[Machine] I heard the Messenger of Allah ﷺ say, "The earth is Allah's and the servants are Allah's, so wherever any one of you finds goodness, let him fear Allah and establish it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْأَرْضُ أَرْضُ اللهِ وَالْعِبَادُ عِبَادُ اللهِ فَحَيْثُ وَجَدَ أَحَدُكُمْ خَيْرًا فَلْيَتَّقِ اللهَ وَلْيُقِمْ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The Earth is Allah's and the people are Allah's servants. So wherever any one of you finds goodness, let him be mindful of Allah and let him maintain it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْأَرْضُ أَرْضُ اللهِ وَالْعِبَادُ عِبَادُ اللهِ فَحَيْثُ وَجَدَ أَحَدُكُمْ خَيْرًا فَلْيَتَّقِ اللهَ وَلْيُقِمْ»  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'The earth is Allah's land and the servants are Allah's servants. So wherever one of you finds goodness, let him fear Allah and settle there.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْأَرْضُ أَرْضُ اللهِ وَالْعِبَادُ عِبَادُ اللهِ فَحَيْثُ وَجَدَ أَحَدُكُمْ خَيْرًا فَلْيَتَّقِ اللهَ وَلْيُقِمْ»  

[Machine] The Messenger of Allah ﷺ led us in the Fajr prayer in the mosque of Madinah. After he finished, he asked, "Who among you will accompany me to the delegation of the jinn tonight?" The people remained silent, and no one spoke except for me. He repeated the question three times, and then he passed by me while walking, and he took my hand. I started walking with him until the mountains of Madinah were behind us, and we reached a barren land. Suddenly, tall men appeared, looking like arrows with their clothes tied tightly around their legs. When I saw them, I felt intense fear, to the point that my legs could not carry me. When we approached them, the Messenger of Allah drew a line in the ground with his big toe and said to me, "Sit in the middle of it." When I sat down, everything that used to trouble me disappeared. The Prophet ﷺ went ahead of me and recited the Quran beautifully until dawn. Then he turned back towards me and said, "Come on." I started walking with him, and we were not far away when he said to me, "Turn around and see if you can still see them." I replied, "O Messenger of Allah, I see a multitude of people." The Messenger of Allah lowered his head to the ground and collected some soil with his hand, then threw it towards them saying, "That was the group of people from the delegation who asked me for provisions, so I provided them with every bone and piece of flesh." Zubayr said, "From then on, it is not permissible for anyone to perform istinja with bones or pieces of flesh."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فِي مَسْجِدِ الْمَدِينَةِ فَلَمَّا انْصَرَفَ قَالَ «أَيُّكُمْ يَتْبَعُنِي إِلَى وَفْدِ الْجِنِّ اللَّيْلَةَ؟» فَأَسْكَتَ الْقَوْمُ فَلَمْ يَتَكَلَّمْ مِنْهُمْ أَحَدٌ قَالَ ذَلِكَ ثَلَاثًا فَمَرَّ بِي يَمْشِي فَأَخَذَ بِيَدِي فَجَعَلْتُ أَمْشِي مَعَهُ حَتَّى خَنَسَتْ عَنَّا جِبَالُ الْمَدِينَةِ كُلُّهَا وَأُقْصِينَا إِلَى أَرْضٍ قَرَارٍ فَإِذَا رِجَالٌ طُوَالٌ كَأَنَّهُمُ الرَّمَاحُ مُسْتَدْفِرِي ثِيَابِهِمْ مِنْ بَيْنِ أَرْجُلِهِمْ فَلَمَّا رَأَيْتُهُمْ غَشِيَتْنِي رِعْدَةٌ شَدِيدَةٌ حَتَّى مَا يُمْسِكُنِي رِجْلَايَ مِنَ الْفَرَقِ فَلَمَّا دَنَوْنَا مِنْهُمْ خَطَّ رَسُولُ اللهِ ﷺ بِإِبْهَامِ رِجْلِهِ فِي الْأَرْضِ خَطًّا فَقَالَ لِي «أُقْعُدْ فِي وَسَطِهِ» فَلَمَّا جَلَسْتُ ذَهَبَ عَنِّي كُلُّ شَيْءٍ أَجِدُهُ مِنْ رِيبَةٍ وَمَضَى النَّبِيُّ ﷺ بَيْنِي وَبَيْنَهُمْ فَتَلَا قُرْآنًا رفيعًا حَتَّى طَلَعَ الْفَجْرُ ثُمَّ أَقْبَلَ حَتَّى مَرَّ بِي فَقَالَ لِي «إِلْحَقْ» فَجَعَلْتُ أَمْشِي مَعَهُ فَمَضَيْنَا غَيْرَ بَعِيدٍ فَقَالَ لِي «الْتَفِتْ فَانْظُرْ هَلْ تَرَى حَيْثُ كَانَ أُولَئِكَ مِنْ أَحَدٍ؟» فَقُلْتُ يَا رَسُولَ اللهِ أَرَى سَوَادًا كَثِيرًا فَخَفَضَ رَسُولُ اللهِ ﷺ رَأْسَهُ إِلَى الْأَرْضِ فَنَظَمَ عَظْمًا بِرَوْثَةٍ ثُمَّ رَمَى بِهِ إِلَيْهِمْ وَقَالَ «رَشَدَ أُولَئِكَ مِنْ وَفْدِ قَوْمٍ هُمْ وَفْدُ نَصِيبِينَ سَأَلُونِي الزَّادَ فَجَعَلْتُ لَهُمْ كُلَّ عَظْمٍ وَرَوْثَةٍ» قَالَ الزُّبَيْرُ «فَلَا يَحِلُّ لِأَحَدٍ أَنْ يَسْتَنْجِيَ بِعَظْمٍ وَلَا رَوْثَةٍ أَبَدًا»  

[Machine] "Abdul Rahman bin Awf bin Abdul Awf bin Abdul Harith bin Zuhrah bin Kilab"  

«عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ عَبْدِ عَوْفِ بْنِ عَبْدِ الْحَارِثِ بْنِ زُهْرَةَ بْنِ كِلَابٍ»  

[Machine] That Abdullah ibn Awf's name during the pre-Islamic period was Abdullah al-Kaaba, but the Messenger of Allah, ﷺ , named him Abdullah ibn Awf.  

أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ؓ كَانَ اسْمُهُ فِي الْجَاهِلِيَّةِ عَبْدَ الْكَعْبَةِ «فَسَمَّاهُ رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] "My name was Abd Amr, then the Messenger of Allah ﷺ named me Abdur Rahman."  

«كَانَ اسْمِي عَبْدَ عَمْرٍو فَسَمَّانِي رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] "Abdul Rahman son of Auf son of Abdul Auf son of Harith son of Zuhra, also known as Abu Muhammad, witnessed the Battle of Badr."  

«عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ عَبْدِ عَوْفِ بْنِ عَبْدِ الْحَارِثِ بْنِ زُهْرَةَ وَيُكَنَّى أَبَا مُحَمَّدٍ شَهِدَ بَدْرًا»  

[Machine] About Urwah ibn Zubair, from those who witnessed the Battle of Badr with the Messenger of Allah ﷺ from the Banu Zuhrah ibn Kilab ibn Murrah, Abdur Rahman ibn Auf ibn Al-Harith ibn Zuhrah.  

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فِيمَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ مِنْ بَنِي زُهْرَةَ بْنِ كِلَابِ بْنِ مُرَّةَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ  

[Machine] Al-Qa'nabi narrated from Malik, from Hisham ibn 'Urwah, from his father, who said: The Messenger of Allah ﷺ said to 'Abdul-Rahman ibn 'Auf, "How did you handle the corner?" referring to the Black Stone. 'Abdul-Rahman said, "I touched it and left." The Messenger of Allah ﷺ said, "You have done it right."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ «كَيْفَ صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلَامِ الرُّكْنِ؟» يَعْنِي الْحَجَرَ الْأَسْوَدَ فَقَالَ عَبْدُ الرَّحْمَنِ اسْتَلَمْتُ وَتَرَكْتُ فَقَالَ رَسُولُ اللهِ «أَصَبْتَ»  

[Machine] "I have a friend who says that the Commander of the Believers did not give you a satisfactory answer until he asked the man, and Umar heard some of his words, so Umar hit him with a pearl necklace, then he approached me to hit me, and I said, 'O Commander of the Believers, I did not say anything, he said it.' Then he left me and said, 'You wanted to kill the Haram and exceed the limits of fatwa.' Then he said, 'In a person there are ten qualities, nine good and one bad, which the bad one corrupts.' Then he said, 'And beware of the ten youths.'"  

صَاحِبٌ لِي إِنَّ أَمِيرَ الْمُؤْمِنِينَ لَمْ يُحْسِنْ يُفْتِيكَ حَتَّى سَأَلَ الرَّجُلَ فَسَمِعَ عُمَرُ ؓ بَعْضَ كَلَامِهِ فَعَلَاهُ عُمَرُ بِالدِّرَّةِ ضَرْبًا ثُمَّ أَقْبَلَ عَلَيَّ لِيَضْرِبَنِي فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي لَمْ أَقُلْ شَيْئًا إِنَّمَا هُوَ قَالَهُ فَتَرَكَنِي قَالَ ثُمَّ قَالَ «أَرَدْتَ أَنْ تَقْتُلَ الْحَرَامَ وَتَتَعَدَّ الْفُتْيَا» ثُمَّ قَالَ إِنَّ فِي الْإِنْسَانِ عَشَرَةَ أَخْلَاقٍ تِسْعَةٌ حَسَنَةٌ وَوَاحِدَةٌ سَيِّئَةٌ يُفْسِدُهَا ذَلِكَ السَّيِّءُ ثُمَّ قَالَ «وَإِيَّاكَ وَعِشْرَةَ الشَّبَابِ»  

[Machine] "Abdul Rahman ibn Auf used to wear a shirt made of Karabees (a type of fabric) that reached half his shin, and his cloak would drag behind him."  

«كَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ يَلْبَسُ قَمِيصًا مِنْ كَرَابِيسَ إِلَى نِصْفِ سَاقِهِ وَرِدَاؤُهُ يَضْرِبُ إِلْيَتَهُ»  

[Machine] Abdul Rahman ibn Auf was a person who had difficulty walking. He was left-handed, and he had a limp. He was injured during the Battle of Uhud and sustained around twenty or more wounds, some of which affected his leg, causing him to limp.  

«أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ كَانَ سَاقِطَ الثَّنِيَّتَيْنِ أهْتَمَ أَعْسَرَ أَعْرَجَ كَانَ أُصِيبَ يَوْمَ أُحُدٍ فَهُتِمَ وَجُرِحَ عِشْرِينَ جِرَاحَةً أَوْ أَكْثَرَ أَصَابَهُ بَعْضُهَا فِي رِجْلِهِ فَعَرِجَ»  

[Machine] "Abdul Rahman ibn Auf was born ten years after the Year of the Elephant, and he passed away in the year one or year two and thirty, at the age of seventy-five. Uthman ibn Affan (may Allah be pleased with him) led his funeral prayer."  

«وُلِدُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ بَعْدَ الْفِيلِ بِعَشْرِ سِنِينَ وَمَاتَ سَنَةَ إِحْدَى أَوْ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ وَسِنُّهُ خَمْسٌ وَسَبْعونَ وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ ؓ»  

[Machine] "Abdul Rahman ibn Awf was born ten years after the Year of the Elephant and died in the year one or two and thirty. He was seventy-five years old. Uthman ibn Affan prayed for him."  

«وُلِدُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ بَعْدَ الْفِيلِ بِعَشْرِ سِنِينَ وَمَاتَ سَنَةَ إِحْدَى أَوْ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ وَسِنُّهُ خَمْسٌ وَسَبْعونَ وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ ؓ»  

[Machine] Abdul-Rahman ibn Auf was born ten years after the Year of the Elephant, and he died in the year one or two and thirty. His age was seventy-five, and Uthman ibn Affan prayed for him.  

«وُلِدُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ بَعْدَ الْفِيلِ بِعَشْرِ سِنِينَ وَمَاتَ سَنَةَ إِحْدَى أَوْ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ وَسِنُّهُ خَمْسٌ وَسَبْعونَ وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ ؓ»  

[Machine] While Aisha was in her house, she heard a voice that shook the city. She said, "What is this?" They said, "A caravan has arrived for Abd al-Rahman ibn Awf from Sham (Syria), and it consisted of seven hundred camels." Aisha then said, "Indeed, I have heard the Messenger of Allah, ﷺ , saying, 'I saw Abd al-Rahman ibn Awf entering Paradise crawling.'" When Abd al-Rahman heard this, he came to her and asked her about what she had heard. She informed him, and he said, "Indeed, I bear witness that it is because of its burdens, tracks, and hooves in the path of Allah."  

بَيْنَمَا عَائِشَةُ ؓ فِي بَيْتِهَا إِذْ سَمِعَتْ صَوْتًا رُجَّتْ مِنْهُ الْمَدِينَةُ فَقَالَتْ مَا هَذَا؟ فَقَالُوا عِيرٌ قَدِمَتْ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مِنَ الشَّامِ وَكَانَتْ سَبْعَمِائَةِ رَاحِلَةٍ فَقَالَتْ عَائِشَةُ ؓ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «رَأَيْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يَدْخُلُ الْجَنَّةَ حَبْوًا» فَبَلَغَ ذَلِكَ عَبْدَ الرَّحْمَنِ فَأَتَاهَا فَسَأَلَهَا عَمَّا بَلَغَهُ فَحَدَّثَتْهُ قَالَ «فَإِنِّي أُشْهِدُكِ أَنَّهَا بِأَحْمَالِها وَأَقْتَابِهَا وَأَحْلَاسِهَا فِي سَبِيلِ اللهِ»  

[Machine] Abdul Rahman ibn Awf donated a quarter of his wealth to the covenant of the Messenger of Allah ﷺ , which amounted to four thousand [dinars], then he donated forty thousand [dinars], then he donated forty thousand [dinars] again. After that, he contributed five hundred horses in the way of Allah, and then he contributed one thousand and five hundred riding camels in the way of Allah. His wealth in general was from trade.  

«تَصَدَّقَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ بِشَطْرِ مَالِهِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَرْبَعَةَ آلَافٍ ثُمَّ تَصَدَّقَ بِأَرْبَعِينَ أَلْفًا ثُمَّ تَصَدَّقَ بِأَرْبَعِينَ أَلْفَ دِينَارٍ ثُمَّ حَمَلَ عَلَى خَمْسِمِائَةِ فَرَسٍ فِي سَبِيلِ اللهِ ثُمَّ حَمَلَ عَلَى أَلْفٍ وَخَمْسِمِائَةِ رَاحِلَةٍ فِي سَبِيلِ اللهِ وَكَانَ عَامَّةُ مَالِهِ مِنَ التِّجَارَةِ»  

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "If a plague breaks out in a land and you are in it, do not leave fleeing from it, and if it breaks out in a land that you are not in, do not enter it." Abu Al-Qasim said, this is narrated by Abdur Rahman ibn Yazid ibn Tamim and Sufyan ibn Husayn, and Ibn Abi Dhi'b contradicted them.  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوا عَلَيْهِ» قَالَ أَبُو الْقَاسِمِ هَكَذَا رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ تَمِيمٍ وَسُفْيَانُ بْنُ حُسَيْنٍ وَخَالَفَهُمَا ابْنُ أَبِي ذِئْبٍ  

[Machine] The Prophet ﷺ said: "Verily, this pain or this illness is a punishment with which those before you were punished. So, when it is on land that you are not present in, do not enter into it. And if it is in a land where you are present, do not flee from it." 'Umar then returned to the people that year.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «إِنَّ هَذَا الْوَجَعَ أَوْ هَذَا السَّقَمَ عَذَابٌ عُذِّبَ بِهِ مَنْ كَانَ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ لَسْتُمْ بِهَا فَلَا تَهْبِطُوا عَلَيْهِ وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ» قَالَ فَرَجَعَ عُمَرُ ؓ بِالنَّاسِ ذَلِكَ الْعَامَ  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)  

سَمِعْتُ رَسُولَ اللهِ ﷺ «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سَمِعْتُمْ بِهَذَا الْوَبَاءِ بِبَلَدٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِهِ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا يُخْرِجَنَّكُمُ الْفِرَارُ مِنْهُ»  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِهِ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this plague is a punishment with which Allah has destroyed some nations. And it remains on the earth, sometimes appearing and sometimes receding. So, if it happens while you are in a land, do not leave it. And if you hear of it in a land, do not enter it."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْوَبَاءَ رِجْزٌ أَهْلَكَ اللهُ بِهِ بَعْضَ الْأُمَمِ وَقَدْ بَقِيَ فِي الْأَرْضِ مِنْهُ شَيْءٌ يَجِيءُ أَحْيَانًا وَيَذْهَبُ أَحْيَانًا فَإِذَا وَقَعَ وَأَنْتُمْ بِأَرْضٍ فَلَا تَخْرُجُوا مِنْهَا وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَأْتُوهَا»  

This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it, and he who happened to be in a land where it had broken out should not fly from it. (Using translation from Muslim 2218f)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ هَذَا الْوَجَعَ أَوِ السَّقَمَ رِجْزٌ عُذِّبَ بِهِ بَعْضُ الْأُمَمِ قَبْلَكُمْ ثُمَّ بَقِيَ بَعْدُ فِي الْأَرْضِ فَيَذْهَبُ الْمَرَّةَ وَيَأْتِي الْأُخْرَى فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلَا يَقْدَمُونَ عَلَيْهِ وَمَنْ وَقَعَ بِأَرْضٍ وَهُوَ بِهَا فَلَا يُخْرِجَنَّهُ الْفِرَارُ مِنْهُ» وَاللَّفْظُ لِحَدِيثِ اللَّيْثِ  

[Machine] The Prophet ﷺ mentioned the plague and said, "Indeed, it is a punishment that struck those who came before you or a torment that afflicted those before you. So, when you hear of it being in a land, do not enter it, and when it has befallen in a land while you are there, do not leave, fleeing from it."  

ذُكِرَ الطَّاعُونُ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ «إِنَّهُ رِجْزٌ أَصَابَ مَنْ كَانَ قَبْلَكُمْ أَوْ عَذَابٌ أَصَابَ مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِبَلَدٍ فَلَا تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِبَلَدٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this epidemic is a punishment that previous nations were inflicted with. There remains on the earth a remnant of it, sometimes it occurs and sometimes it goes away. So, if it occurs in a land while you are in it, do not leave it. And if it occurs in a land where you are not present, do not enter it."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْوَبَاءَ شَيْءٌ عُذِّبَ بِهِ الْأُمَمُ قَبْلَكُمْ وَقَدْ بَقِيَتْ فِي الْأَرْضِ مِنْهُ بَقِيَّةٌ فَتَقَعُ أَحْيَانًا وَيَذْهَبُ أَحْيَانًا فَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوا عَلَيْهِ»  

[Machine] The Prophet ﷺ mentioned the plague and said, "It is a punishment that befell those who came before you. So when you hear of it in a land, do not enter it, and if it occurs while you are in a land, do not leave in fleeing from it."  

ذُكِرَ الطَّاعُونُ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ «إِنَّهُ رِجْسٌ أَصَابَ مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِبَلَدٍ فَلَا تَدْخُلُوهَا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِبَلَدٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ وَأَنْتُمْ بِأَرْضٍ فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»  

[Machine] The Messenger of Allah ﷺ was asked, "Which part of the night is the best?" He replied, "The last third of the night, then any prayer offered after the dawn prayer is acceptable until the sun rises to the height of a spear or two spears, then the prayer is not accepted until the shadow of an object is the length of its own height. After that, any prayer offered is accepted until the sun reaches its zenith. Then the prayer is not accepted until the sun starts to decline. After that, any prayer offered is accepted until the sun sets."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخِرُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الْفَجْرَ ثُمَّ لَا صَلَاةَ حَتَّى تَكُونَ الشَّمْسُ قَيْدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تَكُونَ الشَّمْسُ قَيْدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ لَا صَلَاةَ حَتَّى تَغِيبَ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ was asked, "Which part of the night is most audible?" He said, "The latter part of the night, and then the prayers are accepted until the dawn prayer is performed. Then there is no prayer until the sun rises to the height of a spear or two spears. Then the prayers are accepted until the shadow of an object is equal to its length. Then there is no prayer until the sun moves past its zenith. Then the prayers are accepted until the sun begins to decline towards the west. Then there is no prayer until the sun sets."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخِرُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تُصَلِّيَ الْفَجْرَ ثُمَّ لَا صَلَاةَ حَتَّى تَكُونَ الشَّمْسُ قَيْدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثُمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تَكُونَ الشَّمْسُ قَيْدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ لَا صَلَاةَ حَتَّى تَغِيبَ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ missed one of his companions and said, "Where were you? I did not see you. Did you not attend the prayer?" He said, "Yes, but I came while the people were already in their places, and I disliked to pass over people's heads." He said, "You have done well."  

افْتَقَدَ رَسُولُ اللهِ ﷺ رَجُلًا مِنْ أَصْحَابِهِ قَالَ «أَيْنَ كُنْتَ؟ فَإِنِّي لَمْ أَرَكَ؟ أَلَمْ تَشْهَدِ الصَّلَاةَ؟» قَالَ بَلَى وَلَكِنِّي جِئْتُ وَقَدْ ثَبَتَ النَّاسُ وَكَرِهْتُ أَنْ أَتَخَطَّى رِقَابَ النَّاسِ قَالَ «أَحْسَنْتَ»  

[Machine] The Messenger of Allah ﷺ said, "When a worker is employed and takes his rights and gives the rights to others, he is like a fighter in the cause of Allah until he returns to his home."  

قَالَ رَسُولُ اللهِ ﷺ «الْعَامِلُ إِذَا اسْتُعْمِلَ فَأَخَذَ الْحَقَّ وَأَعْطَى الْحَقَّ كَالْمُجَاهِدِ فِي سُبَيْلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "The prayer of Hajir is from the prayer of the night." So I asked Abdullah bin Humaid about Hajir, and he said, "It is when the sun sets."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «صَلَاةُ الْهَجِيرِ مِنْ صَلَاةِ اللَّيْلِ» فَسَأَلْتُ عَبْدَ الرَّحْمَنِ بْنَ حُمَيْدٍ عَنِ الْهَجِيرِ قَالَ «إِذَا زَالَتِ الشَّمْسُ»  

[Machine] Abdul Rahman ibn Awf heard a man from the Banu Hashim tribe saying, "I am the most deserving of the Messenger of Allah's ﷺ companionship." He said, "Others are more deserving of him than you, and his lineage is with you."  

سَمِعَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ رَجُلًا مِنْ بَنِي هَاشِمٍ يَقُولُ أَنَا أَوْلَى النَّاسِ بِرَسُولِ اللهِ ﷺ فَقَالَ «غَيْرُهُ أَوْلَى بِهِ مِنْكَ وَلَكَ نَسَبُهُ»  

[Machine] Umamah bint Abi al-As was hit with a stone, so Zainab, the daughter of the Messenger of Allah ﷺ , sent a message to him saying, "My daughter has been struck." He then sent a reply to his daughter, "To Allah belongs what He has taken, and to Him belongs what He has left." The same thing happened to the second daughter, so she sent a message to him saying, "My daughter has been struck." He then sent a reply to his daughter, "To Allah belongs what He has taken, and to Him belongs what He has left." Then, the same thing happened to the third daughter, so the Prophet ﷺ came to her and she handed the baby to him. Suddenly, her breath was caught in her chest and there were some of his companions with the Prophet ﷺ , and his eyes shed tears until he held his beard. He noticed them looking at him and said, "Why are you looking at me?" They said, "O Messenger of Allah, we saw you becoming weak." He said, "It is a mercy which Allah puts in the hearts of whoever He wills. Verily, Allah bestows His Mercy only upon the merciful among His slaves."  

اسْتُعِزَّ بِأُمَامَةَ بِنْتِ أَبِي الْعَاصِ فَبَعَثَتْ زَيْنَبُ بِنْتُ رَسُولِ اللهِ ﷺ إِلَى رَسُولِ اللهِ ﷺ تَقُولُ لَهُ إِنَّ ابْنَتِي قَدِ اسْتُعِزَّ بِهَا فَبَعَثَ إِلَى ابْنَتِهِ «لِلَّهِ مَا أَخَذَ وَلَهُ وَمَا أَبْقَى» وَاسْتُعِزَّتِ الثَّانِيَةُ فَبَعَثَتْ إِلَيْهِ إِنَّ ابْنَتِي قَدِ اسْتُعِزَّ بِهَا فَبَعَثَ إِلَى ابْنَتَهِ «للَّهِ مَا أَخَذَ وَلَهُ مَا أَبْقَى» ثُمَّ كَانَتِ الثَّالِثَةُ فَجَاءَهَا النَّبِيُّ ﷺ فَأَخْرَجَتِ الصِّبْيَةَ إِلَيْهِ فَإِذَا نَفْسُهَا تَقَعْقَعُ فِي صَدْرِهَا وَمَعَ النَّبِيِّ ﷺ نَاسٌ مِنْ أَصْحَابِهِ فَذَرَفَتْ عَيْنَاهُ حَتَّى قَبَضَ عَلَى لِحْيَتِهِ فَفَطِنَ بِهِمْ وَهُمْ يَنْظُرُونَ إِلَيْهِ فَقَالَ «مَا لَكُمْ تَنْظُرُونَ؟» قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ رَقَقْتَ قَالَ «رَحْمَةٌ يَضَعُهَا اللهُ ﷻ حَيْثُ يَشَاءُ وَإِنَّمَا يَرْحَمُ اللهُ غَدًا مِنْ عِبَادِهِ الرُّحَمَاءَ»  

[Machine] "Sleep was cast upon us on a Sunday."  

«أُلْقِيَ عَلَيْنَا النَّوْمُ يَوْمَ أُحُدٍ»  

[Machine] The Messenger of Allah ﷺ said, "Having a little knowledge of jurisprudence is better than excessive worship, and the easiest of your actions are the best."  

قَالَ رَسُولُ اللهِ ﷺ «يَسِيرُ الْفِقْهِ خَيْرٌ مِنْ كَثِيرِ الْعِبَادَةِ وَخَيْرُ أَعْمَالِكُمْ أَيْسَرُهَا»  

[Machine] The Prophet ﷺ said to Talhah: "Wait a moment, O Talhah, for he (referring to someone) has witnessed the Battle of Badr just like you have witnessed it, and the best among you are those who are best to his allies."  

لَهُ النَّبِيُّ ﷺ «مَهْلًا يَا طَلْحَةُ فَإِنَّهُ قَدْ شَهِدَ بَدْرًا كَمَا شَهِدْتَهُ وَخَيْرُكُمْ خَيْرُكُمْ لِمَوَالِيهِ»  

[Machine] The Messenger of Allah (peace and blessings be upon him) said: "Satan, may Allah curse him, will not let go of the person of wealth unless one of three things happen: I descend upon him with them, his soul dies with them, his wealth is taken without lawful means and is spent in an unlawful way, and he becomes attached to his wealth and prevents him from fulfilling his obligations."  

قَالَ رَسُولُ اللهِ ﷺ قَالَ الشَّيْطَانُ لَعَنَهُ اللهُ لَنْ يَسْلَمَ مِنِّي صَاحِبُ الْمَالِ مِنْ إِحْدَى ثَلَاثٍ أَغْدُو عَلَيْهِ بِهِنَّ وَأَرُوحُ بِهِنَّ أَخْذُهُ الْمَالَ مِنْ غَيْرِ حِلِّهِ وَإِنْفَاقُهُ فِي غَيْرِ حَقِّهِ وَأُحَبِّبُهُ إِلَيْهِ فَيَمْنَعُهُ مِنْ حَقِّهِ  

[Machine] "He came to the Prophet ﷺ and said, 'O Messenger of Allah, who am I?' The Prophet said, 'You are Sa'd ibn Malik ibn Ahyab ibn Abdul Manaf ibn Zuhrah. Whoever says otherwise, may the curse of Allah be upon him.'"  

أَنَّهُ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَنْ أَنَا؟ قَالَ «سَعْدُ بْنُ مَالِكِ بْنِ أَهْيَبَ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ مَنْ قَالَ غَيْرَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللهِ»  

[Machine] "For Saad, this is how I perceive you, O Abu Ishaq."  

لِسَعْدٍ «كَذَاكَ الظَّنُّ بِكَ يَا أَبَا إِسْحَاقَ»  

[Machine] Saad, O Messenger of Allah, who am I? He said, "You are Saad ibn Malik ibn Ahiab ibn Abdimanaf ibn Zuhrah. And whoever says otherwise, upon him be the curse of Allah."  

سَعْدٌ يَا رَسُولَ اللهِ مَنْ أَنَا؟ قَالَ «أَنْتَ سَعْدُ بْنُ مَالِكِ بْنِ أَهْيَبَ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ فَمَنْ قَالَ غَيْرَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللهِ»  

[Machine] Um Saad, the daughter of Saad bin Abi Waqqas, Hamna, the daughter of Abu Sufyan bin Umayyah bin Abdu Shams bin Abdu Manaf, and her mother is the daughter of Abu Sarh bin Habib bin Jadhimah bin Nasr bin Malik bin Harsal bin Amir bin Luayy bin Ghalib.  

أُمُّ سَعْدِ بْنِ أَبِي وَقَّاصٍ حَمْنَةُ بِنْتُ أَبِي سُفْيَانَ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ وَأُمُّهَا بِنْتُ أَبِي سَرْحِ بْنِ حَبِيبِ بْنِ جَذِيمَةَ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حَسَلِ بْنِ عَامِرِ بْنِ لُؤَيِّ بْنِ غَالِبٍ  

[Machine] Saad Ibn Abi Waqqas had curly hair, his body was hairy, and he was tall and stout.  

«كَانَ سَعْدُ بْنُ أَبِي وَقَّاصٍ جَعْدَ الشَّعْرِ أَشْعَرَ الْجَسَدِ آدَمَ طَوِيلًا أَفْطَسَ»  

[Machine] "My father was a short, stout, strong man with a protruding prominent nose and witnessed the Battle of Badr."  

«كَانَ أَبِي رَجُلًا قَصِيرًا دَحْدَاحًا غَلِيظًا ذَا هَامَةٍ شَثْنَ الْأَصَابِعِ وَقَدْ شَهِدَ بَدْرًا»  

[Machine] Saad ibn Abi Waqqas used to dye himself with black dye.  

«أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ كَانَ يَخْضِبُ بِالسَّوَادِ»  

[Machine] "That Sa'd used to dye his hair black."  

«أَنَّ سَعْدًا كَانَ يَخْضِبُ بِالسَّوَادِ»