Jabir b. 'Abdullah related that the Messenger of Allah ﷺ said, and he related like this.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فَذَكَرَ نَحْوَهُ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللَّهِ ﷺ»

[AI] He heard the Messenger of Allah (pbuh), so he mentioned it in a similar way.

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ فَذَكَرَ بِنَحْوِهِ

[AI] When the Messenger of Allah commanded the use of bells, he mentioned something similar.

لَمَّا أَمَرَ رَسُولُ اللَّهِ ﷺ بِالنَّاقُوسِ فَذَكَرَ نَحْوَهُ

"I came to the Messenger of Allah" and he mentioned something similar. (Using translation from Nasāʾī 4176)

أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَذَكَرَ نَحْوَهُ

The Messenger of Allah ﷺ as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan. (Using translation from Abū Dāʾūd 4540)

قَالَ رَسُولُ اللَّهِ ﷺ فَذَكَرَ نَحْوَ الْحَدِيثِ

[AI] He heard the Messenger of Allah ﷺ , so he mentioned something similar.

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ فَذَكَرَ نَحْوَهُ

ʿThe child belongs to the (husband or master of the) woman.ʿ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ

[AI] The prophet (PBUH) visited at night.

أَنَّ النَّبِيَّ ﷺ زَارَ لَيْلًا

[AI] The translation of "أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ" into English is: "The Messenger of Allah ﷺ said something similar."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ

The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1491)

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ نَحْوَهُ

[AI] "Prophet Muhammad ﷺ used to accept gifts but did not accept charity."

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْبَلُ الْهَدِيَّةَ وَلَا يَقْبَلُ الصَّدَقَةَ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللهِ ﷺ

[AI] The Messenger of Allah ﷺ used to accept gifts, but he did not accept charity.

كَانَ رَسُولُ اللهِ ﷺ يَقْبَلُ الْهَدِيَّةَ وَلَا يَقْبَلُ الصَّدَقَةَ

[AI] The passage translates to: "The Messenger of Allah ﷺ prayed the dawn prayer."

أَنَّ رَسُولَ اللهِ ﷺ قَنَتَ فِي الْفَجْرِ

I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فَذَكَرَهُ

[AI] The Messenger of Allah ﷺ said, so he mentioned something similar to it.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فَذَكَرَ مِثْلَهُ

"There is no 'bringing', no 'avoidance' and no Shighar in Islam." (Using translation from Nasāʾī 3591)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ

There is no Shighar in islam. (Using translation from Muslim 1415d)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا شِغَارَ فِي الْإِسْلَامِ

[AI] The Messenger of Allah ﷺ said: "The neighbor has more right to his neighbor's dwelling."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ جَارُ الدَّارِ أَحَقُّ بِالدَّارِ

[AI] The Messenger of Allah ﷺ said, "The neighbor has the most right to be treated well."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْجَارُ أَحَقُّ بِالْجِوَارِ

The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1491)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا بِلَالُ فَذَكَرَ نَحْوَهُ

[AI] The Messenger of Allah ﷺ forbade what is between its two sides.

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا

[AI] That the Messenger of Allah ﷺ forbade what is between the close relatives.

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا

[AI] "The Messenger of Allah ﷺ said the likes of it."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ

[AI] It means: "That the Messenger of Allah ﷺ used to be guarded by his companions, so he mentioned something similar to it."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَحْرُسُهُ أَصْحَابُهُ فَذَكَرَ نَحْوَهُ

I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)

أَنَّ رَسُولَ اللهِ قَالَ فَذَكَرَ مَعْنَاهُ

the Messenger of Allah ﷺ passed judgment on the basis of an oath (from the claimant) along with a (single) witness. [This is in the absence of two witnesses.] (Using translation from Ibn Mājah 2368)

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

Qays ibn Talq said: Talq ibn Ali visited us on a certain day during Ramadan. He remained with us till evening and broke fast with us. He then stood up and led us in the witr prayer. He then went to his mosque and led them in prayer. When the witr remained, he put forward another man and said: Lead your companions in the witr prayer, for I heard the Messenger of Allah ﷺ as saying: There are no two witrs during one night. (Using translation from Abū Dāʾūd 1439)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا وِتْرَانِ فِي لَيْلَةٍ

[AI] The Messenger of Allah ﷺ used to accept the gift and reward for it.

كَانَ رَسُولُ اللهِ ﷺ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُ عَلَيْهَا

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

[AI] "He asked the Messenger of Allah ﷺ , and he mentioned something similar to it."

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَذَكَرَ نَحْوَهُ

[AI] That the Messenger of Allah ﷺ visited the house at night.

أَنَّ رَسُولَ اللهِ ﷺ زَارَ الْبَيْتَ لَيْلًا

[AI] The Prophet Muhammad ﷺ kissed her while he was fasting.

أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَهَا وَهُوَ صَائِمٌ

"Geckos are vermin." (Using translation from Nasāʾī 2886)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَزَغُ فُوَيْسِقٌ

[AI] The Messenger of Allah ﷺ prayed for us and mentioned us.

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَذَكَرَهُ

Yahya said, "Malik said from Jafar ibn Muhammad from his father that the Messenger of Allah ﷺ pronounced judgement on the basis of an oath with one witness."

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ

From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the governor of Kufa, "Pronounce judgement on the basis of an oath with one witness."

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ وَهُوَ عَامِلٌ عَلَى الْكُوفَةِ أَنِ اقْضِ بِالْيَمِينِ مَعَ الشَّاهِدِ

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»

The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1491)

أَنَّ رَسُولَ اللَّهِ ﷺ فَذَكَرَ نَحْوَهُ

[AI] That the Messenger of Allah, peace be upon him, said, "Witr (odd number of units for prayer) is a right (obligation)." So he mentioned it in this way and they left it.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْوِتْرُ حَقٌّ» فَذَكَرَهُ بِنَحْوِهِعدي تركوه

[AI] The translation of the given Arabic sentence is: "That the Messenger of Allah, peace be upon him, fasted and then broke his fast."

«أَنَّ رَسُولَ اللَّهِ ﷺ قَاءَ فَأَفْطَرَ»

The bell is the musical instrument of the Satan. (Using translation from Muslim 2114)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْجَرَسُ مِزْمَارُ الشَّيْطَانِ»

That the Messenger of Allah ﷺ judged: "The produce is for the responsible one." (Using translation from Tirmidhī 1285)

أَنَّ رَسُولَ اللَّهِ ﷺ «قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ»

[AI] That the Messenger of Allah ﷺ said, "He grants refuge to the weakest among my ummah."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُجِيرُ عَلَى أُمَّتِي أَدْنَاهُمْ»

"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us." (Using translation from Nasāʾī 3335)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا»

Messenger of Allah ﷺ said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf." (Using translation from Bukhārī 1952)

أنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ»

"Geckos are vermin." (Using translation from Nasāʾī 2886)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْوَزَغُ فُوَيْسِقٌ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

"Geckos are vermin." (Using translation from Nasāʾī 2886)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْوَزَغُ فُوَيْسِقٌ»