[Machine] The Messenger of Allah ﷺ said, "When Ramadan comes, the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا جَاءَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ  

I heard Messenger of Allah ﷺ saying, "When you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you can't see it) then regard the month of Ramadan as of 30 days."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ وَقَالَ غَيْرُهُ عَنِ اللَّيْثِ حَدَّثَنِي عُقَيْلٌ وَيُونُسُ لِهِلاَلِ رَمَضَانَ  

Whenever you sight the new moon (of the month of Ramadan) observe fast. and when you sight it (the new moon of Shawwal) break it, and if the sky is cloudy for you, then observe fast for thirty days.  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا  

" I am surprised at those who anticipate the moth, when the Messenger of Allah said: 'When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days. (Using translation from Nasāʾī 2125)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ يَوْمًا»  

“When you see the new crescent then fast, and when you see it then stop fasting. If it is cloudy then fast thirty days.” (Using translation from Ibn Mājah 1655)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتُمُ الْهِلَالَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا ثَلَاثِينَ  

Messenger of Allah ﷺ mentioned Ramadan and said, "Do not fast unless you see the crescent (of Ramadan), and do not give up fasting till you see the crescent (of Shawwal), but if the sky is overcast (if you cannot see it), then act on estimation (i.e. count Sha'ban as 30 days).  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ  

Do not fast till you see the new moon, and do not break fast till you see it; but if the weather is cloudy calculate about it.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ رَمَضَانَ فَقَالَ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدِرُوا لَهُ  

"Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out."  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ  

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ once mentioned Ramadan and said, "Do not begin the fast until you see the new moon, and do not break the fast (at the end of Ramadan) until you see it. If the new moon is obscured from you, then work out (when it should be)."  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ  

Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas that the Messenger of Allah ﷺ once mentioned Ramadan and said, "Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then complete a full thirty days."  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلاَثِينَ  

"Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out." (Using translation from Nasāʾī 2121)  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ «لَا تَصُومُوا حَتَّى تَرَوْا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ»  

The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it (the new moon) and do not break fast, till you have sighted it (the new moon of Shawwal), and if the sky is cloudy for you, then calculate. (Using translation from Muslim 1080e)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلَا تَصُومُوا حَتَّى تَرَوْهُ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ»  

"Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out." (Using translation from Nasāʾī 2121)  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ «لَا تَصُومُوا حَتَّى تَرَوَا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ»  

Messenger of Allah ﷺ mentioned Ramadan and said, "Do not fast unless you see the crescent (of Ramadan), and do not give up fasting till you see the crescent (of Shawwal), but if the sky is overcast (if you cannot see it), then act on estimation (i.e. count Sha'ban as 30 days). (Using translation from Bukhārī 1906)  

أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ رَمَضَانَ فَقَالَ «لَا تَصُومُوا حَتَّى تَرَوُا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ»  

[Machine] About the Prophet ﷺ that he mentioned Ramadan and said, "Do not fast until you see the crescent moon and do not break your fast until you see it. But if it is overcast for you, then estimate it." And in the narration of Al-Qa'nabiyy, it is mentioned that the Messenger of Allah ﷺ mentioned Ramadan and said, "But if it is overcast for you...  

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ رَمَضَانَ فَقَالَ لَا تَصُومُوا حَتَّى تَرَوَا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدُرُوا لَهُ وَفِي رِوَايَةِ الْقَعْنَبِيِّ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ رَمَضَانَ وَقَالَ فَإِنْ غُمَّ عَلَيْكُمْ  

[Machine] "That the Messenger of Allah ﷺ said, 'The month is twenty-nine days, so do not fast until you see it and do not break your fast until you see it. And if it is cloudy for you, then estimate it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَا تَصُومُوا حَتَّى تَرَوْهُ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ  

The Prophet ﷺ said, "The two months of ʿId i.e. Ramadan and Dhul-Hijja, do not decrease (in superiority).  

عَنِ النَّبِيِّ ﷺ قَالَ: «شَهْرَانِ لاَ يَنْقُصَانِ: شَهْرَا عِيدٍ رَمَضَانُ وَذُو الْحَجَّةِ۔»  

The two months of 'Id, Ramadan and Dhu'l-Hijja (are not incomplete).  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ  

The months of 'Id are not incomplete. And in the hadith narrated by Khalid (the words are):" The months, of 'Id are Ramadan and Dhu'l-Hijja."  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ فِي حَدِيثِ خَالِدٍ شَهْرَا عِيدٍ رَمَضَانُ وَذُو الْحِجَّةِ  

The Prophet ﷺ as saying: The two months of 'Id (festival), Ramadan and Dhu al-Hijjah, are not defective.  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ  

“Two months of ‘Eid whose reward cannot be reduced (even if they are twenty-nine days): ‘Ramadan and Dhul-Hijjah.”  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ  

The Prophet ﷺ said, "The two months of ʿId i.e. Ramadan and Dhul-Hijja, do not decrease (in superiority). (Using translation from Bukhārī 1912)  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَانِ لَا يَنْقُصَانِ شَهْرَا عِيدِ رَمَضَانُ وَذُو الْحِجَّةِ  

[Machine] The Prophet ﷺ said: "There are two months that are never diminished in their merit and blessings: the month of Ramadan and the month of Dhul-Hijjah."  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَانِ لَا يَنْقُصَانِ فِي كُلِّوَاحِدٍ مِنْهُمَا عِيدٌ رَمَضَانُ وَذُو الْحِجَّةِ  

The Prophet ﷺ as saying: The two months of 'Id (festival), Ramadan and Dhu al-Hijjah, are not defective. (Using translation from Abū Dāʾūd 2323)  

عَنِ النَّبِيِّ ﷺ قَالَ «شَهْرَا عِيدٍ لَا يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ»  

The Prophet ﷺ as saying: The two months of 'Id (festival), Ramadan and Dhu al-Hijjah, are not defective. (Using translation from Abū Dāʾūd 2323)   

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «شَهْرَا عِيدٍ لَا يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ»  

The Prophet ﷺ as saying: The two months of 'Id (festival), Ramadan and Dhu al-Hijjah, are not defective. (Using translation from Abū Dāʾūd 2323)  

عَنِ النَّبِيِّ ﷺ قَالَ «شَهْرَا عِيدٍ لَا يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ»  

"شَهْرَان لَا يَنْقُصَانِ؛ شَهْرَا عِيدٍ: رَمضَانُ، وَذُو الْحِجَّةِ". حم، خ، م، د، ت، هـ عن أَنس .  

The Prophet ﷺ said, "None of you should fast ˹a voluntary fast˺ a day or two before the month of Ramadan unless he has the habit of fasting ˹such days voluntarily˺ then he may fast that day."  

عَنِ النَّبِيِّ ﷺ قَالَ: «لاَ يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلاَّ أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمَهُ فَلْيَصُمْ ذَلِكَ الْيَوْمَ۔»  

Do not observe fast for a day, or two days ahead of Ramadan except a person who is in the habit of observing a particular fast; he may fast on that day.  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ  

The Messenger of Allah ﷺ as saying: Do not fast one day or two days just before Ramadan, except in the case of a man who has been in the habit of observing the particular fast, for he may fast on that day.  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تَقَدَّمُوا صَوْمَ رَمَضَانَ بِيَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ أَنْ يَكُونَ صَوْمًا يَصُومُهُ رَجُلٌ فَلْيَصُمْ ذَلِكَ الصَّوْمَ  

the Messenger of Allah said: "Do no precede the month of Ramadan by fasting a day or two before it, unless it is the case of a man who normally performs some fast, then let him fast it."  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامٍ قَبْلَهُ بِيَوْمٍ أَوْ يَوْمَيْنِ إِلاَّ أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Using translation from Ibn Mājah 1650)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقَدَّمُوا رَمَضَانَ بِيَوْمٍ وَلَا بِيَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Using translation from Ibn Mājah 1650)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَقَدَّمُوا شَهْرَرَمَضَانَ بِصِيَامِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا رَجُلًا كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Using translation from Ibn Mājah 1650)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقَدَّمُوا قَبْلَ رَمَضَانَ يَوْمًا وَلَا يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلًا كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ»  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Using translation from Ibn Mājah 1650)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقَدَّمُوا صِيَامَ شَهْرِ رَمَضَانَ بِصِيَامِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا رَجُلٌ كَانَ يَصُومُ صِيَامًا فَلْيَصُمْهُ»  

[Machine] On the authority of the Prophet ﷺ , he said: "None of you should precede Ramadan with fasting a day or two except if it is a fast that a person regularly observes, then let him fast that fast."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ وَلَا يَوْمَيْنِ إِلَّا أَنْ يَكُونَ صَوْمًا يَصُومُهُ رَجُلٌ فَلْيَصُمْ ذَلِكَ الصَّوْمَ  

[Machine] "The Messenger of Allah ﷺ said, 'Do not begin fasting for Ramadan before a day or two ahead, except for a person who regularly fasts and wants to continue fasting.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقَدَّمُوا قَبْلَ رَمَضَانَ بِيَوْمٍ أَوْ يَوْمَيْنِ إِلَّا أَنْ يَكُونَ رَجُلًا كَانَ يَصُومُ صِيَامًا فَيَصُومُهُ  

"لا تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصْومٍ قَبْلَهُ بِيَوْمٍ وَلا يَوْمَيْنِ، إِلاَّ أَنْ يكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ".  

"لا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَينِ إلا أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمَهُ فَليَصُمْ ذَلِكَ الْيَوْمَ".  

(At times) in Ramadan the Prophet ﷺ used to take a bath in the morning not because of a wet dream and would continue his fast.  

عَائِشَةُ ؓ كَانَ النَّبِيُّ ﷺ يُدْرِكُهُ الْفَجْرُ {جُنُبًا} فِي رَمَضَانَ مِنْ غَيْرِ حُلُمٍ فَيَغْتَسِلُ وَيَصُومُ  

The dawn broke upon the Messenger of Allah ﷺ during the Ramadan in a state of junub not because of sexual dream (but on account of intercourse) and he washed himself and observed fast.  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ قَدْ كَانَ رَسُولُ اللَّهِ ﷺ يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ وَهُوَ جُنُبٌ مِنْ غَيْرِ حُلُمٍ فَيَغْتَسِلُ وَيَصُومُ  

(At times) in Ramadan the Prophet ﷺ used to take a bath in the morning not because of a wet dream and would continue his fast. (Using translation from Bukhārī 1930)   

كَانَ رَسُولُ اللهِ ﷺ «يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ وَهُوَ جُنُبٌ مِنْ غَيْرِ حُلْمٍ فَيَغْتَسِلُ ثُمَّ يَصُومُ»  

[Machine] The messenger of Allah, ﷺ , used to experience dawn in Ramadan while in a state of impurity without having a wet dream. He would then purify himself and observe fasting.  

كَانَ رَسُولُ اللهِ ﷺ يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ وَهُوَ جُنُبٌ مِنْ غَيْرِ حُلْمٍ فَيَغْتَسِلُ وَيَصُومُ  

A man came to the Prophet ﷺ and said that he had been burnt (ruined). The Prophet ﷺ asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet ﷺ and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet ﷺ told him to give that basket in charity (as expiation).  

أَخْبَرَهُ أَنَّهُ سَمِعَ عَائِشَةَ ؓ تَقُولُ إِنَّ رَجُلاً أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ احْتَرَقَ قَالَ مَالَكَ قَالَ أَصَبْتُ أَهْلِي فِي رَمَضَانَ فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ يُدْعَى الْعَرَقَ فَقَالَ أَيْنَ الْمُحْتَرِقُ قَالَ أَنَا قَالَ تَصَدَّقْ بِهَذَا  

[Machine] A man came to the Prophet ﷺ and said that he had been afflicted by a fire. The Prophet asked him about the situation, and the man replied that his family had been affected during Ramadan. The man then brought a bundle of dates and said, "Where is the one who has been burnt?" The man stood up and said, "Give this in charity."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ قَدْ احْتَرَقَ فَسَأَلَهُ مَا شَأْنُهُ؟ فَقَالَ أَصَابَ أَهْلَهُ فِي رَمَضَانَ فَأَتَاهُ مِكْتَلٌ يُدْعَى الْعَرَقَ فِيهِ تَمْرٌ فَقَالَ أَيْنَ الْمُحْتَرِقُ؟ فَقَامَ الرَّجُلُ فَقَالَ تَصَدَّقْ بِهَذَا  

[Machine] He heard Aisha saying that a man asked the Prophet ﷺ and said that he had been burned. So, he asked him what happened to him? He said that his family got affected during Ramadan. The Prophet ﷺ was brought a container called "al-'araq" that contained dates, and he said, "Where is the one who was burned?" So, the man stood up and said, "Give this as charity."  

أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ إِنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّهُ قَدِ احْتَرَقَ فَسَأَلَهُ مَا لَهُ؟ فَقَالَ أَصَابَ أَهْلَهُ فِي رَمَضَانَ فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ يُدْعَى الْعَرَقَ فِيهِ تَمْرٌ فَقَالَ «أَيْنَ الْمُحْتَرِقُ؟» فَقَامَ الرَّجُلُ فَقَالَ «تَصَدَّقْ بِهَذَا»  

[Machine] A man came to the Prophet ﷺ and said that he was in need. The Prophet asked him what happened to him, and he said that he had a financial crisis because he supported his family during Ramadan. The Prophet then called for a basket called "Al-Arq" which contained dates, and he asked where the man was. The man stood up and the Prophet told him to take it as charity.  

رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ احْتَرَقَ فَسَأَلَهُ مَا لَهُ؟ فَقَالَ أَصَبْتُ أَهْلِي فِي رَمَضَانَ قَالَتْ فَأُتِيَ رَسُولُ اللهِ ﷺ بِمِكْتَلٍ يُدْعَى الْعَرَقُ فِيهِ تَمْرٌ فَقَالَ أَيْنَ الْمُحْتَرِقُ؟ فَقَامَ الرَّجُلُ فَقَالَ تَصَدَّقْ بِهَذَا  

Messenger of Allah ﷺ set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu ʿAbdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ أَفْطَرَ فَأَفْطَرَ النَّاسُ قَالَ أَبُو عَبْدِ اللَّهِ وَالْكَدِيدُ مَاءٌ بَيْنَ عُسْفَانَ وَقُدَيْدٍ  

Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the Messenger of Allah ﷺ left for Makka in Ramadan during the year of the conquest, and fasted until he reached al-Kadid. He then broke the fast, and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah ﷺ had done most recently.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ فَأَفْطَرَ النَّاسُ وَكَانُوا يَأْخُذُونَ بِالأَحْدَثِ فَالأَحْدَثِ مِنْ أَمْرِ رَسُولِ اللَّهِ ﷺ  

[Machine] "The Messenger of Allahﷺ went out to Makkah during the year of the conquest in the month of Ramadan. He fasted until he reached Kadeed. Then he broke his fast, and the people also broke their fast with him. They used to follow the latest guidance and instruction from the Messenger of Allah, peace be upon him."  

«أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ وَأَفْطَرَ النَّاسُ مَعَهُ وَكَانُوا يَأْخُذُونَ بِالْأَحْدَثِ فَالْأَحْدَثِ مِنْ أَمْرِ رَسُولِ اللَّهِ ﷺ»