[Machine] The Messenger of Allah ﷺ said, "There will be trials after me, in which there will be destruction." We said, "If we encounter that, will we be destroyed?" He said, "No, as long as you have my companions who are martyred."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَيَكُونُ بَعْدِي فِتَنٌ يَكُونُ فِيهَا وَيَكُونُ» فَقُلْنَا إِنْ أَدْرَكْنَا ذَلِكَ هَلَكْنَا؟ قَالَ «بِحَسْبِ أَصْحَابِي الْقَتْلُ»  

[Machine] The Messenger of Allah ﷺ mentioned trials and we said, "O Messenger of Allah, will everyone who is affected by them be destroyed?" He said, "It will be enough for you to be killed."  

ذَكَرَ رَسُولُ اللهِ ﷺ الْفِتَنَ فَقُلْنَا يَا رَسُولَ اللهِ كُلُّ مَفْتُونٍ فِيهَا هَالِكٌ؟ قَالَ «حَسْبُكُمُ الْقَتْلُ»  

[Machine] The Prophet ﷺ mentioned a trial, meaning it was as dark as the darkest part of the night. He said, "People will disappear in it, as fast as a swift disappearance." It was asked, "Will all of them be destroyed?" He replied, "It will be enough for them to be killed."  

ذَكَرَ فِتْنَةً يَعْنِي النَّبِيَّ ﷺ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ فَقَالَ «يَذْهَبُ النَّاسُ فِيهَا أَسْرَعَ ذَهَابٍ» فَقِيلَ كُلُّهُمْ هَالِكٌ؟ قَالَ «حَسْبُهُمُ الْقَتْلُ»  

[Machine] Indeed, the one you seek will appear in your land, so accept him when he says "Labbaik" sincerely and devoutly. Seek righteousness, not power or wealth. Is the migrant like the one who says, "I seek refuge in the same way that Ibrahim sought refuge," while standing and turning away (from temptation)? O Allah, I seek refuge and seek refuge from all difficulties, no matter how great they may be, for I am strong and capable. Then he prostrates to the Kaaba. Zaid ibn Amr and Zaid ibn Harithah were eating from their table and the Prophet ﷺ invited them. They said, "O nephew, we do not eat from what is sacrificed for idols." The Prophet ﷺ did not see him eating from what was sacrificed for idols from that day until his death. Sa'id ibn Zaid came to the Prophet ﷺ and said, "O Messenger of Allah, Zaid was as you saw him or as he informed you. So seek forgiveness for him." The Prophet ﷺ said, "Yes, I seek forgiveness for him, for he will be resurrected as a single nation on the Day of Resurrection."  

أَمَا إِنَّ الَّذِي تَطْلُبُ سَيَظْهَرُ بِأَرْضِكَ فَأَقْبَلَ وَهُوَ يَقُولُ لَبَّيْكَ حَقًّا حَقًّا تَعَبُّدًا وَرِقًّا الْبِرَّ أَبْغِي لَا الْحَالَ وَهَلْ مُهَاجِرٌ كَمَنْ قَالَ عُذْتُ بِمَا عَاذَ بِهِ إِبْرَاهِيمُ وَهُوَ قَائِمٌ وَأَنْفِي لَكَ اللهُمَّ عَانٍ رَاغِمٍ مَهْمَا تَجَشَّمَنِي فَإِنِّي جَاشِمٌ ثُمَّ يَخِرُّ فَيَسْجُدُ لِلْكَعْبَةِ قَالَ فَمَرَّ زَيْدُ بْنُ عَمْرٍو بِالنَّبِيِّ ﷺ وَزَيْدِ بْنِ حَارِثَةَ وَهُمَا يَأْكُلَانِ مِنْ سُفْرَةٍ لَهُمَا فَدَعَيَاهُ فَقَالَ يَا ابْنَ أَخِي لَا آكُلُ مِمَّا ذُبِحَ عَلَى النُّصُبِ قَالَ فَمَا رُؤِيَ النَّبِيُّ ﷺ يَأْكُلُ مِمَّا ذُبِحَ عَلَى النُّصُبِ مِنْ يَوْمِهِ ذَلِكَ حَتَّى بُعِثَ قَالَ وَجَاءَ سَعِيدُ بْنُ زَيْدٍ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ زَيْدًا كَانَ كَمَا رَأَيْتَ أَوْ كَمَا بَلَغَكَ فَاسْتَغْفِرْ لَهُ قَالَ «نَعَمْ فَاسْتَغْفَرَ لَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ»  

[Machine] The Prophet ﷺ embraced Hassan and said, "O Allah, I love him, so please love him."  

أَنَّ النَّبِيَّ ﷺ احْتَضَنَ حَسَنًا فَقَالَ «اللهُمَّ إِنِّي قَدْ أَحْبَبْتُهُ فَأَحِبَّهُ»  

“Whoever is killed defending his property, he is a martyr.” (Using translation from Ibn Mājah 2580)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»  

"I heard the Messenger of Allah [SAW] say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'" (Using translation from Nasāʾī 4084)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَاتَلَ دُونَ مَالِهِ حَتَّى يُقْتَلَ فَهُوَ شَهِيدٌ»  

"I heard the Messenger of Allah [SAW] say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'" (Using translation from Nasāʾī 4084)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever unjustly diminishes even a handspan of the earth, Allah will encircle him on the Day of Judgment from seven earths."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ انْتَقَصَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا طَوَّقَهُ اللهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ»  

[Machine] I heard the Messenger of Allah ﷺ while he was on Mount Hira and he moved and struck with his foot and said, "Be calm, Hira, for there is none upon you but a Prophet or a Siddiq or a martyr." And these people were with him: Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Saad, Abdur Rahman ibn Awf, and myself, meaning himself.  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى حِرَاءٍ فَتَحَرَّكَ فَضَرَبَ بِرِجْلِهِ ثُمَّ قَالَ «اسْكُنْ حِرَاءُ فَإِنَّهُ لَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ» وَهَؤُلَاءِ الْقَوْمُ مَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدٌ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَأَنَا يَعْنِي نَفْسَهُ  

[Machine] Narrated by the Prophet ﷺ , he said: "One of the most severe forms of usury is for a person to unjustifiably extend his rights over a Muslim's property. Indeed, severing ties of kinship is a branch of the Most Merciful, and whoever severs it, Allah has made Paradise forbidden for him."  

عَنِ النَّبِيِّ ﷺ قَالَ مِنْ أَرْبَى الرِّبَا اسْتِطَالَةُ الْمَرْءِ فِي عِرْضِ الْمُسْلِمِ بِغَيْرِ حَقٍّ وَإِنَّ هَذِهِ الرَّحِمَ شَجْنَةٌ مِنَ الرَّحْمَنِ مَنْ قَطَعَهَا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ  

[Machine] Abu Ubaidah ibn al-Jarrah is Aamir ibn Abdullah ibn al-Jarrah ibn Hilal ibn Wuhayb ibn Dabbah ibn al-Harith ibn Fihir. He did not have any children, and the mother of Abu Ubaidah is Umm Ghannam bint Jabir ibn Abd ibn al-Ala ibn Amr ibn Wadi'ah ibn al-Harith ibn Fihir.  

أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ هُوَ عَامِرُ بْنُ عَبْدِ اللهِ بْنِ الْجَرَّاحِ بْنِ هِلَالِ بْنِ وُهَيْبِ بْنِ ضَبَّةَ بْنِ الْحَارِثِ بْنِ فِهْرٍ لَمْ يُعَقِّبْ وَأُمُّ أَبِي عُبَيْدَةَ أُمُّ غَنْمٍ بِنْتُ جَابِرِ بْنِ عَبْدِ بْنِ الْعَلَاءِ بْنِ عَامِرِ بْنِ عَمِيرَةَ بْنِ وَدِيعَةَ بْنِ الْحَارِثِ بْنِ فِهْرٍ  

[Machine] "Abu Ubaid Amr ibn Abdullah ibn Al-Jarrah."  

«أَبُو عُبَيْدٍ عَامِرُ بْنُ عَبْدِ اللهِ بْنِ الْجَرَّاحِ»  

[Machine] Abu Ubaydah was appointed by his father to confront Abu Ubaydah on the day of Badr. Abu Ubaydah avoided him, but when his intention became clear, Abu Ubaydah killed him. Allah then revealed this verse when he killed his father: "You will not find a people who believe in Allah and the Last Day [making friends] with those who oppose Allah and His Messenger" until the end of the verse.  

جَعَلَ أَبُو أَبِي عُبَيْدَةَ يَتَصَدَّى لِأَبِي عُبَيْدَةَ يَوْمَ بَدْرٍ فَجَعَلَ أَبُو عُبَيْدَةَ يَحِيدُ عَنْهُ فَلَمَّا أَكْثَرَ قَصَدَهُ أَبُو عُبَيْدَةَ فَقَتَلَهُ فَأَنْزَلَ اللهُ ﷻ فِيهِ هَذِهِ الْآيَةَ حِينَ قَتَلَ أَبَاهُ {لَا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللهِ وَالْيَوْمِ الْآخِرِ} إِلَى آخِرِ الْآيَةِ  

[Machine] He witnessed the Battle of Badr from the Banu Al-Harith ibn Fihr tribe, Abu Ubaidah ibn Al-Jarrah.  

شَهِدَ بَدْرًا مِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ  

[Machine] The control of Sham (Damascus) was between two amirs: Abu Ubaydah ibn al-Jarrah and Yazid ibn Abi Sufyan. After Abu Ubaydah passed away, his uncle Ayyad ibn Ghannam, from the Banu Harith ibn Fihr tribe, was appointed as his successor by Umar. Then Ayyad passed away and Umar commanded Sa'id ibn 'Amir ibn Judham to take his place. After Sa'id ibn 'Amir passed away, Umar appointed 'Umayr ibn Sa'd as his successor.  

كَانَتِ الشَّامُ عَلَى أَمِيرَيْنِ عَلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَيَزِيدَ بْنِ أَبِي سُفْيَانَ فَتُوُفِّيَ أَبُو عُبَيْدَةَ وَاسْتَخْلَفَ خَالُهُ عِيَاضُ بْنُ غَنْمٍ أَحَدَ بَنِي الْحَارِثِ بْنِ فِهْرٍ فَأَقَرَّهُ عُمَرُ ؓ ثُمَّ تُوُفِّيَ عِيَاضٌ فَأَمَّرَ مَكَانَهَ سَعِيدَ بْنَ عَامِرِ بْنِ جُذَيْمٍ ثُمَّ تُوُفِّيَ سَعِيدُ بْنُ عَامِرٍ فَأَمَّرَ مَكَانَهُ عُمَيْرَ بْنَ سَعْدٍ  

[Machine] So I outran him. Indeed, I saw my friend Abu Ubaydah jumping while he was behind him on an Arabian horse.  

فَسَبَقَهُ فَلَقَدْ رَأَيْتُ عَقِيصَتَيْ أَبِي عُبَيْدَةَ يَقْفِزَانِ وَهُوَ خَلْفَهُ عَلَى فَرَسٍ عَرَبِيٍّ  

[Machine] "And it is said, ﷺ (the Prophet Muhammad), Muadh ibn Jabal."  

وَيُقَالُ صَلَّى عَلَيْهِ مُعَاذُ بْنُ جَبَلٍ»  

[Machine] Its significance in the heart of Harith made him separate from her when he saw her. So Abu Ubaydah swore to him by Allah that he wouldn't want any of her camels in return.  

شَأْنُهَا فِي نَفْسِ الْحَارِثِ فَفَرَقَ مِنْهَا حِينَ رَآهَا «فَأَقْسَمَ لَهُ أَبُو عُبَيْدَةَ بِاللهِ مَا يُحِبُّ أَنَّ لَهُ بِهَا حُمُرَ النَّعَمِ»  

[Machine] The Messenger of Allah ﷺ said: "There is no prayer better than the Fajr prayer on the day of Jumu'ah in congregation. And whoever attends it, I consider him forgiven."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنَ الصَّلَوَاتِ صَلَاةٌ أَفْضَلُ مِنْ صَلَاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ فِي الْجَمَاعَةِ وَمَا أَحْسَبُ مَنْ شَهِدَهَا مِنْكُمْ إِلَّا مَغْفُورًا لَهُ»  

The Messenger of Allah ﷺ said, "Indeed, this matter (Islam) began as mercy and prophethood, then it will become mercy and caliphate, then it will become a cruel monarchy, then it will become tyrannical rule, and finally corruption on the earth. They will make silk, sex trade, and alcohol permissible, and they will be provided sustenance based on that, and they will be victorious until they meet Allah."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْأَمْرَ بَدَأَ رَحْمَةً وَنُبَوَّةً ثُمَّ يَكُونُ رَحْمَةً وَخِلَافَةً ثُمَّ كَائِنًا مُلْكًا عَضُوضًا ثُمَّ كَائِنًا عُتَوًّا وَجَبَرِيَّةً وَفَسَادًا فِي الْأَرْضِ يَسْتَحِلُّونَ الْحَرِيرَ وَالْفُرُوجَ وَالْخُمُورَ يُرْزَقُونَ عَلَى ذَلِكَ وَيُنْصَرُونَ حَتَّى يَلْقَوُا اللهَ ﷻ»  

[Machine] "I met the Messenger of Allah ﷺ and said to him, 'O Messenger of Allah, recommend me to a man who is knowledgeable and teaches well.' So he directed me to Abu Ubaydah ibn al-Jarrah, and then he said, 'I have directed you to a man who will teach you well and discipline you.' So I went to Abu Ubaydah ibn al-Jarrah and he was with Bashir ibn Saad, Abu al-Nu'man ibn Bashir, conversing. When they saw me, they fell silent. So I said, 'O Abu Ubaydah, Wallahi, the Messenger of Allah ﷺ did not speak to me like this.' So he said, 'Indeed, you came while we were having a conversation about something we heard from the Messenger of Allah ﷺ. So sit and we will inform you.' Then the Messenger of Allah ﷺ said, 'Indeed, among you is prophethood, then it will be followed by caliphate upon the way of prophethood, then there will be kingship and tyranny.'"  

لَقِيتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ ادْفَعْنِي إِلَى رَجُلٍ حَسَنِ التَّعْلِيمِ فَدَفَعَنِي إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ثُمَّ قَالَ قَدْ دَفَعْتُكَ إِلَى رَجُلٍ يُحْسِنُ تَعْلِيمَكَ وَأَدَبَكَ فَأَتَيْتُ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَهُوَ وَبَشِيرُ بْنُ سَعْدٍ أَبُو النُّعْمَانِ بْنُ بَشِيرٍ يَتَحَدَّثَانِ فَلَمَّا رَأَيَانِي سَكَتَا فَقُلْتُ يَا أَبَا عُبَيْدَةَ وَاللهِ مَا هَكَذَا حَدَّثَنِي رَسُولُ اللهِ ﷺ فَقَالَ إِنَّكَ جِئْتَ وَنَحْنُ نَتَحَدَّثُ حَدِيثًا سَمِعْنَاهُ مِنْ رَسُولِ اللهِ ﷺ فَاجْلِسِ حَتَّى نُحَدِّثَكَ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ فِيكُمُ النُّبُوَّةَ ثُمَّ تَكُونُ خِلَافَةً عَلَى مِنْهَاجِ النُّبُوَّةْ ثُمَّ يَكُونُ مُلْكًا وَجَبَرِيَّةً»  

[Machine] I passed by the mosque and found Ali and Al-Abbas sitting. They said, "O Usama, seek permission for us to enter upon the Messenger of Allah. So I said, "O Messenger of Allah, Ali and Al-Abbas are at the door, wanting to come in to see you." He said, "Do you know why they have come?" I said, "No, by Allah, O Messenger of Allah, I do not know why they have come." He said, "But I know why they have come, so let them in." So they entered upon him and Ali said, "O Messenger of Allah, we have come to ask you: Who is the most beloved among your family to you?" He said, "Fatimah, the daughter of Muhammad." Ali said, "By Allah, O Messenger of Allah, I do not ask you about your family. I ask you about myself." He said, "The one whom Allah has bestowed favor upon and I have bestowed favor upon is Usama." He said, "Then who, O Messenger of Allah?" He said, "Then it is you." Al-Abbas said, "Have you made your uncle the last of them?" He said, "Ali preceded you in migration."  

مَرَرْتُ بِالْمَسْجِدِ فَإِذَا عَلِيٌّ وَالْعَبَّاسُ ؓ قَاعِدَانِ فَقَالَا يَا أُسَامَةُ اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا عَلِيٌّ وَالْعَبَّاسُ بِالْبَابِ يُرِيدَانِ الدُّخُولَ عَلَيْكَ قَالَ «تَدْرِي مَا جَاءَ بِهِمَا؟» قُلْتُ لَا وَاللهِ يَا رَسُولَ اللهِ مَا أَدْرِي وَمَا جَاءَ بِهِمَا قَالَ «وَلَكِنِّي قَدْ عَلِمْتُ مَا جَاءَ بِهِمَا ائْذَنْ لَهُمَا» فَدَخَلَا عَلَيْهِ فَقَالَ لَهُ عَلِيٌّ يَا رَسُولَ اللهِ جِئْنَا نَسْأَلُكَ أَيُّ أَهْلِكَ أَحَبُّ إِلَيْكَ؟ قَالَ «فَاطِمَةُ بِنْتُ مُحَمَّدٍ» ﷺ قَالَ عَلِيٌّ وَاللهِ يَا رَسُولَ اللهِ مَا عَنْ أَهْلِكَ أَسْأَلُكَ قَالَ فَأَحَبُّ أَهْلِي إِلَيَّ مَنْ أَنْعَمَ اللهُ عَلَيْهِ وَأَنْعَمْتُ عَلَيْهِ أُسَامَةُ قَالَ ثُمَّ مَنْ يَا رَسُولَ اللهِ؟ قَالَ «ثُمَّ أَنْتَ» قَالَ الْعَبَّاسُ أَجَعَلْتَ عَمَّكَ آخِرَهُمْ؟ قَالَ «إِنَّ عَلِيًّا سَبَقَكَ بِالْهِجْرَةِ»  

[Machine] "Usama deliberately went to a date palm tree, shook it and brought down its bunch of dates. He fed it to his mother, and they asked him, 'What made you do this, while you see that the date palm has already reached maturity?' He replied, 'My mother asked me for it, and she never asks me for anything that I am capable of unless I give it to her.'"  

فَعَمَدَ أُسَامَةُ إِلَى نَخْلَةٍ فَنَقَرَهَا وَأَخْرَجَ جُمَّارَهَا فَأَطْعَمَها أُمَّهُ فَقَالُوا لَهُ مَا حَمَلَكَ عَلَى هَذَا وَأَنْتَ تَرَى النَّخْلَةَ قَدْ بَلَغَتْ أَلْفًا؟ فَقَالَ «إِنَّ أُمِّي سَأَلَتْنِيهِ وَلَا تَسْأَلُنِي شَيْئًا أَقْدِرُ عَلَيْهِ إِلَّا أَعْطَيتُهَا»  

[Machine] Osama ibn Zaid used to be called "the Emir" until he passed away. They say that the Messenger of Allah ﷺ appointed him, and he did not remove him until he passed away.  

كَانَ أُسَامَةُ بْنُ زَيْدٍ يُدْعَى بِالْإِمْرَةِ حَتَّى مَاتَ يَقُولُونَ بَعَثَهُ رَسُولُ اللهِ ﷺ ثُمَّ لَمْ يَنْزِعْهُ حَتَّى مَاتَ