Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ بُطْلَانِ النِّكَاحِ الَّذِي نُكِحَ بِغَيْرِ وَلِيٍّ

ibnhibban:4074 – Ibn Khuzaymah > ʿAbd al-Aʿlá b. Wāṣil b. ʿAbd al-Aʿlá > Yaʿlá b. ʿUbayd > Yaḥyá b. Saʿīd al-Anṣārī > Ibn Jurayj > Sulaymān b. Mūsá > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] The Messenger of Allah ﷺ said, "Any woman who is married without the permission of her guardian, her marriage is invalid, her marriage contract is invalid twice, and she is entitled to what she was given from the dowry. If there is a dispute between them, then that is taken to the ruler, and the ruler is a guardian for the one who has no guardian."  

ابن حبّان:٤٠٧٤ – أَخْبَرَنَا ابْنُ خُزَيْمَةَ حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الْأَعْلَى حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيُّ عَنِ ابْنِ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذَنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ مَرَّتَيْنِ وَلَهَا مَا أَعْطَاهَا بِمَا أَصَابَ مِنْهَا فَإِنْ كَانَتْ بَيْنَهُمَا خُصُومَةٌ فَذَاكَ إِلَى السُّلْطَانِ وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»  

See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Ḥākim, Bayhaqī, Suyūṭī
abudawud:2083 – Muḥammad b. Kathīr > Sufyān > Ibn Jurayj > Sulaymān b. Mūsá > al-Zuhrī > ʿUrwah > ʿĀʾishah

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.  

أبو داود:٢٠٨٣ – حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ أَخْبَرَنَا سُفْيَانُ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللَّهِ ﷺ أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ ثَلاَثَ مَرَّاتٍ فَإِنْ دَخَلَ بِهَا فَالْمَهْرُ لَهَا بِمَا أَصَابَ مِنْهَا فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ  

ahmad:25326 – ʿAbd al-Razzāq > Ibn Jurayj > Sulaymān b. Mūsá > Ibn Shihāb > ʿUrwah > ʿĀʾishah

[Machine] "The Prophet ﷺ said, 'Any woman who is married without the consent of her guardian, her marriage is invalid. She is entitled to her dowry for what she has given. If they dispute, the ruler is the guardian of the one with no guardian.'"  

أحمد:٢٥٣٢٦ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ مُوسَى أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ عُرْوَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ

أَنَّ النَّبِيَّ ﷺ قَالَ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِإِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ ثَلَاثًا وَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنْ اشْتَجَرُوا فَإِنَّ السُّلْطَانَ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ  

ahmad:24372 – Ḥasan > Ibn Lahīʿah > Jaʿfar b. Rabīʿah > Ibn Shihāb > ʿUrwah b. al-Zubayr > ʿĀʾishah

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. (Using translation from Abū Dāʾūd 2083)   

أحمد:٢٤٣٧٢ – حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا جَعْفَرُ بْنُ رَبِيعَةَ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ 10 أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْ فَرْجِهَا وَإِنْ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ  

hakim:2708 – Qaraʾ ʿAlay Muḥammad b. Ismāʿīl al-Sulamī > Saʿīd b. Abū Maryam > Yaḥyá b. Ayyūb > Ibn Jurayj > Sulaymān b. Mūsá al-Dimashqī > Ibn Shihāb > ʿUrwah > ʿĀʾishah

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. (Using translation from Abū Dāʾūd 2083)   

الحاكم:٢٧٠٨ – فَحَدَّثْنَاهُ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ بِبَغْدَادَ قَالَ قَرَأَ عَلَيَّ مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ وَأَنَا أَسْمَعُ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ أَنْبَأَ يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي ابْنُ جُرَيْجٍ أَنَّ سُلَيْمَانَ بْنَ مُوسَى الدِّمَشْقِيَّ حَدَّثَهُ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُنْكَحُ الْمَرْأَةُ بِغَيْرِ إِذْنِ وَلِيِّهَا فَإِنْ نُكِحَتْ فَنِكَاحُهَا بَاطِلٌ ثَلَاثَ مَرَّاتٍ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»  

bayhaqi:13712 – Abū ʿAbdullāh al-Ḥāfiẓ > Aḥmad b. Salmān al-Faqīh > Quriʾ > Muḥammad b. Ismāʿīl al-Sulamī > Saʿīd b. Abū Maryam > Yaḥyá b. Ayyūb > Ibn Jurayj > Sulaymān b. Mūsá al-Dimashqī > Ibn Shihāb > ʿUrwah > ʿĀʾishah

The Messenger of Allah ﷺ said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none. (Using translation from Abū Dāʾūd 2083)   

البيهقي:١٣٧١٢ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ قَالَ قُرِئَ عَلَى مُحَمَّدِ بْنِ إِسْمَاعِيلَ السُّلَمِيِّ وَأَنَا أَسْمَعُ نا سَعِيدُ بْنُ أَبِي مَرْيَمَ أنبأ يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي ابْنُ جُرَيْجٍ أَنَّ سُلَيْمَانَ بْنَ مُوسَى الدِّمَشْقِيَّ حَدَّثَهُ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ بِغَيْرِ إِذْنِ وَلِيِّهَا فَإِنْ نُكِحَتْ فَنِكَاحُهَا بَاطِلٌ ثَلَاثَ مَرَّاتٍ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ  

suyuti:9499a –
Request/Fix translation

  

السيوطي:٩٤٩٩a –

"أيمَا امْرَأة نَكَحَت بغَيرِ إِذْن وَلِيِّها فِنَكَاحُهَا بَاطِلٌ، فَإِنْ كان دَخَلَ بِهَا فَلَهَا صَدَاقُهَا بمَا اسْتَحَلَّ مِنْ فَرْجهَا، وَيُفَرقُ بَينَهُمَا، وَانْ كَانَ لم يَدْخُل بِهَا فُرق بَينَهُمَا والسّلطَانُ وَلِى مَنْ لا وَلِى لَهُ".  

[طب] الطبرانى في الكبير عن ابن عمرو