[Machine] man came to the Prophet ﷺ and said, "O Messenger of Allah, I find something in my heart that I prefer to be silent about rather than speak about it." The Messenger of Allah ﷺ said, "Allah is the Greatest, Allah is the Greatest. Praise be to Allah who has diverted His decree to whispering."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَأَجِدُ فِي صَدْرِيَ الشَّيْءَ لَأَنْ أَكُونَ حُمَمَةً أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي رَدَّ أَمْرَهُ إِلَى الْوَسْوَسَةِ»  

[Machine] Narrated by the Prophet ﷺ: "When the morning comes, Satan sends out his troops and asks, 'Who has misguided a Muslim today and made him wear a crown?' One of them will come forward and say, 'I have been with him until he divorced his wife.' Satan will say, 'You have not done much.' Then another one will come forward and say, 'I have been with him until he intended to remarry.' Satan will exclaim, 'Yes, you have done well!' Then another one will come forward and say, 'I have been with him until he disobeyed his parents.' Again Satan will say, 'You have done well!' Then one more will come forward and say, 'I have been with him until he associated partners with Allah.' Satan will gleefully respond, 'Indeed, you are the one!' Finally, another one will come forward and say, 'I have been with him until he committed adultery.' Satan will proudly declare, 'Indeed, you are the one!' Then Satan will reward him by crowning him."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أَصْبَحَ إِبْلِيسُ بَثَّ جُنُودَهُ فَيَقُولُ مَنْ أَضَلَّ الْيَوْمَ مُسْلِمًا أَلْبَسْتُهُ التَّاجَ قَالَ فَيَخْرُجُ هَذَا فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى طَلَّقَ امْرَأَتَهُ فَيَقُولُ أَوْشَكَ أَنْ يَتَزَوَّجَ وَيَجِيءُ هَذَا فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى عَقَّ وَالِدَيْهِ فَيَقُولُ أَوْشَكَ أَنْ يَبَرَّ وَيَجِيءُ هَذَا فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى أَشْرَكَ فَيَقُولُ أَنْتَ أَنْتَ وَيَجِيءُ فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى زَنَى فَيَقُولُ أَنْتَ أَنْتَ وَيَجِيءُ هَذَا فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى قَتَلَ فَيَقُولُ أَنْتَ أَنْتَ وَيُلْبِسُهُ التَّاجَ»  

[Machine] A man asked, "O Messenger of Allah, was Adam a prophet?" He replied, "Yes, he was spoken to by Allah." The man asked, "So, how many generations were there between him and Noah?" He replied, "Ten generations."  

أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ أَنَبِيٌّ كَانَ آدَمُ؟ قَالَ «نَعَمْ مُكَلَّمٌ» قَالَ فَكَمْ كَانَ بَيْنَهُ وَبَيْنَ نُوحٍ؟ قَالَ «عَشَرَةُ قُرُونٍ»  

'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him." (Using translation from Nasāʾī 4201)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ نَبِيٍّ إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ»  

"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime." (Using translation from Nasāʾī 4202)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ وَلَا اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلَّا كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ»  

[Machine] the Messenger of Allah ﷺ said, 'There has not been a prophet except that he had disciples whom he would guide with his guidance and who would follow his Sunnah (way of life). Then after them, there would be generations who would say what they do not do and do what they disapprove of. So, whoever fights against them with his hands, he is a believer, and whoever fights against them with his tongue, he is a believer, and whoever fights against them with his heart, he is a believer. There is no faith beyond that even to the weight of a mustard seed.'  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا كَانَ مِنْ نَبِيٍّ إِلَّا كَانَ لَهُ حَوَارِيُّونَ يُهْدُونَ بِهَدْيِهِ وَيَسْتَنُّونَ بِسُنَّتِهِ ثُمَّ يَكُونُ مِنْ بَعْدِهِمْ أَقْوَامٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا يُنْكِرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ لَيْسَ وَرَاءَ ذَلِكَ مِنَ الْإِيمَانِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ»  

I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Messenger of Allah how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle between us (between I and Jesus Christ). (Using translation from Muslim 2365c)   

وَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ فِي الْأُولَى وَالْآخِرَةِ» قَالُوا وَكَيْفَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «الْأَنْبِيَاءُ إِخْوَةٌ مِنْ عَلَّاتٍ أُمَّهَاتُهُمْ شَتَّى وَدِينُهُمْ وَاحِدٌ وَلَيْسَ بَيْنَنَا نَبِيٌّ»  

I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus. (Using translation from Muslim 2365b)   

قَالَ النَّبِيُّ ﷺ «أَنَا أَوْلَى النَّاسِ بِعِيسَى الْأَنْبِيَاءُ أَبْنَاءُ عَلَّاتٍ وَلَيْسَ بَيْنِي وَبَيْنَ عِيسَى نَبِيٌّ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, every prophet has a prayer that he made for his Ummah (community), and I have hidden my prayer as an intercession for my Ummah."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِكُلِّ نَبِيٍّ دَعْوَةً دَعَاهَا فِي أُمَّتِهِ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي»  

[Machine] When the Messenger of Allah ﷺ came to the Hijr, he said, "Do not ask your prophet for miracles. These people demanded a miracle from their prophet, so a she-camel came to them from this valley and went out from this valley, and they would drink its milk on the day of its turn, equal to their water supply. But they harmed it, so they were given a punishment of three days, and the promise was not false. Then the cry overtook them, and there was not a single person left under the sky except the one in the sanctuary who was protected from the punishment of Allah." They said, "O Messenger of Allah, who was he?" He said, "Abu Righal, the father of Thaqeef."  

لَمَّا جَاءَ رَسُولُ اللَّهِ ﷺ الْحِجْرَ قَالَ «لَا تَسْأَلُوا نَبِيَّكُمُ الْآيَاتِ هَؤُلَاءِ قَوْمُ صَالِحٍ سَأَلُوا نَبِيَّهُمْ آيَةً فَكَانَتِ النَّاقَةُ تَرِدُ عَلَيْهِمْ مِنْ هَذَا الْفَجِّ وَتَصْدُرُ مِنْ هَذَا الْفَجِّ فَيَشْرَبُونَ مِنْ لَبَنِهَا يَوْمَ وُرُودِهَا مِثْلَ مَا غَبَّهُمْ مِنْ مَائِهِمْ فَعَقَرُوهَا فَوُعِدُوا ثَلَاثَةَ أَيَّامٍ وَكَانَ وَعْدٌ غَيْرُ مَكْذُوبٍ فَأَخَذَتْهُمُ الصَّيْحَةُ فَلَمْ يَبْقَ تَحْتَ أَدِيمِ السَّمَاءِ رَجُلٌ إِلَّا أَهْلَكَتْ إِلَّا رَجُلٌ فِي الْحَرَمِ مَنَعَهُ الْحَرَمُ مِنْ عَذَابِ اللَّهِ» قَالُوا يَا رَسُولَ اللَّهِ مَنْ هُوَ؟ قَالَ «أَبُو رِغَالٍ أَبُو ثَقِيفٍ» *  

[Machine] On the authority of Abdullah ibn Amr, he narrated, "We were with the Messenger of Allah ﷺ on a journey, and we passed by the grave of Abu Righal, who was Abu Thaqif, and he was a man from Thamud. His dwelling place was in Hira. When Allah destroyed his people with what He destroyed them, He prohibited him from entering the sacred place. And he left until he reached this point, and then he died and was buried with a branch of gold. So we dug and extracted it."  

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو «أَنَّهُمْ كَانُوا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَمَرُّوا عَلَى قَبْرِ أَبِي رِغَالٍ وَهُوَ أَبُو ثَقِيفٍ وَهُوَ امْرُؤٌ مِنْ ثَمُودَ مَنْزِلُهُ بِحَرَّاءَ فَلَمَّا أَهْلَكَ اللَّهُ قَوْمَهُ بِمَا أَهْلَكَهُمْ بِهِ مَنَعَهُ لِمَكَانِهِ مِنَ الْحَرَمِ وَأَنَّهُ خَرَجَ حَتَّى إِذَا بَلَغَ هَاهُنَا مَاتَ فَدُفِنَ مَعَهُ غُصْنٌ مِنْ ذَهَبٍ فَابْتَدَرْنَا فَاسْتَخْرَجْنَاهُ»  

Salim b. 'Abdullah reported that 'Abdullah b. Umar said: We were passing along with Messenger of Allah ﷺ through the habitations of Hijr, and Messenger of Allah ﷺ said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves, lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly. (Using translation from Muslim 2980b)  

مَرَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ بِالْحِجْرِ فَقَالَ لَنَا رَسُولُ اللَّهِ ﷺ «لَا تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلَّا أَنْ تَكُونُوا بَاكِينَ حَذَرًا أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ» ثُمَّ رَحَلَ فَأَسْرَعَ حَتَّى خَلَّفْهَا  

Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot. (Using translation from Muslim 2980a)  

قَالَ رَسُولُ اللَّهِ ﷺ لِأَصْحَابِ الْحِجْرِ «لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الْمُعَذَّبِينَ إِلَّا أَنْ تَكُونُوا بَاكِينَ فَلَا تَدْخُلُوا عَلَيْهِمْ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ»  

Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot. (Using translation from Muslim 2980a)  

قَالَ رَسُولُ اللَّهِ ﷺ لِأَصْحَابِ الْحِجْرِ «لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الْمُعَذَّبِينَ إِلَّا أَنْ تَكُونُوا بَاكِينَ فَلَا تَدْخُلُوا عَلَيْهِمْ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ»  

that the people camped along with the Messenger of Allah ﷺ in ˹the valley˺ of al-Ḥijr, the land of Thamūd, and they quenched their thirst from the wells and kneaded dough with it. Thereupon the Messenger of Allah ﷺ ordered that they spill out what they had ˹collected for drinking˺ and the dough be fed to the camels. ˹Instead,˺ he ordered that they ˹collect drinking water˺ from that well where the she-camel (of Ṣāliḥ) used to visit. (Using translation from Muslim 2981a)   

أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ ﷺ الْحِجْرَ أَرْضَ ثَمُودَ فَاسْتَقَوْا مِنْ آبَارِهَا وَعَجَنُوا بِهِ الْعَجِينَ فَأَمَرَهُمْ أَنَ يُهْرِيقُوا مَا اسْتَقَوْا وَأَنْ يَعْلِفُوا الْإِبِلَ الْعَجِينَ وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ الَّتِي كَانَتْ تَرِدُهَا النَّاقَةُ «  

[Machine] The Messenger of Allah ﷺ stayed in Tabuk near the houses of Thamud and the people drew water from the wells that Thamud used to drink from. They set up pots and kneaded dough. The Messenger of Allah ﷺ said, "Fill the pots and feed the camels with the dough." Then he moved on until he reached the place where the camel used to drink from and said, "Do not enter the dwellings of these people who were punished, lest the same punishment befall you."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَزَلَ عَامَ تَبُوكَ بِالْحِجْرِ عِنْدَ بُيُوتِ ثَمُودَ فَاسْتَقَى النَّاسُ مِنَ الْآبَارِ الَّتِي كَانَتْ تَشْرَبُ مِنْهَا ثَمُودُ فَنَصَبُوا الْقُدُورَ وَعَجَنُوا الدَّقِيقَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اكْفَؤُوا الْقُدُورَ وَاعْلِفُوا الْعَجِينَ الْإِبِلَ» ثُمَّ ارْتَحَلَ حَتَّى نَزَلَ فِي الْمَوْضِعِ الَّذِي كَانَتْ تَشْرَبُ مِنْهُ النَّاقَةُ وَقَالَ «لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الَّذِينَ عُذِّبُوا فَيُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ»  

[Machine] The Prophet ﷺ said, "Ibrahim was circumcised at the age of twenty and lived for eighty years after that." I heard Muhammad bin Abdul Rahman say, "I heard Muhammad bin Mushkan say, I heard Abdul Razzaq say, Al-Qudoom is the name of the village."  

أَنَّ النَّبِيَّ ﷺ قَالَ «اخْتَتَنَ إِبْرَاهِيمُ بِالْقَدُومِ وَهُوَ ابْنُ عِشْرِينَ وَمِائَةِ سَنَةٍ وَعَاشَ بَعْدَ ذَلِكَ ثَمَانِينَ سَنَةً» سَمِعْتُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ مُشْكَانَ يَقُولُ سَمِعْتُ عَبْدَ الرَّزَّاقِ يَقُولُ الْقُدُومُ اسْمُ الْقَرْيَةِ «  

[Machine] The Prophet ﷺ said, "Prophet Ibrahim circumcised himself when he reached the age of 120 and lived for eighty years after that, and he circumcised with a knife."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «اخْتَتَنَ إِبْرَاهِيمُ النَّبِيُّ ﷺ حِينَ بَلَغَ عِشْرِينَ وَمِائَةَ سَنَةٍ وَعَاشَ بَعْدَ ذَلِكَ ثَمَانِينَ سَنَةً وَاخْتَتَنَ بِالْقَدُومِ»  

[Machine] The Messenger of Allah ﷺ said, "May Allah have mercy on Joseph. If it weren't for the word he said, 'Mention me to your lord,' he would have remained in prison just as long. May Allah have mercy on Lot as well. He had no strength to protect himself or take refuge in a strong pillar when he said to his people, 'If only I had strength or a refuge in a strong pillar.' Allah did not send any prophet after him except from his own people's lineage."  

قَالَ رَسُولُ اللَّهِ ﷺ «رَحِمَ اللَّهُ يُوسُفَ لَوْلَا الْكَلِمَةُ الَّتِي قَالَهَا اذْكُرْنِي عِنْدَ رَبِّكَ مَا لَبِثَ فِي السِّجْنِ مَا لَبِثَ وَرَحِمَ اللَّهُ لُوطًا إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ لِقَوْمِهِ لَوْ أَنَّ لِيَ بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ قَالَ فَمَا بَعَثَ اللَّهُ نَبِيًّا بَعْدَهُ إِلَّا فِي ثَرْوَةٍ مِنْ قَوْمِهِ»  

[Machine] The Messenger of Allah ﷺ said, "If the supplicant who came to Joseph had come to me, I would have answered him. And he said to him, 'Go back to your Lord and ask Him about the condition of the women who cut their hands.' And the mercy of Allah be upon Lot, if He had a strong refuge, when he said to his people, 'If only I had power over you or could take refuge in a strong support, then Allah would not have sent after him any prophet except in a township from his people.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ جَاءَنِي الدَّاعِي الَّذِي جَاءَ إِلَى يُوسُفَ لَأَجَبْتُهُ وَقَالَ لَهُ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ وَرَحْمَةُ اللَّهِ عَلَى لُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ لِقَوْمِهِ لَوْ أَنَّ لِيَ بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ فَمَا بَعَثَ اللَّهُ بَعْدَهُ مِنْ نَبِيٍّ إِلَّا فِي ثَرْوَةٍ مِنْ قَوْمِهِ»  

“We are more likely to express doubt than Ibrahim when he said: “My Lord! Show me how You give life to the dead.’ He (Allah) said: ‘Do you not believe?’ He (Ibrahim) said: ‘Yes (I believe), but to be stronger in Faith.’[2:260] And may Allah have mercy on Lut. He wished to have a powerful support. And if i were to stay in prison as long as Yusuf stayed, I would have accepted the offer.’” (Using translation from Ibn Mājah 4026)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي} وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ»  

[Machine] The Quran was revealed to the Messenger of Allah ﷺ , and he recited it to them over a period of time. They said, "O Messenger of Allah, if only you would narrate stories to us." So Allah revealed the verse {These are the verses of the clear Book}, until His saying, {We relate to you, O Muhammad, the best of stories}. So the Messenger of Allah ﷺ recited it to them over a period of time. They said, "O Messenger of Allah, if only you would inform us." So Allah revealed the verse {Allah has sent down the best statement: a consistent Book}. They are being commanded with the Quran." Khallad added and further explained it: They said, "O Messenger of Allah, remind us." So Allah revealed the verse {Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah}.  

أُنْزِلَ الْقُرْآنُ عَلَى رَسُولِ اللَّهِ ﷺ فَتَلَا عَلَيْهِمْ زَمَانًا فَقَالُوا يَا رَسُولَ اللَّهِ لَوْ قَصَصْتَ عَلَيْنَا فَأَنْزَلَ اللَّهُ {الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينَ} إِلَى قَوْلِهِ {نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ} فَتَلَاهَا عَلَيْهِمْ رَسُولُ اللَّهِ ﷺ زَمَانًا فَقَالُوا يَا رَسُولَ اللَّهِ لَوْ حَدَّثْتَنَا فَأَنْزَلَ اللَّهُ {اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا} الْآيَةَ كُلُّ ذَلِكَ يُؤْمَرُونَ بِالْقُرْآنِ» قَالَ خَلَّادٌ وَزَادَ فِيهِ حِينَ* قَالُوا يَا رَسُولَ اللَّهِ ذَكِّرْنَا فَأَنْزَلَ اللَّهُ {أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ}  

There was argument between Adam and Moses, and Adam came the better of Moses. Moses said to him: You are the same Adam who misled people, and caused them to get out of Paradise. Adam said: You are the same (Moses) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam then again said: Even then you blame me for an affair which had been ordained for me before I was created. (Using translation from Muslim 2652b)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تَحَاجَّ آدَمُ وَمُوسَى فَحَجَّ آدَمُ مُوسَى فَقَالَ مُوسَى أَنْتَ آدَمُ الَّذِي أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي أَعْطَاهُ اللَّهُ عَلِمَ كُلِّ شَيْءٍ وَاصْطَفَاهُ عَلَى النَّاسِ بِرِسَالَاتِهِ؟ قَالَ نَعَمْ قَالَ فَتَلُومُنِي عَلَى أَمْرٍ قُدِّرَ عَلَيَّ قَبْلَ أَنْ أُخْلَقَ؟ »  

Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he (Moses) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses, and they said: By Allah, there is no trouble with Moses. The stone stopped after he (Moses) had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (peace be upon him). (Using translation from Muslim 339b)   

وَقَالَ رَسُولُ اللَّهِ ﷺ «كَانَ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى يَغْتَسِلُ وَحْدَهُ قَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ مَعَنَا إِلَّا أَنَّهُ آدَرُ قَالَ فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ فَاشْتَدَّ مُوسَى فِي أَثَرِهِ وَهُوَ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى سَوْأَةِ مُوسَى فَقَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ فَقَامَ الْحَجَرُ بَعْدَ مَا نَظَرَ النَّاسُ إِلَيْهِ فَأَخَذَ ثَوْبَهُ وَطَفِقَ بِالْحَجَرِ ضَرْبًا» قَالَ أَبُو هُرَيْرَةَ «وَاللَّهِ إِنَّ بِالْحَجَرِ نَدَبًا سِتَّةً أَوْ سَبْعَةً مِنْ ضَرْبِ مُوسَى الْحَجَرَ»  

[Machine] "He divided something, which the Prophet ﷺ did not approve of. So I said, 'By Allah, I will inform the Messenger of Allah ﷺ.' And I informed him, and he said, 'May Allah have mercy on Musa, he used to suffer more severe things than this and be patient.'"  

لِشَيْءٍ قَسَمَهُ النَّبِيُّ ﷺ مَا عَدَلَ فِي هَذَا فَقَالَ فَقُلْتُ وَاللَّهِ لَأُخْبِرَنَّ رَسُولَ اللَّهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «يَرْحَمُ اللَّهُ مُوسَى قَدْ كَانَ يُصِيبُهُ أَشَدُّ مِنْ هَذَا ثُمَّ يَصْبِرُ»  

[Machine] The Prophet ﷺ said, "News is not the same as seeing. Allah said to Moses, 'Indeed, your people have done such and such,' but when he did not meet with satisfaction, when he witnessed, he cast down the tablets."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ قَالَ اللَّهُ لِمُوسَى إِنَّ قَوْمَكَ صَنَعُوا كَذَا وَكَذَا فَلَمَّا يُبَالِ فَلَمَّا عَايَنَ أَلْقَى الْأَلْوَاحَ»  

[Machine] The Messenger of Allah said, "The one who sees is not like the one who hears. Allah informed Musa (Moses) that his people were being tested, but he did not throw the tablets. So when he saw them, he threw the tablets."  

قَالَ رَسُولُ اللَّهِ «لَيْسَ الْمُعَايِنُ كَالْمُخْبَرِ أَخْبَرَ اللَّهُ مُوسَى أَنَّ قَوْمَهُ فُتِنُوا فَلَمْ يُلْقِ الْأَلْوَاحَ فَلَمَّا رَآهُمْ أَلْقَى الْأَلْوَاحَ»  

[Machine] "One of them raised Ibn Abbas to the Prophet, ﷺ , and he said, 'Indeed, Gabriel used to put clay in the mouth of Pharaoh out of fear that he would say 'There is no deity worthy of worship except Allah'.'"  

عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ أَحَدُهُمَا إِلَى النَّبِيِّ ﷺ قَالَ «إِنَّ جِبْرِيلَ كَانَ يَدُسُّ فِي فَمِ فِرْعَوْنَ الطِّينَ مَخَافَةَ أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللَّهُ»  

[Machine] The Prophet ﷺ said, "Moses asked his Lord, 'Which people of Paradise will have the lowest rank?' He said, 'A man who will come after all the people of Paradise have entered, and it will be said to him, "Enter Paradise," and he will say, "How can I enter Paradise when the people have taken their places and received their rewards?" He will be told, "Would you be content if you were given a kingdom equal to the kingdoms of the world?" He will say, "I am content, my Lord." He will be told, "You will have that and ten times as much." He will say, "I am content, my Lord." He will be told, "You will have that and whatever your soul desires and your eye finds delight in." Moses asked his Lord, 'Which people of Paradise will have the highest rank?' He said, 'I will tell you about those whom I have created with My own hand and sealed with My own seal. No eye has seen, no ear has heard, and no human heart has ever imagined their reward.' The proof of that is in the Book of Allah the Exalted, where He says, "No person knows what is kept hidden for them of joy as a reward for what they used to do." (Quran 32:17)"  

عَنِ النَّبِيِّ ﷺ «إِنَّ مُوسَى سَأَلَ رَبَّهُ أَيُّ أَهْلِ الْجَنَّةِ أَدْنَى مَنْزِلَةً؟ قَالَ رَجُلٌ يَجِيءُ بَعْدَمَا يَدْخُلُ يَعْنِي أَهْلَ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ ادْخُلِ الْجَنَّةَ فَيَقُولُ كَيْفَ أَدْخَلُ الْجَنَّةَ وَقَدْ نَزَلَ النَّاسُ مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ؟ فَيَقُولُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مِنَ الْجَنَّةِ مِثْلُ مَا كَانَ لِمَلِكٍ مِنْ مُلُوكِ الدُّنْيَا؟ فَيَقُولُ نَعَمْ أَيْ رَبِّ فَيُقَالُ لَكَ هَذَا وَمِثْلُهُ وَمِثْلُهُ وَمِثْلُهُ فَيَقُولُ أَيْ رَبِّ رَضِيتُ فَيُقَالُ لَهُ إِنَّ لَكَ هَذَا وَعَشَرَةَ أَمْثَالِهِ فَيَقُولُ أَيْ رَبِّ رَضِيتُ فَيُقَالُ لَهُ لَكَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ وَسَأَلَ رَبَّهُ أَيُّ أَهْلِ الْجَنَّةِ أَرْفَعُ مَنْزِلَةً؟ قَالَ سَأُحَدِّثُكَ عَنْهُمْ غَرَسْتُ كَرَامَتَهُمْ بِيَدِي وَخَتَمْتُ عَلَيْهَا فَلَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ وَمِصْدَاقُ ذَلِكَ فِي كِتَابِ اللَّهِ تَعَالَى {فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ} » الْآيَةَ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "Moses asked his Lord about six qualities that he thought were exclusively for him, and he did not possess the seventh. He said, 'O Lord, which of Your servants is the most righteous?' He said, 'The one who remembers Me and does not forget.' He said, 'O Lord, which of Your servants is the most guided?' He said, 'The one who follows guidance.' He said, 'O Lord, which of Your servants is the wisest?' He said, 'The one who judges for the people as he judges for himself.' He said, 'O Lord, which of Your servants is the most knowledgeable?' He said, 'The one who has endless knowledge and gathers the knowledge of the people unto his knowledge.' He said, 'O Lord, which of Your servants is the most honorable?' He said, 'The one who forgives when he is able to take revenge.' He said, 'O Lord, which of Your servants is the richest?' He said, 'The one who is content with what he is given.' He said, 'O Lord, which of Your servants is the poorest?' He said, 'The one who has nothing and is aware of it.' The Messenger of Allah ﷺ said, 'Wealth is not in having many possessions; rather, true wealth is the wealth of the soul. When Allah intends good for a servant, He makes him wealthy in his soul and provides Taqwa (piety) in his heart. And when Allah intends evil for a servant, He makes his poverty apparent.'"  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «سَأَلَ مُوسَى رَبَّهُ عَنْ سِتِّ خِصَالٍ كَانَ يَظُنُّ أَنَّهَا لَهُ خَالِصَةً وَالسَّابِعَةُ لَمْ يَكُنْ مُوسَى يُحِبُّهَا قَالَ يَا رَبِّ أَيُّ عِبَادِكَ أَتْقَى؟ قَالَ الَّذِي يَذْكُرُ وَلَا يَنْسَى قَالَ فَأَيُّ عِبَادِكَ أَهْدَى؟ قَالَ الَّذِي يَتْبَعُ* الْهُدَى قَالَ فَأَيُّ عِبَادِكَ أَحْكُمُ؟ قَالَ الَّذِي يَحْكُمُ لِلنَّاسِ كَمَا يَحْكُمُ لِنَفْسِهِ قَالَ فَأَيُّ عِبَادِكَ أَعْلَمُ؟ قَالَ عَالِمٌ لَا يَشْبَعُ مِنَ الْعِلْمِ يَجْمَعُ عِلْمَ النَّاسِ إِلَى عِلْمِهِ قَالَ فَأَيُّ عِبَادِكَ أَعَزُّ؟ قَالَ الَّذِي إِذَا قَدَرَ غَفَرَ قَالَ فَأَيُّ عِبَادِكَ أَغْنَى؟ قَالَ الَّذِي يَرْضَى بِمَا يُؤْتَى قَالَ فَأَيُّ عِبَادِكَ أَفْقَرُ؟ قَالَ صَاحِبٌ مَنْقُوصٌ*» قَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ الْغِنَى عَنْ ظَهْرٍ إِنَّمَا الْغِنَى غِنَى النَّفْسِ وَإِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا جَعَلَ غِنَاهُ فِي نَفْسِهِ وَتُقَاهُ فِي قَلْبِهِ وَإِذَا أَرَادَ اللَّهُ بِعَبْدٍ شَرًّا جَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ»  

[Machine] The following passage is a hadith from the Prophet Muhammad ﷺ : "Narrated by the Prophet ﷺ , he said: 'Moses said: 'O Lord, teach me something through which I can remember You and invoke You. Allah said: Say, O Moses, 'There is no god but Allah.' Moses said: O Lord, all Your servants say this. Allah said: Say, 'There is no god but Allah.' Moses said: O Lord, I want something special for myself. Allah said: O Moses, if the seven heavens and the seven earths were put on one side of the scale, and 'There is no god but Allah' was put on the other side, the latter would outweigh them all.'"  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «قَالَ مُوسَى يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ قَالَ قُلْ يَا مُوسَى لَا إِلَهَ إِلَّا اللَّهُ قَالَ يَا رَبِّ كُلُّ عِبَادِكَ يَقُولُ هَذَا قَالَ قُلْ لَا إِلَهَ إِلَّا اللَّهُ قَالَ إِنَّمَا أُرِيدُ شَيْئًا تَخُصُّنِي بِهِ قَالَ يَا مُوسَى لَوْ أَنَّ أَهْلَ السَّمَاوَاتِ السَّبْعِ وَالْأَرَضِينَ السَّبْعِ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ مَالَتْ بِهِمْ لَا إِلَهَ إِلَّا اللَّهُ»  

[Machine] "The Messenger of Allah ﷺ passed by Wadi al-Azraq and said, 'It is as if I am seeing Musa descending and has a close connection with his Lord through supplication.' Then, he passed by a valley and asked, 'What is this?' It was said to him, 'This is Thaniyah.' He said, 'It is as if I am seeing Musa striking the fire on a red camel whose reins are made of leather and it is wearing a cloak made of wool.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى عَلَى وَادِي الْأَزْرَقِ فَقَالَ «كَأَنِّي أَنْظُرُ إِلَى مُوسَى مُنْهَبِطًا وَلَهُ جُؤَارٌ إِلَى رَبِّهِ بِالتَّلْبِيَةِ» وَمَرَّ عَلَى ثَنِيَّةٍ فَقَالَ «مَا هَذِهِ؟ » قِيلَ ثَنِيَّةُ كَذَا وَكَذَا قَالَ «كَأَنِّي أَنْظُرُ إِلَى مُوسَى يَرْمِي الْجَمْرَةَ عَلَى نَاقَةٍ حَمْرَاءَ خِطَامُهَا مِنْ لِيفٍ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ»  

[Machine] I said to Ibn Abbas, "Nu'fan al-Bakali claims that Musa ﷺ is not the companion of Al-Khidr and that he is another Musa." Ibn Abbas replied, "The enemy of Allah has lied. Ubayy bin Ka'b narrated to us from the Messenger of Allah ﷺ that Musa stood among the Children of Israel as a speaker. He was asked, 'Who is the most knowledgeable among the people?' He replied, 'I am.' So Allah reprimanded him for not attributing the knowledge to Him. Then, a servant of Allah told him, 'There is a knowledgeable servant at the junction of the two seas who is more knowledgeable than you.' Musa asked, 'O Lord, how can I meet him?' Allah replied, 'Take a fish and put it into a basket, wherever you lose the fish, it will be there.' Then, Musa took the fish and put it into the basket and set out along with his servant until they reached the rock where they both slept. The fish started flipping in the basket and jumped into the sea, and Allah caught it by the tail, and it became like a bridge over the sea for Musa and his servant. They both marveled at this and continued walking. The next morning, Musa forgot the fish, and they found it in the sea. Musa said, 'Bring us our lunch; we have indeed suffered much fatigue during this journey.'  

قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى عَلَيْهِ السَّلَامُ لَيْسَ بِصَاحِبِ الْخَضِرِ إِنَّمَا هُوَ مُوسَى آخَرُ قَالَ كَذَبَ عَدُوُّ اللَّهِ أَخْبَرَنَا أُبَيُّ بْنُ كَعْبٍ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «قَامَ مُوسَى فِي بَنِي إِسْرَائِيلَ خَطِيبًا فَقِيلَ لَهُ أَيُّ النَّاسِ أَعْلَمُ؟ قَالَ أَنَا قَالَ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَقَالَ عَبْدٌ لِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ أَيْ رَبِّ فَكَيْفَ لِي بِهِ قَالَ تَأْخُذُ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ فَحَيْثُ مَا فَقَدْتَ الْحُوتَ فَهُوَ ثَمَّ قَالَ فَأَخَذَ الْحُوتَ فَجَعَلَهُ فِي الْمِكْتَلِ فَدَفَعَهُ إِلَى فَتَاهُ فَانْطَلَقَا حَتَّى أَتَيَا الصَّخْرَةَ فَرَقَدَ مُوسَى فَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ فَخَرَجَ فَوَقَعَ فِي الْبَحْرِ فَأَمْسَكَ اللَّهُ عَلَيْهِ جَرْيَةَ الْمَاءِ فَصَارَ مِثْلَ الطَّاقِ فَكَانَ الْبَحْرُ لِلْحُوتِ سَرَبًا وَلِمُوسَى وَلِفَتَاهُ عَجَبًا فَانْطَلَقَا يَمْشِيَانِ فَلَمَّا كَانَ مِنَ الْغَدِ وَجَدَ مُوسَى النَّصَبَ فَقَالَ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا}  

that Ubayy bin Ka'b narrated that the Prophet ﷺ said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'" (Using translation from Tirmidhī 3150)   

نَبِيُّ اللَّهِ ﷺ «إِنَّ الْغُلَامَ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ يَوْمَ طُبِعَ كَافِرًا»  

that the Messenger of Allah ﷺ said: "He was called Al-Khadir because he sat on a barren Farwah and it turned green beneath him." (Using translation from Tirmidhī 3151)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا سُمَيَّ الْخَضِرُ خَضِرًا لِأَنَّهُ جَلَسَ عَلَى فَرْوَةٍ بَيْضَاءَ فَإِذَا هِيَ تَهْتَزُّ تَحْتَهُ خَضْرَاءَ»  

You sent me to a servant. who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox, and he would be granted as many years of life as the number of hair covered by his hand. He (Moses) said: My Lord what would happen then He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereupon Messenger of Allah ﷺ said: If I were there, I would have shown you his grave beside the road at the red mound. (Using translation from Muslim 2372a)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى لِيَقْبِضَ رُوحَهُ فَلَطَمَهُ مُوسَى فَفَقَأَ عَيْنَهُ قَالَ فَرَجَعَ إِلَى رَبِّهِ فَقَالَ يَا رَبِّ أَرْسَلْتَنِي إِلَى عَبْدٍ لَا يُرِيدُ الْمَوْتَ قَالَ ارْجِعْ إِلَيْهِ فَقُلْ إِنْ شِئْتَ فَضَعْ يَدَكَ عَلَى مَتْنِ ثَوْرٍ فَلَكَ بِكُلِّ مَا غَطَّتْ يَدُكَ بِكُلِّ شَعْرَةٍ سَنَةٌ قَالَ فَقَالَ لَهُ ثُمَّ مَاذَا؟ قَالَ ثُمَّ الْمَوْتُ قَالَ فَالْآنَ يَا رَبِّ قَالَ فَسَأَلَ اللَّهُ أَنْ يُدْنِيَهُ مِنَ الْأَرْضِ الْمُقَدَّسَةِ رَمْيَةَ حَجَرٍ» فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ كُنْتُ ثَمَّتَ لَأَرَيْتُكُمْ مَوْضِعَ قَبْرِهِ إِلَى جَانِبِ الطُّورِ تَحْتَ الْكَثِيبِ الْأَحْمَرِ» قَالَ مَعْمَرٌ وَأَخْبَرَنِي مَنْ سَمِعَ الْحَسَنَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ مِثْلَهُ  

Respond (to the call) of Allah (i. e. be prepared for death). Moses (peace be upon him) gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah (the Exalted) and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place (and revived his eyesight) and said: Go to My servant and say: Do you want life? And in case you want life, keep your hand on the body of the ox and you would live such number of years as the (number of) hair your hand covers. He (Moses) said: What, then? He said: Then you would die, whereupon he (Moses) said: Then why not now? (He then prayed): Allah, cause me to die close to the sacred land. Messenger of Allah ﷺ said: Had I been near that place I would have shown his grave by the side of the path at the red mound. (Using translation from Muslim 2372b)   

قَالَ رَسُولُ اللَّهِ ﷺ «جَاءَ مَلَكُ الْمَوْتِ إِلَى مُوسَى لِيَقْبِضَ رُوحَهُ فَقَالَ لَهُ أَجِبْ رَبَّكَ فَلَطَمَ مُوسَى عَيْنَ مَلَكِ الْمَوْتِ فَفَقَأَ عَيْنَهُ فَرَجَعَ مَلَكُ الْمَوْتِ إِلَى رَبِّهِ فَقَالَ يَا رَبِّ أَرْسَلْتَنِي إِلَى عَبْدٍ لَا يُرِيدُ الْمَوْتَ وَقَدْ فَقَأَ عَيْنِي فَرَدَّ اللَّهُ عَلَيْهِ عَيْنَهُ فَقَالَ لَهُ ارْجِعْ إِلَيْهِ فَقُلْ لَهُ الْحَيَاةَ تُرِيدُ فَإِنْ كُنْتَ تُرِيدُ الْحَيَاةَ فَضَعْ يَدَكَ عَلَى مَتْنِ ثَوْرٍ فَإِنَّكَ تَعِيشُ بِكُلِّ شَعْرَةٍ وَارَتْ يَدُكَ سَنَةً قَالَ ثُمَّ مَهْ؟ قَالَ الْمَوْتُ قَالَ فَالْآنَ مِنْ قَرِيبٍ ثُمَّ قَالَ رَبِّ أَدْنِنِي مِنَ الْأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ» قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنِّي عِنْدَهُ لَأَرَيْتُكُمْ قَبْرَهُ إِلَى جَنْبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ الْأَحْمَرِ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "The recitation of the Quran was lightened for Prophet David, so he would command his animal to be saddled, and he would finish reciting the Psalms before his animal was saddled."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «خُفِّفَ عَلَى دَاوُدَ الْقِرَاءَةُ فَكَانَ يَأْمُرُ بِدَابَّتِهِ أَنْ تُسْرَجَ فَيَفْرَغُ مِنْ قِرَاءَةِ الزَّبُورِ قَبْلَ أَنْ تُسْرَجَ دَابَّتُهُ»  

[Machine] The Messenger of Allah ﷺ said: "Didn't I inform you that you should fast during the day and pray during the night? If you do that, the evil eye will not harm you and your soul will be purified. No one who fasts forever will fast like the one who fasts for three days every month. The fast of a lifetime. Indeed, Dawud used to fast one day and break his fast the next day, and he would not separate them if he met someone."  

لِي رَسُولُ اللَّهِ ﷺ «أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ؟ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَكَ الْعَيْنُ وَنَقَهَتْ لَكَ النَّفْسُ لَا صَامَ مَنْ صَامَ الْأَبَدَ صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَوْمُ الدَّهْرِ إِنَّ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلَا يَفِرُّ إِذَا لَاقَى»  

[Machine] And the Messenger of Allah ﷺ said, "David used to eat only from the work of his own hands."  

وَقَالَ رَسُولُ اللَّهِ ﷺ «كَانَ دَاوُدُ لَا يَأْكُلُ إِلَّا مِنْ عَمِلِ يَدِهِ»  

"I said: 'O Messenger of Allah! Which mosque was built first?' He said: 'Al-Masjid Al-Haram (in Makkah).' I said: 'Then which?' He said: 'then Al-Masjid Al-Aqsa (in Jerusalem).' I said: 'How many years between them?' He said: 'Forty years, but the whole earth is a mosque for you, so pray wherever you are when the time for prayer comes.'" (Using translation from Ibn Mājah 753)   

قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلُ؟ فَقَالَ «الْمَسْجِدُ الْحَرَامُ» قُلْتُ يَا رَسُولَ اللَّهِ ثُمَّ أَيُّ؟ قَالَ «الْمَسْجِدُ الْأَقْصَى» قُلْتُ فَكَمْ بَيْنَهُمَا؟ قَالَ «أَرْبَعُونَ سَنَةً ثُمَّ حَيْثُ مَا أَدْرَكَتْكَ الصَّلَاةُ فَصَلِّ فَهُوَ لَكَ مَسْجِدٌ»  

[Machine] The Prophet ﷺ said, "While Job was bathing naked, a shower of gold locusts fell on him and he started gathering them in his garment. His Lord called him, 'O Job, did I not make you rich with what you can see?' Job replied, 'Yes, but I am not independent from Your mercy.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «بَيْنَمَا أَيُّوبُ يَغْتَسِلُ عُرْيَانًا أُمْطِرَ عَلَيْهِ جَرَادٌ مِنْ ذَهَبٍ فَجَعَلَ أَيُّوبُ يَحْثِي فِي ثَوْبِهِ فَنَادَاهُ رَبُّهُ يَا أَيُّوبُ أَلَمْ أُغْنِكَ عَمَّا تَرَى؟ قَالَ بَلَى وَلَكِنْ لَا غِنَى لِي عَنْ رَحْمَتِكَ»  

[Machine] "From the Messenger of Allah ﷺ , he said, 'It rained upon Job a bed made of gold, so he started to take it. Then Allah inspired to him, 'Did I not give you enough?' He said, 'Yes, my Lord, but I am not independent of your grace.'"  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أُمْطِرَ عَلَى أَيُّوبَ فَرَاشٌ مِنْ ذَهَبٍ فَجَعَلَ يَأْخُذُهُ فَأَوْحَى اللَّهُ إِلَيْهِ أَلَمْ أُوَسِّعْ عَلَيْكَ؟ فَقَالَ بَلَى يَا رَبِّ وَلَكِنْ لَا غِنَى لِي عَنْ فَضْلِكَ»  

Messenger of Allah ﷺ said, "Today I saw myself in a dream near the Kaʿba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Kaʿba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal." (Using translation from Bukhārī 5902)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «رَأَيْتُنِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلًا آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قَدْ رَجَّلَهَا فَهِيَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا عِيسَى ابْنُ مَرْيَمَ ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ أَعْوَرَ الْعَيْنِ الْيَمِينِ كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا الْمَسِيحُ الدَّجَّالُ»  

[Machine] The Messenger of Allah ﷺ said: "Every child of Adam is touched by Shaytan on the day his mother gives birth to him, except for Maryam and her son 'Isa, peace be upon them."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كُلُّ بَنِي آدَمَ يَمَسُّهُ الشَّيْطَانُ يَوْمَ وَلَدَتْهُ أُمُّهُ إِلَّا مَرْيَمَ وَابْنَهَا عِيسَى عَلَيْهِمَا السَّلَامُ»  

[Machine] The Messenger of Allah ﷺ said, "Every newborn is touched by Satan, causing it to cry loudly, except for Mary, daughter of Imran, and her son. If you wish, recite: 'Indeed, I seek refuge for her and her offspring from Satan, the expelled.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا يَمَسُّهُ الشَّيْطَانُ فَيَسْتَهِلُّ صَارِخًا إِلَّا مَرْيَمَ ابْنَةَ عِمْرَانَ وَابْنَهَا إِنْ شِئْتُمُ اقْرَءُوا {إِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ} »  

[Machine] The Messenger of Allah ﷺ said: "Indeed, Allah took David from among his companions, and they were not tempted or changed, and the companions of Christ remained steadfast upon his way and guidance for two hundred years."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَقَدْ قَبَضَ اللَّهُ دَاوُدَ مِنْ بَيْنِ أَصْحَابِهِ فَمَا فُتِنُوا وَلَا بَدَّلُوا وَلَقَدْ مَكَثَ أَصْحَابُ الْمَسِيحِ عَلَى سُنَّتِهِ وَهَدْيِهِ مِائَتَيْ سَنَةٍ»  

The Prophet ﷺ said, "Do not prefer some prophets to others." (Using translation from Bukhārī 6916)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ»  

that the Messenger of Allah ﷺ said: "The Prophets were presented to me, and Musa was a thin man, it was as if he was from the men of Shanu'ah. And I saw 'Eisa bin Mariam, and the closest of the people in resemblance to him. from those I have seen, is 'Urwah bin Mas'ud. And I saw Ibrahim, and the closest of the people in resemblance to him, from those I have seen, is your companion" - meaning himself - "And I saw Jibril, and the closest of the people in resemblance to him, from those I have seen, is Dihyah." [And he is Ibn Khalifah Al-Kalbi.] (Using translation from Tirmidhī 3649)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «عُرِضَ عَلَيَّ الْأَنْبِيَاءُ فَإِذَا مُوسَى عَلَيْهِ السَّلَامُ ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ فَإِذَا أَقْرَبُ النَّاسِ وَأَشَدُّهُ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ فَرَأَيْتُ أَقْرَبَ النَّاسِ شَبَهًا صَاحِبَكُمْ يَعْنِي نَفْسَهُ وَرَأَيْتُ جِبْرِيلَ فَإِذَا أَقْرَبُ النَّاسِ وَأَشْبَهُ النَّاسِ بِهِ شَبَهًا دِحْيَةُ»  

that the Messenger of Allah ﷺ said: "Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra'il to abide by them. But he was slow in doing so. So 'Eisa said: 'Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra'il to abide by. Either you command them, or I shall command them.' So Yahya said: 'I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.' So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: 'Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by. The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: "This is my home and this is my business so take care of it and give me the profits." So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that? And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away. And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk. And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: "I can ransom myself from you with a little or a lot" so he ransoms himself from them. And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'" The Prophet ﷺ said: "And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama'ah. For indeed whoever parts from the Jama'ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from the coals of Hell." A man said: "O Messenger of Allah! Even if he performs Salat and fasts?" So he ﷺ said: "Even if he performs Salat and fasts. So call with the call that Allah named you with: Muslims, believers, worshipers of Allah." (Using translation from Tirmidhī 2863)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ يَعْمَلُ بِهِنَّ وَيَأْمُرُ بَنِي إِسْرَائِيلِ أَنْ يَعْمَلُوا بِهِنَّ وَإِنَّ عِيسَى قَالَ لَهُ إِنَّ اللَّهَ قَدْ أَمَرَكَ بِخَمْسِ كَلِمَاتٍ تَعْمَلُ بِهِنَّ وَتَأْمُرُ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَإِمَّا أَنْ تَأْمُرَهُمْ وَإِمَّا أَنْ آمُرَهُمْ قَالَ فَجَمَعَ النَّاسَ فِي بَيْتِ الْمَقْدِسِ حَتَّى امْتَلَأَتْ وَجَلَسُوا عَلَى الشَّرُفَاتِ فَوَعَظَهُمْ وَقَالَ إِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَنِي بِخَمْسِ كَلِمَاتٍ أَعْمَلُ بِهِنَّ وَآمُرُكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَمَثَلُ ذَلِكَ مَثَلُ رَجُلٍ اشْتَرَى عَبْدًا بِخَالِصِ مَالِهِ بِذَهَبٍ أَوْ وَرَقٍ وَقَالَ لَهُ هَذِهِ دَارِي وَهَذَا عَمَلِي فَجَعَلَ الْعَبْدُ يَعْمَلُ وَيُؤَدِّي إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ يَسُرُّهُ أَنْ يَكُونَ عَبْدُهُ هَكَذَا وَإِنَّ اللَّهَ خَلَقَكُمْ وَرَزَقَكُمْ فَاعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَآمُرُكُمْ بِالصَّلَاةِ فَإِذَا صَلَّيْتُمْ فَلَا تَلْتَفِتُوا فَإِنَّ الْعَبْدَ إِذَا لَمْ يَلْتَفِتِ اسْتَقْبَلَهُ جَلَّ وَعَلَا بِوَجْهِهِ وَآمُرُكُمْ بِالصِّيَامِ وَإِنَّمَا مَثَلُ ذَلِكَ كَمَثَلِ رَجُلٍ مَعَهُ صُرَّةٌ فِيهَا مِسْكٌ وَعِنْدَهُ عِصَابَةٌ يَسُرُّهُ أَنْ يَجِدُوا رِيحَهَا فَإِنَّ الصِّيَامَ عِنْدَ اللَّهِ أَطْيَبُ مِنْ رِيحِ الْمِسْكِ وَآمُرُكُمْ بِالصَّدَقَةِ وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ أَسَرَهُ الْعَدُو فَأَوْثَقُوا يَدَهُ إِلَى عُنُقِهِ وَأَرَادُوا أَنْ يَضْرِبُوا عُنُقَهُ فَقَالَ هَلْ لَكُمْ أَنْ أَفْدِيَ نَفْسِي فَجَعَلَ يُعْطِيهِمُ الْقَلِيلَ وَالْكَثِيرَ لِيَفُكَّ نَفْسَهُ مِنْهُمْ وَآمُرُكُمْ بِذِكْرِ اللَّهِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ طَلَبَهُ الْعَدُوُّ سِرَاعًا فِي أَثَرِهِ فَأَتَى عَلَى حُصَيْنٍ فَأَحْرَزَ نَفْسَهُ فِيهِ فَكَذَلِكَ الْعَبْدُ لَا يُحْرِزُ نَفْسَهُ مِنَ الشَّيْطَانِ إِلَّا بِذِكْرِ اللَّهِ» قَالَ رَسُولُ اللَّهِ ﷺ «وَأَنَا آمُرُكُمْ بِخَمْسٍ أَمَرَنِي اللَّهُ بِهَا بِالْجَمَاعَةِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللَّهِ فَمَنْ فَارَقَ الْجَمَاعَةَ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبَقَ الْإِسْلَامِ مِنْ عُنُقِهِ إِلَّا أَنْ يُرَاجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَهُوَ مِنْ جُثَا جَهَنَّمَ» قَالَ رَجُلٌ وَإِنْ صَامَ وَصَلَّى؟ قَالَ «وَإِنْ صَامَ وَصَلَّى فَادْعُوا بِدَعْوَى اللَّهِ الَّذِي سَمَّاكُمُ الْمُسْلِمِينَ الْمُؤْمِنِينَ عِبَادَ اللَّهِ»