Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:14267Isḥāq b. Yūsuf > ʿAbd al-Malik > Abū al-Zubayr > Jābir

"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat." (Using translation from Nasāʾī 5648)  

أحمد:١٤٢٦٧حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ حَدَّثَنَا عَبْدُ الْمَلِكِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَنْبِذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ نُبِذَ لَهُ فِي تَوْرٍ مِنْ بِرَامٍ قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْجَرِّ وَالْمُزَفَّتِ  


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Collected by Nasāʾī, Aḥmad, Nasāʾī's Kubrá, Suyūṭī
nasai:5647Sūwayd > ʿAbdullāh > Ibn Jurayj Qirāʾah > Abū al-Zubayr > Jābir

"The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."  

النسائي:٥٦٤٧أَخْبَرَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنِ ابْنِ جُرَيْجٍ قِرَاءَةً قَالَ وَقَالَ أَبُو الزُّبَيْرِ

سَمِعْتُ جَابِرًا يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَرِّ الْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ النَّبِيُّ ﷺ إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذْ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ  

nasai:5648Aḥmad b. Khālid > Isḥāq / al-Azraq > ʿAbd al-Malik b. Abū Sulaymān > Abū al-Zubayr > Jābir

"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat."  

النسائي:٥٦٤٨أَخْبَرَنِي أَحْمَدُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا إِسْحَاقُ يَعْنِي الأَزْرَقَ قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ نَنْبِذُ لَهُ فِي تَوْرِ بِرَامٍ قَالَ وَنَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ  

ahmad:15059Yazīd > ʿAbd al-Malik > Abū al-Zubayr > Jābir b. ʿAbdullāh

Dates were steeped for the Messenger of Allah ﷺ in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel. (Using translation from Abū Dāʾūd 3702)   

أحمد:١٥٠٥٩حَدَّثَنَا يَزِيدُ حَدَّثَنَا عَبْدُ الْمَلِكِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ سِقَاءٌ نُبِذَ لَهُ فِي تَوْرٍ مِنْ بِرَامٍ  

ahmad:15122Rawḥ > Zakariyyā > Abū al-Zubayr > Jābir b. ʿAbdullāh

Jabir b. 'Abdullah reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in green pitcher, in varnished jar, in hollow stump, and when Messenger of Allah ﷺ did not find anything to prepare Nabidh in that (i. e. waterskin), it was prepared for him in a big bowl made of stone. (Using translation from Muslim 1998c)   

أحمد:١٥١٢٢حَدَّثَنَا رَوْحٌ حَدَّثَنَا زَكَرِيَّا حَدَّثَنَا أَبُو الزُّبَيْرِ

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ وَالْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا لَمْ يَجِدْ لَهُ شَيْئًا يُنْبَذُ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ  

nasai-kubra:5138Aḥmad b. Khālid > Isḥāq / al-Azraq > ʿAbd al-Malik b. Abū Sulaymān > Abū al-Zubayr > Jābir

"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat." (Using translation from Nasāʾī 5648)  

الكبرى للنسائي:٥١٣٨أَخْبَرَنِي أَحْمَدُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا إِسْحَاقُ يَعْنِي الْأَزْرَقَ قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ يُنْبَذُ لَهُ فِي تَوْرٍ بِرَامٍ قَالَ «وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ»  

suyuti:165-94b
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السيوطي:١٦٥-٩٤b

" نَهَى رَسُولُ الله ﷺ عَنِ الْجَرِّ وَالْمُزَفَّتِ وَالنَّقِيرِ، وَكَانَ رَسُولُ الله ﷺ إِذَا لَمْ يَجِدْ سِقَاءً ينبَذُ لَهُ فِيهِ، نُبِذَ لَهُ فِى ثَوْبٍ (*) مِنْ حِجَارَةٍ ".  

[عب] عبد الرازق