Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ibnmajah:2661Sūwayd b. Saʿīd > ʿAlī b. Mushir > Ismāʿīl b. Muslim > ʿAmr b. Dīnār > Ṭāwus > Ibn ʿAbbās

“A father should not be killed for his son.”  

ابن ماجة:٢٦٦١حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُقْتَلُ بِالْوَلَدِ الْوَالِدُ  


See similar narrations below:

Collected by Ibn Mājah, Mālik, Aḥmad, Ṭabarānī, Suyūṭī
ibnmajah:2645Muḥammad b. Rumḥ al-Miṣrī > al-Layth b. Saʿd > Isḥāq b. Abū Farwah > Ibn Shihāb > Ḥumayd > Abū Hurayrah

the Messenger of Allah ﷺ said: “The killer does not inherit.”  

ابن ماجة:٢٦٤٥حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ عَنِ ابْنِ شِهَابٍ عَنْ حُمَيْدٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْقَاتِلُ لاَ يَرِثُ  

ibnmajah:2662Abū Bakr b. Abū Shaybah > Abū Khālid al-Aḥmar > Ḥajjāj > ʿAmr b. Shuʿayb from his father from his grandfather > ʿUmar b. al-Khaṭṭāb

“I heard the Messenger of Allah ﷺ say: 'A father should not be killed for his son.'”  

ابن ماجة:٢٦٦٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنْ حَجَّاجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ يُقْتَلُ الْوَالِدُ بِالْوَلَدِ  

malik:36-17Yaḥyá > Mālik > Ibn Shihāb > Saʿīd b. al-Musayyab

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."  

مالك:٣٦-١٧قَالَ يَحْيَى حَدَّثَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»  

ahmad:173Safyān > Ibn Abū Yazīd > Abīhiʿan ʿUmar b. al-Khaṭṭāb

ʿThe child belongs to the (husband or master of the) woman.ʿ  

أحمد:١٧٣حَدَّثَنَا سَفْيَانُ عَنْ ابْنِ أَبِي يَزِيدَ عَنْ أَبِيهِعَنْ عُمَرَ بْنِ الْخَطَّابِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ  

tabarani:15243Aḥmad b. al-Muʿallá > Hishām b. ʿAmmār > al-Walīd b. Muslim > Thawr b. Yazīd > Khālid b. Maʿdān > Jubayr b. Nufayr > ʿAwf b. Mālik

[Machine] "That the Messenger of Allah ﷺ ruled for confiscation for the killer."  

الطبراني:١٥٢٤٣حَدَّثَنَا أَحْمَدُ بْنُ الْمُعَلَّى ثنا هِشَامُ بْنُ عَمَّارٍ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا ثَوْرُ بْنُ يَزِيدَ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عَوْفِ بْنِ مَالِكٍ

«أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ»