The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.

قَالَ رَسُولُ اللَّهِ ﷺ أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ ثَلاَثَ مَرَّاتٍ فَإِنْ دَخَلَ بِهَا فَالْمَهْرُ لَهَا بِمَا أَصَابَ مِنْهَا فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ

The Messenger of Allah said: "Whichever woman married without the permission of her Wali her marriage is invalid, her marriage is invalid, her marriage is invalid. If he entered into her, then the Mahr is for her in lieu of what he enjoyed from her private part. If they disagree, then the Sultan is the Wali for one who has no Wali."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ

the Messenger of Allah said: “Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.”

قَالَ رَسُولُ اللَّهِ ﷺ أَيُّمَا امْرَأَةٍ لَمْ يُنْكِحْهَا الْوَلِيُّ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ

[AI] The Prophet ﷺ said: "Any woman who is married without the permission of her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If they dispute, Abu Asim said: and he said it once: if they argue, then the ruler is the guardian of the one who has no guardian. If he (the ruler) decides in her favor, then she has the dowry for what he has permitted from her private parts." Abu Asim said: He (the Prophet) repeated this statement forty-six times.

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنِ اشْتَجَرُوا قَالَ أَبُو عَاصِمٍ وَقَالَ مَرَّةً فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ فَإِنْ أَصَابَهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا قَالَ أَبُو عَاصِمٍ أَمْلَاهُ عَلَيَّ سَنَةَ سِتٍّ وَأَرْبَعِينَ وَمِائَةٍ

[AI] The Messenger of Allah ﷺ said, "If a woman is married without the permission of her guardian, then her marriage is invalid. Her marriage is invalid. Her marriage is invalid. If he consummates the marriage, she is entitled to her dowry according to what he has consummated. If they disagree, then the ruler is the guardian of one who has no guardian." Ibn Jurayj said, "I met Al-Zuhri and asked him about this hadith, but he did not know it. Sulaiman ibn Musa praised it." Abdullah said, "My father said, 'The ruler is the judge because he is in charge of matters of marriage and rulings.'"

قالَ رَسولُ اللهِ ﷺ إِذَا نُكِحَتِ الْمَرْأَةُ بِغَيْرِ أَمْرِ مَوْلَاهَا فَنِكَاحُهَا بَاطِلٌ فَنكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنْ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ قَالَ ابْنُ جُرَيْجٍ فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ قَالَ وَكَانَ سُلَيْمَانُ بْنُ مُوسَى وَكَانَ فَأَثْنَى عَلَيْهِ قَالَ عَبْدُ اللهِ قَالَ أَبِي السُّلْطَانُ الْقَاضِي لِأَنَّ إِلَيْهِ أَمْرَ الْفُرُوجِ وَالْأَحْكَامِ

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. (Using translation from Abū Dāʾūd 2083)

قَالَ رَسُولُ اللهِ ﷺ 10 أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْ فَرْجِهَا وَإِنْ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ

[AI] "The Prophet ﷺ said, 'Any woman who is married without the consent of her guardian, her marriage is invalid. She is entitled to her dowry for what she has given. If they dispute, the ruler is the guardian of the one with no guardian.'"

أَنَّ النَّبِيَّ ﷺ قَالَ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِإِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ ثَلَاثًا وَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنْ اشْتَجَرُوا فَإِنَّ السُّلْطَانَ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ

the Messenger of Allah said: “Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.” (Using translation from Ibn Mājah 1879)

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَهَا وَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. (Using translation from Abū Dāʾūd 2083)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُنْكَحُ الْمَرْأَةُ بِغَيْرِ إِذْنِ وَلِيِّهَا فَإِنْ نُكِحَتْ فَنِكَاحُهَا بَاطِلٌ ثَلَاثَ مَرَّاتٍ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»

[AI] The Messenger of Allah ﷺ said, "Any woman who is married without the permission of her guardian, her marriage is invalid, her marriage contract is invalid twice, and she is entitled to what she was given from the dowry. If there is a dispute between them, then that is taken to the ruler, and the ruler is a guardian for the one who has no guardian."

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذَنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ مَرَّتَيْنِ وَلَهَا مَا أَعْطَاهَا بِمَا أَصَابَ مِنْهَا فَإِنْ كَانَتْ بَيْنَهُمَا خُصُومَةٌ فَذَاكَ إِلَى السُّلْطَانِ وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»

[AI] The Messenger of Allah (PBUH) said, "Any woman who marries without the consent of her guardian, her marriage is invalid, her marriage is invalid, and if he has intercourse with her, she is entitled to the dowry for what he had made lawful from her private part. And if they dispute, then the ruler is the guardian of the one who has no guardian."

قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا امْرَأَةٍ تَزَوَّجَتْ بِغَيْرِ وَلِيٍّ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»

[AI] The Messenger of Allah ﷺ said, "Any woman who is married without the permission of her guardian, then her marriage is null and void. And the one who gave her permission from what he has made lawful for her, then if they quarrel, it is to be resolved by the ruler. And the ruler is the guardian of one who does not have a guardian."

قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ أَمْرِ مَوْلَاهَا فَإِنَّمَا نِكَاحُهَا بَاطِلٌ وَإِنَّمَا الَّذِي أَعْطَاهَا بِمَا اسْتَحَلَّ مِنْهَا فَإِنِ اشْتَجَرُوا فَذَلِكَ إِلَى السُّلْطَانِ وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»

[AI] The Messenger of Allah ﷺ said: "A woman should not be married without the permission of her guardian (wali). If she is married without her guardian's permission, then her marriage is invalid. If this invalid marriage happens three times, then she is entitled to the dowry (mahr) equal to what she had received from the previous marriages. If they argue about it, then the ruler is the guardian for the one who has no guardian."

ؓ زَوْجِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا تُنْكَحُ امْرَأَةٌ بِغَيْرِ أَمْرِ وَلِيِّهَا فَإِنْ نَكَحَتْ فَنِكَاحُهَا بَاطِلٌ ثَلَاثَ مَرَّاتٍ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُ مِثْلِهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ

[AI] The Messenger of Allah ﷺ said, "A woman should not be married without the permission of her guardian. If she is married without his permission, then the marriage is invalid, it is invalid, it is invalid. If he consummates the marriage with her, then she is entitled to the dowry for what she has given. If they dispute, then the ruler is the guardian for one who has no guardian."

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ إِلَّا بِإِذْنِ وَلِيِّهَا فَإِنْ نُكِحَتْ فَهُوَ بَاطِلٌ فَهُوَ بَاطِلٌ فَهُوَ بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ بِمَا أَصَابَ مِنْهَا فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. (Using translation from Abū Dāʾūd 2083)

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ بِغَيْرِ إِذْنِ وَلِيِّهَا فَإِنْ نُكِحَتْ فَنِكَاحُهَا بَاطِلٌ ثَلَاثَ مَرَّاتٍ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ

[AI] The Messenger of Allah, ﷺ , said: "Any woman who is married without the permission of her guardian and two just witnesses, then her marriage is invalid. If he consummates the marriage with her, then she is entitled to the dowry. And if they dispute, then the ruler is the guardian of the one who has no guardian." Abu Ali Al-Hafiz, who is Al-Naysaburi and Abu Yusuf Al-Raqqi, said: "This is from the scholars of the people of the Arabian Peninsula and their experts."

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذِنْ وَلِيِّهَا وَشَاهِدَيْ عَدْلٍ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ وَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ قَالَ أَبُو عَلِيٍّ الْحَافِظُ وَهُوَ النَّيْسَابُورِيُّ أَبُو يُوسُفَ الرَّقِّيُّ هَذَا مِنْ حُفَّاظِ أَهْلِ الْجَزِيرَةِ وَمُتْقِنِيهِمْ

[AI] The Messenger of Allah ﷺ said: Any woman who is married without the permission of her guardians, her marriage is invalid, her marriage is invalid, her marriage is invalid. If a man has intercourse with her, she is entitled to her dowry for what he has done to her. And if they dispute, then the ruler is the guardian of one who has no guardian. And it is narrated from Mujalid from Al-Sha'bi from Ali and Abdullah and Shurayh, they said: There is no marriage without a guardian, except for a woman whose guardian hinders her, so she goes to the ruler or to the judge. And it is also narrated from Ziyad bin Al-Aqqa that Uthman bin Affan wrote: If the father is competent, then tell him to marry her. If he refuses, then marry her and ask for Allah's guidance. And Allah knows best.

رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَهَا وَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ وَرُوِّينَا عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ عَنْ عَلِيٍّ وَعَبْدِ اللهِ وَشُرَيْحٍ قَالُوا لَا نِكَاحَ إِلَّا بِوَلِيٍّ إِلَّا امْرَأَةً يَعْضِلُهَا الْوَلِيُّ فَتَأْتِي السُّلْطَانَ أَوِ الْقَاضِيَ وَعَنْ زِيَادِ بْنِ عِلَاقَةَ قَالَ كَتَبَ عُثْمَانُ بْنُ عَفَّانَ ؓ إِنْ كَانَ كُفُؤًا فَقُولُوا لِأَبِيهَا يُزَوِّجُهَا فَإِنْ أَبَى فَزَوِّجُوهَا وَبِاللهِ التَّوْفِيقُ وَاللهُ أَعْلَمُ

"أيُّمَا امْرَأة نُكِحَتْ بِغَيرٍ إِذن وَليَّهَا فِنَكَاحُهَا بَاطِلٌ، فَنَكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَإِنْ دَخَلَ بِهَا فَلَها المهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا، فَإِن اشْتَجَرُوا فالسُّلطَانُ وَلِيُّ مَنْ لا وَلِيَّ له".

"أيمَا امْرَأة نَكَحَت بغَيرِ إِذْن وَلِيِّها فِنَكَاحُهَا بَاطِلٌ، فَإِنْ كان دَخَلَ بِهَا فَلَهَا صَدَاقُهَا بمَا اسْتَحَلَّ مِنْ فَرْجهَا، وَيُفَرقُ بَينَهُمَا، وَانْ كَانَ لم يَدْخُل بِهَا فُرق بَينَهُمَا والسّلطَانُ وَلِى مَنْ لا وَلِى لَهُ".

"لَا تُنكحُ الْمَرْأَةُ إِلَّا بإذنِ وَلِيِّهَا، فَإِنْ نُكِحَتْ فَهُوَ بَاطلٌ، فَهُو بَاطِلٌ، فَهُوَ بَاطِلٌ، فَإِنْ دُخِلَ بِهَا فَلَهَا الْمَهْرُ بِمَا أَصَابَ مِنْهَا، فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِىُّ مَنْ لَا وَلِى لَه".