Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:2045 – Zakariyyā b. Yaḥyá al-Sājī > Mūsá b. Sufyān al-Jundīsābūrī > ʿAbdullāh b. al-Jahm > ʿAmr > Simāk > Jābir

[Machine] That the Messenger of Allah ﷺ would not rise from his place of prayer until the sun had risen.  

الطبراني:٢٠٤٥ – حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ ثنا مُوسَى بْنُ سُفْيَانَ الْجُنْدِيسَابُورِيُّ ثنا عَبْدُ اللهِ بْنُ الْجَهْمِ عَنْ عَمْرٍو عَنْ سِمَاكٍ عَنْ جَابِرٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «لَا يَقُومُ مِنْ مَكَانِهِ الَّذِي يُصَلِّي فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

See similar narrations below:

Collected by Ṭabarānī
tabarani:2013 – ʿAbdullāh b. Nājiyah > Yūsuf b. Mūsá al-Qaṭṭān > Ḥakkām b. Salm > ʿAnbasah b. Saʿīd > Simāk b. Ḥarb > Jābir

[Machine] I have never seen the Messenger of Allah stand up from the place where he prays Fajr until the sun rises, then he stands.  

الطبراني:٢٠١٣ – حَدَّثَنَا عَبْدُ اللهِ بْنُ نَاجِيَةَ ثنا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ ثنا حَكَّامُ بْنُ سَلْمٍ عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرٍ قَالَ

«لَمْ أَرَ رَسُولَ اللهِ يَوْمًا يَقُومُ مِنْ مَكَانِهِ الَّذِي يُصَلِّي فِيهِ الْفَجْرَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ يَقُومُ»