If I were to choose as my bosom friend I would have chosen the son of Abu Quhafa (Abu Bakr) as my bosom friend. (Using translation from Muslim 2383c)   

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلًا وَلَكِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ»  

[Machine] "That the Messenger of Allah ﷺ performed prayer with the people on the days of Eid al-Fitr and Eid al-Adha. He began the prayer by making seven takbirs (saying Allahu Akbar) in the first rakah, then recited Surah Al-Qamar and Surah Al-Majid. In the second rakah, he made five takbirs and recited Surah Al-Qamar. The hour has drawn near and the moon has split."  

«أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِالنَّاسِ يَوْمَ الْفِطْرِ وَالْأَضْحَى فَكَبَّرَ فِي الرَّكْعَةِ الْأُولَى سَبْعًا وَقَرَأَ ق وَالْقُرْآنِ الْمَجِيدِ وَفِي الثَّانِيَةِ خَمْسًا وَقَرَأَ اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ»  

[Machine] Umar asked me about what the Messenger of Allah ﷺ read on the day of Eid, so I said, "By Q and the Qur'an that comes closer to the Hour."  

سَأَلَنِي عُمَرُ ؓ عَمَّا قَرَأَ رَسُولُ اللهِ ﷺ يَوْمَ الْعِيدِ فَقُلْتُ «بِ ق وَاقْتَرَبَتِ السَّاعَةُ»  

[Machine] I was sitting with the Prophet ﷺ when a man said, "O Messenger of Allah, we are in a land where we are afflicted with the desert wind. What is permissible for us from the dead animals?" The Messenger of Allah ﷺ said, "If you do not find any slaughtered animal, nor have any captive to slaughter, nor find any refuge or shelter, then it is permissible for you." This narration was reported by Al-Walid ibn Muslim from Al-Awza'i from Hassan from Marthad or Abu Marthad, and it is a fabrication. The correct narration was reported by Abdullah ibn Kathir Al-Qarri from Al-Awza'i.  

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ تُصِيبُنَا الْمَخْمَصَةُ فَمَاذَا يَصْلُحُ لَنَا مِنَ الْمَيْتَةِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا لَمْ تَصْطَبِحُوا وَلَمْ تَغْتَبِقُوا وَلَمْ تَحْتَفِئُوا فَشَأْنَكُمْ بِهَا» هَكَذَا رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ عَنْ حَسَّانَ عَنْ مَرْثَدٍ أَوْ أَبِي مَرْثَدٍ وَهُوَ وَهْمٌ وَالصَّوَابُ مَا رَوَاهُ عَبْدُ اللهِ بْنُ كَثِيرٍ الْقَارِّيُّ عَنِ الْأَوْزَاعِيِّ  

[Machine] The Prophet ﷺ said, "Whoever performs this prayer (referring to a specific prayer), his previous sins will be forgiven."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنِ اخْتَلَفَ إِلَى هَذِهِ الصَّلَاةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

I heard the Messenger of Allah ﷺ saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home). (Using translation from Abū Dāʾūd 1722)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِنِسَائِهِ فِي حَجَّةِ الْوَدَاعِ «هَذِهِ ثُمَّ ظُهُورَ الْحُصُرِ»  

[Machine] "I saw Abu Qatada, Abu Hurayrah, Ibn Umar, and Abu Usayd As-Sa'idi passing by us while we were in the study, and we could smell the fragrance of musk from them and they were whistling their beards."  

«رَأَيْتُ أَبَا قَتَادَةَ وَأَبَا هُرَيْرَةَ وَابْنَ عُمَرَ وَأَبَا أُسَيْدٍ السَّاعِدِيَّ يَمُرُّونَ عَلَيْنَا وَنَحْنُ فِي الْكُتَّابِ نَجِدُ مِنْهُمْ رِيحَ الْعَبِيرِ ويُصِفِّرُونَ لِحَاهُمْ»  

[Machine] "I saw Zaid bin Thabit, Ibn Abbas, Abu Hurairah, and Abu Qatadah wearing the garments of the Khaz."  

«رَأَيْتُ زَيْدَ بْنَ ثَابِتٍ وَابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ وَأَبَا قَتَادَةَ يَلْبَسُونَ مَطَارِفَ الْخَزِّ»  

[Machine] Abu Qatada passed away, and his name was Al-Harith ibn Rib'iyyah, in the year forty-five, at the age of seventy.  

«تُوُفِّيَ أَبُو قَتَادَةَ وَاسْمُهُ الْحَارِثُ بْنُ رِبْعِيٍّ سَنَةَ أَرْبَعٍ وَخَمْسِينَ وَسِنُّهُ سَبْعُونَ سَنَةً»  

[Machine] "Abu Qatadah Al-Harith ibn Rib'i died in the year forty-five."  

«مَاتَ أَبُو قَتَادَةَ الْحَارِثُ بْنُ رِبْعِيٍّ سَنَةَ أَرْبَعٍ وَخَمْسِينَ»  

[Machine] He saw the Messenger of Allah ﷺ urinating facing the qibla.  

أَنَّهُ «رَأَى رَسُولَ اللهِ ﷺ يَبُولُ مُسْتَقْبِلًا الْقِبْلَةَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever wants to be saved from the hardships on the Day of Judgment, then let him look after someone in distress or remove his hardship."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَرَّهُ أَنْ يَأْمَنَ مِنْ غَمِّ يَوْمِ الْقِيَامَةِ فَلْيَنْظُرْ مُعْسِرًا أَوْ لِيَضَعْ عَنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sits on a disappearing mattress, a snake will be appointed for him on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَعَدَ عَلَى فِرَاشِ مُغِيبَةٍ قُيِّضَ لَهُ ثُعْبَانٌ يَوْمَ الْقِيَامَةِ»  

[Machine] That Al-Bara'a ibn Ma'rur bequeathed one-third of his wealth to the Prophet Muhammad (PBUH), to be distributed wherever he wished. The Prophet (PBUH) returned it to his son.  

أَنَّ الْبَرَاءَ بْنَ مَعْرُورٍ أَوْصَى لِلنَّبِيِّ ﷺ بِثُلُثِ مَالِهِ يَضَعُهُ حَيْثَ شَاءَ «فَرَدَّهُ النَّبِيُّ ﷺ عَلَى وَلَدِهِ»  

The Prophet ﷺ said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworakʿ at prayer." (Using translation from Bukhārī 1167)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ»  

[Machine] Narrated by the Messenger of Allah ﷺ that while he was on the pulpit, a man approached and sat down. The Messenger of Allah ﷺ extended his hand and asked, "Oh so-and-so, did you perform two units of prayer before sitting?" He replied, "No." The Messenger of Allah ﷺ then asked, "What prevented you from doing so?" The man replied, "Oh Messenger of Allah, I disliked attracting attention while you were standing." So the Messenger of Allah ﷺ came near us and said, "When one of you enters the mosque, let him start with two units of prayer before sitting."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ بَيْنَمَا هُوَ عَلَى الْمِنْبَرِ يَقُصُّ عَلَى النَّاسِ أَقْبَلَ رَجُلٌ حَتَّى جَلَسَ فَمَدَّ رَسُولُ اللهِ ﷺ يَدَهُ فَقَالَ «يَا فُلَانُ أَرَكَعْتَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ؟» قَالَ لَا قَالَ «فَمَا مَنَعَكَ؟» قَالَ يَا رَسُولَ اللهِ كَرِهْتُ أَنْ أَشْخَصَ وَأَنْتَ قَائِمٌ فَأَقْبَلَ عَلَيْنَا فَقَالَ «إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَبْدَأْ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ»  

[Machine] A man came to the Prophet ﷺ and asked him about the Hour. The Messenger of Allah ﷺ said, "What have you prepared for it?" He replied, "Love for Allah and His Messenger." The Prophet ﷺ said, "You will be with those whom you love."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ السَّاعَةِ فَقَالَ رَسُولُ اللهِ ﷺ «فَمَاذَا أَعْدَدْتَ لَهَا؟» قَالَ حُبَّ اللهِ ﷻ وَرَسُولِهِ ﷺ قَالَ «فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ»  

[Machine] The Messenger of Allah ﷺ said, "The worst of people who steal is the one who steals his own prayer" They said, "O Messenger of Allah, how does one steal their own prayer?" He said, "They do not complete its bowing or prostration."  

قَالَ رَسُولُ اللهِ ﷺ «أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ صَلَاتَهُ» قَالُوا يَا رَسُولَ اللهِ كَيْفَ يَسْرِقُ صَلَاتَهُ؟ قَالَ «لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا»  

[Machine] Abu Waqid Al-Laithi, whose name was Al-Harith ibn Malik, passed away at the age of seventy-eight in the year sixty-eight.  

«تُوُفِّيَ أَبُو وَاقِدٍ اللَّيْثِيُّ وَاسْمُهُ الْحَارِثُ بْنُ مَالِكٍ سَنَةَ ثَمَانٍ وَسِتِّينَ سِنُّهُ سَبْعُونَ سَنَةً»  

[Machine] "And it is said, 'Awf ibn Malik.'"  

وَيُقَالُ عَوْفُ بْنُ مَالِكٍ»  

[Machine] I heard Muhammad ibn Abdullah ibn Numayr say, "Abu Waqid died in the year sixty-eight."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ أَبُو وَاقِدٍ سَنَةَ ثَمَانٍ وَسِتِّينَ»  

[Machine] I heard Yahya ibn Ma'in saying, "Abu Waqid al-Laythi, the companion of the Messenger of Allah, ﷺ , is Awf ibn al-Harith."  

سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ «أَبُو وَاقِدٍ اللَّيْثِيُّ صَاحِبُ رَسُولِ اللهِ ﷺ عَوْفُ بْنُ الْحَارِثِ»  

[Machine] And Hisham al-Kalbi said, Harith ibn Awf and others, Awf ibn al-Harith ibn Usaid ibn Jaber ibn Gharirah ibn Abdul Manaf ibn Shuja' ibn 'Amir ibn Laith  

وَقَالَ هِشَامٌ الْكَلْبِيُّ الْحَارِثُ بْنُ عَوْفٍ وَغَيْرُهُمَا عَوْفُ بْنُ الْحَارِثِ بْنِ أُسَيْدِ بْنِ جَابِرِ بْنِ غَرِيرَةَ بْنِ عَبْدِ مَنَافِ بْنِ شُجَعَ بْنِ عَامِرِ بْنِ لَيْثٍ  

[Machine] I heard Muhammad bin Abdullah bin Numair saying, "My father's name is Abu Waqid and his actual name is Al-Harith bin Malik."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو وَاقِدٍ وَاسْمُهُ الْحَارِثُ بْنُ مَالِكٍ»  

[Machine] We went with the Messenger of Allah ﷺ towards Hunayn, and we passed by the Sadrat and I said, "O Messenger of Allah, make for us a Sadrat like the polytheists have, as they used to hang their weapons on it and gather around it." The Prophet ﷺ said, "Allahu Akbar! This is similar to what the Children of Israel said to Moses, 'Make for us a god as they have gods.' Verily, you will surely follow the ways of those who came before you."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ قِبَلَ حُنَيْنٍ فَمَرَرْنَا بِالسِّدْرَةِ فَقُلْتُ أَيْ رَسُولَ اللهِ اجْعَلْ لَنَا هَذِهِ ذَاتَ أَنْوَاطٍ كَمَا لِلْكُفَّارِ ذَاتُ أَنْوَاطٍ وَكَانَ الْكُفَّارُ يَنُوطُونَ سِلَاحَهُمْ بِسِدْرَةٍ وَيَعْكُفُونَ حَوْلَهَا فَقَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ هَذَا كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ} إِنَّكُمْ سَتَرْكَبُونَ سَنَنَ الَّذِينَ مِنْ قَبْلِكُمْ  

[Machine] Al-Qa'nabi narrated from Malik, from Ibn Shihab, from Sinan bin Abi Sinan al-Du'ali, from Abu Waqid al-Laithi who said: "We went out with the Messenger of Allah ﷺ to Hunayn while we were new to Islam and the polytheists had a tree in which they would sit and hang their weapons on, called Dhat Anwat. So, we passed by the tree and said, 'O Messenger of Allah, make for us a Dhat Anwat like they have.' The Messenger of Allah ﷺ said, 'Allah is the Greatest! You have said just as the Children of Israel said to Musa (as), "Make for us a god as they have gods." He (Musa) said, "Verily, you are a people who know not." You are surely going to follow the ways of those who came before you.'"  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ الدُّؤَلِيِّ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى حُنَيْنٍ وَنَحْنُ حُدَثَاءُ عَهْدٍ بِكُفْرٍ ولِلْمُشْرِكِينَ سِدْرَةٌ يَعْكُفُونَ عِنْدَهَا ويَنُوطُونَ بِهَا أَسْلِحَتَهُمْ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ قَالَ فَمَرَرْنَا بِالسِّدْرَةِ فَقُلْنَا يَا رَسُولَ اللهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ فَقَالَ رَسُولُ اللهِ ﷺ اللهُ أَكْبَرُ إِنَّهَا السُّنَنُ قُلْتُمْ وَالَّذِي نَفْسِي بِيَدِهِ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ} لَتَرْكَبُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ  

"O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.' The Prophet ﷺ said: "Subhan Allah! This is like what Musa's people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you." (Using translation from Tirmidhī 2180)   

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا خَرَجَ إِلَى حُنَيْنٍ مَرَّ بِشَجَرَةٍ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ يُعَلِّقُ الْمُشْرِكُونَ عَلَيْهَا أَسْلِحَتَهُمْ فَقَالُوا يَا رَسُولَ اللهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ فَقَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ هَذَا كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ} لَتَرْكَبُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ  

[Machine] We went out with the Messenger of Allah ﷺ while we were newly converted from the era of ignorance and the tree of the Quraysh polytheists and other Arabs, called Dhāt Anwāṭ, was a great tree. They would come to it every year, hang their weapons on it, rest under it, and engage in acts of worship on that day. We saw, while walking with the Messenger of Allah ﷺ , a great green Sidra tree, and it called out to us from the sides of the road. So we said, "O Messenger of Allah, make a Dhāt Anwāṭ for us." He said, "Allahu Akbar (Allah is the Greatest). You said just as the people of Moses said, 'Make for us a god as they have gods'." (The verse is) to test whether you will follow the traditions of those who came before you.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ حَدِيثُو عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ كَانَتْ لِكُفَّارِ قُرَيْشٍ وَمَنْ سِوَاهُمْ مِنَ الْعَرَبِ شَجَرَةٌ عَظِيمَةٌ يُقَالُ لَهَا ذَاتَ أَنْوَاطٍ يَأْتُونَهَا كُلَّ عَامٍ فَيُعَلِّقُونَ بِهَا أَسْلِحَتَهُمْ ويُرِيحُونَ تَحْتَهَا وَيَعْكُفُونَ عَلَيْهَا يَوْمًا فَرَأَيْنَا وَنَحْنُ نَسِيرُ مَعَ رَسُولِ اللهِ ﷺ سِدْرَةً خَضْرَاءَ عَظِيمَةً فَتَنَادَيْنَا مِنْ جَنَبَاتِ الطَّرِيقِ فَقُلْنَا يَا رَسُولَ اللهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ فَقَالَ اللهُ أَكْبَرُ قُلْتُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ كَمَا قَالَ قَوْمُ مُوسَى {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ} الْآيَةَ لَتَرْكَبُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ  

[Machine] We went out with the Prophet ﷺ while we were still new in embracing Islam, and the pagans had embraced Islam on the day of the conquest. We arrived at a tree where the pagans used to hang their weapons and sit around it. We said, "O Messenger of Allah, make for us a tree like the pagans have," so the Prophet ﷺ said, "Allahu Akbar (Allah is the greatest). You have said as the people of Musa (Moses) said, 'Make for us a god as they have gods.' But you will indeed follow the ways of those before you."  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ وَنَحْنُ حَدِيثُو عَهْدٍ بِكُفْرٍ وَكَانُوا أَسْلَمُوا يَوْمَ الْفَتْحِ فَانْتَهَيْنَا إِلَى شَجَرَةٍ كَانَ الْمُشْرِكُونَ يُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ يَعْكُفُونَ عِنْدَهَا فِي السَّنَةِ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ فَقُلْنَا اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ فَقَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ قُلْتُمْ كَمَا قَالَ قَوْمُ مُوسَى {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ} ثُمَّ قَالَ «إِنَّكُمْ سَتَرْكَبُونَ سَنَنَ مَنْ كَانَ قَبْلَكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "A servant of Allah was given the choice between the world, its material possessions, and its pleasures, and the hereafter. He chose the hereafter." Abu Bakr said, "Indeed, we would sacrifice for you, O Messenger of Allah, our wealth and ourselves."  

قَالَ رَسُولُ اللهِ ﷺ «خُيِّرَ عَبْدٌ مِنْ عَبِيدِ اللهِ بَيْنَ الدُّنْيَا وَمُلْكِهَا وَنَعِيمِهَا وَبَيْنَ الْآخِرَةِ فَاخْتَارَ الْآخِرَةَ» فَقَالَ أَبُو بَكْرٍ بَلْ نَفْدِيكَ يَا رَسُولَ اللهِ بِأَمْوَالِنَا وَأَنْفُسِنَا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the holders of my pulpit will have ranks in Paradise."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ قَوَائِمَ مِنْبَرِي رَوَاتِبُ فِي الْجَنَّةِ»  

[Machine] I was sitting beside the Messenger of Allah ﷺ, his knee against mine, when a Bedouin came to him and snatched his ear. The face of the Messenger of Allah ﷺ changed and blood rushed to his cheeks. Then he said, "This is the messenger of 'Amir Ibn Al-Tufayl threatening me, and he threatens those around me. Allah has protected me from him by granting me sons from the offspring of Isma'il through my two sons from Qaylah." Hisham said, "He means the Ansar."  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ تَمَسُّ رُكْبَتِي رُكْبَتَهُ فَأَتَاهُ آتٍ فَالْتَقَمَ أُذُنَهُ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ وَثَارَ الدَّمُ إِلَى أَسَارِيرِهِ ثُمَّ قَالَ «هَذَا رَسُولُ عَامِرِ بْنِ الطُّفَيْلِ يَتَهَدَّدُنِي وَيَتَهَدَّدُ مَنْ بِإِزَائِي فَكَفَانِيهِ اللهُ بِالْبَنِينَ مِنْ وَلَدِ إِسْمَاعِيلَ بِابْنَيْ قِيلَةَ» قَالَ هِشَامٌ «يَعْنِي بِالْأَنْصَارِ»  

[Machine] We used to come to the Prophet, ﷺ , when the revelation came to him, and he would talk to us. One day he said to us, "If the son of Adam had a valley, he would love to have a second, and if he had two valleys, he would love to have a third. The only thing that fills the son of Adam's belly is dust, and Allah turns to whoever repents."  

كُنَّا نَأْتِي النَّبِيَّ ﷺ إِذْ أُنْزِلَ عَلَيْهِ الْوَحْيُ فَيُحَدِّثُنَا فَقَالَ لَنَا ذَاتَ يَوْمٍ «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا لَأَحَبَّ أَنْ يَكُونَ إِلَيْهِ ثَانٍ وَلَوْ أَنَّ لَهُ وَادِيَيْنِ أَحَبَّ أَنْ يَكُونَ الثَّالِثُ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ثُمَّ يَتُوبُ اللهُ عَلَى مَنْ تَابَ»  

[Machine] That the Messenger of Allah, ﷺ , used to come to us when revelation came to him, and he would teach us what was revealed to him. So, one day I came to him and he said, "Verily, Allah the Exalted says, 'We have sent down wealth to establish prayer and give Zakah. If the son of Adam had a valley, he would love to have another like it. And if he had two valleys, he would love to have a third, and nothing fills the son of Adam except dust. And Allah accepts the repentance of those who repent.' "  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أُوحِيَ إِلَيْهِ أَتَيْنَاهُ يُعَلِّمُنَا مَا أُوحِيَ إِلَيْهِ فَجِئْتُهُ ذَاتَ يَوْمٍ فَقَالَ إِنَّ اللهَ تَعَالَى يَقُولُ إِنَّا أَنْزَلْنَا الْمَالَ لِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَلَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا لَأَحَبَّ أَنْ يَكُونَ إِلَيْهِ الثَّانِي وَلَوْ كَانَ لَهُ اثْنَانِ لَأَحَبَّ أَنْ يَكُونَ إِلَيْهِمَا الثَّالِثُ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ  

[Machine] We used to be with the Messenger of Allah ﷺ, and whenever something happened to him, he would inform us about it. One day, the Messenger of Allah ﷺ informed us that a verse was revealed to him that says: "Indeed, We have sent down wealth to establish prayer and give zakah. If it had been for the son of Adam to have a valley full of gold, he would still seek another valley. And nothing will fill the stomach of the son of Adam except dust. And Allah accepts the repentance of whoever repents." Rabee'ah ibn 'Uthman, Hisham ibn Saad, and Ibn Muhabbar differed in the chain of narration of this hadith.  

كُنَّا نَكُونُ عِنْدَ رَسُولِ اللهِ ﷺ فَإِذَا نَزَلَ عَلَيْهِ شَيْءٌ أَخْبَرَنَا بِهِ فَقَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ نَزَلَتْ عَلَيَّ آيَةٌ إِنَّا أَنْزَلْنَا الْمَالَ لِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَلَوْ كَانَ لِابْنِ آدَمَ وَادٍ ابْتَغَى إِلَيْهِ ثَانِيًا وَلَوْ كَانَ ثَانِيًا لَابْتَغَى إِلَيْهِ ثَالِثًا وَلَا يَمْلَأُ نَفْسَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ «» وَخَالَفَ رَبِيعَةُ بْنُ عُثْمَانَ هِشَامَ بْنَ سَعْدٍ وَابْنَ مُحَبَّرٍ فِي إِسْنَادِ هَذَا الْحَدِيثِ  

[Machine] The Messenger of Allah ﷺ said: "Allah ﷻ said: 'We have revealed wealth for the establishment of prayer and the giving of zakat. If the son of Adam had a valley, he would desire to have another. And if he had two valleys, he would desire to have a third. Nothing can fill the belly of the son of Adam except dust. And Allah turns to whoever repents."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَالَ اللهُ ﷻ إِنَّا أَنْزَلْنَا الْمَالَ لِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَلَوْ كَانَ لِابْنِ آدَمَ وَادٍ لَأَحَبَّ أَنْ يَكُونَ لَهُ وَادِيَانِ وَلَوْ كَانَ لَهُ وَادِيَانِ لَأَحَبَّ أَنْ يَكُونَ لَهُ إِلَيْهِمَا ثَالِثٌ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ  

"The Prophet ﷺ came to Al-Madinah and they were in the habit of cutting the humps off of the camels and cutting the buttocks from the sheep. He said: 'Whatever is cut from an animal while it is alive, then it is dead flesh.'" (Using translation from Tirmidhī 1480)   

قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَالنَّاسُ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتِ الْغَنَمِ فَقَالَ رَسُولُ اللهِ ﷺ «مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيْتَةٌ»  

[Machine] I heard Ubaidullah ibn Abdullah ibn Utbah saying, Umar went out on the day of Eid and asked Abu Waqid al-Laithi, "With what did the Messenger of Allah ﷺ used to recite in the prayer on the day of Eid?" He replied, "With Qaaf.  

سَمِعْتُ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَ يَقُولُ خَرَجَ عُمَرُ ؓ فِي يَوْمِ عِيدٍ فَسَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ بِأَيِّ شَيْءٍ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الصَّلَاةِ يَوْمَ الْعِيدِ؟ قَالَ «بِ ق وَاقْتَرَبَتْ»  

[Machine] The Messenger of Allah ﷺ said while we were sitting on a mat, "Verily, it will be a trial." They said, "How should we act, O Messenger of Allah?" He extended his hand towards the mat and held onto it, saying, "You should act in this way."  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ وَنَحْنُ جُلُوسٌ عَلَى بِسَاطٍ «إِنَّهَا سَتَكُونُ فِتْنَةٌ» قَالُوا وَكَيْفَ نَفْعَلُ يَا رَسُولَ اللهِ؟ فَرَدَّ يَدَهُ إِلَى الْبِسَاطِ فَأَمْسَكَ بِهِ فَقَالَ «تَفْعَلُونَ هَكَذَا»  

[Machine] Indeed, the Messenger of Allah ﷺ said while we were sitting on a mat, "Verily, it will be a time of turmoil." They said, "How should we act, O Messenger of Allah?" So he extended his hand towards the mat and held onto it, and said, "You should do like this."  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ وَنَحْنُ جُلُوسٌ عَلَى بِسَاطٍ «إِنَّهَا سَتَكُونُ فِتْنَةٌ» قَالُوا وَكَيْفَ نَفْعَلُ يَا رَسُولَ اللهِ؟ فَرَدَّ يَدَهُ إِلَى الْبِسَاطِ فَأَمْسَكَ بِهِ فَقَالَ «تَفْعَلُونَ هَكَذَا»  

Abu Waqid al-Laith reported that Messenger of Allah ﷺ was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Messenger of Allah ﷺ, and one of them went away. The two stood by the side of Messenger of Allah ﷺ, and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Messenger of Allah ﷺ had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him. (Using translation from Muslim 2176a)   

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ أَنَّ أَبَا مُرَّةَ مَوْلَى عَقِيلٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ أَنَّ رَسُولَ اللهِ ﷺ بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ ثَلَاثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللهِ ﷺ وَذَهَبَ وَاحِدٌ قَالَ فَوَقَفَا عَلَى رَسُولُ اللهِ ﷺ فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا الْآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَالَ «أَلَا أُخْبِرُكُمْ عَنِ النَّفْرِ الثَّلَاثَةِ؟ أَمَّا أَحَدُهُمْ فآَوَى إِلَى اللهِ ﷻ فَآوَاهُ اللهُ وَأَمَّا الْآخَرُ فَاسْتَحْيَى فَاسْتَحْيَى اللهُ مِنْهُ وَأَمَّا الْآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللهُ عَنْهُ»  

[Machine] While we were with the Messenger of Allah ﷺ in a gathering, three people came. As for one man, he found a space in the gathering and sat in it. As for the second man, he sat behind the gathering. As for the third man, he left. The Messenger of Allah ﷺ then said, "Shall I inform you about these three? As for the one who sat in the gathering, he is a man who sought refuge and Allah provided him with refuge. As for the one who sat behind the gathering, he is a man who felt shy and Allah felt shy from him. As for the one who turned away, Allah turned away from him."  

بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي حَلْقَةٍ إِذْ جَاءَ ثَلَاثَةُ نَفَرٍ فأَمَّا رَجُلٌ فَوَجَدَ فُرْجَةً فِي الْحَلْقَةِ فَقَعَدَ فِيهَا وَأَمَّا الْآخَرُ فَقَعَدَ خَلْفَ الْحَلْقَةِ وَأَمَّا رَجُلٌ آخَرُ فَمَضَى فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكُمْ عَنِ الثَّلَاثَةِ؟ أَمَّا الَّذِي جَلَسَ فِي الْحَلْقَةِ فَرَجُلٌ أَوَى فَآوَاهُ اللهُ وَأَمَّا الَّذِي جَلَسَ خَلْفَ الْحَلْقَةِ فَرَجُلٌ اسْتَحْيَى فَاسْتَحْيَى اللهُ مِنْهُ وَأَمَّا الَّذِي أَعْرَضَ فَأَعْرَضَ اللهُ عَنْهُ»  

[Machine] We returned with Aba Waqid Al-Laythi, who was in pain on the day he died, and I heard him say, "The Messenger of Allah ﷺ used to perform the prayers in the most hidden manner for the people and would prolong the prayer for himself."  

عُدْنَا أَبَا وَاقِدٍ اللَّيْثِيَّ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ فَسَمِعْتُهُ يَقُولُ «كَانَ رَسُولُ اللهِ ﷺ أَخَفَّ النَّاسِ صَلَاةً عَلَى النَّاسِ وَأَطْوَلَ النَّاسِ صَلَاةً لِنَفْسِهِ»  

[Machine] "He entered upon Abu Waqid al-Laythi in his illness in which he died, and said, 'Indeed, the Messenger of Allah ﷺ used to perform the prayer most frequently for the people and maintain it regularly for himself.'"  

أَنَّهُ دَخَلَ عَلَى أَبِي وَاقِدٍ اللَّيْثِيِّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ كَانَ أَخَفَّ النَّاسِ صَلَاةً عَلَى النَّاسِ وَأَدْوَمَهُ لِنَفْسِهِ»  

[Machine] The Messenger of Allah, ﷺ , used to have the shortest prayers for the people and the longest prayers for himself.  

«كَانَ رَسُولُ اللهِ ﷺ مِنْ أَخَفِّ النَّاسِ صَلَاةً لِلنَّاسِ وَأَطْوَلِ النَّاسِ صَلَاةً لِنَفْسِهِ»  

[Machine] That the Messenger of Allah ﷺ used to offer the shortest prayer for the people, and the longest prayer for himself.  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ أَخَفَّ النَّاسِ صَلَاةً لِلنَّاسِ وَأَطْوَلَ النَّاسِ صَلَاةً لِنَفْسِهِ»  

[Machine] "The Messenger of Allah ﷺ used to offer prayer secretly among the people, and he would perpetuate it for himself."  

«كَانَ رَسُولُ اللهِ ﷺ أَخَفَّ النَّاسِ صَلَاةً بِالنَّاسِ وأَدْوَمَهَا لِنَفْسِهِ»  

[Machine] On the authority of Abu Waqid Al-Laythi, they said, "O Messenger of Allah, we are in a land where we suffer from leprosy, so what is permissible for us regarding dead animals?" He said, "If you do not hunt, slaughter, or touch carrion, then it is permissible for you."  

عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ أَنَّهُمْ قَالُوا يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ يُصِيبُنَا بِهَا مَخْمَصَةٌ فَمَا يَحِلُّ لَنَا مِنَ الْمَيْتَةِ؟ قَالَ «إِذَا لَمْ تَغْتَبِقُوا وَلَمْ تَصْطَبِحُوا وَلَمْ تَحْتَفِئُوا بَقْلًا فَشَأْنَكُمْ بِهَا»  

[Machine] About Ibn Shihab, in the naming of those who were martyred on the Day of the Bridge in the fifteenth year from the Ansar, then from the Banu Muawiyah, Al-Harith ibn Adi ibn Malik.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْجِسْرِ سَنَةَ خَمْسَ عَشْرَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ الْحَارِثُ بْنُ عَدِيِّ بْنِ مَالِكٍ  

[Machine] About the naming of those who were martyred on the Day of Al-Jisr in the year fifteen, Al-Harith ibn Mas'ud ibn Abd ibn Mudhahir...  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْجِسْرِ سَنَةَ خَمْسَ عَشْرَةَ الْحَارِثُ بْنُ مَسْعُودِ بْنِ عَبْدِ بْنِ مُظَاهِرٍ