[Machine] Abu Mas'ud al-Ansari or Bashir ibn Abi Mas'ud narrated that both of them said that they accompanied the Prophet ﷺ and that Jibril (Gabriel) came to the Prophet ﷺ after the sun had set. Jibril said, "O Muhammad, perform the Dhuhr prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril came to him when the shadow of everything was equal to its height and said, "O Muhammad, perform the Asr prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril came to him when the sun had disappeared and said, "O Muhammad, perform the Maghrib prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril came to him when the red twilight vanished and said, "O Muhammad, stand up and perform the Isha prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril came to him when the dawn broke and said, "O Muhammad, perform the Fajr prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril came to him the next day when the shadow of everything was similar to its previous day's length and said, "O Muhammad, stand up and perform the Dhuhr prayer." So, the Prophet ﷺ stood up and performed the Dhuhr prayer. Then, Jibril came to him when the shadow of everything was similar to its length the previous day and said, "O Muhammad, perform the Asr prayer." So, the Prophet ﷺ stood up and performed the Asr prayer. Then, Jibril came to him when the sun had set at a particular time and said, "O Muhammad, perform the Maghrib prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril came to him when a portion of the night had passed and said, "O Muhammad, stand up and perform the Isha prayer." So, the Prophet ﷺ stood up and performed the Isha prayer. Then, Jibril came to him when it was dawn and said, "O Muhammad, perform the Fajr prayer." So, the Prophet ﷺ stood up and performed the prayer. Then, Jibril said, "There is a time period between these two (Fajr and sunrise)."

حَدَّثَنِي أَبُو مَسْعُودٍ الْأَنْصَارِيُّ أَوْ بَشِيرُ بْنُ أَبِي مَسْعُودٍ كِلَاهُمَا قَدْ صَحِبَ النَّبِيَّ ﷺ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ جَاءَ إِلَى النَّبِيِّ ﷺ حِينَ زَالَتِ الشَّمْسُ فَقَالَ يَا مُحَمَّدُ صَلِّ الظُّهْرَ فَقَامَ فَصَلَّى ثُمَّ أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ فَقَالَ يَا مُحَمَّدُ صَلِّ الْعَصْرَ فَقَامَ فَصَلَّى ثُمَّ أَتَاهُ حِينَ غَرَبَتِ الشَّمْسُ فَقَالَ يَا مُحَمَّدُ صَلِّ الْمَغْرِبَ فَصَلَّى ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ الْأَحْمَرُ فَقَالَ يَا مُحَمَّدُ قُمْ فَصَلِّ الْعِشَاءَ فَقَامَ فَصَلَّى ثُمَّ أَتَاهُ حِينَ انْشَقَّ الْفَجْرُ فَقَالَ يَا مُحَمَّدُ صَلِّ الصُّبْحَ فَقَامَ فَصَلَّى ثُمَّ أَتَاهُ الْغَدَ وَظِلُّ كُلِّ شَيْءٍ مِثْلُهُ فَقَالَ يَا مُحَمَّدُ قُمْ فَصَلِّ الظُّهْرَ فَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ فَقَالَ يَا مُحَمَّدُ صَلِّ الْعَصْرَ فَقَامَ فَصَلَّى ثُمَّ أَتَاهُ حِينَ غَرَبَتِ الشَّمْسُ وَقْتٌ وَاحِدٌ فَقَالَ يَا مُحَمَّدُ صَلِّ الْمَغْرِبَ فَصَلَّى ثُمَّ أَتَاهُ حِينَ ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَقَالَ يَا مُحَمَّدُ قُمْ فَصَلِّ ثُمَّ أَتَاهُ حِينَ أَسْفَرَ فَقَالَ يَا مُحَمَّدُ صَلِّ الصُّبْحَ فَقَامَ فَصَلَّى ثُمَّ قَالَ «مَا بَيْنَ هَذَيْنِ وَقْتٌ»

[Machine] The Messenger of Allah ﷺ said to the Quraysh, "This matter will always remain with you and your leadership as long as you do not introduce new events. If you neglect this responsibility, the worst of people will dominate you and afflict you as a stick afflicts."

قَالَ رَسُولُ اللهِ ﷺ لِقُرَيْشٍ «لَا يَزَالُ هَذَا الْأَمْرُ فِيكُمْ وَأَنْتُمْ وُلَاتُهُ مَا لَمْ تُحْدِثُوا أَحْدَاثًا فَيُسَلِّطُ عَلَيْكُمْ شِرَارَ خَلْقِهِ فَيَلْتَحُوكُمْ كَمَا يُلْتَحَى الْقَضِيبُ»

[Machine] A man came to the Prophet ﷺ and said, "I engage in a certain action in secret, but then it becomes known and I make light of it." The Prophet replied, "You will receive two rewards: one for keeping it a secret and another for making it public."

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إنِّي أَعْمَلُ الْعَمَلَ فَأُسِرُّهُ فَيَظْهَرُ فَأَمْزَحُ بِهِ قَالَ «كُتِبَ لَكَ أَجْرَانِ أَجْرُ السِّرِّ وَأَجْرُ الْعَلَانِيَةِ»

[Machine] Jibril ﷺ came to the Prophet ﷺ and said, "Stand up and pray. This is before the sun sets." So the Prophet ﷺ stood up and prayed four units of Dhuhr (noon) prayer. Then Jibril ﷺ came to him when his shadow was the same length as it was before and said, "Stand up and pray." So the Prophet ﷺ prayed four units of Asr (afternoon) prayer. Then Jibril ﷺ came to him when the sun had set and said, "Stand up and pray." So the Prophet ﷺ prayed three units of Maghrib (evening) prayer. Then Jibril ﷺ came to him when twilight had disappeared and said, "Stand up and pray." So the Prophet ﷺ prayed four units of Isha (night) prayer. Then Jibril ﷺ came to him before dawn broke and said, "Stand up and pray." So the Prophet ﷺ prayed two units of Fajr (dawn) prayer. Then Jibril ﷺ came to him at noon the next day when his shadow was the same length as it was before and said, "Stand up and pray." So the Prophet ﷺ prayed four units of Dhuhr (noon) prayer. Then Jibril ﷺ came to him when his shadow was the same length as it was before and said, "Stand up and pray." So the Prophet ﷺ prayed four units of Asr (afternoon) prayer. Then Jibril ﷺ came to him at the first time when the sun had set and said, "Stand up and pray." So the Prophet ﷺ prayed three units of Maghrib (evening) prayer. Then Jibril ﷺ came to him after twilight had disappeared and it became dark and said, "Stand up and pray." So the Prophet ﷺ prayed four units of Isha (night) prayer. Then Jibril ﷺ came to him after dawn had broken and it became bright and said, "Stand up and pray." So the Prophet ﷺ prayed two units of Fajr (dawn) prayer. Then Jibril ﷺ said to him, "Between these (prayer) times there is a prayer."

أَتَى جِبْرِيلُ عَلَيْهِ السَّلَامُ النَّبِيَّ ﷺ فَقَالَ قُمْ فَصَلِّ وَذَاكَ لَزَوَالِ الشَّمْسِ حِينَ قَالَتِ الشَّمْسُ فَقَامَ فَصَلَّى الظُّهْرَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّهُ مِثْلَهُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعَصْرَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ غَرَبَتِ الشَّمْسُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْمَغْرِبَ ثَلَاثًا ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعِشَاءَ الْآخِرَةَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ بَزَقَ الْفَجْرُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْفَجْرَ رَكْعَتَيْنِ ثُمَّ أَتَاهُ مِنَ الْغَدِ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الظُّهْرَ أَرْبَعًا ثُمَّ أَتَاهُ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعَصْرَ أَرْبَعًا ثُمَّ أَتَاهُ الْوَقْتَ الْأَوَّلَ حِينَ غَرَبَتِ الشَّمْسُ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْمَغْرِبَ ثَلَاثًا ثُمَّ أَتَاهُ بَعْدَ أنْ غَابَ الشَّفَقُ وَأَظْلَمَ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الْعِشَاءَ الْآخِرَةَ أَرْبَعًا ثُمَّ أَتَاهُ بَعْدَ أنْ طَلَعَ الْفَجْرُ وأَسْفَرَ فَقَالَ قُمْ فَصَلِّ فَصَلَّى الصُّبْحَ رَكْعَتَيْنِ ثُمَّ قَالَ لَهُ جِبْرِيلُ ﷺ مَا بَيْنَ هَذَيْنِ صَلَاةٌ

[Machine] That the Messenger of Allah ﷺ came to them and prayed with them

أنْ يَقْدَمَ رَسُولُ اللهِ ﷺ فَصَلَّى بِهِمْ»

[Machine] Al-Qa'nabi narrated: I read on Malik ibn Anas, who narrated from Bakr ibn Sahl al-Dimyati, who narrated from Abdullah ibn Yusuf: I am Malik. And Al-Mubarak al-San'aani narrated from Ismail ibn Abi Uwais, who narrated from Malik, who narrated from Ibn Shihab: Umar ibn Abdul Aziz delayed the prayer one day, and Uruwah ibn Zubayr entered upon him and informed him that Mu'gheerah ibn Shu'ba had delayed the prayer one day while he was in Kufa. Then Abu Mas'ood al-Ansari entered upon him and said: O Mu'gheerah, did you not know that Gabriel, ﷺ , came down and prayed and then the Messenger of Allah, ﷺ , prayed, and he said, "I have been ordered with this"? Umar said to Uruwah: Do you know what you are narrating, O Uruwah? Is it possible that Gabriel stood for the Messenger of Allah, ﷺ , at the time of prayer? Uruwah said: That is how Bashir ibn Abi Mas'ood used to narrate from his father.

ثَنَا الْقَعْنَبِيُّ قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْياطِيُّ ثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخَّرَ الصَّلَاةَ يَوْمًا فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلَاةَ يَوْمًا وَهُوَ بِالْكُوفَةِ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الْأَنْصَارِيُّ فَقَالَ يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «بِهَذَا أُمِرْتُ» فَقَالَ عُمَرُ لِعُرْوَةَ اعْلَمْ مَا تُحَدِّثُ يَا عُرْوَةَ أَوَ إِنَّ جِبْرِيلَ هُوَ أَقَامَ لِرَسُولِ اللهِ ﷺ وَقْتَ الصَّلَاةِ؟ فَقَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ

[Machine] Al-Qa'nabi narrated to us, and 'Ubayd ibn Ghannam narrated to us, and Abu Bakr ibn Abi Shaybah said: Sufyan narrated to us, and Al-Zuhri said: 'Umar ibn 'Abd al-'Aziz delayed the prayer one day, so Urwah ibn al-Zubayr said to him: "Verily, the Messenger of Allah ﷺ said, 'Jibril came to me and made me feel secure, so I prayed with him. Then he came again and made me feel secure, so I prayed with him. Then he came again and made me feel secure, so I prayed with him, until he counted the five prayers." 'Umar ibn 'Abd al-'Aziz said to him: "Fear Allah, O Urwah, and consider what you are saying." Urwah said: "Bashir ibn Abi Mas'ud informed me from his father, from the Messenger of Allah ﷺ , and the wording is of Al-Humaydi."

ثَنَا الْقَعْنَبِيُّ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا ثَنَا سُفْيَانُ ثَنَا الزُّهْرِيُّ قَالَ أَخَّرَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الصَّلَاةَ يَوْمًا فَقَالَ لَهُ عُرْوَةُ بْنُ الزُّبَيْرِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ نَزَلَ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ نَزَلَ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ حَتَّى عَدَّ الصَّلَوَاتَ الْخُمُسَ» فَقَالَ لَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ اتَّقِ اللهَ يَا عُرْوَةُ فَانْظُرْ مَا تَقُولُ قَالَ عُرْوَةُ أَخْبَرَنِيهِ بَشِيرُ بْنُ أَبِي مَسْعُودٍ عَنْ أَبِيهِ عَنْ رَسُولِ اللهِ ﷺ وَاللَّفْظُ لِلْحُمَيْدِيِّ

[Machine] I heard the Messenger of Allah ﷺ saying, "Jibril came to me and made me pray with him, so I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him. He counted with his fingers five prayers."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ فَحَسَبَ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ»

[Machine] Gabriel ﷺ descended upon the Messenger of Allah ﷺ and prayed with him, informing him of the prayer times. 'Umar said to Abdullah: What are you saying, O Abdullah? Urwah informed me at that time that Bashir bin Abi Mas'ood al-Ansari told me that he heard the Messenger of Allah ﷺ say, "Gabriel ﷺ descended upon me, so I prayed with him. Then I prayed with him. Then I prayed with him. Then I prayed with him. Then I prayed with him. Then I saw the Messenger of Allah ﷺ praying the migration prayer when the sun began to decline, and sometimes he would delay it due to the intensity of the heat, before 'Asr and the sun would be white and high in the sky. A man could walk until he reaches Dhul-Hulayfah, six miles before sunset, and then he would pray Maghrib when the sun had set, and he would pray 'Isha when the horizon became dark, and he would pray Fajr when there was light in the sky. Then he would pray it on another day until it became bright, then he would not pray it during his journey until Allah took him. And the wording is that of Abu Salih.

أنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ فَصَلَّى مَعَهُ فَأَخْبَرَهُ بِوَقْتِ الصَّلَاةِ فَقَالَ عُمَرُ مَا تَقُولُ يَا عَبْدَ اللهِ؟ فَقَالَ عُرْوَةُ عِنْدَ ذَلِكَ أَخْبَرَنِي بَشِيرُ بْنُ أَبِي مَسْعُودٍ الْأَنْصَارِيُّ عَنْ أَبِي مَسْعُودٍ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ نَزَلَ عَلَيَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي الْهَاجِرَةَ حِينَ تَزِيغُ الشَّمْسُ وَرُبَّمَا أَخَّرَهَا فِي شِدَّةِ الْحَرِّ وَالْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُرْتَفِعَةٌ يَسِيرُ الرَّجُلُ حَتَّى يَنْصَرِفَ مِنْهَا إِلَى ذِي الْحُلَيْفَةِ سِتَّةَ أَمْيَالٍ قَبْلَ غُرُوبِ الشَّمْسِ وَيُصَلِّي الْمَغْرِبَ إِذَا وَجَبَتِ الشَّمْسُ وَيُصَلِّي الْعِشَاءَ إِذَا اسْوَدَّ الْأُفُقُ وَيُصَلِّي الصُّبْحَ بِغَلَسٍ ثُمَّ صَلَّاهَا يَوْمًا فَأَسْفَرَ بِهَا ثُمَّ لَمْ يَعُدْ إِلَى الْإِسْفَارِ حَتَّى قَبَضَهُ اللهُ وَاللَّفْظُ لِأَبِي صَالِحٍ

[Machine] Jibril, ﷺ , descended and prayed. Then the Messenger of Allah, ﷺ , prayed. Then he said, "This is how I have been commanded."

أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «هَكَذَا أُمِرْتُ»

[Machine] I was standing in front of the Prophet ﷺ during the Hajj, and the foam of his camel fell on my back. I heard him say, "Give everyone their due rights. The child belongs to the bed, and the adulterer must be stoned. And whoever claims to be the child of someone other than his father, upon him is the curse of Allah, the angels, and all the people. His testimony will not be accepted, nor will his intercession."

إِنِّي لَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ يَوْمَ الْحَجِّ وَإِنَّ زَبَدَ نَاقَتِهِ لَيَقَعُ عَلَى ظَهْرِي فَسَمِعْتُهُ يَقُولُ «أَدُّوا إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنْ تَوَلَّى غَيْرَ مَوَالِيهِ أَوِ ادَّعَى إِلَى غَيْرِ أَبِيهِ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»

[Machine] The Messenger of Allah ﷺ said to the Quraysh, "This matter will remain with you, and you hold authority over it, as long as you do not introduce something new. If you do so, Allah will unleash upon you the worst of His creation, so you will be shaken off like a stick is shaken off."

قَالَ رَسُولُ اللهِ ﷺ لِقُرَيْشٍ «لَا يَزَالُ هَذَا الْأَمْرُ فِيكُمْ وَأَنْتُمْ وُلَاتُهُ مَا لَمْ تُحْدِثُوا فَإِذَا فَعَلْتُمْ ذَلِكَ سَلَّطَ اللهُ عَلَيْكُمْ شِرَارَ خَلْقِهِ فَالْتَحَوْكُمْ كَمَا يُلْتَحَى الْقَضِيبُ»

[Machine] The Messenger of Allah ﷺ said to the Quraysh, "This matter will always remain among you and you will not lose control over it."

قَالَ رَسُولُ اللهِ ﷺ لِقُرَيْشٍ «لَا يَزَالُ هَذَا الْأَمْرُ فِيكُمْ وَأَنْتُمْ وُلَاتُهُ»

We were sitting in the company of Sa'id b. 'Ubida when the Messenger of Allah ﷺ came to us. Bashir b. S'ad said: Allah has commanded us to bless you. Messenger of Allah! But how should we bless you? He (the narrator) said: The Messenger of Allah ﷺ kept quiet (and we were so much perturbed over his silence) that we wished we had not asked him. The Messenger of Allah ﷺ then said: (For blessing me) say:" 0 Allah, bless Muhammad and the members of his household as Thou didst bless the mernbers of Ibrahim's household. Grant favours to Muhammad and the members of his household as Thou didst grant favours to the members of the household of Ibrahim in the world. Thou art indeed Praiseworthy and Glorious" ; and salutation as you know. (Using translation from Muslim 405)

أَتَانَا رَسُولُ اللهِ ﷺ وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللهُ أنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللهِ فَكَيْفَ نُصَلِّي عَلَيْكَ؟ فَسَكَتَ رَسُولُ اللهِ ﷺ حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلَامُ قَدْ عَلِمْتُمْ

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

The Prophet ﷺ prohibited taking the price of a dog, the earnings of a soothsayer and the money earned by prostitution. (Using translation from Bukhārī 5346)

«نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

The Prophet ﷺ forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller. (Using translation from Bukhārī 5761)

أنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

[Machine] Narrated by the Messenger of Allah ﷺ that he prohibited the price of a dog, the dowry of a rebellious woman, and the fees of a fortune-teller.

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

[Machine] He informed him, saying, "The Messenger of Allah ﷺ forbade me from the price of a dog, the fee of a fortuneteller, and the dowry of a rebellious woman." Ibn Shihab said, "And the fee of a fortuneteller is its reward."

أَخْبَرَهُ قَالَ «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَحُلْوَانِ الْكَاهِنِ وَمَهْرِ الْبَغِيِّ» قَالَ ابْنُ شِهَابٍ وَحُلْوَانُ الْكَاهِنِ أَجْرُهُ

[Machine] Narrated from the Prophet ﷺ that he used to say to the Muslim regarding his brother four etiquettes: when he calls him, he answers him; when he passes away, he attends his funeral; when he falls ill, he visits him; and when he sneezes, he says to him, "May Allah have mercy on you."

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ لِلْمُسْلِمِ عَلَى أَخِيهِ أَرْبَعُ خِلَالٍ إِذَا دَعَاهُ أنْ يُجِيبَهُ وَإِذَا مَاتَ أنْ يَشْهَدَهُ وَإِذَا مَرِضَ أنْ يَعُودَهُ وَأنْ يُشَمِّتَهُ إِذَا عَطَسَ

[Machine] My grandfather and father told me that they saw Uqbah ibn Amer al-Juhani dyeing with black color.

حَدَّثَنِي جَدِّي وَأَبِي أَنَّهُمَا «رَأَيَا عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ يَصْبُغُ بِالسَّوَادِ»

[Machine] He was a poet.

وَكَانَ شَاعِرًا

[Machine] About three things, hold on to them: Do not accept any hadith from the Messenger of Allah ﷺ except from trustworthy sources. Do not engage in usury (interest), and even if you wear a cloak, do not write poetry that preoccupies your hearts from the Quran.

عَنْ ثَلَاثٍ فَاحْتَفِظُوا بِهَا لَا تَقْبَلُوا الْحَدِيثَ مِنْ رَسُولِ اللهِ ﷺ إلَّا مِنْ ثِقَةٍ وَلَا تَدَّيَّنُوا وَإِنْ لَبِسْتُمُ الْعَبَاءَ وَلَا تَكْتُبُوا شِعْرًا تُشْغِلُوا بِهِ قُلُوبَكُمْ عَنِ الْقُرْآنِ

[Machine] "O 'Uqbah, when did you wear them?" I said, "On Friday." He said, "And today is Friday?" I said, "Yes." He said, "You are correct."

لِي «يَا عُقْبَةُ مَتَى لَبِسْتَهُمَا؟» قُلْتُ يَوْمَ الْجُمُعَةِ قَالَ «وَالْيَوْمُ الْجُمُعَةُ» قُلْتُ نَعَمْ قَالَ «أَصَبْتَ»

[Machine] I met the Messenger of Allah ﷺ one day, so I greeted him and shook his hand, or he shook my hand. Then he said, "O 'Uqbah, should I not inform you of the best characteristics of the people of this life and the Hereafter? You maintain connections with those who cut you off, you give to those who deprive you, and you forgive those who wrong you. Whoever wishes to have his provision extended and his lifespan increased, let him fear Allah and maintain ties of kinship." And the wording is according to the hadith of Ibn Abi Maryam.

لَقِيتُ رَسُولَ اللهِ ﷺ يَوْمًا فَبَدَرْتُهُ فَأَخَذْتُ بِيَدِهِ أَو بَدَرَنِي فَأَخَذَ بِيَدِي فَقَالَ يَا عُقْبَةُ ألَا أُخْبِرُكَ بِأَفْضَلِ أَخْلَاقِ أَهْلِ الدُّنْيَا وَأَهْلِ الْآخِرَةِ تَصِلُ مَنْ قَطَعَكَ وَتُعْطِي مَنْ حَرَمَكَ وَتَعْفُو عَمَّنْ ظَلَمَكَ الَّذِي أَرَادَ أنْ يُبْسَطَ لَهُ فِي رِزْقِهِ وَيُمَدَّ لَهُ فِي عُمُرِهِ فَلْيَتَّقِ اللهَ وَلْيَصِلْ ذَا رَحِمِهِ وَاللَّفْظُ لِحَدِيثِ ابْنِ أَبِي مَرْيَمَ

[Machine] I met the Messenger of Allah ﷺ and said, "O Messenger of Allah, tell me about the remnants of deeds?" He said, "To give to those who have deprived you, to maintain relationships with those who have severed ties with you, and to pardon those who have wronged you."

لَقِيتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي مَا فواضلُ الْأَعْمَالِ؟ قَالَ «أَنْ تُعْطِيَ مَنْ حَرَمَكَ وَتَصِلَ مَنْ قَطَعَكَ وَتَعْفُوَ عَمَّنْ ظَلَمَكَ»

[Machine] I met the Messenger of Allah ﷺ one day and said, "What is salvation?" He said, "O 'Uqbah, hold your tongue and let your home suffice you, and weep over your sin."

لَقِيتُ رَسُولَ اللهِ ﷺ يَوْمًا فَقُلْتُ مَا النَّجَاةُ؟ قَالَ «يَا عُقْبَةُ أَمْسِكْ عَلَيْكَ لِسَانَكَ وَلْيَسَعْكَ بَيْتُكَ وَابْكِ عَلَى خَطِيئَتِكَ»

[Machine] For me, the Prophet of Allah ﷺ said, "Shall I not inform you of the best three Surahs that were revealed in the Torah, the Gospel, the Zabur, and the Furqan?" I said, "Inform me, O Messenger of Allah, of what Allah has taught you." So he recited, "Say: He is Allah, [who is] One," and "Say: I seek refuge in the Lord of daybreak," and "Say: I seek refuge in the Lord of mankind." He said, "If you are able, do not sleep until you recite them, and do not let a day pass until you recite them."

لِي رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكَ خَيْرَ ثَلَاثِ سُوَرٍ أُنْزِلَتْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالزَّبُورِ وَالْفُرْقَانِ؟» قُلْتُ عَلِّمْنِي يَا رَسُولَ اللهِ مِمَّا عَلَّمَكَ اللهُ فَقَرَأَ قُلْ هُوَ اللهُ أَحَدٌ وَقُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ «إِنِ اسْتَطَعْتَ أنْ لَا تَبِيتَ لَيْلَةً حَتَّى تَقْرَأَهُنَّ وَلَا يَمُرَّ بِكَ يَوْمٌ حَتَّى تَقْرَأَهُنَّ»

[Machine] I said, "O Messenger of Allah, what is the salvation of a believer?" He said, "Guard your tongue, let your house suffice you, and weep over your mistakes."

قُلْتُ يَا رَسُولَ اللهِ مَا نَجَاةُ الْمُؤْمِنِ؟ فَقَالَ «احْفَظْ لِسَانَكَ وَلْيَسَعْكَ بَيْتُكَ وَابْكِ عَلَى خَطَئِكَ»

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, should I perform Hajj on behalf of my mother who has passed away?" He replied, "Do you have any outstanding debts that your mother had? If so, have you paid them off? Wouldn't it be more appropriate for you to do so?" She answered, "Yes, I have." He then instructed her to perform Hajj on her mother's behalf. Another woman came and asked, "Should I perform Hajj on behalf of my nursing child?" He replied, "Yes."

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَحُجُّ عَنْ أُمِّي وَقَدْ مَاتَتْ؟ قَالَ «أَرَأَيْتِ إنْ كَانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِهِ أَلَيْسَ كَانَ مَقْبُولًا مِنْكِ؟» قَالَتْ بَلَى «فَأَمَرَهَا أَنْ تَحُجَّ عَنْهَا» وَجَاءَتِ امْرَأَةٌ فَقَالَتْ أَحُجُّ بِابْنِي وَهُوَ مُرْضَعٌ؟ قَالَ «نَعَمْ»

[Machine] He asked the Messenger of Allah ﷺ about his sister who made a vow to walk to the Kaaba. He said, "Indeed, Allah is Rich and does not need your sister's vow, so she should ride and perform Tawaf."

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ أُخْتِهِ أَنَّهَا نَذَرَتْ أنْ تَمْشِيَ إِلَى الْكَعْبَةِ فَقَالَ «إِنَّ اللهَ لِغَنِيٌّ عَنْ نَذْرِ أُخْتِكَ لِتَرْكَبْ وَلْتُهْدِ بَدَنَةً»

The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ»

The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)

عَنِ النَّبِيِّ ﷺ قَالَ «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ»

The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)

عَنِ النَّبِيِّ ﷺ قَالَ «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ»

The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)

قَالَ رَسُولُ اللهِ ﷺ «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ»

[Machine] "I asked her for permission, so I asked the Prophet ﷺ and he said, 'Let her walk and let her ride.' And Abu Al-Khair would never leave 'Uqbah."

أنْ أَسْتَفْتِي لَهَا فَاسْتَفْتَيْتُ لَهَا النَّبِيَّ ﷺ فَقَالَ «لِتَمْشِ وَلْتَرْكَبْ» وَكَانَ أَبُو الْخَيْرِ لَا يُفَارِقُ عُقْبَةَ

[Machine] The Prophet of Allah ﷺ said, "Walk and ride."

رَسُولُ اللهِ ﷺ «لِتَمْشِ وَلْتَرْكَبْ»

"The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you." (Using translation from Nasāʾī 3281)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ الْفُرُوجَ»

[Machine] The Messenger of Allah, ﷺ , said: "The most deserving condition to be fulfilled is that which you have made lawful for yourselves in terms of marriage."

قَالَ رَسُولُ اللهِ ﷺ «أَحَقُّ الشُّرُوطِ أنْ يُوَفَّى مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

[Machine] The Messenger of Allah, ﷺ , said, "Indeed, the most deserving of the conditions that you fulfill is that which you make permissible for the private parts of women," or he said, "that which makes the private parts permissible."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَحَقَّ مَا وَفَّيْتُمْ بِهِ مِنَ الشُّرُوطِ مَا اسْتَحْلَلْتُمْ بِهِ فُرُوجَ النِّسَاءِ» أَوْ قَالَ «مَا اسْتُحِلَّ بِهِ الْفُرُوجُ»

[Machine] Al-Qa'nabi narrated from Abdullah bin Lahiyah, who heard Yazid bin Abi Habib from Abu Al-Khair, from Uqbah bin Amer, who said: I heard the Messenger of Allah ﷺ saying, "Indeed, the most deserving of conditions to be fulfilled are those by which you made lawful the private parts."

ثَنَا الْقَعْنَبِيُّ ثَنَا عَبْدُ اللهِ بْنُ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

that the Prophet said: “The conditions most deserving to be fulfilled are those by means of which the private parts become permissible for you.” (Using translation from Ibn Mājah 1954)

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهَا مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, the most rightful of conditions to be fulfilled are those by which you have made lawful the private parts."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَحَقَّ الشُّرُوطِ يُوَفَّى مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

[Machine] "It is narrated that the Prophet ﷺ prayed in a silk garment, then he removed it. I said, 'O Messenger of Allah, you prayed in it and then removed it?' He replied, 'Indeed, this is not the attire of the righteous.'"

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي فَرُّوجِ حَرِيرٍ ثُمَّ نَزَعَهُ فَقُلْتُ يَا رَسُولَ اللهِ صَلَّيْتَ فِيهِ ثُمَّ نَزَعْتَهُ؟ قَالَ «إِنَّ هَذَا لَيْسَ مِنْ لِبَاسِ الْمُتَّقِينَ»

A silken Farruj was presented to Messenger of Allah ﷺ and he put it on and offered the prayer in it. When he finished the prayer, he took it off violently as if he disliked it and said, "This (garment) does not befit those who fear Allah!" (Using translation from Bukhārī 5801)

أَنَّهُ قَالَ أُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ فَرُّوجٌ مِنْ حَرِيرٍ فَلَبِسَهُ ثُمَّ صَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ ثُمَّ قَالَ «لَا يَنْبَغِي هَذَا لِلْمُتَّقِينَ»

[Machine] A silk gown was gifted to the Messenger of Allah ﷺ. He wore it and prayed. After finishing, he removed it violently and threw it away. They said, "O Messenger of Allah, you wore it and prayed in it?" He said, "Indeed, this is not appropriate for the pious."

أُهْدِيَ لِرَسُولِ اللهِ ﷺ فَرُّوجٌ مِنْ حَرِيرٍ فَلَبِسَهُ فَصَلَّى فَلَمَّا سَلَّمَ نَزَعَهُ نَزْعًا عَنِيفًا ثُمَّ أَلْقَاهُ قَالُوا يَا رَسُولَ اللهِ قَدْ لَبِسْتَهُ وَصَلَّيْتَ فِيهِ؟ قَالَ «إِنَّ هَذَا لَا يَنْبَغِي لِلْمُتَّقِينَ»

“You sacrifice it yourself.” (Using translation from Ibn Mājah 3138)

أَنَّ رَسُولَ اللهِ ﷺ أَعْطَاهُ غَنَمًا فَقَسَمَهَا عَلَى أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِرَسُولِ اللهِ ﷺ فَقَالَ «ضَحِّ بِهِ أَنْتَ»

Messenger of Allah ﷺ said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah's Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet ﷺ replied: The in-laws of the wife are death itself. (Using translation from Bukhārī 5232)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ» فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ أَرَأَيْتَ الْحَمْوُ؟ قَالَ «الْحَمْوُ الْمَوْتُ»