Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī

الْأَسْوَدُ بْنُ هِلَالٍ، عَنْ أَبِي مَسْعُودٍ

tabarani:14821 – ʿUthmān b. ʿUmar al-Ḍabbī > ʿAmr b. Marzūq > Shuʿbah > Ashʿath b. Sulaym > al-Aswad b. Hilāl > Abū Masʿūd

[Machine] "It is not from the tradition to pray before the Imam exits on the day of Eid."

الطبراني:١٤٨٢١ – حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ ثَنَا عَمْرُو بْنُ مَرْزُوقٍ أَنَا شُعْبَةُ عَنْ أَشْعَثَ بْنِ سُلَيْمٍ عَنِ الْأَسْوَدِ بْنِ هِلَالٍ عَنْ أَبِي مَسْعُودٍ قَالَ

«لَيْسَ مِنَ السُّنَّةِ الصَّلَاةُ قَبْلَ خُرُوجِ الْإِمَامِ يَوْمَ الْعِيدِ»

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Ṭabarānī
tabarani:9524 – Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > Ayyūb > Ibn Sīrīn > Ibn Masʿūd And Ḥudhayfah Kānā Yanhayān al-Nās Aw

[Machine] They sat down, those who they could see, and prayed before the Imam's departure on Eid.

الطبراني:٩٥٢٤ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنِ ابْنِ سِيرِينَ أَنَّ ابْنَ مَسْعُودٍ وَحُذَيْفَةَ كَانَا §يَنْهَيَانِ النَّاسَ أَوْ قَالَ

يُجْلِسَانِ مَنْ يَرَيَاهُ يُصَلِّي قَبْلَ خُرُوجِ الْإِمَامِ فِي الْعِيدِ

tabarani:9525 – ʿAlī b. ʿAbd al-ʿAzīz > Ḥajjāj b. al-Minhāl > Ḥammād b. Salamah > Ayyūb And Hishām > Muḥammad > Ibn Masʿūd Waḥudhayfah Kānā Yanhayān al-Nās Yawm al-ʿĪd

[Machine] "About praying before the imam leaves."

الطبراني:٩٥٢٥ – حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَهِشَامٍ عَنْ مُحَمَّدٍ «أَنَّ ابْنَ مَسْعُودٍ وَحُذَيْفَةَ كَانَا §يَنْهَيَانِ النَّاسَ يَوْمَ الْعِيدِ

عَنِ الصَّلَاةِ قَبْلَ خُرُوجِ الْإِمَامِ»

tabarani:9527 – ʿAlī b. ʿAbd al-ʿAzīz > Ḥajjāj b. al-Minhāl > Yazīd b. Ibrāhīm > Muḥammad b. Sīrīn Anubbiʾt > Ibn Masʿūd And Ḥudhayfah Aḥaduhumā or > Qām Qāʾim Fanahá al-Nās

[Machine] "About the prayer on the day of Eid before the Imam's departure."

الطبراني:٩٥٢٧ – حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا يَزِيدُ بْنُ إِبْرَاهِيمَ ثنا مُحَمَّدُ بْنُ سِيرِينَ أَنُبِّئْتُ

أَنَّ ابْنَ مَسْعُودٍ وَحُذَيْفَةَ أَحَدُهُمَا أَوْ كِلَاهُمَا «قَامَ قَائِمًا §فَنَهَى النَّاسَ عَنِ الصَّلَاةِ يَوْمَ الْعِيدِ قَبْلَ خُرُوجِ الْإِمَامِ»