Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

سِنُّ أَبِي عُبَيْدَةَ، وَوَفَاتُهُ ؓ

tabarani:365 – Yaḥyá b. ʿUthmān b. Ṣāliḥ > Aṣbagh b. al-Faraj > Ibn Wahb > Yūnus > Ibn Shihāb > Kānat

[Machine] The control of Sham (Damascus) was between two amirs: Abu Ubaydah ibn al-Jarrah and Yazid ibn Abi Sufyan. After Abu Ubaydah passed away, his uncle Ayyad ibn Ghannam, from the Banu Harith ibn Fihr tribe, was appointed as his successor by Umar. Then Ayyad passed away and Umar commanded Sa'id ibn 'Amir ibn Judham to take his place. After Sa'id ibn 'Amir passed away, Umar appointed 'Umayr ibn Sa'd as his successor.  

الطبراني:٣٦٥ – حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ ثنا أَصْبَغُ بْنُ الْفَرَجِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ

كَانَتِ الشَّامُ عَلَى أَمِيرَيْنِ عَلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَيَزِيدَ بْنِ أَبِي سُفْيَانَ فَتُوُفِّيَ أَبُو عُبَيْدَةَ وَاسْتَخْلَفَ خَالُهُ عِيَاضُ بْنُ غَنْمٍ أَحَدَ بَنِي الْحَارِثِ بْنِ فِهْرٍ فَأَقَرَّهُ عُمَرُ ؓ ثُمَّ تُوُفِّيَ عِيَاضٌ فَأَمَّرَ مَكَانَهَ سَعِيدَ بْنَ عَامِرِ بْنِ جُذَيْمٍ ثُمَّ تُوُفِّيَ سَعِيدُ بْنُ عَامِرٍ فَأَمَّرَ مَكَانَهُ عُمَيْرَ بْنَ سَعْدٍ