[Machine] The Messenger of Allah ﷺ rose to pray Fajr and then leaned with his hand.  

«قَامَ رَسُولُ اللهِ ﷺ يُصَلِّي الْغَدَاةَ فَأَهْوَى بِيَدِهِ» فَذَكَرَ الْحَدِيثَ  

[Machine] A man brought a short, lame goat to the Messenger of Allah ﷺ while he was reclining on a cushion. When it was brought to him, he shrugged his cushion and spoke to it, causing the face of the Messenger of Allah ﷺ to turn red. He realized that he had angered him and gestured with his hand to stone the man. Then he sent a man after him and spoke to him briefly, then said, "Take him and stone him." The people became angry and the Messenger of Allah ﷺ ascended the pulpit and praised Allah and praised him, then said, "Afterwards, whenever we go out in the way of Allah, one of them leaves behind a female goat, as a lure for one of us, like the lure of a goat, and he is granted something. I swear, if Allah enables me to seize one of them, I will certainly cut off his hand."  

جِيءَ بِمَاعِزٍ رَجُلٍ قَصِيرٍ مُتَّزِرٍ إِلَى رَسُولِ اللهِ ﷺ وَكَانَ رَسُولُ اللهِ ﷺ مُتَّكِئًا عَلَى وِسَادَةٍ فَلَمَّا أُتِيَ بِهِ اجْتَنَحَ الْوِسَادَةَ فَكَلَّمَهُ فَاحْمَرَّ وَجْهُ رَسُولِ اللهِ ﷺ فَعَرَفَ أَنَّهُ قَدْ أَغْضَبَهُ فَأَوْمَأَ بِيَدِهِ أَنِ ارْجُمُوهُ ثُمَّ أَرْسَلَ رَجُلًا فِي أَثَرِهِ وَكَلَّمَهُ قَلِيلًا ثُمَّ قَالَ «اذْهَبُوا بِهِ فَارْجُمُوهُ» فَثَارَ الْقَوْمُ فَصَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَا بَعْدُ كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ تَخَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ شَيْئًا أَمَا لَئِنْ أَمْكَنَنِي اللهُ مِنْ أَحَدِهِمْ لَأُنَكِّلَنَّ بِهِ»  

[Machine] I saw the Messenger of Allah ﷺ participating in the funeral of Thabit ibn al-Dahdah. He was riding a well-groomed, saddled horse with nothing on it. The people were with him, surrounding him. The Messenger of Allah ﷺ dismounted, then sat until he finished. Then he stood up and sat on his horse, and they proceeded slowly.  

رَأَيْتُ رَسُولَ اللهِ ﷺ خَرَجَ فِي جَنَازَةِ ثَابِتِ بْنِ الدَّحْدَاحِ وَهُوَ عَلَى فَرَسٍ أَغَرَّ مُحَجَّلٍ لَيْسَ عَلَيْهِ شَيْءٌ وَمَعَهُ النَّاسُ وَهُمْ حَوْلَهُ قَالَ فَنَزَلَ رَسُولُ اللهِ ﷺ ثُمَّ جَلَسَ حَتَّى فَرَغَ ثُمَّ قَامَ فَقَعَدَ عَلَى فَرَسِهِ ثُمَّ انْطَلَقَ يَسِيرُ  

[Machine] That the Messenger of Allah ﷺ used to deliver his sermons on the pulpit while sitting and someone denied it, and Jabir said: "I bear witness that he used to deliver his sermons while standing, then he would sit and then stand again and deliver the sermon of the hereafter." He said, "So I said, 'How were his sermons?' He said, 'He would advise the people and recite verses from the Book of Allah, and it would be concise. His prayer timings were in accordance with the rising and setting of the sun and the sky and the morning prayer and the noon prayer, except for the morning prayer and the noon prayer when Bilal would recite the call to prayer when the sun was declining, and sometimes the call to prayer would be delayed a little and sometimes he would hasten it. As for the call to prayer, it should not be delayed and the Asr prayer should be offered close to the time that you normally offer it, and the Maghrib prayer close to the time that you normally offer it, and the evening prayer should be delayed a little from your prayer timings.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَخْطُبُ عَلَى الْمِنْبَرِ النَّاسَ جَالِسًا فَكَذِّبْهُ قَالَ جَابِرٌ وَأَنَا شَاهِدٌ أَنَّهُ كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ خِطْبَةَ الْآخِرَةِ قَالَ فَقُلْتُ كَيْفَ كَانَتْ خُطْبَتُهُ؟ قَالَ «كَلَامًا يَعِظُ بِهِ النَّاسَ وَيَقْرَأُ آيَاتٍ مِنْ كِتَابِ اللهِ وَكَانَتْ قَصْدًا وَكَانَتْ صَلَاتُهُ قَصْدًا بِنَحْوٍ مِنَ الشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ إِلَّا صَلَاةَ الْغَدَاةِ وَصَلَاةَ الظُّهْرِ فَإِنَّ بِلَالًا كَانَ يُؤَذِّنُ حِينَ تَدْحَضُ الشَّمْسُ وَرُبَّمَا أَخَّرَ الْإِقَامَةَ قَلِيلًا وَرُبَّمَا عَجَّلَهَا فَأَمَّا الْأَذَانُ فَلَا يَخْرِمُ عَنِ الْوَقْتِ وَالْعَصْرَ نَحْوًا مِمَّا تُصَلُّونَ وَالْمَغْرِبَ نَحْوًا مِمَّا تُصَلُّونَ وَالْعِشَاءَ الْآخِرَةَ يُؤَخِّرُهَا عَنْ صَلَاتِكُمْ قَلِيلًا»  

[Machine] I saw the Messenger of Allah ﷺ praying the prayers similar to your prayers. He used to pray Dhuhr when the sun began to decline, and he used to recite in the Fajr prayer "Qaf" and "Al-Qur'an Al-Majeed" and similar Surahs.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي الصَّلَوَاتِ كَنَحْوٍ مِنْ صَلَاتِكُمْ كَانَ «يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَكَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَيس وَنَحْوِ ذَلِكَ»  

[Machine] "I saw the ring of the Messenger of Allah ﷺ , and behold, it was on his shoulder like the white of a dove."  

«رَأَيْتُ خَاتَمَ رَسُولِ اللهِ ﷺ فَإِذَا هُوَ عِنْدَ كَتِفِهِ كَبَيْضَةِ الْحَمَامَةِ»  

the Messenger of Allah ﷺ forbade selling animals for animals on credit. (Using translation from Ibn Mājah 2270)   

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً»  

[Machine] I heard Jabir ibn Samurah say, "I saw the Messenger of Allah ﷺ gesturing with his finger while he was in prayer. When he finished, I heard him say, 'O Allah, I ask You for all the good things that I know and that I do not know, and I seek refuge in You from all the evil things that I know and that I do not know.'"  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ بِإِصْبَعِهِ وَهُوَ فِي الصَّلَاةِ فَلَمَّا سَلَّمَ سَمِعْتُهُ يَقُولُ «اللهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ»  

[Machine] The Messenger of Allah ﷺ said, "This nation will remain upright, and its affairs will be apparent against its enemies until twelve caliphs pass from them, all of them from Quraysh." When he returned home, Quraysh came to him and asked, "And then what will happen?" He said, "Then there will be turmoil."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ هَذِهِ الْأُمَّةُ مُسْتَقِيمٌ أَمْرُهَا ظَاهِرَةٌ عَلَى عَدُوِّهَا حَتَّى يَمْضِيَ مِنْهُمُ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ» فَلَمَّا رَجَعَ إِلَى مَنْزِلِهِ أَتَتْهُ قُرَيْشٌ قَالُوا ثُمَّ يَكُونُ مَاذَا؟ قَالَ «ثُمَّ يَكُونُ الْهَرْجُ»  

[Machine] I entered with my father to the Messenger of Allah ﷺ and he said, "Indeed, this matter will not pass and it will not come to an end until twelve Caliphs have passed." Then he said something that I did not understand. I asked my father, "What did he say?" He said, "All of them are from the Quraysh."  

دَخَلْتُ مَعَ أَبِي عَلَى رَسُولِ اللهِ ﷺ فَقَالَ «إِنَّ هَذَا الْأَمْرَ لَنْ يَمْضِيَ وَلَنْ يَنْقَضِيَ حَتَّى يَنْقَضِيَ اثْنَا عَشَرَ خَلِيفَةً» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ قُلْتُ لِأَبِي مَا الَّذِي قَالَ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] I heard the Prophet ﷺ saying, "There will be twelve leaders after me." Then he spoke softly, and I asked the one next to me, and he said, "All of them are from Quraysh."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ فَخَفِيَ عَلَيَّ فَسَأَلْتُ الَّذِي يَلِيَنِي فَقَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] I was in the company of the Prophet ﷺ , Samurah, and Abu Umamah. He said, "Verily, obscenity and impudence have no place in Islam. The best of people in Islam are those with the best manners."  

كُنْتُ فِي مَجْلِسِ النَّبِيِّ ﷺ وَسَمُرَةُ وَأَبُو أُمَامَةَ فَقَالَ «إِنَّ الْفُحْشَ وَالتَّفَحُّشَ لَيْسَا مِنَ الْإِسْلَامِ فِي شَيْءٍ وَإِنَّ أَحْسَنَ النَّاسِ إِسْلَامًا أَحَاسِنُهُمْ أَخْلَاقًا»  

[Machine] I heard the Messenger of Allah ﷺ while he was delivering a sermon on the pulpit, saying, "There are twelve leaders from the Quraysh, and no enmity against them harms them." So I turned around and found myself with Umar ibn Al-Khattab and some people. They confirmed the narration to me as I heard it.  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ وَيَقُولُ «اثْنَا عَشَرَ قَيِّمًا مِنْ قُرَيْشٍ لَا يَضُرُّهُمْ عَدَاوَةُ مَنْ عَادَاهمْ» قَالَ فَالْتَفَتَ خَلْفِي فَإِذَا أَنَا بِعُمَرِ بْنِ الْخَطَّابِ ؓ وَأَبِي فِي نَاسٍ فَأَثْبَتُوا لِيَ الْحَدِيثَ كَمَا سَمِعْتُ  

[Machine] The Messenger of Allah ﷺ said, "May Allah curse whoever appears after the migration, may Allah curse whoever appears after the migration, may Allah curse whoever appears after the migration, except in a trial, for indeed, the Bedouins are better than staying in a trial."  

قَالَ رَسُولُ اللهِ ﷺ «لَعَنَ اللهُ مَنْ بَدَا بَعْدَ هِجْرَةٍ لَعَنَ اللهُ مَنْ بَدَا بَعْدَ هِجْرَةٍ لَعَنَ اللهُ مَنْ بَدَا بَعْدَ هِجْرَةٍ إِلَّا فِي فِتْنَةٍ فَإِنَّ الْبَدْوُ خَيْرٌ مِنَ الْمَقَامِ فِي الْفِتْنَةِ»  

Why do you stand in rows as the angels do in the presence of their Lord? We asked: how do the angles stand in rows in the presence of their Lord? He replied: they make the first row complete and keep close together in the row. (Using translation from Abū Dāʾūd 661)  

قَالَ رَسُولُ اللهِ ﷺ «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ قَالَ «يُتِمُّونَ الصُّفُوفَ الْمُقَدَّمَةَ وَيَتَرَاصُّونَ فِي الصَّفِّ»  

[Machine] I went to the market and met the Prophet ﷺ with his companions. I asked them where he intended to go. They said he was planning to build a mosque for his people. So, I returned and found my people standing up. I asked them what was wrong, and they replied, "The Messenger of Allah ﷺ drew a line for us with his foot and set up a wooden plank as a qibla."  

ذَهَبْتُ إِلَى السُّوقِ فَلَقِيتُ النَّبِيَّ ﷺ فِي أَصْحَابِهِ سَأَلْتُهُمْ أَيْنَ يُرِيدُ؟ فَقَالُوا يَخُطُّ لِقَوْمِكَ مَسْجِدًا فَرَجَعْتُ فَوَجَدْتُ قَوْمِي قِيَامًا فَقُلْتُ مَا بَالُكُمْ؟ فَقَالُوا «خَطَّ لَنَا رَسُولُ اللهِ ﷺ مَسْجِدًا بِرِجْلِهِ وَأَقَامَ فِي الْقِبْلَةِ خَشَبَةً غَرَزَهَا فِيهِ»  

[Machine] I saw in front of the Messenger of Allah ﷺ a broken pot, so I asked him, "What do you do with this?" He replied, "We use it to increase our food."  

رَأَيْتُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ قَرْعًا مَقْطُوعًا فَقُلْتُ مَا تَصْنَعُ بِهَذَا؟ قَالَ «نُكْثِرُ بِهِ طَعَامَنَا»  

[Machine] The Messenger of Allah ﷺ said, "Take fresh water for the head."  

قَالَ رَسُولُ اللهِ ﷺ «خُذُوا لِلرَّأْسِ مَاءً جَدِيدًا»  

[Machine] "The Messenger of Allah ﷺ was not given the call to prayer (adhan) and it was not performed on the two Eids."  

«لَمْ يَكُنْ يُؤَذَّنُ لِرَسُولِ اللهِ ﷺ وَلَا يُقَامُ فِي الْعِيدَيْنِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, there are liars before the Hour."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»  

[Machine] "The Messenger of Allah ﷺ was never seen delivering a sermon except while standing up."  

«مَا رُؤِيَ رَسُولُ اللهِ ﷺ يَخْطُبُ إِلَّا قَائِمًا»  

[Machine] A man from the tribe of Sulaym came with his son to visit the Messenger of Allah ﷺ in Madinah. Whenever it was evening, he would return to his family. One day, one of their camels died, so his wife said to him, "Feed us its meat, as we are in need." He replied, "No, by Allah, until I inform the Messenger of Allah ﷺ ." So he went to him and told him the news. The Messenger of Allah ﷺ asked him, "Do you have anything that can suffice you from it?" He replied, "No." The Messenger of Allah ﷺ said, "Go and eat it." So they roasted and ate its meat, and used its bones as utensils for a year.  

جَاءَ رَجُلٌ مِنْ بَنِي سُلَيْمٍ كَانَ فِي الْحَرَّةِ هُوَ وَوَلَدُهُ وَكَانَ يَغْشَى رَسُولَ اللهِ ﷺ فِي الْمَدِينَةِ فَإِذَا أَمْسَى أَتَى أَهْلَهُ فَمَاتَتْ نَاقَةٌ فَقَالَتْ لَهُ امْرَأَتُهُ أَطْعِمْنَا لَحْمَهَا فَإِنَّا مُضْطَرُّونَ قَالَ لَا وَاللهِ حَتَّى أُعْلِمَ رَسُولَ اللهِ ﷺ فَأَتَاهُ فَأَخْبَرَهُ الْخَبَرَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «هَلْ لَكَ مَا يُغْنِيكَ عَنْهَا؟» قَالَ لَا قَالَ «اذْهَبْ فَكُلْهَا» فَاسْتَذَابُوا وَدَكَهَا واسْتَعَانُوا بِلَحْمِهَا بَقِيَّةَ سَنَتِهِمْ  

[Machine] I heard the Prophet ﷺ saying "There will be twelve princes" and then he said something that I didn't hear, so the people assumed that he said "All of them are from Quraysh."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يَكُونُ اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَسْمَعْهُ فَزَعَمَ الْقَوْمُ أَنَّهُ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] That the Messenger of Allah ﷺ would not rise from his place of prayer until the sun had risen.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «لَا يَقُومُ مِنْ مَكَانِهِ الَّذِي يُصَلِّي فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

[Machine] To the Prophet, ﷺ , when so-and-so died, he said, "He has not died" three times he said it.  

لِلنَّبِيِّ ﷺ إِنَّ فُلَانًا مَاتَ قَالَ «لَمْ يَمُتْ» ثَلَاثًا يَقُولُهَا  

[Machine] "We prayed alongside the Messenger of Allah ﷺ the prescribed prayer, and he joined his hands during the prayer. When he finished the prayer, we said, 'O Messenger of Allah, did you introduce anything new in the prayer?' He said, 'No, except that Satan wanted to pass between my hands, so I seized him until I felt the coolness of his tongue on my hands. By Allah, if my brother Sulaiman had preceded me to him, I would have tied him to one of the pillars of the mosque until the children of Medina play with him.'"  

صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ صَلَاةً مَكْتُوبَةً فَضَمَّ يَدَيْهِ فِي الصَّلَاةِ فَلَمَّا قَضَى الصَّلَاةَ قُلْنَا يَا رَسُولَ اللهِ أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ «لَا إِلَّا أَنَّ الشَّيْطَانَ أَرَادَ أَنْ يَمُرَّ بَيْنَ يَدَيَّ فَخَنَقْتُهُ حَتَّى وَجَدْتُ بَرْدَ لِسَانِهِ عَلَى يَدَيَّ وَأَيْمُ اللهِ لَوْلَا مَا سَبَقَنِي إِلَيْهِ أَخِي سُلَيْمَانُ لَنِيطَ إِلَى سَارِيَةِ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يَطِيفَ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ»  

[Machine] That "Jirmeqania came to the Prophet ﷺ" and mentioned the narration.  

أَنَّ «جرمقانيا أَتَى النَّبِيَّ ﷺ» وَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ used to perform the obligatory prayers of Witr neither too fast nor too long, and he used to delay it until nightfall.  

كَانَ رَسُولُ اللهِ ﷺ «يُصَلِّي الصَّلَاةَ الْمَكْتُوبَةَ صَلَاةَ وَسَطٍ لَا يُطِيلُ فِيهَا وَلَا يَخِفُّ وَكَانَ يُؤَخِّرُ الْعَتَمَةَ»  

[Machine] I was with my father and the Messenger of Allah ﷺ giving a sermon, and he said, "Do not leave the best of what was ordained upon you, which is the twelve leaders." I said to my father, "Did I hear the Messenger of Allah ﷺ say this?" My father said, "He indeed said, 'All of them are from the Quraysh.'"  

كُنْتُ مَعَ أَبِي وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَالَ «لَا تَبْرَحُونَ بِخَيْرٍ مَا قَامَ عَلَيْكُمِ اثْنَا عَشَرَ أَمِيرًا» قُلْتُ لِأَبِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ آنِفًا كَذَلِكَ؟ قَالَ أَبِي قَدْ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The Messenger of Allah ﷺ said, "My nation will continue to be upon the truth, manifest, until there are twelve leaders among them, all from the Quraysh tribe."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ حَتَّى يَكُونَ عَلَيْهِمِ اثْنَا عَشَرَ أَمِيرًا كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] I was with my father in the presence of the Prophet ﷺ and I heard him say, "There will be twelve leaders after me." Then he lowered his voice. So I said to my father, "I heard the Messenger of Allah ﷺ say, 'There will be twelve leaders after me.' So what did he lower his voice for?" He replied, "All of them will be from the Quraysh."  

كُنْتُ مَعَ أَبِي عِنْدَ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ أَخْفَى صَوْتَهُ فَقُلْتُ لِأَبِي قَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» فَمَا الَّذِي أَخْفَى صَوْتَهُ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ مِنْ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَسْمَعْهُ فَسَأَلْتُ أَبِي مَا قَالَ؟ فَقَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] On the authority of the Prophet ﷺ , Sahl narrated from Abdulrahim, from Yasin Al-Zayyat, from Simak ibn Harb, from Tamim, from Jabir ibn Samurah, from the Prophet ﷺ who said, "The enemy captured the camel of a Muslim man, so a Muslim man bought it. The owner recognized it and came to the Prophet ﷺ . The Prophet ﷺ commanded him to take it for the price that he bought it from the enemy, or else to leave it between them."  

عَنِ النَّبِيِّ ﷺ ح قَالَ سَهْلٌ وَثَنَا عَبْدُ الرَّحِيمِ عَنْ يَاسِينُ الزَّيَّاتُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ تَمِيمٍ عَنْ جَابِرِ بْنِ سَمُرَةَ عَنِ النَّبِيِّ ﷺ قَالَ أَصَابَ الْعَدُوُّ نَاقَةَ رَجُلٍ مِنَ الْمُسْلِمِينَ فَاشْتَرَاهَا رَجُلٌ مِنَ الْمُسْلِمِينَ فَعَرَفَهَا صَاحِبُهَا فَأَتَى النَّبِيَّ ﷺ «فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَأْخُذَهَا بِالثَّمَنِ الَّذِي اشْتَرَاهَا بِهِ مِنَ الْعَدُوِّ وَإِلَّا خَلَّى بَيْنَهُ وَبَيْنَهَا»  

"The Messenger of Allah said: 'The people of the highest degrees of Paradise will be seen by those beneath them as a rising star is seen on the horizon. Abu Bakr and 'Umar will be among them, and how blessed they are!'" (Using translation from Ibn Mājah 96)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى يَرَاهُمْ مَنْ هُوَ أَسْفَلُ مِنْهُمْ كَمَا يُرَى الْكَوْكَبُ الدُّرِّيُّ فِي أُفُقِ السَّمَاءِ وَأَبُو بَكْرٍ وَعُمَرُ مِنْهُمْ وَأَنْعِمَا»  

[Machine] "From behind him, in order to see the position of the ring, so when he looked at me, he threw his cloak, and I looked at him."  

«مِنْ خَلْفِهِ لِأَنْظُرَ إِلَى مَوْضِعِ الْخَاتَمِ فَلَمَّا نَظَرَ إِلَيَّ أَلْقَى رِدَاءَهُ فَنَظَرْتُ إِلَيْهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There will be twelve leaders after me." Then he spoke something that I did not hear, so I asked the people and I asked my father what he said? And he was closer to him than me, so he said, "All of them are from Quraysh."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَقُومُ مِنْ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَسْمَعْهُ فَسَأَلْتُ الْقَوْمَ وَسَأَلْتُ أَبِي مَا قَالَ؟ وَكَانَ أَقْرَبَ إِلَيْهِ مِنِّي فَقَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] I was in the delegation that the Messenger of Allah ﷺ sent from the tribe of Abdul-Qais, but I am not one of them. I was only with my father. He said, "The Messenger of Allah ﷺ forbade drinking from a water container made of skin, a flask, a pitcher, and a gourd."  

كُنْتُ فِي الْوَفْدِ الَّذِينَ أَنْزَلَ رَسُولُ اللهِ ﷺ مِنْ عَبْدِ الْقَيْسِ وَلَسْتُ مِنْهُمْ وَإِنَّمَا كُنْتُ مَعَ أَبِي قَالَ «فَنَهَى رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ»  

[Machine] Narrated by Jabir ibn Abi Talib, the Prophet ﷺ said such and such.  

عَنِ النَّبِيِّ ﷺ كَذَا قَالَ ابْنُ نُمَيْرٍ جَابِرُ بْنُ أَبِي طَارِقٍ  

[Machine] I saw Hakim ibn Jabir applying yellow dye.  

«رَأَيْتُ حَكِيمَ بْنَ جَابِرٍ يُخَضِّبُ بِالصُّفْرَةِ»  

[Machine] I entered upon the Prophet ﷺ and there were some squash with him, so I asked, "What do you do with these?" He said, "We increase our food with them."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعِنْدَهُ دُبَّاءٌ فَقُلْتُ مَا تَصْنَعُونَ؟ قَالَ «نُكْثِرُ بِهِ طَعَامَنَا»  

[Machine] I entered upon the Prophet and saw a stuffed animal beside him, so I asked, "What is this, O Messenger of Allah?" He replied, "We use it to entertain our children."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ فَرَأَيْتُ عِنْدَهُ الدُّبَّاءَ فَقُلْتُ مَا هَذَا يَا رَسُولَ اللهِ؟ قَالَ «نُكْثِرُ بِهِ طَعَامَ أَهْلِنَا»  

“I entered upon the Prophet ﷺ in his house, and he had some of this gourd. I said: ‘What is this?’ He said: ‘This is Qar’; it is Dubba’. We augment our food with it.”* (Using translation from Ibn Mājah 3304)   

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعِنْدَهُ هَذَا الدُّبَّاءُ فَقُلْتُ أَيُّ شَيْءٍ هَذَا؟ فَقَالَ «هَذَا الدُّبَّاءُ هَذَا الْقَرْعُ نُكْثِرُ بِهِ طَعَامَنَا»  

[Machine] I saw with the Messenger of Allah ﷺ a pot, so I asked, "What is this?" He said, "We use it to cook our food."  

رَأَيْتُ عِنْدَ رَسُولِ اللهِ ﷺ قَرْعًا فَقُلْتُ مَا هَذَا؟ قَالَ «نُكْثِرُ بِهِ طَعَامَنَا»  

[Machine] For Jaabir bin Tariq: I saw this with the Messenger of Allah ﷺ, so I said, "O Messenger of Allah, what is this?" He said, "It is something we use to increase our food."  

لِي جَابِرُ بْنُ طَارِقٍ قَدْ رَأَيْتُ هَذَا عِنْدَ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ مَا هَذَا؟ قَالَ «شَيْءٌ نُكْثِرُ بِهِ طَعَامَنَا»  

[Machine] "In the book of Ubaydullah ibn Abi Rafi'i, he discusses the naming of those who witnessed with Ali ibn Abi Talib, including Jabir ibn Anas, a Badri from the Banu Zurayq tribe."  

فِي كِتَابِ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وجَبَرُ بْنُ أَنَسٍ بَدْرِيٌّ مِنْ بَنِي زُرَيْقٍ»  

some people referred a dispute to the Prophet ﷺ about a hut, so that he could judge between them. He sent Hudhaifah to judge between them, and he ruled in favor of those who had the rope (with which the hut was blinded together). When he went back to the Prophet ﷺ he told him (what he had done) and he said: “You did the right thing, and you did well.” (Using translation from Ibn Mājah 2343)   

اخْتَصَمَ إِلَى رَسُولِ اللهِ ﷺ قَوْمٌ فِي خُصٍّ فَبَعَثَ رَسُولُ اللهِ ﷺ حُذَيْفَةَ يَقْضِي بَيْنَهُمْ فَقَضَى لِلَّذِي يَلِيهِمُ الْقِمْطُ فَلَمَّا رَجَعَ إِلَى النَّبِيِّ ﷺ خَبَّرَهُ فَقَالَ «أَصَبْتَ أَوْ أَحْسَنْتَ»  

[Machine] That two brothers had a wall in the middle of their property. They both died and each one left an heir. Each of them claimed that the wall belonged to him and not to his companion, so they argued before the Prophet ﷺ . The Prophet ﷺ sent Hudhaifah ibn Al-Yaman with them, and he ruled in favor of the one who found the keys to the Qimt (a type of container). Then he returned to the Prophet ﷺ and informed him of it, so he said, "You have made the correct decision."  

أَنَّ أَخَوَيْنِ كَانَ بَيْنَهُمَا حِظَارٌ وَسَطَ دَارٍ فَمَاتَا وَتَرَكَ كُلُّ وَاحِدٍ مِنْهُمَا عَقِبًا فَادَّعَى عَقِبُ كُلِّ وَاحِدٍ مِنْهُمَا أَنَّ الْحِظَارَ لَهُ دُونَ صَاحِبِهِ فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَأَرْسَلَ مَعَهُمَا حُذَيْفَةَ بْنَ الْيَمَانِ فَقَضَى بِالْحِظَارِ لِمَنْ وَجَدَ مَعَاقِدَ الْقِمْطِ تَلِيهِ ثُمَّ رَجَعَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ «أَصَبْتَ أَوْ أَحْسَنْتَ»  

a man struck another man on the wrist with his sword and severed it, not at the joint. He appealed to the Prophet ﷺ who ordered that the Diyah be paid. The man said: “O Messenger of Allah ﷺ, I want retaliation.” He said: “Take the compensation and may Allah bless you therein.” And he did not rule that he be allowed retaliation. (Using translation from Ibn Mājah 2636)   

ضَرَبَ رَجُلٌ رَجُلًا بِالسَّيْفِ عَلَى سَاعِدِهِ عَلَى غَيْرِ مَفْصِلٍ فَاسْتَعْدَى عَلَيْهِ النَّبِيَّ ﷺ فَقَضَى لَهُ بِالدِّيَةِ وَأَرَادَ الْمَضْرُوبُ الْقِصَاصَ فَقَالَ النَّبِيُّ ﷺ «بَارَكَ اللهُ لَكَ فِيهَا» وَلَمْ يَقْضِ لَهُ بِالْقِصَاصِ  

[Machine] A man cut off the arm of another man from the middle of the forearm, so he disputed him to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ ruled for him with five thousand dirhams and said, "Take it, may it be blessed for you."  

أَنَّ رَجُلًا قَطَعَ يَدَ رَجُلٍ مِنْ نِصْفِ الذِّرَاعِ فَخَاصَمَهُ إِلَى رَسُولِ اللهِ ﷺ فَقَضَى لَهُ بِخَمْسَةِ آلَافِ دِرْهَمٍ وَقَالَ «خُذْهَا بُورِكَ لَكَ فِيهَا»  

[Machine] The Quran was compiled during the time of the Messenger of Allah, ﷺ , by six individuals from the Ansar: Zaid ibn Thabit, Abu Zaid, Muadh ibn Jabal, Abu Darda, Saad ibn Ubada, and Ubay ibn Ka'b. In the narration of Zakariyya, it is mentioned that Jarirah ibn Mu'ammar bin Jarirah had memorized the Quran, except for one or two chapters.  

«جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ سِتَّةٌ مِنَ الْأَنْصَارِ زَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ وَمُعَاذُ بْنُ جَبَلٍ وَأَبُو الدَّرْدَاءِ وَسَعْدُ بْنُ عُبَادَةَ وَأُبَيُّ بْنُ كَعْبٍ وَفِي حَدِيثِ زَكَرِيَّا وَكَانَ جَارِيَةُ بْنُ مُجَمِّعِ بْنِ جَارِيَةَ قَدْ قَرَأَهُ إِلَّا سُورَةً أَوْ سُورَتَيْنِ»