[Machine] He used to enter the bathroom and say, "What a good bathroom! It removes dirt and reminds of the fire." He would then say, "What a bad bathroom! It exposes the modesty of its inhabitants."  

أَنَّهُ كَانَ يَدْخُلُ الْحَمَّامَ فَيَقُولُ نِعْمَ الْبَيْتُ الْحَمَّامُ يُذْهِبُ الْوَسَخَ وَيُذَكِّرُ النَّارَ يَقُولُ بِئْسَ الْبَيْتُ الْحَمَّامُ؛ لِأَنَّهُ يَكْشِفُ عَنْ أَهْلِهِ الْحَيَاءَ  

[Machine] Yes, the bathroom is good, it removes dirt and reminds of fire.  

نِعْمَ الْبَيْتُ الْحَمَّامُ يُذْهِبُ الْوَسَخَ وَيُذَكِّرُ النَّارَ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the Jews and Christians do not dye their hair, so differentiate yourselves from them." And Abu Abdullah informed us that Abu Bakr ibn Ishaq informed us that Ismail ibn Qutaybah narrated to us from Yahya ibn Yahya from Sufyan from Az-Zuhri who mentioned it similarly.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْيَهُودَ وَالنَّصَارَى لَا يَصْبُغُونَ فَخَالِفُوهُمْ 14812 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ نا يَحْيَى بْنُ يَحْيَى نا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ فَذَكَرَهُ بِمِثْلِهِ  

[Machine] I asked Anas bin Malik, "Did the Messenger of Allah ﷺ dye his hair?" He replied, "He never had more than a few gray hairs." And Abu Abdullah Al-Hafiz informed us, "I am Abu Abdullah Muhammad bin Ya'qub, dictating," and Al-Sari bin Khuzaima narrated it to me from Mu'alla bin Asad, who mentioned it in the same way.  

سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ؓ أَخَضَبَ رَسُولُ اللهِ ﷺ؟ فَقَالَ إِنَّهُ لَمْ يَرَ مِنَ الشَّيْبِ إِلَّا قَلِيلًا 14814 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ إِمْلَاءً ثنا السَّرِيُّ بْنُ خُزَيْمَةَ نا مُعَلَّى بْنُ أَسَدٍ فَذَكَرَهُ بِمِثْلِهِ  

[Machine] About the dye of the Prophet, ﷺ , he said, "If I wanted to count the number of times I dyed my head, I would do so" and he said, "He did not perform khitan and Abu Bakr performed khitan with henna and katam, and Umar performed khitan with henna alone." This is the wording of the hadith of Abu Rabi' and in the narration of Sulayman, Anas said, "If I wanted to count the number of times I dyed his beard, I would do so." And Abu Bakr performed khitan with henna and katam.  

عَنْ خِضَابِ النَّبِيِّ ﷺ فَقَالَ لَوْ شِئْتَ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأْسِهِ فَعَلْتُ وَقَالَ لَمْ يَخْتَضِبْ وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ ؓ بِالْحِنَّاءِ وَالْكَتَمِ وَاخْتَضَبَ عُمَرُ ؓ بِالْحِنَّاءِ بَحْتًا لَفْظُ حَدِيثِ أَبِي الرَّبِيعِ وَفِي رِوَايَةِ سُلَيْمَانَ قَالَ أَنَسٌ ؓ لَوْ شِئْتَ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي لِحْيَتِهِ قَالَ وَخَضَبَ أَبُو بَكْرٍ ؓ بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] And the Messenger of Allah ﷺ did not dye his hair, as the whiteness was only due to the natural greying, both on his temples and on his head.  

وَلَمْ يَخْضِبْ رَسُولُ اللهِ ﷺ إِنَّمَا كَانَ الْبَيَاضُ عَنْ عَنْفَقَتِهِ وَفِي الصُّدْغَيْنِ وَفِي الرَّأْسِ نُبَذٌ  

[Machine] Umm Salamah, then, brought to us a strand of the Prophet's hair, praising it.  

أُمِّ سَلَمَةَ ؓ فَأَخْرَجَتْ إِلَيْنَا شَعْرًا مِنْ شَعْرِ النَّبِيِّ ﷺ مَخْضُوبًا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the best thing that can be changed with this gray hair is henna and black dye."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ هَذَا الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ  

[Machine] The Messenger of Allah ﷺ used to whistle and this was also narrated from Ibn Abi Rawwad from Nafi'.  

رَسُولَ اللهِ ﷺ كَانَ يُصَفِّرُ وَرُوِيَ ذَلِكَ أَيْضًا عَنِ ابْنِ أَبِي رَوَّادٍ عَنْ نَافِعٍ  

[Machine] A man came to the Messenger of Allah ﷺ with henna-dyed hands, and the Messenger of Allah ﷺ said, "How beautiful this is." Then another man came after him with henna-dyed hands and feet, and the Messenger of Allah ﷺ said, "This is even more beautiful." Then another man came, dyed with yellow pigment, and the Messenger of Allah ﷺ said, "This is the most beautiful of all." It is narrated that Tawus used to dye himself with yellow pigment.  

مَرَّ عَلَى رَسُولِ اللهِ ﷺ رَجُلٌ وَقَدْ خَضَّبَ بِالْحِنَّاءِ فَقَالَ مَا أَحْسَنَ هَذَا ثُمَّ مَرَّ رَجُلٌ بَعْدَهُ وَقَدْ خَضَّبَ بِالْحِنَّاءِ وَالْكَتَمِ فَقَالَ هَذَا أَحْسَنُ ثُمَّ مَرَّ آخَرُ قَدِ اخْتَضَبَ بِالصُّفْرَةِ فَقَالَ هَذَا أَحْسَنُ مِنْ هَذَا كُلِّهِ قَالَ وَكَانَ طَاوُسٌ يَخْضِبُ بِالصُّفْرَةِ 14821 وَأَخْبَرَنَا أَبُو الْحَسَنِ أنا أَحْمَدُ نا إِسْمَاعِيلُ بْنُ إِسْحَاقَ نا عَاصِمُ بْنُ عَلِيٍّ نا مُحَمَّدُ بْنُ طَلْحَةَ فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ  

[Machine] Abi Quhafa came on the day of the conquest of Mecca, and his head and beard were white like a thrush. The Messenger of Allah ﷺ said, "Change this with something and avoid the color black." This is mentioned in the narration of Abi Zakariya mentioning Jabir.  

أُتِيَ بِأَبِي قُحَافَةَ ؓ يَوْمَ فَتْحِ مَكَّةَ وَرَأْسُهُ وَلِحْيَتُهُ كَالثَّغَامَةِ بَيَاضًا فَقَالَ رَسُولُ اللهِ ﷺ غَيِّرُوا هَذَا بِشَيْءٍ وَاجْتَنِبُوا السَّوَادَ سَقَطَ مِنْ رِوَايَةِ أَبِي زَكَرِيَّا ذِكْرُ جَابِرٍ  

[Machine] Abu Hurairah narrated that the Prophet ﷺ said, "Dye your gray hair and do not resemble the Jews, and avoid wearing black."  

عَنْ أَبِي هُرَيْرَةَ ؓ ذَكَرَ النَّبِيُّ ﷺ قَالَ غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ وَاجْتَنِبُوا السَّوَادَ  

[Machine] The Prophet ﷺ said, "In the end of times, there will be a group of people who will rub themselves with this black substance, resembling the beaks of birds. They will not enjoy the scent of paradise."  

النَّبِيِّ ﷺ قَالَ يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَخْتَضِبُونَ بِهَذَا السَّوَادِ كَحَوَاصِلِ الطَّيْرِ لَا يَرِيحُونَ رَائِحَةَ الْجَنَّةِ  

[Machine] Omar, my responsibility towards you has aged, while you are still young. I have made a firm decision regarding you except for what you have said and done.  

عُمَرُ ؓ عَهْدِي بِكَ شَيْخًا وَأَنْتَ الْيَوْمَ شَابٌّ عَزَمْتُ عَلَيْكَ إِلَّا مَا خَرَجْتَ فَغَسَلْتَ هَذَا السَّوَادَ  

[Machine] And Sulaiman ibn Shuayb al-Kisani said, "I saw Muhammad ibn Idris al-Shafi'i dyeing his beard with henna."  

وَقَالَ سُلَيْمَانُ بْنُ شُعَيْبٍ الْكِيسَانِيُّ رَأَيْتُ مُحَمَّدَ بْنَ إِدْرِيسَ الشَّافِعِيَّ يَخْضِبُ لِحْيَتَهُ بِالْحِنَّاءِ  

[Machine] The Prophet ﷺ forbade plucking gray hair and said that it is part of the beauty of Islam.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَتْفِ الشَّيْبِ وَقَالَ إِنَّهُ مِنْ نُورِ الْإِسْلَامِ  

[Machine] The Messenger of Allah ﷺ said, "Do not pluck out grey hair, for there is no Muslim who goes grey in Islam except that Allah writes for him with it a good deed and erases with it a sin."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَنْتِفُوا الشَّيْبَ فَإِنَّهُ مَا مِنْ مُسْلِمٍ يَشِيبُ فِي الْإِسْلَامِ إِلَّا كَتَبَ اللهُ لَهُ بِهَا حَسَنَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً  

[Machine] The Messenger of Allah ﷺ said, "Do not pluck out gray hair, for surely one of you does not become gray-haired in Islam, except that Allah raises him in rank with it and writes for him a good deed by it, and erases by it a bad deed."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَنْزِعُوا الشَّيْبَ فَإِنَّ أَحَدَكُمْ لَا يَشِيبُ شَيْبَةً فِي الْإِسْلَامِ إِلَّا رَفَعَهُ اللهُ تَعَالَى بِهَا دَرَجَةً وَكَتَبَ لَهُ بِهَا حَسَنَةً وَمَحَا عَنْهُ بِهَا سَيِّئَةً  

[Machine] The passage translates to: "It is narrated that the Messenger of Allah ﷺ disliked seeing a woman who does not have the trace of henna or the trace of kohl on her hands."  

ؓ تَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ أَنْ يَرَى الْمَرْأَةَ لَيْسَ فِي يَدِهَا أَثَرُ حِنَّاءٍ أَوْ أَثَرُ خِضَابٍ  

[Machine] My lord, ﷺ , disliked his own scent or did not like it, and he does not prohibit my sisters from using perfume. And what has been mentioned in the chapter about what a woman reveals of her adornment has already passed.  

كَانَ سَيِّدِي ﷺ يَكْرَهُ رِيحَهُ أَوْ لَا يُحِبُّ رِيحَهُ وَلَيْسَ يُحَرِّمُ عَلَيْكُنَّ أَخَوَاتِي أَنْ تَخَضَّبْنَ وَقَدْ مَضَى سَائِرُ مَا رُوِيَ فِيهِ فِي بَابِ مَا تُبْدِي الْمَرْأَةُ مِنْ زِينَتِهَا  

[Machine] The Messenger of Allah ﷺ cursed those who do tattoos, those who have tattoos done, those who pluck eyebrows (to reshape them), and those who have their eyebrows plucked.  

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ الْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ  

What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed, the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon 'Abdullah said: Should I not curse one upon whom Messenger of Allah ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Qur'an from cover to cover, but I did not find that in it. whereupon he said: If you had read (thoroughly) you would have definitely found this in that (as) Allah, the Exalted and Glorious, has said:" What Messenger of Allah brings for you accept that and what he has forbidden you, refrain from that." That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of 'Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her, I would have never slept with her in the bed. (Using translation from Muslim 2125a)   

لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ وَكَانَتْ تَقْرَأُ الْقُرْآنَ فَأَتَتْهُ فَقَالَتْ مَا حَدِيثٌ بَلَغَنِي عَنْكَ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ فَقَالَ عَبْدُ اللهِ وَمَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ وَهُوَ فِي كِتَابِ اللهِ فَقَالَتْ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَيِ الْمُصْحَفِ فَمَا وَجَدْتُهُ فَقَالَ لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ قَالَ اللهُ ﷻ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7] قَالَتْ فَإِنِّي رَأَيْتُ شَيْئًا مِنْ هَذَا عَلَى امْرَأَتِكَ قَالَ فَاذْهَبِي فَانْظُرِي فَنَظَرَتْ فَلَمْ تَرَ شَيْئًا فَقَالَتْ مَا رَأَيْتُ شَيْئًا فَقَالَ عَبْدُ اللهِ أَمَا لَوْ كَانَ ذَلِكَ لَمْ تُجَامِعْنَا لَفْظُ حَدِيثِ إِسْحَاقَ  

[Machine] Abu Dawood said: The "wasila" is the strand of hair that connects a woman's hair together, the "mustawsilah" is what is used to connect the strands of hair, the "namisah" is what is used to pluck the eyebrows and shape them, the "mutanammisah" is what is used to pluck the eyebrows, the "washimah" is what is used to make marks on the face with kohl or ink, and the "mustawshimah" is what is used to make marks. Al-Farra' said: The "namisah" is what removes hair from the face. And it was said to "al-minqash" referring to the one who plucks the eyebrows because it is used to pluck them.  

قَالَ أَبُو دَاوُدَ تَفْسِيرُ الْوَاصِلَةِ الَّتِي تَصِلُ الشَّعْرَ بِشَعْرِ النِّسَاءِ وَالْمُسْتَوْصِلَةُ الْمَعْمُولُ بِهَا وَالنَّامِصَةُ الَّتِي تَنْقُشُ الْحَاجِبَ حَتَّى تُرِقَّهُ وَالْمُتَنَمِّصَةُ الْمَعْمُولُ بِهَا وَالْوَاشِمَةُ الَّتِي تَجْعَلُ الْخِيلَانَ فِي وَجْهِهَا بِكُحْلٍ أَوْ مِدَادٍ وَالْمُسْتَوْشِمَةُ الْمَعْمُولُ بِهَا قَالَ الْفَرَّاءُ النَّامِصَةُ الَّتِي تَنْتِفُ الشَّعْرَ مِنَ الْوَجْهِ وَمِنْهُ قِيلَ لِلْمِنْقَاشِ الْمِنْمَاصِ لِأَنَّهُ يُنْتَفُ بِهِ  

[Machine] Narrated by Abu Ubayd: Women used to pierce the back of their palms or wrists with a needle or a razor until it left a mark. Then they would fill it with kohl or nayoor, causing it to turn green. This act is called "washmat tashimu washman." The other term for it is "mawshoomah" or "mustawshimah." As for "mutafallijat," it refers to the practice of filing and sharpening the teeth, so that they become thin like the teeth of young people. This is done by older women who try to imitate them. This is the meaning of what Abu Ubayd and Abu Ubaydah said.  

عَنْ أَبِي عُبَيْدٍ كَانَتِ الْمَرْأَةُ تَغْرِزُ ظَهْرَ كَفِّهَا أَوْ مِعْصَمِهَا بِإِبْرَةٍ أَوْ مِسَلَّةٍ حَتَّى تُؤَثِّرَ فِيهِ ثُمَّ تَحْشُوهُ بِالْكُحْلِ أَوْ بِالنَّئُورِ فَيَخْضَرُّ يُقَالُ مِنْهُ وَشَمَتْ تَشِمُ وَشْمًا فَهِيَ وَشْمَةٌ وَالْأُخْرَى مَوْشُومَةٌ وَمُسْتَوْشِمَةٌ وَأَمَّا الْمُتَفَلِّجَاتُ فَهِيَ مِنْ تَفْلِيجِ الْأَسْنَانِ وَتَوْشِيرِهَا وَهُوَ أَنْ تُحَدِّدَهَا حَتَّى تَكُونَ فِي أَطْرَافِهَا رِقَّةٌ كَمَا تَكُونُ فِي أَسْنَانِ الْأَحْدَاثِ تَفْعَلُهُ الْمَرْأَةُ الْكَبِيرَةُ الْمُتَشَبِّهَةُ بِأُولَئِكَ هَذَا مَعْنَى قَوْلِ أَبِي عُبَيْدَةَ وَأَبِي عُبَيْدٍ