That ʿAmra bint ʿAbdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to ʿAisha that ʿAbdullah bin ʿAbbas had stated, 'Whoever sends his Hadi (to the Kaʿba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " ʿAmra added, ʿAisha said, 'It is not like what Ibn ʿAbbas had said: I twisted the garlands of the Hadis of Messenger of Allah ﷺ with my own hands. Then Messenger of Allah ﷺ put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "  

مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ هَدْيُهُ قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ ؓ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ ﷺ بِيَدَيْهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ ﷺ شَىْءٌ أَحَلَّهُ اللَّهُ حَتَّى نُحِرَ الْهَدْىُ  

It is not as Ibn 'Abbas (Allah be pleased with them) had asserted, for I wove the garlands for the sacrificial animals of Messenger of Allah ﷺ with my own hands. Messenger of Allah ﷺ then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Messenger of Allah ﷺ which had been made lawful for him by Allah until the animals were sacrificed.  

مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْيِي فَاكْتُبِي إِلَىَّ بِأَمْرِكِ قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ ﷺ بِيَدِهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ ﷺ شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ  

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed.  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ يُقَلِّدُهَا رَسُولُ اللَّهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي فَلاَ يَدَعُ رَسُولُ اللَّهِ ﷺ شَيْئًا أَحَلَّهُ اللَّهُ ﷻ لَهُ حَتَّى يَنْحَرَ الْهَدْىَ  

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed. (Using translation from Nasāʾī 2793)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ ثُمَّ يُقَلِّدُهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي فَلَا يَدَعُ شَيْئًا أَحَلَّهُ اللهُ ﷻ لَهُ حَتَّى يَنْحَرَ الْهَدْيَ  

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed. (Using translation from Nasāʾī 2793)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ يُقَلِّدُهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي «فَلَا يَدَعُ رَسُولُ اللهِ ﷺ شَيْئًا أَحَلَّهُ اللهُ لَهُ حَتَّى يَنْحَرَ الْهَدْيَ»  

I twisted the garlands of the Hadis (i.e. animals for sacrifice) of Messenger of Allah ﷺ with my own hands. Then Messenger of Allah ﷺ put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded illegal for Messenger of Allah ﷺ till the animals were slaughtered. (Using translation from Bukhārī 2317)   

أَنَا فَتَلْتُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ قَلَّدَهَا رَسُولُ اللهِ ﷺ بِيَدَيْهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي بَكْرٍ ؓ ثُمَّ لَمْ يَحْرُمْ عَلَى رَسُولِ اللهِ ﷺ شَيْءٌ كَانَ أَحَلَّهُ اللهُ لَهُ حَتَّى نَحَرَ الْهَدْيَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ