Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِأَنَّ الِاغْتِسَالَ لِلْجُمُعَةِ غَيْرُ فَرْضٍ عَلَى مَنْ شَهِدَهَا

ibnhibban:1231Muḥammad b. Isḥāq b. Khuzaymah > Yaʿqūb b. Ibrāhīm al-Dawraqī > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption. (Using translation from Abū Dāʾūd 1050)   

ابن حبّان:١٢٣١أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ غَفَرَ اللَّهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى وَزِيَادَةَ ثَلَاثَةِ أَيَّامٍ»  


See similar narrations below:

Collected by Muslim, Abū Dāwūd, Tirmidhī, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Suyūṭī
muslim:857bYaḥyá b. Yaḥyá And ʾAbū Bakr b. Abū Shaybah Waʾabū Kurayb > Yaḥyá > al-Ākharān > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

He who performed ablution well, then came to Friday prayer, listened (to the sermon), kept silence all (his sins) between that time and the next Friday would be forgiven with three days extra, and he who touched pebbles caused an interruption.  

مسلم:٨٥٧bوَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا  

abudawud:1050Musaddad > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption.  

أبو داود:١٠٥٠حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا  

tirmidhi:498Hannād > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

Messenger of Allah said: "Whoever performs Wudu, performing his Wudu well, then he comes to the Friday (prayer), and he gets close, listens and is silent, then whatever (sin) was between that and (the last) Friday are forgiven for him, in addition to three days. And whoever touches the pebbles, he has committed Lagha (useless activity)."  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٤٩٨حَدَّثَنَا هَنَّادٌ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
ibnmajah:1090Abū Bakr b. Abū Shaybah > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

“The Messenger of Allah ﷺ said: ‘Whoever performs ablution and performs ablution well, then comes to Friday (prayer) and sits near (the Imam), and keeps quiet and listens, he will be forgiven for what was between that and the previous Friday (of sins), and three days more. And whoever touches the pebbles then he has engaged in Laghw (idle talk or behaviour).”  

ابن ماجة:١٠٩٠حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ

رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا  

ahmad:9484Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption. (Using translation from Abū Dāʾūd 1050)   

أحمد:٩٤٨٤حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ قَالَ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا  

ذِكْرُ الْبَيَانِ بِأَنَّ هَذَا الْفَضْلَ قَدْ يَكُونُ لِلْمُتَوَضِّئِ، إِذَا أَتَى الْجُمُعَةَ بِهَذِهِ الْأَوْصَافِ، وَإِنْ لَمْ يَغْتَسِلْ لَهَا

ibnhibban:2779Abū Khalīfah > Musaddad b. Musarhad > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption. (Using translation from Abū Dāʾūd 1050)  

ابن حبّان:٢٧٧٩أَخْبَرَنَا أَبُو خَلِيفَةَ حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَسَمِعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا»  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى صِحَّةِ مَا تَأَوَّلْتُ الْخَبَرَ الَّذِي تَقَدَّمَ ذِكْرُنَا لَهُ

ibnhibban:2780Abū Yaʿlá > Dāwud b. Rushayd > Ismāʿīl b. Jaʿfar > Suhayl b. Abū Ṣāliḥ from his father > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Whoever takes a bath on the day of Friday, purifies himself thoroughly, wears his best clothes, and applies some perfume from his house or musk, then he will be forgiven for what is between that day and the next Friday, and an extra three days."  

ابن حبّان:٢٧٨٠أَخْبَرَنَا أَبُو يَعْلَى حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ غُسْلَهُ وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ وَمَسَّ مِنْ طِيبِ بَيْتِهِ أَوْ دُهْنِهِ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ مِنَ الَّتِي بَعْدَهَا»  

suyuti:21200a
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السيوطي:٢١٢٠٠a

"مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَة فَأَحْسَنَ الْوُضُوءَ، ثُمَّ أَتَى الجُمُعَةَ فَدَنا وَاسْتَمَعَ وَأَنْصَت، غُفِرَ لَهُ مَا بَينَهَا وَبَينَ الْجُمُعَةِ الأُخرَى وَزِيَادَةُ ثَلاثةِ أَيَّامٍ، وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا".  

[حم] أحمد [ش] ابن أبى شيبة [م] مسلم [د] أبو داود [ت] الترمذي [حب] ابن حبّان عن أَبي هريرة
suyuti:20705a
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السيوطي:٢٠٧٠٥a

"مَنِ اغتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ أَتَى الْجُمُعَةَ فَصَلَّى مَا قُدِّرَ لَهُ، ثُمَّ أَنْصَتَ حَتَّى يَفْرغُ الإِمَامُ مِنْ خُطبَتِهِ، ثَمَّ يُصَلِّي مَعَهُ غُفِرَ لَهُ ما بَينَهُ وَبَينَ الْجُمُعَةِ الأُخرَى، وَفَضْلُ ثَلاثَةِ أَيَّامٍ".  

[م] مسلم عن أَبي هريرة