls into one of your containers, then dip it fully in, for indeed in its one wing there is a disease and in the other wing there is a cure."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَامْقُلُوهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ دَوَاءً»  

One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. (Using translation from Abū Dāʾūd 68)   

اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ مِنْ جَفْنَةٍ فَجَاءَ النَّبِيُّ ﷺ يَغْتَسِلُ مِنْهَا أَوْ يَتَوَضَّأُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمَاءَ لَا يُجْنِبُ»  

"The Messenger of Allah ﷺ was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'"[1] [1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: "Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in."' At-Tirmidhi said: "This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)." (Using translation from Nasāʾī 52)   

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ»  

The Messenger of Allah forbade urinating into standing water. (Using translation from Ibn Mājah 343)  

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّهُ نَهَى عَنْ أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ»  

the Prophet said: "Let none of you urinate [in still water, then perform Wudu with it."1 (Using translation from Tirmidhī 68)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ»  

Abu Sa'ib, the freed slave of Hisham bin Zuhrah, told him that he heard Abu Hurairah say: "The Messenger of Allah said: 'No one of you should bathe in standing water when he is sexually impure.'" He (Abu Sa'ib) said: "What should he do, O Abu Hurairah?" He said: "Let him take some out (and pour it over himself)." (Using translation from Ibn Mājah 605)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَغْتَسِلُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ» فَقَالُوا كَيْفَ نَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ «يَتَنَاوَلُهُ تَنَاوُلًا»  

[Machine] "The Prophet ﷺ was asked about water and what can pollute it from animals. The Messenger of Allah ﷺ replied, 'If the water is two containers full, then nothing contaminates it.'"  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ»  

"You should not pass urine in stagnant water which is not flowing then (you may need to) wash in it." (Using translation from Bukhārī 239)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يَجْرِي ثُمَّ يَغْتَسِلُ مِنْهُ»  

[Machine] The Prophet ﷺ forbade a man from urinating in his bath, as most whisperings originate from it.  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَبُولَ الرَّجُلُ فِي مُغْتَسَلِهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ يَكُونُ مِنْهُ»  

the Prophet said: "Let none of you urinate [in still water, then perform Wudu with it."1 (Using translation from Tirmidhī 68)   

رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ أَوْ يَشْرَبُ»  

The Prophet ﷺ said: None amongst you should urinate in standing water, then wash in it after sexual defilement. (Using translation from Abū Dāʾūd 70)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبُولُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَلَا يَغْتَسِلُ فِيهِ مِنَ الْجَنَابَةِ»  

"When the Messenger of Allah ﷺ met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: 'I saw you but you were avoiding me.' I said: 'I was Junub and I was afraid that you would touch me.' The Messenger of Allah ﷺ said: 'The Muslim is not made impure (Najis).'" (Using translation from Nasāʾī 267)  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا لَقِيَ الرَّجُلَ مِنْ أَصْحَابِهِ مَسَحَهُ وَدَعَا لَهُ قَالَ فَرَأَيْتُهُ يَوْمًا بُكْرَةً فَحِدْتُ عَنْهُ ثُمَّ أَتَيْتُهُ حِينَ ارْتَفَعَ النَّهَارُ فَقَالَ «إِنِّي رَأَيْتُكَ فَحِدْتَ عَنِّي» فَقُلْتُ إِنِّي كُنْتُ جُنُبًا فَخَشِيتُ أَنْ تَمَسَّنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُسْلِمَ لَا يَنْجُسُ»  

[Machine] The Messenger of Allah ﷺ met me while I was in a state of post-sex impurity. I walked with him while he held my hand, but I slipped away from him and left. Then, I performed ablution and returned to him, and sat with him. He asked, "Where were you, Abu Hurayrah?" I said, "You met me while I was in a state of post-sex impurity, so I disliked sitting with you." The Messenger of Allah ﷺ said, "Verily, a believer does not become impure."  

لَقِيَنِي رَسُولُ اللَّهِ ﷺ وَأَنَا جُنُبٌ فَمَشَيْتُ مَعَهُ وَهُوَ آخِذٌ بِيَدِي فَانْسَلَلْتُ مِنْهُ فَانْطَلَقْتُ فَاغْتَسَلْتُ ثُمَّ رَجَعْتُ إِلَيْهِ فَجَلَسْتُ مَعَهُ فَقَالَ «أَيْنَ كُنْتَ يَا أَبَاهِرٍّ؟ » قُلْتُ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ»  

The Messenger of Allah forbade men to perform ablution with the left over water by a woman. (Using translation from Ibn Mājah 373)  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ»  

"One of the wives of the Prophet performed Ghusl with a bowl. Messenger of Allah wanted to perform Wudu with it, so she said: 'O Messenger of Allah! Indeed I am ]unub.' So he said: 'Indeed, water does not become Junub.'" (Using translation from Tirmidhī 65)  

اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ فِي جَفْنَةٍ فَأَرَادَ رَسُولُ اللَّهِ ﷺ أَنْ يَتَوَضَّأَ مِنْهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ «الْمَاءُ لَا يُجْنِبُ»  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

«كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ»  

[Machine] "He (Prophet Muhammad peace be upon him) saw himself and his companions purifying themselves. Both men and women purify themselves from the same vessel. They all purify themselves with it."  

«أَنَّهُ أَبْصَرَ النَّبِيَّ ﷺ وَأَصْحَابَهُ يَتَطَهَّرُونَ الرِّجَالُ وَالنِّسَاءُ مِنْ إِنَاءٍ وَاحِدٍ كُلُّهُمْ يَتَطَهَّرُ مِنْهُ»  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

«كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ»  

[Machine] Narrated by Al-Qa'nabi from Malik from Nafi' that Ibn 'Umar used to say, "Verily, men and women used to perform ablution during the time of the Messenger of Allah ﷺ altogether."  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ «إِنَّ الرِّجَالَ وَالنِّسَاءَ كَانُوا يَتَوَضَّؤونَ فِي زَمَنِ رَسُولِ اللَّهِ ﷺ جَمِيعًا»  

[Machine] Jabir ibn Abdullah narrated: "The Prophet ﷺ came to visit me while I was sick and unaware of my surroundings. He performed ablution (wudu) and poured the water from his wudu onto me." I regained my consciousness and asked, "O Messenger of Allah, who will inherit from me?" The only relatives I have are my maternal uncles, and then the verse of inheritance was revealed."  

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ يَقُولُ «جَاءَنِي النَّبِيُّ ﷺ يَعُودُنِي وَأَنَا مَرِيضٌ لَا أَعْقِلُ فَتَوَضَّأَ وَصَبَّ مِنْ وَضُوئِهِ عَلَيَّ» فَعَقَلْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ لِمَنِ الْمِيرَاثُ؟ فَإِنَّمَا يَرِثُنِي كَلَالَةً فَنَزَلَتْ آيَةُ الْفَرَائِضِ  

[Machine] Ammar, do you remember when you and I were in a secret meeting during the time of the Messenger of Allah ﷺ? It was mentioned to him, and he said ﷺ: "It was enough for you." Then he struck the ground with his hand, blew into his palms, wiped his face, and passed his hands over his head.  

عَمَّارٌ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي سَرِيَّةٍ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَذُكِرَ ذَلِكَ لَهُ فَقَالَ ﷺ «إِنَّمَا كَانَ يَكْفِيكَ وَضَرَبَ بِيَدِهِ الْأَرْضَ ضَرْبَةً فَنَفَخَ فِي كَفَّيْهِ وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ»  

[Machine] "I saw the Messenger of Allah ﷺ in a red dome, and I saw Bilal calling the Adhan. I noticed that people were rushing towards his light and wiping themselves with it. Then Bilal brought a goat, milked it, and offered the milk to the Prophet Muhammad ﷺ . The Prophet ﷺ then came out dressed in a red cloak, performed the prayer, and people and animals were passing in front of him."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي قُبَّةٍ حَمْرَاءَ وَرَأَيْتُ بِلَالًا أَخْرَجَ وَضُوءَهُ فَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ وَضُوءَهُ يَتَمَسَّحُونَ قَالَ ثُمَّ أَخْرَجَ بِلَالٌ عَنْزَةً فَرَكَزَهَا ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ فِي حُلَّةٍ حَمْرَاءَ سِيَرَاءَ فَصَلَّى إِلَيْهَا وَالنَّاسُ وَالدَّوَابُّ يَمُرُّونَ بَيْنَ يَدَيْهِ»  

One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. (Using translation from Abū Dāʾūd 68)   

اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ فِي جَفْنَةٍ فَجَاءَ النَّبِيُّ ﷺ يَتَوَضَّأُ أَوْ يَغْتَسِلُ مِنْ فَضْلِهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ»  

[Machine] "I (have) brought the Messenger of Allah ﷺ milk, and he (was) in need of food (i.e. not having any food yet), not fermented. So he said, 'Shouldn't you ferment it, even if you let a stick touch it?'"  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ بِلَبَنٍ وَهُوَ بِالنَّقِيعِ غَيْرِ مُخَمَّرٍ فَقَالَ «أَلَا خَمَّرْتَهُ وَلَوْ تَعْرِضُ عَلَيْهِ عُودًا»  

[Machine] The Messenger of Allah ﷺ said, "Close the doors, cover the containers, put out the lamps, for indeed, Shaytan does not open a closed door, nor untie a tied knot, nor uncover a container. And verily, the sinful person sets fire to people's homes."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَغْلِقُوا الْأَبْوَابَ وَأَوْكُوا السِّقَاءَ وَخَمِّرُوا الْإِنَاءَ وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ غَلَقًا وَلَا يَحُلُّ وِكَاءً وَلَا يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ»  

Shut your door and make mention of Allah's name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah's name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah's name, and tie up your water-skin mentioning Allah's name. (Using translation from Abū Dāʾūd 3731)   

قَالَ رَسُولُ اللَّهِ ﷺ «أَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا وَأَطْفِئْ مِصْبَاحَكَ وَاذْكُرِ اسْمَ اللَّهِ وَأَوْكِ سِقَاءَكَ وَاذْكُرِ اسْمَ اللَّهِ وَخَمِّرْ إِنَاءَكَ وَاذْكُرِ اسْمَ اللَّهِ وَلَوْ بِعُودٍ يُعْرَضُ عَلَيْهِ»  

[Machine] "The Messenger of Allah ﷺ commanded us with four things and prohibited us from five things: When you go to sleep, close your door, cover your water container, cover your utensils, and extinguish your lamp. For surely, Satan does not open a door, nor untie a shoelace, nor uncover a vessel. And indeed, a rebellious rat can set a house on fire. Do not eat or drink with your left hand, do not walk with one shoe, do not cover your mouth and nose while yawning, and do not drag your garment trailing behind you."  

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِأَرْبَعٍ وَنَهَانَا عَنْ خَمْسٍ إِذَا رَقَدْتَ فَأَغْلِقْ بَابَكَ وَأَوْكِ سِقَاءَكَ وَخَمِّرْ إِنَاءَكَ وَأَطْفِئْ مِصْبَاحَكَ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا وَلَا يَحُلُّ وِكَاءً وَلَا يَكْشِفُ غِطَاءً وَإِنَّ الْفَأْرَةَ الْفُوَيْسِقَةَ تُحْرِقُ عَلَى أَهْلِ الْبَيْتِ بَيْتَهُمْ وَلَا تَأْكُلْ بِشِمَالِكَ وَلَا تَشْرَبْ بِشِمَالِكَ وَلَا تَمْشِ فِي نَعْلٍ وَاحِدَةٍ وَلَا تَشْتَمِلِ الصَّمَّاءَ وَلَا تَحْتَبِ فِي الإزار * مُفْضِيًا»  

[Machine] The Prophet ﷺ used to say, "Cover your water containers, close your doors when you sleep at night, cover your food and drinks, for the devil enters if he finds an open door and drinks if he finds an uncovered vessel. If he finds a closed door and a covered vessel, he will not be able to enter or drink. If any of you cannot find something to cover his drink with, he should place a stick on it."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «أَوْكُوا الْأَسْقِيَةَ وَغَلِّقُوا الْأَبْوَابَ إِذَا رَقَدْتُمْ بِاللَّيْلِ وَخَمِّرُوا الطَّعَامَ وَالشَّرَابَ فَإِنَّ الشَّيْطَانَ يَأْتِي فَإِنْ لَمْ يَجِدِ الْبَابَ مُغْلَقًا دَخَلَ وَإِنْ لَمْ يَجِدِ السِّقَاءَ مُوكًى شَرِبَ مِنْهُ وَإِنْ وَجَدَ الْبَابَ مُغْلَقًا وَالسِّقَاءَ مُوكًى لَمْ يَحْلِلْ وِكَاءً وَلَمْ يَفْتَحْ بَابًا مُغْلَقًا وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ لِإِنَائِهِ الَّذِي فِيهِ شَرَابُهُ مَا يُخَمِّرُهُ فَلْيَعْرِضْ عَلَيْهِ عُودًا»  

[Machine] We have the Messenger of Allah ﷺ saying, "Close your doors, extinguish your lamps, cover your utensils, and block all openings, for surely the devil does not open a closed door, nor untie a tied knot, nor uncover a covered vessel. And indeed, the evildoer may set his house on fire with his family inside. So, extinguish your lamps and protect your families until the darkness of the night has disappeared."  

لَنَا رَسُولُ اللَّهِ ﷺ «غَلَّقُوا أَبْوَابَكُمْ وَأَوْكُوا أَسْقِيَتَكُمْ وَخَمِّرُوا آنِيَتَكُمْ وَأَطْفِئُوا سُرُجَكُمْ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ غَلَقًا وَلَا يَحُلُّ وِكَاءً وَلَا يَكْشِفُ غِطَاءً وَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا أَضْرَمَتْ عَلَى أَهْلِ الْبَيْتِ بَيْتَهُمْ وَكُفُّوا فَوَاشِيَكُمْ* وَأَهْلِيكُمْ عِنْدَ غُرُوبِ الشَّمْسِ إِلَى أَنْ تَذْهَبَ فَجْوَةُ الْعِشَاءِ»  

[Machine] The Messenger of Allah (PBUH) said, "Restrain your voices until the fear of dinner is gone, as it is an hour in which the devil spreads mischief."  

قَالَ رَسُولُ اللَّهِ ﷺ «كُفُوا فَوَاشِيَكُمْ حَتَّى تَذْهَبَ فَزْعَةُ الْعِشَاءِ فَإِنَّهَا سَاعَةٌ يَخْتِرَقُ (*) فِيهَا الشَّيْطَانُ»  

"The Messenger of Allah wrote to us: 'Do not make use of the skins and sinew of dead animals."' (Using translation from Nasāʾī 4250)   

كَتَبَ إِلَيْنَا رَسُولُ اللَّهِ ﷺ قَبْلَ مَوْتِهِ بِشَهْرٍ «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ»  

The letter of the Messenger of Allah ﷺ was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death. (Using translation from Abū Dāʾūd 4127)   

قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللَّهِ ﷺ وَنَحْنُ بِأَرْضِ جُهَيْنَةَ «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ»