Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:24205Ismāʿīl > Ibn Jurayj > Sulaymān b. Mūsá > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ said, "If a woman is married without the permission of her guardian, then her marriage is invalid. Her marriage is invalid. Her marriage is invalid. If he consummates the marriage, she is entitled to her dowry according to what he has consummated. If they disagree, then the ruler is the guardian of one who has no guardian." Ibn Jurayj said, "I met Al-Zuhri and asked him about this hadith, but he did not know it. Sulaiman ibn Musa praised it." Abdullah said, "My father said, 'The ruler is the judge because he is in charge of matters of marriage and rulings.'"  

أحمد:٢٤٢٠٥حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

قالَ رَسولُ اللهِ ﷺ إِذَا نُكِحَتِ الْمَرْأَةُ بِغَيْرِ أَمْرِ مَوْلَاهَا فَنِكَاحُهَا بَاطِلٌ فَنكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنْ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ قَالَ ابْنُ جُرَيْجٍ فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ قَالَ وَكَانَ سُلَيْمَانُ بْنُ مُوسَى وَكَانَ فَأَثْنَى عَلَيْهِ قَالَ عَبْدُ اللهِ قَالَ أَبِي السُّلْطَانُ الْقَاضِي لِأَنَّ إِلَيْهِ أَمْرَ الْفُرُوجِ وَالْأَحْكَامِ  


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Collected by Dārimī, Bayhaqī
darimi:2230Abū ʿĀṣim > Ibn Jurayj > Sulaymān b. Mūsá > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] The Prophet ﷺ said: "Any woman who is married without the permission of her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If they dispute, Abu Asim said: and he said it once: if they argue, then the ruler is the guardian of the one who has no guardian. If he (the ruler) decides in her favor, then she has the dowry for what he has permitted from her private parts." Abu Asim said: He (the Prophet) repeated this statement forty-six times.  

الدارمي:٢٢٣٠حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنِ اشْتَجَرُوا قَالَ أَبُو عَاصِمٍ وَقَالَ مَرَّةً فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ فَإِنْ أَصَابَهَا فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا قَالَ أَبُو عَاصِمٍ أَمْلَاهُ عَلَيَّ سَنَةَ سِتٍّ وَأَرْبَعِينَ وَمِائَةٍ  

bayhaqi:13791Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > ʿAbd al-Raḥman b. Ḥamdān Bihamadhān > Muḥammad b. al-Jahm al-Samurī > Abū ʿĀṣim al-Ḍaḥḥāk b. Makhlad > Ibn Jurayj > Sulaymān b. Mūsá > al-Zuhrī > ʿUrwah b. al-Zubayr > ʿĀʾishah > Rasūl

[Machine] The Messenger of Allah ﷺ said: Any woman who is married without the permission of her guardians, her marriage is invalid, her marriage is invalid, her marriage is invalid. If a man has intercourse with her, she is entitled to her dowry for what he has done to her. And if they dispute, then the ruler is the guardian of one who has no guardian. And it is narrated from Mujalid from Al-Sha'bi from Ali and Abdullah and Shurayh, they said: There is no marriage without a guardian, except for a woman whose guardian hinders her, so she goes to the ruler or to the judge. And it is also narrated from Ziyad bin Al-Aqqa that Uthman bin Affan wrote: If the father is competent, then tell him to marry her. If he refuses, then marry her and ask for Allah's guidance. And Allah knows best.  

البيهقي:١٣٧٩١حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ عَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ بِهَمَذَانَ ثنا مُحَمَّدُ بْنُ الْجَهْمِ السَّمُرِيُّ ثنا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ ثنا ابْنُ جُرَيْجٍ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ مُوسَى يَقُولُ ثنا الزُّهْرِيُّ قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ سَمِعْتُ عَائِشَةَ ؓ تَقُولُ سَمِعْتُ

رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَهَا وَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ وَرُوِّينَا عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ عَنْ عَلِيٍّ وَعَبْدِ اللهِ وَشُرَيْحٍ قَالُوا لَا نِكَاحَ إِلَّا بِوَلِيٍّ إِلَّا امْرَأَةً يَعْضِلُهَا الْوَلِيُّ فَتَأْتِي السُّلْطَانَ أَوِ الْقَاضِيَ وَعَنْ زِيَادِ بْنِ عِلَاقَةَ قَالَ كَتَبَ عُثْمَانُ بْنُ عَفَّانَ ؓ إِنْ كَانَ كُفُؤًا فَقُولُوا لِأَبِيهَا يُزَوِّجُهَا فَإِنْ أَبَى فَزَوِّجُوهَا وَبِاللهِ التَّوْفِيقُ وَاللهُ أَعْلَمُ