[Machine] When the Messenger of Allah ﷺ arrived from Ta'if, he stayed in Ji'ranah and distributed the spoils of war among them. Then he performed 'Umrah from there, and that was during the remaining two nights of Shawwal.

«لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مِنَ الطَّائِفِ نَزَلَ الْجِعْرَانَةَ فَقَسَمَ بِهَا الْغَنَائِمَ ثُمَّ اعْتَمَرَ مِنْهَا وَذَلِكَ لِلَيْلَتَيْنِ بَقِيَتَا مِنْ شَوَّالٍ»

[Machine] From the Messenger of Allah, ﷺ , that Jibril (the angel Gabriel) came to him slowly, so he mentioned that to him and he said, "How is it that you do not wait and do not trim your nails, do not shave your pubic hair, and do not pluck your armpit hair?"

عَنْ رَسُولِ اللهِ ﷺ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَبْطَأَ عَلَيْهِ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «كَيْفَ وَأَنْتُمْ لَا تَسْتَنُّونَ وَلَا تُقَلِّمُونَ أَظْفَارَكُمْ وَلَا تَقُصُّونَ شَوَارِبَكُمْ وَلَا تُنَقُّونَ رَوَاجِبَكُمْ»

[Machine] The Prophet ﷺ was on a journey when he got married. Only the sun woke him up, so he got up and instructed the muezzin to call the Adhan, and then he performed the prayer.

«كَانَ النَّبِيُّ ﷺ فِي سَفَرٍ فَعَرَّسَ فَلَمْ يُوقِظْهُ إِلَّا الشَّمْسُ فَقَامَ فَأَمَرَ الْمُؤَذِّنَ فَأَذَّنَ وَأَقَامَ ثُمَّ صَلَّى»

[Machine] A man died and left no inheritance for anyone. So the Prophet ﷺ said, "Seek out [relatives]." They could not find anyone to inherit him, so the Prophet ﷺ gave his inheritance to his freed slave who was loyal to him and the one who freed him.

أَنَّ رَجُلًا مَاتَ وَلَمْ يَدَعْ أَحَدًا يَرِثُهُ فَقَالَ النَّبِيُّ ﷺ «ابْتَغُوا» فَلَمْ يَجِدُوا أَحَدًا يَرِثُهُ فَدَفَعَ النَّبِيُّ ﷺ مِيرَاثَهُ إِلَى مَوْلًى لَهُ أَعْتَقَهُ الْمَيِّتُ هُوَ الَّذِي لَهُ الْوَلَاءُ هُوَ الَّذِي أَعْتَقَ

[Machine] A man died during the time of the Prophet Muhammad ﷺ, and he did not leave any inheritor except for his slave. So, the Prophet ﷺ set the slave free and gave him his inheritance.

«مَاتَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ وَلَمْ يَتْرُكْ وَارِثًا إِلَّا عَبْدًا لَهُ فَأَعْتَقَهُ وَأَعْطَاهُ ﷺ مِيرَاثَهُ»

[Machine] A man died during the time of the Messenger of Allah ﷺ and he had no heir to inherit from him. He had a freed slave who was with him and the Prophet ﷺ said, "Give him his wealth."

أَنَّ رَجُلًا تُوُفِّيَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمْ يُوجَدْ لَهُ وَارِثٌ يَرِثُهُ وَلَهُ مَوْلًى الْمُتَوَفَّى أَعْتَقَهُ فَقَالَ النَّبِيُّ ﷺ «أَعْطُوهُ مَالَهُ»

[Machine] "Raising the voice with remembrance when finished with the written (portion)" Did the Prophet ﷺ do it? Ibn Abbas said, "I knew that when I heard it."

«رَفْعُ النَّاسِ الصَّوْتَ بِالذِّكْرِ عِنْدَ الْفَرَاغِ مِنَ الْمَكْتُوبَةِ» كَانَ النَّبِيُّ ﷺ يَفْعَلُهُ؟ قَالَ ابْنُ عَبَّاسٍ «كُنْتُ أَعْلَمُ بِهِ إِذَا سَمِعْتُهُ»

[Machine] It was said, "O Messenger of Allah, what prevents the people of Habasha (Ethiopia) from coming to you, except that they fear you will send them back?" He said, "There is no goodness in the people of Habasha, for when they are hungry, they steal, and when they are full, they commit adultery. However, they have two good qualities: they feed the hungry and they are brave in times of distress."

قِيلَ يَا رَسُولَ اللهِ مَا يَمْنَعُ حَبَشَ بَنِي الْمُغِيرَةِ أَنْ يَأْتُوكَ إِلَّا أَنَّهُمْ يَخْشَوْنَ أَنْ تَرُدَّهُمْ قَالَ لَا خَيْرَ فِي الْحَبَشِ إِذَا جَاعُوا سَرَقُوا وَإِنْ شَبِعُوا زَنَوْا وَإِنَّ فِيهِمْ لخُلَّتَيْنِ حَسَنَتَيْنِ إِطْعَامُ الطَّعَامِ وبأسٌ عِنْدَ الْبَأْسِ

[Machine] "I stayed at my aunt Maymuna's house and the Messenger of Allah ﷺ slept, then woke up, performed ablution and prayed, and he did this repeatedly throughout the night."

«بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَنَامَ رَسُولُ اللهِ ﷺ ثُمَّ اسْتَيْقَظَ فَتَوَضَّأَ وَاسْتَاكَ فَعَلَ ذَلِكَ مِنَ اللَّيْلِ مِرَارًا»

[Machine] He heard the Prophet (PBUH) say, "The siwak cleanses the mouth and pleases the Lord."

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «السِّوَاكُ يُطَيِّبُ الْفَمَ وَيُرْضِي الرَّبَّ»

[Machine] About the Prophet ﷺ , is it? If the Prophet ﷺ read it, I read it. And if the Prophet ﷺ did not read it, I did not read it. Then the man went away and said to me, "O Shu'bah, repeat it to me." So I repeated it to him. He said, "Woe to you, if he had read it, the people would have known."

عَنِ النَّبِيِّ ﷺ هُوَ؟ فَإِنْ كَانَ النَّبِيُّ ﷺ قَرَأَهُ قَرَأْتُ وَإِنْ كَانَ النَّبِيُّ ﷺ لَمْ يَقْرَأْ لَمْ أَقْرَأْ ثُمَّ انْطَلَقَ الرَّجُلُ فَقَالَ لِي يَا شُعْبَةُ رَدَّهُ فَرَدَدْتُهُ فَقَالَ وَيْحَكَ لَوْ كَانَ قَرَأَ عَلِمَ ذَلِكَ النَّاسُ

[Machine] I and Al-Fadl bin Abbas passed on a donkey in front of the Prophet ﷺ while he was praying, but he did not prohibit us or turn us away.

«مَرَرْتُ أَنَا وَالْفَضْلُ بْنُ الْعَبَّاسِ عَلَى حِمَارٍ بَيْنَ يَدَيِ النَّبِيِّ ﷺ وَهُوَ يُصَلِّي فَمَا نَهَانَا وَلَا رَدَّنَا»

[Machine] "I did not know any harm from it, and I do not think that the Messenger of Allah ﷺ forbade it except for arrogance and pride, and we are not praising Allah in such a way." He said, "So what are these birds in the cannon?" He said, "Do you not see how we burned them with fire?" So when the besieged people left, he said, "Remove this garment from me and cut off the heads of these statues or images."

«مَا عَلِمْتُ بِهِ بَأْسًا وَمَا أَظُنُّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ حِينَ نَهَى إِلَّا لِلتَّجَبُّرِ وَالتَّكَبُّرِ وَلَسْنَا بِحَمْدِ اللهِ كَذَلِكَ» قَالَ فَمَا هَذِهِ الطُّيُورُ فِي الْكَانُونِ؟ قَالَ فَقَالَ أَلَا يَرَى كَيْفَ أَحْرَقْنَاهَا بِالنَّارِ فَلَمَّا خَرَجَ الْمِسْوَرُ قَالَ «انْزِعُوا هَذَا الثَّوْبَ عَنِّي وَاقْطَعُوا رُءُوسَ هَذِهِ التَّمَاثِيلِ أَوِ الصُّوَرِ»

[Machine] The Messenger of Allah ﷺ used to have his armpits visible when he prostrated.

كَانَ رَسُولُ اللهِ ﷺ «يُرَى بَيَاضُ إِبْطَيْهِ إِذَا سَجَدَ»

[Machine] Al-Qa'nabi narrated from Ibn Abi Dhi'b, from Shu'bah, the freed slave of Ibn Abbas, from Ibn Abbas, who said that the Messenger of Allah ﷺ sent him with his family to Mina on the day of sacrifice, so they stoned the Jamrah with the dawn.

ثنا الْقَعْنَبِيُّ ثنا ابْنُ أَبِي ذِئْبٍ عَنْ شُعْبَةَ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ «بَعَثَهُ مَعَ أَهْلِهِ إِلَى مِنًى يَوْمَ النَّحْرِ فَرَمَوْا الْجَمْرَةَ مَعَ الْفَجْرِ»

[Machine] "He said, 'When he purifies himself from sexual impurity, he pours water with his right hand onto his left hand seven times.'" Then he said, "How many times have you poured water onto my hands, O Shu'bah?" I said, "I don't know." He said, "You have no mother and what prevents you from knowing?" Then he performed ablution for prayer and poured water over himself, and said, "This is how the Messenger of Allah ﷺ used to purify himself."

أَنَّهُ كَانَ «إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ صَبَّ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى سَبْعَ مَرَّاتٍ» ثُمَّ قَالَ كَمْ مَرَّةً أَفْرَغْتَ عَلَى يَدَيَّ يَا شُعْبَةُ؟ قُلْتُ لَا أَدْرِي قَالَ لَا أُمَّ لَكَ وَمَا يَمْنَعُكَ أَنْ تَدْرِيَ ثُمَّ تَوَضَّأَ لِلصَّلَاةِ ثُمَّ أَفَاضَ عَلَيْهِ الْمَاءَ ثُمَّ قَالَ «هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَتَطَهَّرُ»

[Machine] "Seven types of relationships are prohibited with regards to lineage, and seven types of relationships are prohibited with regards to marriage. Then he recited, 'Forbidden to you [for marriage] are your mothers' until 'and the daughters of your sister.' Then he said, 'This is concerning lineage.' Then he recited, 'And your stepmothers who have nursed you' until 'and that you may not marry two sisters together.' Then he recited, 'And do not marry those [women] whom your fathers married from among women.' So he said, 'This is concerning marriage by affinity.'"

«حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمَنَ الصِّهْرِ سَبْعٌ» ثُمَّ قَرَأَ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ} حَتَّى بَلَغَ {وَبَنَاتُ الْأُخْتِ} ثُمَّ قَالَ «هَذَا النَّسَبُ» ثُمَّ قَرَأَ {وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ} حَتَّى بَلَغَ {وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ} ثُمَّ قَرَأَ {وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ} فَقَالَ «هَذَا الصِّهْرُ»

[Machine] "The Messenger of Allah ﷺ prohibited the domestic donkeys as a precaution against scarcity of pasture."

«إِنَّمَا حَرَّمَ رَسُولُ اللهِ ﷺ الْحُمُرَ الْأَهْلِيَّةَ مَخَافَةَ قِلَّةِ الظَّهْرِ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, the first thing that Allah created was the pen and the fish." He was asked, "What is being written?" He replied, "Everything that will exist until the Day of Resurrection." Then he recited the letter "Nun" (which refers to a chapter of the Quran) and said, "By the pen and by what they write." It was not lifted from Hammad ibn Zaid except by Muammal ibn Isma'il.

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَوَّلَ مَا خَلَقَ اللهُ تَعَالَى الْقَلَمُ وَالْحُوتُ قَالَ مَا أَكْتُبُ؟ قَالَ كُلَّ شَيْءٍ كَانَ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ قَرَأَ ن وَالْقَلَمِ فَالنُّونُ الْحُوتُ وَالْقَلَمُ الْقَلَمُ «لَمْ يَرْفَعْهُ عَنْ حَمَّادِ بْنِ زَيْدٍ إِلَّا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ»

[Machine] Abbas came to the Prophet ﷺ and said, "You have left us with burdens since you did what you did." The Prophet ﷺ replied, "They will not attain goodness until they love you for the sake of Allah and for my family. Do you wish for Shifa'a (intercession) from me? A living person from Muradan (another tribe), and the children of Abd al-Muttalib do not wish for it."

جَاءَ الْعَبَّاسُ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّكَ تَرَكْتَ فِينَا ضَغَائِنَ مُنْذُ صَنَعْتَ الَّذِي صَنَعْتَ فَقَالَ النَّبِيُّ ﷺ «لَا يَبْلُغُوا الْخَيْرَ حَتَّى يُحِبُّوكُمْ لِلَّهِ وَلِقَرَابَتِي أَتَرْجُو سلهبُ شَفَاعَتِي حَيٌّ مِنْ مُرَادٍ وَلَا يَرْجُوهَا بَنُو عَبْدِ الْمُطَّلِبِ»

«إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سَدَاهُ أَوْ لُحْمَتُهُ حَرِيرًا فَلَا بَأْسَ بِلِبْسِهِ»

«إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سَدَاهُ أَوْ لُحْمَتُهُ حَرِيرًا فَلَا بَأْسَ بِلِبْسِهِ»

[Machine] We woke up one day and the wives of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ were crying at the homes of each of them. So, I went to the mosque and found it filled with people. Umar came and went up to the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ who was in a room, he greeted him but he did not respond. So, Umar said, "Have you divorced your wives?" He replied, "No, but I have withdrawn from them." He stayed in seclusion for twenty-nine nights, then he came to his wives.

أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ ﷺ يَبْكِينَ عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا فَخَرَجْتُ إِلَى الْمَسْجِدِ فَإِذَا هُوَ مُلِئَ مِنَ النَّاسِ فَجَاءَ عُمَرُ فَصَعِدَ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي غَرْفَةٍ فَسَلَّمَ فَلَمْ يُجِبْهُ فَقَالَ أَطَلَّقْتَ نِسَاءَكَ؟ قَالَ «لَا وَلَكِنِّي آلَيْتُ» فَمَكَثَ إِلَى تِسْعٍ وَعِشْرِينَ ثُمَّ نَزَلَ إِلَى أَهْلِهِ

"The Prophet started the Talbiyah after the Salat." (Using translation from Tirmidhī 819)

أَنَّ النَّبِيَّ ﷺ «أَهَلَّ فِي دُبُرِ الصَّلَاةِ»

[Machine] The Messenger of Allah ﷺ said, "Many people have been deceived by security and well-being."

قَالَ رَسُولُ اللهِ ﷺ «الْأَمْنُ وَالْعَافِيَةُ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ»

[Machine] They have the Messenger of Allah ﷺ "I do not ask you for any reward except that you love and keep the kinship between me and you."

لَهُمْ رَسُولُ اللهِ ﷺ «لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا أَنْ تُؤَدَّوني فِي نَفْسِي لِقَرَابَتِي مِنْكُمْ وتَحْفَظُوا الْقَرَابَةَ الَّتِي بَيْنِي وَبَيْنَكُمْ»

[Machine] The Messenger of Allah ﷺ used to place the inside of his palm on his face when making supplication.

كَانَ رَسُولُ اللهِ ﷺ «إِذَا دَعَا جَعَلَ بَاطِنَ كَفِّهِ إِلَى وَجْهِهِ»

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "No one will enter Paradise with the weight of a mustard seed of arrogance."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ»

[Machine] The Prophet ﷺ said, "Do not pass the time except in a state of ihram."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَجَوَّزُوا الْوَقْتَ إِلَّا بإِحرامٍ»

[Machine] That the Messenger of Allah ﷺ wiped over his shoes and his companions wiped over theirs. Did he wipe since Surah Al-Ma'idah was revealed?

أَنَّ رَسُولَ اللهِ ﷺ قَدْ «مَسَحَ عَلَى الْخُفَّيْنِ وَمَسَحَ أَصْحَابُهُ» فَهَلْ مَسَحَ مُنْذُ نَزَلَتْ سُورَةُ الْمَائِدَةِ؟

[Machine] "There was not a stomach among the Quraysh but that he had been born from it or had a relationship with them. I do not ask you for any reward except that you refrain and leave me because of my relationship with you."

«لَمْ يَكُنْ بَطْنٌ مِنْ بُطُونِ قُرَيْشٍ إِلَّا وَقَدْ وَلَدَهُ أَوْ لَهُ فِيهِمْ قَرَابَةٌ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا أَنْ تَمْنَعُونِي وتَكُفُّوا عَنِّي لِقَرَابَتِي مِنْكُمْ»

[Machine] A man's camel ran away from him and died while he was in a state of Ihram. The Prophet, ﷺ , said, "Wash him with water and lotus leaves, shroud him in his two garments, and do not apply perfume to him, for he will be resurrected on the Day of Resurrection in a state of Ihram."

أَنَّ رَجُلًا وَقَصَتْ بِهِ نَاقَتُهُ فَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ النَّبِيُّ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»

[Machine] On the authority of Ibn Abbas, who said: The Messenger of Allah ﷺ said, "Whoever prays four units (rak'ahs) after the last 'Isha prayer, and in the first two units recites "Say, 'O disbelievers'” and "He is Allah, [who is] One," and in the last two units recites "The Revelation of the Prostration" and "Blessed is He in whose hand is the dominion," it will be written for him as if he prayed four units on Laylat al-Qadr."

عَنِ ابْنِ عَبَّاسٍ يَرْفَعُهُ إِلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ خَلْفَ الْعِشَاءِ الْآخِرَةِ قَرَأَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَقَرَأَ فِي الرَّكْعَتَيْنِ الْأُخْرَتَيْنِ تَنْزِيلُ السَّجْدَةَ وَتَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ كُتِبْنَ لَهُ كأربعِ رَكَعَاتٍ مِنْ لَيْلَةِ الْقَدْرِ»

(The Prophet ﷺ said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire." (Using translation from Bukhārī 5680)

الشِّفَاءُ فِي ثَلَاثٍ شَرْبَةِ عَسَلٍ وَشَرْطَةِ مِحْجَمٍ وَكَيَّةِ نَارٍ وَأَنْهَى أُمَّتِي عَنِ الْكَيِّ

[Machine] The passage translates to: "Who is your Lord? What is your religion? Who is your Prophet? And in the Hereafter, there is something similar to that."

{يُثَبِّتُ اللهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا} قَالَ الْمُخاطَبَةُ فِي الْقَبْرِ مَنْ رَبُّكَ؟ وَمَا دِينُكَ؟ وَمَنْ نَبِيُّكَ؟ وَفِي الْآخِرَةِ مِثْلُ ذَلِكَ

[Machine] "The Quran was revealed as a whole, and then it was revealed to the Messenger of Allah ﷺ as stars."

«نَزَلَ الْقُرْآنُ جُمْلَةً ثُمَّ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ نُجُومًا»

[Machine] His father said to him, "O son, seek from the Messenger of Allah ﷺ a shroud from his clothes to wrap me in, and ask him to pray on me." Abdullah said, "O Messenger of Allah, you have recognized the honor of Abdullah and he has commanded me to ask you for a shroud to wrap him in and to pray on him." So the Prophet ﷺ gave him a shroud from his clothes and intended to pray on him. Omar said, "O Messenger of Allah, you have recognized Abdullah and his hypocrisy, do you pray on him even though Allah has forbidden you from praying on him?" He said, "Where?" Omar said, "If you ask forgiveness for them seventy times, Allah will not forgive them." So the Prophet ﷺ said, "Then I will increase it." Then Allah revealed, "And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever. Or stand at his grave." And Allah revealed, "Whether you ask forgiveness for them or do not ask forgiveness for them, even if you ask forgiveness for them seventy times - never will Allah forgive them." A man entered upon the Messenger of Allah ﷺ , and he stayed for a long time, but the Prophet ﷺ did not follow him. Then Umar entered and saw the man and recognized the dislike in the face of the Messenger of Allah ﷺ towards him in his position, so he said, "Perhaps you have upset the Prophet ﷺ ." The man understood and stood up. The Prophet ﷺ said, "I have stood three times for you to follow me, but you did not." He said, "O Messenger of Allah, if you had a veil, for your wives are not like other women, and it is purity for their hearts." So Allah revealed, "O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal." The Messenger of Allah ﷺ sent for Umar and informed him of that. And the Messenger of Allah ﷺ consulted Abu Bakr and Umar about the prisoners, and Abu Bakr said, "O Messenger of Allah, your people feel ashamed, so take ransom from them and seek their help." And Umar ibn Al-Khattab said, "Kill them." So the Prophet ﷺ took the opinion of Abu Bakr, and Allah revealed, "It is not for a prophet to have captives of war until he inflicts a massacre upon the earth. You desire the commodities of this world, but Allah desires the Hereafter." Then Allah revealed, "And We have certainly created man from a sperm-drop of sperm." Until the end of the verses. Umar said, "Blessed is Allah, the best of creators." So Allah revealed, "So blessed is Allah, the best of creators."

لَهُ أَبُوهُ أَيْ بَنِيُّ اطْلُبْ لِي مِنْ رَسُولِ اللهِ ﷺ ثَوْبًا مِنْ ثِيَابِهِ تُكَفِّنِّي فِيهِ وَمُرْهُ يُصَلِّي عَلَيَّ فَقَالَ عَبْدُ اللهِ يَا رَسُولَ اللهِ قَدْ عَرَفْتَ شَرَفَ عَبْدِ اللهِ وَإِنَّهُ أَمَرَنِي أَنْ أَطْلُبَ إِلَيْكَ ثَوْبًا تُكَفِّنُهُ فِيهِ وَأَنْ تُصَلِّيَ عَلَيْهِ فَأَعْطَاهُ ثَوْبًا مِنْ ثِيَابِهِ وَأَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ قَدْ عَرَفْتَ عَبْدَ اللهِ ونِفَاقَهُ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللهُ أَنْ تُصَلِّيَ عَلَيْهِ؟ قَالَ «وَأَيْنَ؟» قَالَ {إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللهُ لَهُمْ} فَقَالَ رَسُولُ اللهِ ﷺ «فَإِنِّي سَأَزِيدُهُ» فَأَنْزَلَ اللهُ ﷻ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} وَأَنْزَلَ اللهُ {سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرَتَ لَهُمْ أُمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللهُ لَهُمْ} قَالَ وَدَخَلَ رَجُلٌ عَلَى رَسُولِ اللهِ ﷺ فَأَطَالَ الْجُلُوسَ فَخَرَجَ النَّبِيُّ ﷺ ثَلَاثًا لِكَيْ يَتْبَعَهُ فَلَمْ يَفْعَلْ فَدَخَلَ عُمَرُ ؓ فَرَأَى الرَّجُلَ فَعَرَفَ الْكَرَاهِيَةَ فِي وَجْهِ رَسُولِ اللهِ ﷺ بِمَقْعَدِهِ فَقَالَ لَعَلَّكَ آذَيْتَ النَّبِيَّ ﷺ فَفَطِنَ الرَّجُلُ فَقَامَ فَقَالَ النَّبِيُّ ﷺ «لَقَدْ قُمْتُ ثَلَاثًا لِتَتَّبِعَنِي فَلَمْ تَفْعَلْ» فَقَالَ يَا رَسُولَ اللهِ لَوِ اتَّخَذْتَ حاجِبًا فَإِنَّ نِسَاءَكَ لَسْنَ كَسَائِرِ النِّسَاءِ وَهُوَ طُهْرٌ لقُلُوبِهِنَّ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤَذَنَ لَكُمْ} إِلَى آخِرِ الْآيَةِ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَخْبَرَهُ بِذَلِكَ قَالَ وَاسْتَشَارَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ وَعُمَرَ فِي الْأُسَارَى فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ اسْتَحيِي قَوْمَكَ وَخُذْ مِنْهُمُ الْفِدَاءَ فَاسْتَعِنْ بِهِ وَقَالَ عُمَرُ بْنُ الْخَطَّابِ اقْتُلْهُمْ فَقَالَ لَوِ اجْتَمَعْتُمَا مَا عَصَيْناكُمَا فَأَخَذَ رَسُولُ اللهِ ﷺ بِقَوْلِ أَبِي بَكْرٍ فَأَنْزَلَ اللهُ ﷻ {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللهُ يُرِيدُ الْآخِرَةَ} قَالَ ثُمَّ نَزَلَتْ {وَلَقَدْ خُلِقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ} إِلَى آخِرِ الْآيَاتِ فَقَالَ عُمَرُ تَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ فَأُنْزِلَتْ {فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ}

[Machine] When the Messenger of Allah ﷺ recited "In the name of Allah, the Most Gracious, the Most Merciful," the polytheists would mock him and say, "Muhammad mentions the deity of the Yamama tribe." And Musaylimah would call himself "Ar-Rahman" (the Most Merciful). So when the verse "The Messenger of Allah is not supposed to make it known" was revealed...

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَرَأَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَزِئَ مِنْهُ الْمُشْرِكُونَ وَقَالُوا مُحَمَّدٌ يَذْكُرُ إِلَهَ الْيَمَامَةِ وَكَانَ مُسَيْلِمَةُ يَتَسَمَّى الرَّحْمَنَ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ «أُمِرَ رَسُولُ اللهِ ﷺ أَنْ لَا يَجْهَرَ بِهَا»

[Machine] "It is not forbidden for you. Then, he read "O Prophet, why do you prohibit what Allah has made lawful for you?" But instead, you must fulfill more severe expiation."

لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ قَرَأَ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} وَلَكِنْ عَلَيْكَ أَغْلَظُ الْكَفَّارَاتِ رَقَبَةً

[Machine] "The Messenger of Allah ﷺ prohibited piercing the animal."

«نَهَى رَسُولُ اللهِ ﷺ أَنْ تُصْبَرَ الْبَهِيمَةُ»

[Machine] Narrated by the Prophet ﷺ , he said: "When a man enters paradise, he will ask about his parents, his wife, and his children. It will be said to him that they have not reached your level of righteousness and deeds. He will then say, 'O Lord, I have done good for myself and for them.' He will be commanded to join them with him (in paradise). And Ibn Abbas recited the verse: 'And those who believed and their descendants followed them in faith...' until the end of the verse."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دَخَلَ الرَّجُلُ الْجَنَّةَ سَأَلَ عَنْ أَبَوَيْهِ وَزَوْجَتِهِ وَوَلَدِهِ فَيُقَالُ إِنَّهُمْ لَمْ يَبْلُغُوا دَرَجَتَكَ وعَمَلَكَ فَيَقُولُ يَا رَبِّ قَدْ عَمِلْتُ لِي وَلَهُمْ فَيُؤْمَرُ بإِلْحاقِهِمْ بِهِ وَقَرَأَ ابْنُ عَبَّاسٍ {وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ} إِلَى آخِرِ الْآيَةِ

[Machine] In his saying, "O man," Taha said.

فِي قَوْلِهِ §طه قَالَ «يَا رَجُلُ»

[Machine] The daughter of Khalid bin Sinan came to the Prophet ﷺ, so he spread out his garment for her and said, "The daughter of a prophet that her people have abandoned."

جَاءَتْ بِنْتُ خَالِدِ بْنِ سِنَانَ إِلَى النَّبِيِّ ﷺ فَبَسَطَ لَهَا ثَوْبَهُ وَقَالَ «بِنْتُ نَبِيٍّ ضَيَّعَهُ قَوْمُهُ»

[Machine] The Prophet ﷺ used to not pray before or after the two Eids.

كَانَ النَّبِيُّ ﷺ «لَا يُصَلِّي فِي الْعِيدَيْنِ قَبْلَهَا وَلَا بَعْدَهَا»

[Machine] The Prophet ﷺ said, "Hajj is jihad and Umrah is voluntary."

عَنِ النَّبِيِّ ﷺ قَالَ الْحَجُّ الْجِهَادُ وَالْعُمْرَةُ تَطَوُّعٌ

[Machine] That the Messenger of Allah ﷺ drank while standing.

أَنَّ رَسُولَ اللهِ ﷺ «شَرِبَ قَائِمًا»

The Prophet ﷺ said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise. (Using translation from Abū Dāʾūd 4212)

قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَخْضِبُونَ بِالسَّوَادِ كَحَوَاصِلِ الطَّيْرِ لَا يَرِيحُونَ رَائِحَةَ الْجَنَّةِ»

This is a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqara. You will never recite a letter from them for which you will not be given (a reward). (Using translation from Muslim 806)

بَيْنَمَا جِبْرِيلُ عَلَيْهِ السَّلَامُ قَاعِدٌ عِنْدَ النَّبِيِّ ﷺ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الْأَرْضِ لَمْ يَنْزِلْ إِلَّا الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةِ الْكِتَابِ وَخَوَاتِيمِ سُورَةِ الْبَقَرَةِ لَمْ تَقْرَأْ بِحَرْفٍ مِنْهَا إِلَّا أُعْطِيتَهُ

[Machine] "O Messenger of Allah, I had sexual intercourse with my wife while she was menstruating." So, the Prophet ﷺ ordered him to set free a slave and the value of the slave at that time was a dinar.

يَا رَسُولَ اللهِ أَصَبْتُ امْرَأَتِي وَهِيَ حَائِضٌ «فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعْتِقَ نَسَمَةً» وَقِيمَةُ النَّسَمَةِ يَوْمَئِذٍ دِينَارٌ

[Machine] That the Messenger of Allah ﷺ said, "Be independent of people even with the stem of a toothbrush."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اسْتَغْنُوا عَنِ النَّاسِ وَلَوْ بِشَوْصِ السِّوَاكِ»