[Machine] While I was striking a boy for myself, I heard a voice from behind me saying, "Know, Abu Mas'ud." So I turned around and it was the Messenger of Allah ﷺ . The whip fell from my hand out of awe for him, and he said, "By Allah, indeed Allah has more power over you than you have over this."

بَيْنَمَا أَنَا أَضْرِبُ غُلَامًا لِي إِذْ سَمِعْتُ صَوْتًا مِنْ خَلْفِي «اعْلَمْ أَبَا مَسْعُودٍ» فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللهِ ﷺ فَسَقَطَ السَّوْطُ مِنْ يَدِي مِنْ هَيْبَتِهِ فَقَالَ «أَمَا وَاللهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَى هَذَا»

[Machine] I witnessed a craft in it from Abu Mas'ud and Qaradha bin Ka'b and Jawar who were singing, so I said, "Glory be to Allah! Do you do this while you are the companions of Muhammad ﷺ and the people of Badr?" They replied, "We have been granted permission to sing during weddings and cry without wailing."

شَهِدْتُ صَنِيعًا فِيهِ أَبُو مَسْعُودٍ وَقَرَظَةُ بْنُ كَعْبٍ وَجَوَارٍ يُغَنِّينَ فَقُلْتُ سُبْحَانَ اللهِ أَتَفْعَلُونَ هَذَا وَأَنْتُمْ أَصْحَابُ مُحَمَّدٍ ﷺ وَأَهْلُ بَدْرٍ؟ فَقَالُوا «رُخِّصَ لَنَا فِي الْغِنَاءِ فِي الْعُرْسِ وَالْبُكَاءِ فِي غَيْرِ نِيَاحَةٍ»

[Machine] "It is not from the tradition to pray before the Imam exits on the day of Eid."

«لَيْسَ مِنَ السُّنَّةِ الصَّلَاةُ قَبْلَ خُرُوجِ الْإِمَامِ يَوْمَ الْعِيدِ»

[Machine] We were with Ali when Uqbah ibn Abi Mu'assad came to him. Ali said to him, "Do I not see you giving people fatwas?" Uqbah replied, "Indeed, I inform them that the future is evil." Ali said, "Tell us what you heard from the Prophet ﷺ regarding the century." Uqbah said, "I heard the Messenger of Allah ﷺ say, 'A century will not pass over the people, while there is an oppressive ruler on the earth.'" Ali said, "You made a mistake, for he actually said, 'On that day, happiness and joy will not come to anyone on the face of the earth, except after a hundred years.'"

كُنَّا عِنْدَ عَلِيٍّ فَجَاءَهُ عُقْبَةَ أَبُو مَسْعُودٍ فَقَالَ لَهُ عَلِيٌّ أَمَا أَرَاكَ تُفْتِي النَّاسَ فَقَالَ أَمَا إِنِّي أُحَدِّثُهُمْ أنَّ الْآخِرَ شَرٌّ فَقَالَ حَدِّثْنَا مَا سَمِعْتَ مِنَ النَّبِيِّ ﷺ يَقُولُ فِي الْمِائَةِ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَفِي الْأَرْضِ عَيْنٌ تَطْرِفُ» فَقَالَ عَلِيٌّ أَخْطَأْتَ إِنَّمَا قَالَ «لِمَنْ هُوَ يَوْمَئِذٍ عَلَى وَجْهِ الْأَرْضِ وَهَلْ بِالرَّخَاءِ وَالْفَرَحِ إِلَّا بَعْدَ الْمِائَةِ»

[Machine] Abu Mas'ud, we were with the Prophet ﷺ in a battle. The people became exhausted until I saw sadness on the faces of the Muslims and joy on the faces of the hypocrites. When the Messenger of Allah ﷺ saw this, he said, "By Allah, the sun will not set until Allah brings sustenance to you." Uthman realized that Allah and His Messenger would be truthful, so Uthman bought forty camels with the food they had and presented nine of them to the Prophet ﷺ . When the Prophet ﷺ saw this, he asked, "What is this?" They replied, "Uthman has gifted them to you." The joy was seen on the face of the Messenger of Allah ﷺ and the sadness on the faces of the hypocrites. I saw the Prophet ﷺ raise his hands until the whiteness of his armpits was visible, praying for Uthman in a way I have never heard him pray for anyone before or after, saying, "O Allah, give Uthman, O Allah, treat Uthman."

أَبُو مَسْعُودٍ كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ فَأَصَابَ النَّاسَ جَهْدٌ حَتَّى رَأَيْتُ الْكَآبَةَ فِي وَجْهِ الْمُسْلِمِينَ وَالْفَرَحَ فِي وُجُوهِ الْمُنَافِقِينَ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ ﷺ قَالَ «وَاللهِ لَا تَغِيبُ الشَّمْسُ حَتَّى يَأْتِيَكُمُ اللهُ بِرِزْقٍ» فَعَلِمَ عُثْمَانُ أنَّ اللهَ وَرَسُولَهُ سَيَصْدُقَانِ فَاشْتَرَى عُثْمَانُ أَرْبَعِينَ رَاحِلَةً بِمَا عَلَيْهَا مِنَ الطَّعَامِ فَوَجَّهَ إِلَى النَّبِيِّ ﷺ تِسْعَةً مِنْهَا فَلَمَّا رَأَى ذَلِكَ النَّبِيُّ ﷺ فَقَالَ «مَا هَذَا؟» فَقَالُوا أَهْدَى إِلَيْكَ عُثْمَانُ فَعُرِفَ الْفَرَحُ فِي وَجْهِ رَسُولِ اللهِ ﷺ وَالْكَآبَةُ فِي وُجُوهِ الْمُنَافِقِينَ وَرَأَيْتُ النَّبِيَّ ﷺ قَدْ رَفَعَ يَدَيْهِ حَتَّى رُؤِيَ بَيَاضُ إِبْطَيْهِ يَدْعُو لِعُثْمَانَ دُعَاءً مَا سَمِعْتُهُ دَعَا لِأَحَدٍ قَبْلَهُ وَلَا بَعْدَهُ «اللهُمَّ أَعْطِ عُثْمَانَ اللهُمَّ افْعَلْ بِعُثْمَانَ»

[Machine] The Messenger of Allah ﷺ entered a compartment and said, "A man from the people of Jannah [Paradise] will now enter upon you." Then Abu Bakr As-Siddiq entered, and he said the same thing. Then Umar entered, and he said the same thing. Then he said, "A man from the people of Jannah will now enter upon you. O Allah, make him Ali." Then Ali entered.

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا ثُمَّ قَالَ «يَدْخُلُ عَلَيْكُمُ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» فَدَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ ثُمَّ قَالَ «يَدْخُلُ عَلَيْكُمُ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» فَدَخَلَ عُمَرُ ثُمَّ قَالَ «يَدْخُلُ عَلَيْكُمُ الْآنَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ اللهُمَّ اجْعَلْهُ عَلِيًّا» فَدَخَلَ عَلِيٌّ ؓ

[Machine] A man came to the Messenger of Allah, may ﷺ , and sat in front of him. He said, "O Messenger of Allah, we know how to greet you with peace, but how do we pray upon you?" The Messenger of Allah became angry until we wished the man who asked him had not asked him. He said, "When you pray upon me, say, 'O Allah, bless Muhammad, the unlettered Prophet, and his family, as You have blessed Ibrahim and the family of Ibrahim. Verily, You are praiseworthy and glorious.'"

أَتَى رَجُلٌ رَسُولَ اللهِ ﷺ حَتَّى جَلَسَ بَيْنَ يَدَيْهِ فَقَالَ يَا رَسُولَ اللهِ ﷺ أَمَّا السَّلَامُ عَلَيْكَ فَقَدْ عَرَفْنَاهُ وَأَمَّا الصَّلَاةُ عَلَيْكَ فَأَخْبِرْنَا بِهَا كَيْفَ نُصَلِّي عَلَيْكَ؟ فَغَضِبَ رَسُولُ اللهِ ﷺ حَتَّى وَدِدْنَا أنَّ الرَّجُلَ الَّذِي سَأَلَهُ لَمْ يَكُنْ سَأَلَهُ فَقَالَ إِذَا صَلَّيْتُمْ عَلَيَّ فَقُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إنَّكَ حَمِيدٌ مَجِيدٌ

[Machine] On the authority of the Prophet ﷺ who said, "Is anyone of you incapable of reciting one third of the Qur'an in a single night?" They said, "O Messenger of Allah, who among us can recite one third of the Qur'an?" He replied, "Say: He is Allah, [who is] One."

عَنِ النَّبِيِّ ﷺ قَالَ «أَيَعْجِزُ أَحَدُكُمْ أنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ؟» قَالُوا يَا رَسُولَ اللهِ وَهَلْ نَسْتَطِيعُ ثُلُثَ الْقُرْآنِ؟ قَالَ «أَيَعْجِزُ أَحَدُكُمْ بِقُلْ هُوَ اللهُ أَحَدٌ»

One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like. (Using translation from Abū Dāʾūd 4797)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحِ فَافْعَلْ مَا شِئْتَ»

[Machine] The Messenger of Allah ﷺ said, "The last of what was said in the first prophecy: If you do not feel shame, then do as you wish."

قَالَ رَسُولُ اللهِ ﷺ «آخِرُ مَا كَانَ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحِ فَافْعَلْ مَا شِئْتَ»

The Prophet ﷺ said, "One of the sayings of the prophets which the people have got is, 'If you do not feel ashamed, then do whatever you like." (Using translation from Bukhārī 3484)

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْتَ»

[Machine] The Messenger of Allah ﷺ said, "One of the sayings from the early prophethood that I have grasped is, 'If you do not feel shame, then do as you wish.'"

قَالَ رَسُولُ اللهِ ﷺ «مِمَّا أُدْرِكَ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْتَ»

One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like. (Using translation from Abū Dāʾūd 4797)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْتَ»

[Machine] A man of the companions of the Prophet ﷺ said, "We started fasting the complete thirty days of Ramadan. Then two Bedouin men came and testified before the Messenger of Allah ﷺ that they sighted the moon of the previous night, so the Messenger of Allah ﷺ ordered them to break their fast." This is the wording of the hadith of Abu Hudhayfah.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ «أَصْبَحْنَا صِيَامًا لِتَمَامِ ثَلَاثِينِ فِي شَهْرِ رَمَضَانَ فَجَاءَ رَجُلَانِ أَعْرَابِيَّانِ فَشَهِدَا عِنْدَ رَسُولِ اللهِ ﷺ أَنَّهُمَا أَهَلَّا بِالْأَمْسِ عَشِيَّةً فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَأَفْطَرُوا» وَاللَّفْظُ لِحَدِيثِ أَبِي حُذَيْفَةَ

[Machine] "The people started fasting to complete thirty days, when two men came and testified that they had seen the new moon yesterday. So the Messenger of Allah ﷺ commanded the people, and they broke their fast. No one in this narration mentioned Ibn Uyaynah or anyone other than Abu Mas'ud except Ishaq ibn Isma'il al-Talaaqani."

«أَصْبَحَ النَّاسُ صِيَامًا لِتَمَامِ ثَلَاثِينَ فَجَاءَ رَجُلَانِ فَشَهِدَا أَنَّهُمَا رَأَيَا الْهِلَالَ بِالْأَمْسِ فَأَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ فَأَفْطَرُوا» لَمْ يَقُلْ أَحَدٌ فِي هَذَا الْحَدِيثِ عَنِ ابْنِ عُيَيْنَةَ وَلَا عَنْ غَيْرِهِ عَنْ أَبِي مَسْعُودٍ إلَّا إِسْحَاقَ بْنَ إِسْمَاعِيلَ الطَّالَقَانِيَّ

[Machine] The Messenger of Allah ﷺ said, "Indeed, the angels received the soul of a man who was before you, and they said to him, 'Did you ever do any good?' He said, 'No, except that I used to give loans to people, and I would command my young men to be lenient with those who were in a difficult financial situation.'" Then Allah (may He be glorified) said, "Be lenient."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمَلَائِكَةَ تَلَقَّتْ رَوْحَ رَجُلٍ كَانَ قَبْلَكُمْ فَقَالُوا لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ؟ قَالَ لَا إلَّا أَنِّي كُنْتُ أُدَايِنُ النَّاسَ فَكُنْتُ آمُرُ فِتْيَانِي أَنْ يُنْظِرُوا الْمُوسِرَ وَيَتَجَاوَزُوا عَنِ الْمُعْسِرِ فَقَالَ اللهُ ﷻ تَجَاوَزُوا

[Machine] I saw Abu Masood when Ali was killed, so I followed him and said, "I urge you by Allah, what did you hear from the Prophet ﷺ regarding trials?" He said, "We do not hide anything from you out of fear of Allah, and we advise you to fear Allah and stick to the community. Beware of division, for it is misguidance. Indeed, Allah ﷻ would never gather the nation of Muhammad ﷺ on misguidance."

رَأَيْتُ أَبَا مَسْعُودٍ لَمَّا قُتِلَ عَلِيٌّ فَتَبِعْتُهُ فَقُلْتُ أَنْشُدُكَ اللهَ مَا سَمِعْتَ مِنَ النَّبِيِّ ﷺ فِي الْفِتَنِ؟ فَقَالَ «إِنَّا لَا نَكْتُمُ شَيْئًا عَلَيْكَ بِتَقْوَى اللهِ وَالْجَمَاعَةِ وَإِيَّاكَ وَالْفُرْقَةَ فَإِنَّهَا هِيَ الضَّلَالُ وَإنَّ اللهَ ﷻ لَمْ يَكُنْ لَيَجْمَعَ أُمَّةَ مُحَمَّدٍ ﷺ عَلَى ضَلَالَةٍ»

[Machine] Abu Mas'ud al-Ansari, when Uthman was killed, he secluded himself in his house. I entered upon him and asked him about the situation of the people. He said, "Adhere to the congregation, for Allah has not gathered the nation of Muhammad on misguidance. Be patient until a righteous person emerges or a corrupt one is removed."

أنَّ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ لَمَّا قُتِلَ عُثْمَانُ احْتَجَبَ فِي بَيْتِهِ فَدَخَلْتُ عَلَيْهِ فَسَأَلْتُهُ عَنْ أَمْرِ النَّاسِ فَقَالَ «عَلَيْكَ بِالْجَمَاعَةِ فَإِنَّ اللهَ ﷻ لَمْ يَجْمَعْ أُمَّةَ مُحَمَّدٍ عَلَى ضَلَالَةٍ وَاصْبِرْ حَتَّى يَسْتَرِيحَ بَرٌّ أَوْ يُسْتَرَاحَ مِنْ فَاجِرٍ»

[Machine] Abu Mas'ud al-Ansari set out in this direction and I went with him until we reached As-Sailhin, where he stopped and I stopped with him. When I saw that he had relieved himself, I approached him and said, "O Abu Mas'ud, there were three companions of Muhammad ﷺ among us. Hudhaifah died, and as for Abu Musa, he went to Sham (Syria) while you stayed behind in this place. And there have been some trials that you can see." He said to me, "O Yaseer, indeed I am an advisor. Stick with the group because Allah would not allow the nation of Muhammad ﷺ to unite upon misguidance until a virtuous person has settled or a wicked person has found ease."

انْطَلَقَ أَبُو مَسْعُودٍ الْأَنْصَارِيُّ إِلَى هَذَا الْوَجْهِ وَخَرَجْتُ مَعَهُ حَتَّى إِذَا كُنَّا بِالسَّيْلَحِينِ نَزَلَ وَنَزَلْتُ مَعَهُ فَلَمَّا رَأَيْتُهُ قَدْ خَلَا قُمْتُ إِلَيْهِ فَقُلْتُ يَا أَبَا مَسْعُودٍ كَانَ فِينَا ثَلَاثَةٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فَأَمَّا حُذَيْفَةُ فَمَاتَ وَأَمَّا أَبُو مُوسَى فَأَتَى الشَّامَ وَأَنْتَ قَدْ أَخَذْتَ فِي هَذَا الْوَجْهِ وَوَقَعَ مِنَ الْفِتَنِ مَا تَرَى فَقَالَ لِي «يَا يَسِيرُ إِنِّي لَنَاصِحٌ الْزَمِ الْجَمَاعَةَ فَإِنَّ اللهَ لَمْ يَكُنْ لَيَجْمَعَ أُمَّةَ مُحَمَّدٍ ﷺ عَلَى الضَّلَالَةِ حَتَّى يَسْتَرِيحَ بَرٌّ أَوْ يُسْتَرَاحَ مِنْ فَاجِرٍ»

[Machine] Salem Al-Barad told me and he was more trustworthy than myself. He said Abu Mas'ud Al-Badri said to us, "Should I not pray for you the prayer of the Messenger of Allah ﷺ?" So when he bowed, he placed his hands on his knees, spread his fingers apart, and kept his upper arms away from his sides until everything settled. Then he said Allahu Akbar and prostrated, keeping his upper arms away from his sides until everything settled. Then he said Allahu Akbar and sat back until everything settled. He prayed four units of prayer with us like this. Then he said, "This is how I saw the Messenger of Allah ﷺ praying, or this is how the prayer of the Messenger of Allah ﷺ was."

حَدَّثَنِي سَالِمٌ الْبَرَّادُ وَكَانَ أَوْثَقَ عِنْدِي مِنْ نَفْسِي قَالَ قَالَ لَنَا أَبُو مَسْعُودٍ الْبَدْرِيُّ «ألَا أُصَلِّي لَكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ» فَلَمَّا رَكَعَ وَضَعَ كَفَّيْهِ عَلَى رُكْبَتَيْهِ وَفَرَّقَ بَيْنَ أَصَابِعِهِ وَجَافَى عَنْ إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ كَبَّرَ ثُمَّ سَجَدَ وَجَافَى عَنْ إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ كَبَّرَ فَاسْتَوَى قَاعِدًا حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ فَصَلَّى بِنَا أَرْبَعَ رَكَعَاتٍ هَكَذَا ثُمَّ قَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي أَوْ هَكَذَا كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ»

"Shall I not show you how I saw the Messenger of Allah ﷺ pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah ﷺ pray, and this is how he used to lead us in prayer." (Using translation from Nasāʾī 1037)

«أَلَا أُصَلِّي بِكُمْ كَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي؟» فَقُلْنَا بَلَى فَقَامَ فَصَلَّى فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ مِنْ وَرَاءِ رُكْبَتَيْهِ وَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ سَجَدَ فَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ قَعَدَ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ سَجَدَ فَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ ثُمَّ صَنَعَ ذَلِكَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ «هَكَذَا كَانَ يُصَلِّي بِنَا»

[Machine] "I prayed with you the prayer of the Messenger of Allah ﷺ . We said yes, so he stood up and said takbir, then he bowed and put his hands on his knees, with his fingers below his knees and his armpits aligned until everything was in its place. Then he raised his head and prostrated, placing his palms on the ground and spreading his fingers between his armpits. He raised his head when everything was settled, and he did the same for four units of prayer. Then he said, 'This is how I saw the Messenger of Allah ﷺ praying with us.'"

«أُصَلِّي بِكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ؟» قُلْنَا نَعَمْ فَقَامَ فَكَبَّرَ ثُمَّ رَكَعَ فَوَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ رُكْبَتَيْهِ وَجَافَى إِبْطَيْهِ حَتَّى إِذَا اسْتَقَرَّ مِنْهُ كُلُّ شَيْءٍ مَكَانَهُ رَفَعَ حَتَّى إِذَا اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ سَجَدَ فَوَضَعَ كَفَّيْهِ عَلَى الْأَرْضِ وَجَافَى بَيْنَ إِبْطَيْهِ وَرَفَعَ رَأْسَهُ حَتَّى إِذَا اسْتَقَرَّ كُلُّ شَيْءٍ مِنْهُ عَادَ فَصَنَعَ مِثْلَ ذَلِكَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي بِنَا»

[Machine] The Prophet ﷺ, when he lifted his back, even if water was poured on his back, it would stay still.

«كَانَ النَّبِيُّ ﷺ إِذَا رَفَعَ عَدَلَ ظَهْرَهُ فَلَوْ نُصِبَ عَلَى ظَهْرِهِ مَاءٌ رَكَدَ»

[Machine] The Prophet ﷺ became thirsty around the Kaaba, so he asked for water to drink. The water carrier was brought to him and he approached it to drink. Then a man said, "Is it forbidden?" He said, "No."

عَطِشَ النَّبِيُّ ﷺ حَوْلَ الْكَعْبَةِ فَاسْتَقَى فَأُتِيَ بِنَبِيذِ السِّقَايَةِ فَقَرَّبَ إِلَى فِيهِ فَقَطَّبَ فَقَالَ رَجُلٌ أَحَرَامٌ هُوَ؟ قَالَ «لَا»

[Machine] The Messenger of Allah, ﷺ , said, "There is no morning meeting, evening meeting, sneezing, or yawning. And the Messenger of Allah, ﷺ , commanded us to look closely at the eye and the ear."

قَالَ رَسُولُ اللهِ ﷺ «لَا يُضَحَّى بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ»

[Machine] The Prophet ﷺ said, "The sister-in-law is like a mother."

قَالَ النَّبِيُّ ﷺ «الْخَالَةُ وَالِدَةٌ»

[Machine] "About looting in the wedding."

عَنِ النَّهْبِ فِي الْعُرْسِ»

[Machine] "The Messenger of Allah, ﷺ , used to pray the witr (an optional prayer) at the beginning of the night, in the middle of the night, and at the end of the night."

«أَوْتَرَ رَسُولُ اللهِ ﷺ مِنْ أَوَّلِ اللَّيْلِ وَوَسَطِهِ وَآخِرِهِ»

[Machine] The Messenger of Allah, ﷺ , used to perform the Witr prayer at the beginning, end, and middle of the night.

كَانَ رَسُولُ اللهِ ﷺ «يُوتَرُ أَوَّلَ اللَّيْلِ وَآخِرَهُ وَأَوْسَطَهُ»

[Machine] On the authority of Uqbah ibn 'Amr and Abu Musa Al-Ash'ari, they said: "The Messenger of Allah ﷺ used to perform voluntary prayers occasionally at the beginning and middle of the night to make it easy for the Muslims."

عَنْ عُقْبَةَ بْنِ عَمْرٍو وَأَبِي مُوسَى الْأَشْعَرِيِّ أَنَّهُمَا قَالَا «كَانَ رَسُولُ اللهِ ﷺ يُوتِرُ أَحْيَانًا أَوَّلَ اللَّيْلِ وَوَسَطَهُ لِيَكُونَ سَعَةً لِلْمُسْلِمِينَ»

[Machine] It was narrated that the Prophet ﷺ used to perform the Witr prayer at the beginning, middle, and end of the night.

أَنَّ النَّبِيَّ ﷺ كَانَ يُوتِرُ أَوَّلَ اللَّيْلِ وَأَوْسَطَهُ وَآخِرَهُ

[Machine] While I was hitting a young boy of mine, I heard a voice from behind me say, "Ibn Mas'ood, know, Ibn Mas'ood, know." I turned around and behold, it was the Messenger of Allah ﷺ who said, "By Allah, Allah has more power over you than you have over this (boy) in his current state." So, I swore that I would never hit a slave of mine ever again.

بَيْنَمَا أَنَا أَضْرِبُ غُلَامًا لِي إِذْ سَمِعْتُ صَوْتًا مِنْ وَرَائِي «اعْلَمْ أَبَا مَسْعُودٍ اعْلَمْ أَبَا مَسْعُودٍ» ثَلَاثًا فَالْتَفَتُّ فَإِذَا رَسُولُ اللهِ ﷺ فَقَالَ «وَاللهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَى هَذَا الْحَالِ» فَحَلَفْتُ أنْ لَا أَضْرِبَ مَمْلُوكًا لِي أَبَدًا

[Machine] While I was whipping a young boy, I heard a voice from behind me saying, "Know, Aba Mas'ood." I became so angry that I could not think straight until the Messenger of Allah ﷺ came close to me. When I saw him, the whip fell from my hand and he said, "Know, Aba Mas'ood, that Allah is more capable of punishing you than you are of punishing him." I said, "By the One who sent you with the truth, I will never strike a slave again."

بَيْنَمَا أَنَا أَضْرِبُ غُلَامًا لِي بِالسَّوْطِ إِذْ سَمِعْتُ صَوْتًا مِنْ خَلْفِي «اعْلَمْ أَبَا مَسْعُودٍ» فَجَعَلْتُ لَا أَعْقِلُ مِنَ الْغَضَبِ حَتَّى دَنَا مِنِّي رَسُولُ اللهِ ﷺ فَلَمَّا رَأَيْتُهُ وَقَعَ السَّوْطُ مِنْ يَدِي فَقَالَ «اعْلَمْ أَبَا مَسْعُودٍ أَنَّ اللهَ أَقْدَرُ عَلَيْكَ مِنْكَ» فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَضْرِبُ عَبْدًا أَبَدًا

[Machine] The Messenger of Allah ﷺ delivered a sermon and said, "Indeed, there are hypocrites among you. Whoever I mention, let him stand up." So, thirty-six individuals stood up. Then, he said, "Indeed, there are those among you or from among you, so ask Allah for safety." Then, Umar passed by a man whom he knew and asked him, "What is your situation?" The man informed him about what the Messenger of Allah ﷺ had said. Umar replied, "Stay away from me for the rest of the day."

خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ فِيكُمْ مُنَافِقِينَ فَمَنْ سَمَّيْتُهُ فَلْيَقُمْ فَقَامَ سِتَّةٌ وَثَلَاثُونَ» فَقَالَ «إِنَّ فِيكُمْ أَوْ مِنْكُمْ فَسَلُوا اللهَ الْعَافِيَةَ» فَمَرَّ عُمَرُ بِرَجُلٍ كَانَ يَعْرِفُهُ فَقَالَ مَا شَأْنُكَ؟ فَأَخْبَرَهُ مَا قَالَ رَسُولُ اللهِ ﷺ فَقَالَ بُعْدًا لَكَ سَائِرَ الْيَوْمِ

[Machine] That when the Messenger of Allah ﷺ sent him as a messenger, he said, "Look, Abu Mas'ud, I will not give you anything so that you come on the Day of Resurrection with a camel on your back that has its hump from the camels of charity that you have donated." He said, "I will not move in this manner." He said, "In that case, I will not compel you."

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَهُ سَاعِيًا قَالَ «انْظُرْ أَبَا مَسْعُودٍ لَا أُلْفِيَنَّكَ تَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى ظَهْرَكَ بَعِيرٌ لَهُ رُغَاءٌ مِنْ إِبِلِ الصَّدَقَةِ قَدْ غَلَلْتَهُ» قَالَ مَا أَنَا بِسَائِرٍ فِي وَجْهِي هَذَا قَالَ «إِذًا لَا أُكْرِهُكَ»

The Prophet ﷺ appointed me to collect sadaqah and then said: Go, AbuMas'ud, I should not find you on the Day of Judgment carrying a camel of sadaqah on your back, which rumbles, the one you have taken by unfaithful dealing in sadaqah. He said: If it is so, I will not go. He said: Then I do not force you. (Using translation from Abū Dāʾūd 2947)

بَعَثَنِي النَّبِيُّ ﷺ ثُمَّ قَالَ «انْظُرْ أَبَا مَسْعُودٍ لَا أُلْفِيَنَّكَ يَوْمَ الْقِيَامَةِ تَجِيءُ عَلَى ظَهْرَكَ بَعِيرٌ مِنْ إِبِلِ الصَّدَقَةِ لَهُ رُغَاءٌ قَدْ غَلَلْتَهَ» قُلْتُ إِذًا لَا أَنْطَلِقُ قَالَ «إِذًا لَا أُكْرِهُكَ»

[Machine] "He has permitted us to celebrate and mourn for the deceased without excessive wailing."

«إِنَّهُ قَدْ رُخِّصَ لَنَا فِي الْعُرْسِ وَالْبُكَاءِ عَلَى الْمَيِّتِ فِي غَيْرِ نَوْحٍ»

[Machine] We said, "O Messenger of Allah, we know how to say salaam to you, but how do we send blessings upon you?" He said, "Say: "O Allah, send prayers upon Muhammad as You sent prayers upon Ibrahim. O Allah, bless Muhammad as You blessed Ibrahim."

قُلْنَا يَا رَسُولَ اللهِ أَمَّا السَّلَامُ عَلَيْكَ فَقَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلَاةُ عَلَيْكَ؟ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ

[Machine] He informed him, he said: The Messenger of Allah ﷺ came to us and sat with us in the gathering of Sa'd ibn 'Ubadah. Bashir ibn Sa'd, also known as Abu Nu'man ibn Bashir, said to him: Allah has commanded us to send blessings upon you, so how should we send blessings upon you? The Messenger of Allah remained silent until we wished that he had not been asked. Then he said: Say, "Allahumma salli 'ala Muhammadin wa 'ala ali Muhammadin kama salayta 'ala Ibrahim wa barik 'ala Muhammadin kama barakta 'ala Ibrahim fi al-'alamayn, innaka hamidun majid (O Allah, send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim, and bestow blessings upon Muhammad as You bestowed blessings upon Ibrahim in the two worlds. You are indeed praiseworthy, glorious)".

أَخْبَرَهُ قَالَ أَتَانَا رَسُولُ اللهِ ﷺ فَجَلَسَ مَعَنَا فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ بَشِيرُ بْنُ سَعْدٍ وَهُوَ أَبُو النُّعْمَانِ بْنُ بَشِيرٍ أَمَرَنَا اللهُ بِأَنْ نُصَلِّيَ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ فَصَمَتَ رَسُولُ اللهِ ﷺ حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ وَالسَّلَامُ كَمَا عَلِمْتَ

[Machine] We attended the funeral prayer at Ali's place, and Abu Mas'ud said, "We have always done this." Ali then said, "You speak the truth, and you are witnesses."

تَذَاكَرْنَا الْقِيَامَ عِنْدَ الْجَنَازَةِ عِنْدَ عَلِيٍّ فَقَالَ أَبُو مَسْعُودٍ «مَا زِلْنَا نَفْعَلُهُ» فَقَالَ عَلِيٌّ «صَدَقَ ذَاكَ وَأَنْتُمْ شُهُودٌ»

[Machine] "Yes, I have mentioned it."

«بَلَى قَدْ ذَكَرْتُ»

[Machine] Huzaifa prayed with his companions at a shop in Al-Madain. Abu Mas'ud made him get down from it. When he finished his prayer, Huzaifa said, "Did you not know that we were forbidden from doing this?" Abu Mas'ud replied, "Yes, I remembered when you reminded me."

أنَّ حُذَيْفَةَ صَلَّى بِأَصْحَابِهِ عَلَى دُكَّانٍ بالمدائِنِ فَأَنْزَلَهُ أَبُو مَسْعُودٍ فَلَمَّا قَضَى صَلَاتَهُ قَالَ «أَلَمْ تَعْلَمْ أَنَّا كُنَّا نُهِينَا عَنْ هَذَا؟» قَالَ «بَلَى قَدْ ذَكَرْتُ حِينَ أَنْزَلْتَنِي»

[Machine] I went with Hudhayfah and Abu Mas'ud to the mosque and Abu Mas'ud said, "By Allah, I did not see any shoes greater than these that had not been worn with gore, nor had blood been shed upon them." Hudhayfah said: "But I knew that the shoes would increase, yet no gore would be shed upon them. Indeed, a person may wake up as a believer and by nightfall be a disbeliever, or he may be a disbeliever in the morning and become a believer by evening. Sometimes his heart turns upside down due to this. He battles against tribulations today, but tomorrow Allah kills him." Then Abu Mas'ud said, "This is what the Messenger of Allah ﷺ informed us about tribulations."

دُفِعْتُ إِلَى حُذَيْفَةَ وَأَبِي مَسْعُودٍ فِي الْمَسْجِدِ وَأَبُو مَسْعُودٍ يَقُولُ وَاللهِ مَا كُنْتُ أَرَى أنْ تَزِيدَ عَلَى عَقِبَيْهَا وَلَمْ تُهْرَقْ فِيهَا مِحْجَمَةٌ مِنْ دَمٍ فَقَالَ حُذَيْفَةُ «وَلَكِنْ قَدْ عَلِمْتُ أَنَّهَا سَتَزِيدُ عَلَى عَقِبَيْهَا وَلَمْ تُهْرَقْ فِيهَا مِحْجَمَةٌ إِنَّ الرَّجُلَ لَيُصْبِحُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا فَيُنَكَّسُ قَلْبُهُ فَتَعْلُوهُ اسْتُهُ يُقَاتِلُ الْفِتْنَةَ الْيَوْمَ وَيَقْتُلُهُ اللهُ غَدًا» فَقَالَ أَبُو مَسْعُودٍ «هَكَذَا حَدَّثَنَا رَسُولُ اللهِ ﷺ عَنِ الْفِتْنَةِ»

[Machine] On the authority of Abu Thawr al-Hudayani, who said: I was sent to Hudhayfa and Abu Mas'ud while they were in the Mosque of Kufa during the days of the Jarā'ah (a plague or epidemic) when the people did to Sa'id ibn al-Aas what they did, and Abu Mas'ud was teaching the people and he said, "By Allah, I do not see that it should be retaliated until there is bloodshed in it." Hudhayfa said, "By Allah, it will be retaliated and there will be no bloodshed in it, and I do not know anything in it today except that I have learned it, and Muhammad ﷺ is alive." Harun ibn Saad was not mentioned in his narration, nor was Abu al-Bakhtari mentioned.

عَنْ أَبِي ثَوْرٍ الْحُدَّانِيِّ حَيٌّ مِنْ مُرَادٍ قَالَ دُفِعْتُ إِلَى حُذَيْفَةَ وَأَبِي مَسْعُودٍ وَهُمْ فِي مَسْجِدِ الْكُوفَةِ أَيَّامَ الْجَرَعَةِ حِينَ صَنَعَ النَّاسُ لِسَعِيدِ بْنِ الْعَاصِ مَا صَنَعُوا وَأَبُو مَسْعُودٍ يُعَلِّمُ النَّاسَ وَيَقُولُ وَاللهِ مَا أَرَى أنْ لَيُرَدَّ عَلَى عَقِبَيْهَا حَتَّى يَكُونَ فِيهَا دِمَاءٌ فَقَالَ حُذَيْفَةُ «وَاللهِ لَتُرَدَّنَّ عَلَى عَقِبَيْهَا وَلَا يَكُونُ فِيهَا مِحْجَمَةٌ مِنْ دَمٍ وَلَا أَعَلَمُ الْيَوْمَ فِيهَا شَيْءً إِلَّا عَلِمْتُهُ وَمُحَمَّدٌ ﷺ حَيٌّ» وَلَمْ يَذْكُرْ هَارُونُ بْنُ سَعْدٍ فِي حَدِيثِهِ أَبَا الْبَخْتَرِيِّ

[Machine] The Messenger of Allah ﷺ said, "Does any of you find it difficult to recite one-third of the Quran?" They were taken aback by this and said, "Allah is the One, the Eternal, one-third of the Quran."

قَالَ رَسُولُ اللهِ ﷺ «أَيَعْجِزُ أَحَدُكُمْ أنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ» فَكَبُرَ ذَلِكَ فِي أَنْفُسِهِمْ فَقَالَ «اللهُ الْوَاحِدُ الصَّمَدُ ثُلُثُ الْقُرْآنِ»

[Machine] The Messenger of Allah ﷺ said, "Would any of you be able to recite one-third of the Quran every night?" They said, "O Messenger of Allah, who among us could bear that?" He said, "Say, 'He is Allah, the One.'"

قَالَ رَسُولُ اللهِ ﷺ «أَيُغْلَبُ أَحَدُكُمْ أنْ يَقْرَأَ كُلَّ لَيْلَةٍ ثُلُثَ الْقُرْآنِ؟» قَالُوا يَا رَسُولَ اللهِ أَيُّنَا يُطِيقُ ذَلِكَ؟ قَالَ «قُلْ هُوَ اللهُ أَحَدٌ»

[Machine] The Messenger of Allah ﷺ said, "Can one of you not or is one of you unable to recite one-third of the Quran?" So we asked him about it and he said, "Say, 'He is Allah, [who is] One.'"

قَالَ رَسُولُ اللهِ ﷺ «أَيَعْجِزُ أَحَدُكُمْ أَوْ يُغْلَبُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ؟» فَقُلْنَا لَهُ فِي ذَلِكَ فَقَالَ «قُلْ هُوَ اللهُ أَحَدٌ»

[Machine] The Messenger of Allah, ﷺ , promised us in the foundation of al-Aqaba on the day of Eid al-Adha when we were seventy men. Uqbah said, "I am the youngest among them." Then the Messenger of Allah, ﷺ , came to us and said, "Be concise in your sermons, for I fear for you the disbelievers of Quraysh." We said, "O Messenger of Allah, we have asked our Lord and asked for ourselves. Inform us of what we will have of reward from Allah and upon you." He said, "As for what I ask for my Lord, believe in Him and do not associate anything with Him. As for what I ask for myself, I ask you to obey me; I guide you to the right path. And I ask you to support me and my companions with your own hands and to protect us from what you protect yourselves from. If you do that, then paradise is for you from Allah and upon me." He said, "So we extended our hands and pledged allegiance to him."

وَعَدَنَا رَسُولُ اللهِ ﷺ فِي أَصْلِ الْعَقَبَةِ يَوْمَ الْأَضْحَى وَنَحْنُ سَبْعُونَ رَجُلًا قَالَ عُقْبَةُ إنِّي لَأَصْغَرُهُمْ سِنًّا فَأَتَانَا رَسُولُ اللهِ ﷺ فَقَالَ «أَوْجِزُوا فِي الْخُطْبَةِ فَإِنِّي أَخَافُ عَلَيْكُمْ كُفَّارَ قُرَيْشٍ» فَقُلْنَا يَا رَسُولَ اللهِ سَلْنَا لِرَبِّكَ وَسَلْنَا لِنَفْسِكَ وَسَلْنَا لِأَصْحَابِكَ وَأَخْبِرْنَا مَا لَنَا مِنَ الثَّوَابِ عَلَى اللهِ ﷻ وَعَلَيْكَ فَقَالَ «أَمَّا الَّذِي أَسْأَلُ لِرَبِّي تُؤْمِنُوا بِهِ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَمَّا الَّذِي أَسْأَلُ لِنَفْسِي فَإِنِّي أَسْأَلُكُمُ أنْ تُطِيعُونِي أَهْدِكُمْ سَبِيلَ الرَّشَادِ وَأَسْأَلُكُمْ لِي وَلِأَصْحَابِي أَنْ تُواسُونَا فِي ذَاتِ أَيْدِيكُمْ وأَنْ تَمْنَعُونَا مِمَّا مَنَعْتُمْ مِنْهُ أَنْفُسَكُمْ فَإِذَا فَعَلْتُمْ ذَلِكَ فَلَكُمْ عَلَى اللهِ الْجَنَّةُ وَعَلَيَّ» قَالَ فَمَدَدْنَا أَيْدِيَنَا فَبَايَعْنَاهُ

[Machine] His father, Abu Mas'ud, said: "By Allah, O Mu'gheerah, you must know that Jibril (Gabriel), ﷺ , came down and the Messenger of Allah, ﷺ , prayed and the people prayed with him. Then he came down again and the Messenger of Allah, ﷺ , prayed and the people prayed with him, until he counted five prayers." So, Umar said to him: "Look at what you are saying, O Urwah, and indeed Jibril is the one who determines the time of prayer." So Urwah said to him: "That is what Bishr ibn Abu Mas'ud narrated to me." He said: "So Umar continued to know the time of prayer by a sign until he departed from this world."

لَهُ أَبُو مَسْعُودٍ «أَمَا وَاللهِ يَا مُغِيرَةُ لَقَدْ عَلِمْتَ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أُنْزِلَ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ فَصَلَّى النَّاسُ مَعَهُ ثُمَّ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ فَصَلَّى النَّاسُ مَعَهُ حَتَّى عَدَّ خَمْسَ صَلَوَاتٍ» فَقَالَ لَهُ عُمَرُ انْظُرْ مَا تَقُولُ يَا عُرْوَةَ وَإنَّ جِبْرِيلَ هُوَ سَنَّ وَقْتَ الصَّلَاةِ فَقَالَ لَهُ عُرْوَةُ كَذَلِكَ حَدَّثَنِي بَشِيرُ بْنُ أَبِي مَسْعُودٍ قَالَ فَمَا زَالَ عُمَرُ يَعْلَمُ وَقْتَ الصَّلَاةِ بِعَلَامَةٍ حَتَّى فَارَقَ الدُّنْيَا

[Machine] Urwa Massa Al-Mughira was praying Asr in Kufa when Abu Mas'ood Al-Ansari entered upon him and said, "What is this, O Mughira? By Allah, you surely knew that Jibril came down and led the Messenger of Allah ﷺ in prayer, and then the people prayed five prayers, as he said, and then he said, 'This is what I have been commanded to do.'" Umar said to Urwa, "Know what you are saying, for it was Jibril who established the time for prayer." Urwa said, "That is how Bashir bin Abu Mas'ood related it from his father."

عُرْوَةُ مَسَّى الْمُغِيرَةُ بِصَلَاةِ الْعَصْرِ وَهُوَ عَلَى الْكُوفَةِ فَدَخَلَ عَلَيْهِ أبو مَسْعُودٍ الْأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ؟ أَمَا وَاللهِ لَقَدْ عَلِمْتَ لَقَدْ نَزَلَ جِبْرِيلُ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ فَصَلَّى النَّاسُ خَمْسَ صَلَوَاتٍ يَقُولُهُ ثُمَّ قَالَ «هَكَذَا أُمِرْتُ» فَقَالَ عُمَرُ لِعُرْوَةَ اعْلَمْ مَا تَقُولُهُ فَإِنَّ جِبْرِيلَ هُوَ الَّذِي أَقَامَ وَقْتَ الصَّلَاةِ قَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ