جَاءَ رَجُلٌ وَأُمُّهُ إِلَى النَّبِيِّ ﷺ وَهُوَ يُرِيدُ الْجِهَادَ وَأُمُّهُ تَمْنَعُهُ فَقَالَ النَّبِيُّ ﷺ «عِنْدَ أُمِّكَ قَرَّ فَإِنَّ لَكَ مِنَ الْأَجْرِ عِنْدَهَا مِثْلَ مَا لَكَ فِي الْجِهَادِ»

جَاءَ رَجُلٌ وَأُمُّهُ إِلَى النَّبِيِّ ﷺ وَهُوَ يُرِيدُ الْجِهَادَ وَأُمُّهُ تَمْنَعُهُ فَقَالَ النَّبِيُّ ﷺ «عِنْدَ أُمِّكَ قَرَّ فَإِنَّ لَكَ مِنَ الْأَجْرِ عِنْدَهَا مِثْلَ مَا لَكَ فِي الْجِهَادِ»

جَاءَ رَجُلٌ وَأُمُّهُ إِلَى النَّبِيِّ ﷺ وَهُوَ يُرِيدُ الْجِهَادَ وَأُمُّهُ تَمْنَعُهُ فَقَالَ النَّبِيُّ ﷺ «عِنْدَ أُمِّكَ قَرَّ فَإِنَّ لَكَ مِنَ الْأَجْرِ عِنْدَهَا مِثْلَ مَا لَكَ فِي الْجِهَادِ»

[Machine] He said, "O boy, beware and do not insult the companions of the Messenger of Allah ﷺ , as it is a calamity."

لَهُ «يَا غُلَامُ إِيَّاكَ وَسَبَّ أَصْحَابِ رَسُولِ اللهِ ﷺ فَإِنَّهَا مُعْنِتَةٌ»

[Machine] The Messenger of Allah ﷺ said: "If it were not for the weakness of the weak and the illness of the sick, I would have postponed the prayer of darkness."

قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا ضَعْفُ الضَّعِيفِ وَسَقَمِ السَّقِيمِ لَأَخَّرْتُ صَلَاةَ الْعَتَمَةِ»

The Prophet ﷺ said: He who is consulted is trustworthy. (Using translation from Abū Dāʾūd 5128)

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْتَشَارُ مُؤْتَمَنٌ»

"When the Prophet ﷺ drank, he would breathe two times." (Using translation from Tirmidhī 1886)

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا شَرِبَ تَنَفَّسَ مَرَّتَيْنِ»

[Machine] "I prayed with the Prophet ﷺ and then stood on his left side, so he took hold of me and made me stand on his right side."

«صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَقُمْتُ إِلَى جَنْبِهِ عَنْ يَسَارِهِ فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ»

[Machine] The Prophet of Allah, ﷺ , said: "There is no leader who is appointed over ten people except that he will be asked about them on the Day of Judgment."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَمِيرٍ يُؤَمَّرُ عَلَى عَشَرَةٍ إِلَّا سُئِلَ عَنْهُمْ يَوْمَ الْقِيَامَةِ»

[Machine] The messenger of Allah ﷺ was at the water well, then a woman came with her son and she said, "My son wants to go for battle, but I am preventing him." He said, "Do not leave your mother until she gives you permission or death takes her away, because it is the greatest reward for you."

كَانَ رَسُولُ اللهِ ﷺ عَلَى السِّقَايَةِ فَجَاءَتِ امْرَأَةٌ بِابْنِ لَهَا فَقَالَتْ إِنَّ ابْنِي يُرِيدُ الْغَزْوَ وَأَنَا أَمْنَعُهُ فَقَالَ «لَا تَبْرَحْ مِنْ أُمِّكَ حَتَّى تَأْذَنَ لَكَ أَوْ يَتَوَفَّاها الْمَوْتُ لِأَنَّهُ أَعْظَمُ لِأَجْرِكَ»

[Machine] The Prophet ﷺ said, "Do not pray towards a grave or on a grave."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يُصَلَّى إِلَى قَبْرٍ وَلَا عَلَى قَبْرٍ»

[Machine] "Narrated by the Messenger of Allah ﷺ, 'Whoever makes a vow but does not specify it, then its expiation is like the expiation of an oath. And whoever makes a vow in disobedience to Allah, then its expiation is like the expiation of an oath. And whoever makes a vow that they cannot afford, then its expiation is the expiation of an oath. And whoever makes a vow that they can afford, then let them fulfill it.'"

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ نَذَرَ نَذْرًا لَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا فِي مَعْصِيَةِ اللهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا لَا يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا يُطِيقُهُ فَلْيَفِ»

[Machine] Ibn Abbas, Abdur-Rahman ibn Al-Azhar, and Miswar ibn Makhrama said, "The Messenger of Allah ﷺ forbade praying after Asr prayer."

أَنَّ ابْنَ عَبَّاسٍ وَعَبْدَ الرَّحْمَنِ بْنَ الْأَزْهَرِ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ قَالُوا «نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ بَعْدَ صَلَاةِ الْعَصْرِ»

[Machine] The Messenger of Allah ﷺ entered the house and found a picture of Ibrahim and Maryam in it, so he said, "As for them, they know that the angels do not enter a house with a picture. This is Ibrahim portrayed, so what is the matter with him that he is splitting?"

أَنَّ رَسُولَ اللهِ ﷺ حِينَ دَخَلَ الْبَيْتَ وَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَمَرْيَمَ فَقَالَ «أَمَّا هُمْ فَقَدْ عَلِمُوا أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا بَالُهُ يَسْتَقْسِمُ»

[Machine] "The Prophet ﷺ stayed by the Messenger of Allah. He then stood up, performed ablution, and prayed two units of prayer until he reached ten units. Then he performed the Witr prayer consisting of three units. After that, he lay down and slept until he snored. Then the Mu'adhdhin called him for the Fajr prayer, so he got up, prayed, and did not perform ablution."

بِتُّ عِنْدَ رَسُولِ اللهِ ﷺ «فَقَامَ فَتَوَضَّأَ ثُمَّ صَلَّى رَكْعَتَيْنِ حَتَّى بَلَغَ ذَلِكَ عَشَرَ رَكَعَاتٍ ثُمَّ أَوْتَرَ ثَلَاثَ رَكَعَاتٍ ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ نَوْمُهُ نَفْخًا ثُمَّ نَادَاهُ الْمُؤَذِّنُ بِصَلَاةِ الصُّبْحِ فَخَرَجَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»

[Machine] "The Messenger of Allah ﷺ forbade praying after Asr prayer."

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ»

Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah ﷺ say: A man who prays with the black knot of hair tied is the one praying pinioned. (Using translation from Abū Dāʾūd 647)

أَنَّ ابْنَ عَبَّاسٍ رَأَى عَبْدَ اللهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ فَقَامَ مِنْ وَرَائِهِ فَجَعَلَ يَحُلُّهُ وَقَرَّ لَهُ الْآخَرُ ثُمَّ لَمَّا انْصَرَفَ جَاءَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ مَا لَكْ وَلِرَأْسِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ هَذَا مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»

[Machine] The Messenger of Allah ﷺ saw a gold ring on the hand of a man, so he removed it and threw it away, and said: “Would one of you deliberately take an ember of fire and place it in his hand?” After the Messenger of Allah ﷺ left, it was said to the man, “Take your ring and benefit from it.” He said, “No, by Allah, I will not take it after the Messenger of Allah ﷺ has thrown it away.”

أَنَّ رَسُولَ اللهِ ﷺ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ وَقَالَ «يَعْمَدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ» فَقِيلَ لِلرَّجُلِ بَعْدَمَا ذَهَبَ رَسُولُ اللهِ ﷺ خُذْ خَاتَمَكَ تَنْتَفِعْ بِهِ قَالَ لَا وَاللهِ لَا آخُذُهُ وَقَدْ طَرَحَهُ رَسُولُ اللهِ ﷺ

[Machine] A woman brought a young boy to the Messenger of Allah ﷺ and asked, "Is this child performing Hajj?" He replied, "Yes, and you will be rewarded."

رَفَعَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ صَبِيًّا فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

[Machine] While the Messenger of Allah ﷺ was walking on the road to Makkah, a woman from Muhaffa called out to him and grabbed the shoulder of a young boy and lifted him. She asked, "Is this boy performing Hajj, O Messenger of Allah?" He replied, "He will have the reward of Hajj, and you will also receive a reward."

بَيْنَا رَسُولُ اللهِ ﷺ يَسِيرُ بِطَرِيقِ مَكَّةَ كَلَّمَتْهُ امْرَأَةٌ مِنْ مِحَفَّةٍ لَهَا وَأَخَذَتْ بِعَضُدِ صَبِيٍّ فَرَفَعَتْهُ فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللهِ؟ قَالَ «لَهُ حَجٌّ وَلَكِ أَجْرٌ»

[Machine] The Messenger of Allah ﷺ said: "The sisters are believers, Maymuna the wife of the Prophet ﷺ , Umm al-Fadl the daughter of al-Harith, Salma the wife of Hamza, and Asma the daughter of Umays. She is their mother's sister."

قَالَ رَسُولُ اللهِ ﷺ الْأَخَوَاتُ مُؤْمِنَاتٌ مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ وَأُمُّ الْفَضْلِ بِنْتُ الْحَارِثِ وسَلْمَى امْرَأَةُ حَمْزَةَ وَأَسْمَاءُ بِنْتُ عُمَيْسٍ هِيَ أُخْتُهُنَّ لأُمِّهِنَّ

[Machine] The Messenger of Allah ﷺ said, "The noblest women of the people of Paradise after Maryam bint Imran are Fatimah, Khadijah, and Asiyah, the wife of Pharaoh."

قَالَ رَسُولُ اللهِ ﷺ «سَيِّداتُ نِسَاءِ أَهْلِ الْجَنَّةِ بَعْدَ مَرْيَمَ بِنْتِ عِمْرَانَ فَاطِمَةُ وَخَدِيجَةُ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ»

[Machine] That the Prophet ﷺ sent Abu Bakr on the Hajj pilgrimage and he did not approach the Kaaba, but rather he went to Dhu al-Majaz and informed the people about their rituals and relayed to them the message of the Messenger of Allah ﷺ until they arrived at Arafat before Dhu al-Majaz. This was because they did not perform the Umrah before the Hajj.

أَنَّ النَّبِيَّ ﷺ «بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ وَلَمْ يَقْرَبِ الْكَعْبَةَ وَلَكِنَّهُ شَمَّرَ إِلَى ذِي الْمَجَازِ يُخْبِرُ النَّاسَ بِمَناسِكِهِمْ ويُبْلِغُهُمْ عَنْ رَسُولِ اللهِ ﷺ حَتَّى أَتَوْا عَرَفَةَ قَبْلَ ذِي الْمَجَازِ وَذَلِكَ أَنَّهُمْ لَمْ يَكُونُوا اسْتَمْتِعُوا بِالْعُمْرَةِ إِلَى الْحَجِّ»

[Machine] The Messenger of Allah ﷺ had a visible split between his two front teeth, and when he spoke, it would shine like light between them.

كَانَ رَسُولُ اللهِ ﷺ «أَفْلَجَ الثَّنِيَّتَيْنِ إِذَا تَكَلَّمَ يُرَى كَالنُّورِ بَيْنَ ثَنِيَّتَيْهِ»

A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you. (Using translation from Muslim 1336b)

يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you. (Using translation from Muslim 1336b)

يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

[Machine] I slept in the house of my aunt Maymuna, the wife of the Prophet ﷺ. The Prophet ﷺ was there. I observed how the Prophet ﷺ prayed at night. Then the Prophet ﷺ spoke to his family for a while and then went to sleep. When it was the last third or half of the night, he got up and looked at the sky and recited, "Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding" until he finished reciting these verses. Then he got up, performed ablution, brushed his teeth, and prayed eleven units of prayer. Then Bilal called the prayer for Fajr and he prayed two units of prayer. Then he left and prayed in congregation with the people for Fajr.

رَقَدْتُ فِي بَيْتِ خَالَتِي مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَكَانَ النَّبِيُّ ﷺ عِنْدَهَا لَأَنْظُرَ كَيْفَ صَلَاةُ النَّبِيِّ ﷺ مِنَ اللَّيْلِ فَحَدَّثَ النَّبِيُّ ﷺ أَهْلَهُ سَاعَةً ثُمَّ رَقَدَ فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الْآخِرُ أَوْ نِصْفُهُ قَامَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ {إِنَّ فِي خَلَقِ السَّماَوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ} حَتَّى قَرَأَ هَذِهِ الْآيَاتِ ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ ثُمَّ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً ثُمَّ أَذَّنَ بِلَالٌ بِالصَّلَاةِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى بِالنَّاسِ الصُّبْحَ

[Machine] The Messenger of Allah ﷺ said, "The House in the heavens is called the Bait al-Ma'mur (Frequented House), and it is like the Kaaba on earth. If it were to fall, it would fall upon it. Every day, seventy thousand angels enter it who have never seen it before. It has in the heavens a sanctity equivalent to the sanctity of Makkah. He ﷺ said, 'And every day seventy thousand angels enter the House who will never enter it again.'"

قَالَ رَسُولُ اللهِ ﷺ الْبَيْتُ الْمَعْمُورُ فِي السَّمَاءِ يُقَالُ لَهُ الصراحُ وَهُوَ عَلَى مِثْلِ بَيْتِ الْحَرَامِ بِحِيَالِهِ لَوْ سَقَطَ لَسَقْطَ عَلَيْهِ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَمْ يَرَوْنَهُ قَطُّ وَإِنَّ لَهُ فِي السَّمَاءِ حُرْمَةٌ قَدْرَ حُرْمَةِ مَكَّةَ قَالَ «وَيَدْخُلُ الْبَيْتَ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يُدْخِلُونَهُ أَبَدًا»

[Machine] The Messenger of Allah ﷺ received the revelation when he was forty years old. He remained in Makkah for thirteen years after that, and then migrated to Al-Madinah. He lived in Al-Madinah for ten years, and the Messenger of Allah passed away when he was sixty-three years old.

«أُوحِيَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ ابْنُ أَرْبَعِينَ سَنَةً فَلَبِثَ بَعْدَ ذَلِكَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً ثُمَّ هَاجَرَ إِلَى الْمَدِينَةِ فَكَانَ بِهَا عَشْرًا فَتُوُفِّيَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»

[Machine] The Prophet ﷺ, when he ordered the people to perform Umrah during the Farewell Hajj, a man would come and say, "O Messenger of Allah, I am performing Hajj." The Messenger of Allah ﷺ would reply, "It is not Hajj, rather it is Umrah."

أَنَّ النَّبِيَّ ﷺ حِينَ أَمَرَ النَّاسَ أَنْ يَحِلُّوا بِعُمْرَةٍ فِي حَجَّةِ الْوَدَاعِ إِنَّ الرَّجُلَ كَانَ يَأْتِي فَيَقُولُ يَا رَسُولَ اللهِ إِنَّهُ الْحَجُّ فَيَقُولُ رَسُولُ اللهِ ﷺ «إِنَّهَا لَيْسَتْ بِحَجَّةٍ إِنَّمَا هِيَ عُمْرَةٌ»

[Machine] I stayed at my aunt Maymuna bint al-Harith, the wife of the Prophet Muhammad. I saw him get up in the middle of the night and fulfill his needs. He then went to the Qirbah (a water container) and untied its rope. He performed ablution (wudu) between the two ablutions, and then went back to his bed and slept. He then went to the Qirbah again, untied the rope, and performed ablution. He prayed and I got up and did as he did. I approached him from his left, but he turned and made room for me on his right. He prayed either eleven or thirteen units (rak'ahs), and then fell asleep until he snored. I heard him say in his prostration, "O Allah, place light in my heart, light in my hearing, light in my vision, light behind me, light in front of me, light on my right, light on my left, light above me, light below me, and grant me the greatest light". He then slept until he snored, and Bilal came to him and called him for prayer, so he got up.

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ فَرَأَيْتُهُ قَامَ مِنَ اللَّيْلِ قَوْمَةً فَقَضَى حَاجَتَهُ ثُمَّ أَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا فَتَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ ثُمَّ آوَى إِلَى فِرَاشِهِ فَنَامَ ثُمَّ أَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا فَتَوَضَّأَ وُضُوءًا هُوَ الْوُضُوءُ فَصَلَّى فَقُمْتُ فَصَنَعْتُ كَمَا صَنَعَ ثُمَّ أَتَيْتُهُ فَقُمْتُ عَنْ يَسَارِهِ فَلَفِتَني فَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّى إِمَّا إِحْدَى عَشْرَةَ رَكْعَةً وَإِمَّا ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ حَتَّى نَفَخَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ «اللهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَاجْعَلْ مِنْ بَيْنَ يَدَيَّ نُورًا وَاجْعَلْ عَنْ يَمِينِي نُورًا وَاجْعَلْ عَنْ يَسَارِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَاجْعَلْ مِنْ تَحْتِي نُورًا وَأَعْظِمْ لِي نُورًا» ثُمَّ نَامَ حَتَّى نَفَخَ فَأَتَاهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ فَخَرَجَ

[Machine] I stayed at my aunt Maymuna bint al-Harith's house. The Prophet ﷺ woke up at night and went to the bathroom. He washed his face and hands, then stood up to pray at night. He went to the nearest water source and performed ablution between two ablutions, without excessive use of water. Then, he stood up to pray. He said, "I tried to make sure that he did not notice that I was observing him. Then, I stood up and did as he did. I stood on his left side, and he began to recite until he turned towards me and held my ear, so I was on his right side while he was praying. He completed his prayer with thirteen units of prayer, including the two units of the dawn prayer. Then, he lay down and slept until he snored. Bilal came and called for prayer, so he stood up, prayed, and did not perform ablution again."

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ فَقَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ فَأَتَى الْحَاجَةَ ثُمَّ جَاءَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ قَامَ يُصَلِّي مِنَ اللَّيْلِ فَأَتَى الْقِرْبَةَ فَتَوَضَّأَ وُضُوءًا بَيْنَ وُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ ثُمَّ قَامَ يُصَلِّي قَالَ وتَخَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أُبَيِّتَهُ يَعْنِي أُراقِبَهُ ثُمَّ قُمْتُ فَفَعَلْتُ كَمَا فَعَلَ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِمَا يَلِي أُذُنِي حَتَّى أَدَارَنِي فَكُنْتُ عَنْ يَمِينِهِ وَهُوَ يُصَلِّي فَتَتَامَّتْ صَلَاتُهُ إِلَى ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا رَكْعَتَا الْفَجْرِ ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ ثُمَّ جَاءَ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ

[Machine] I stayed at my aunt's, Maimuna bint Al-Harith, the wife of the Prophet ﷺ. I said to myself, "I will observe the prayer of the Messenger of Allah ﷺ and see how he performs it." He came from the mosque and entered the side of the house to fulfill his need, then he went to the nearest spot and released the straps of his sandals. He washed his face and hands, then he took his bed and stayed there as long as Allah willed. Then he stood up and came to the side of the house, then he came to the nearest spot and released the straps of his sandals. Then he performed ablution, a perfect ablution in between two ablutions, not exceeding the amount of water used in ablution, even though he had poured water generously. Then he came to the mosque and said, "I did as he did," then I stood to his left and he held my hand and extended it from behind me, and he made me stand to his right. He prayed eight units of prayer and concluded with three units of Witr. Then he performed two units of prayer and said, "O Allah, grant me light in my heart, light in my hearing, light in my sight, light in my hair, light in my skin, light in my flesh, light in my blood, light in front of me, light behind me, light to my right, light to my left, light beneath me, and light above me. O Allah, grant me light, make me light, and magnify the light for me."

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ فَقُلْتُ لأَحْفَظَنَّ صَلَاةَ رَسُولِ اللهِ ﷺ كَيْفَ يَصْنَعُ فَجَاءَ مِنَ الْمَسْجِدِ فَأَتَى نَاحِيَةَ الدَّارِ فَقَضَى حَاجَتَهُ ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ أَخَذَ مَضْجَعَهُ فَمَكَثَ مَا شَاءَ اللهُ ثُمَّ قَامَ فَأَتَى نَاحِيَةَ الدَّارِ ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ إِهْرَاقَةَ الْمَاءِ وَقَدْ أَسْبِغَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ قَالَ فَصَنَعْتُ كَمَا صَنَعَ ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَمَدَّهَا مِنْ خَلْفِي فَأَقَامَنِي عَنْ يَمِينِهِ وَصَلَّى ثَمَانِ رَكَعَاتٍ وَأَوْتَرَ بِثَلَاثٍ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ «اللهُمَّ اجْعَلْ لِي نُورًا فِي قَلْبِي وَنُورًا فِي سَمْعِي وَنُورًا فِي بَصَرِي وَنُورًا فِي شَعْرِي وَنُورًا فِي بَشَرِي وَنُورًا فِي لَحْمِي وَنُورًا فِي دَمِي وَنُورًا مِنْ بَيْنِ يَدَيَّ وَنُورًا مِنْ خَلْفِي وَنُورًا عَنْ يَمِينِي وَنُورًا عَنْ شِمَالِي وَنُورًا مِنْ تَحْتِي وَنُورًا مِنْ فَوْقِي اللهُمَّ أَعْطِنِي نُورًا وَاجْعَلْ لِي نُورًا وَأَعْظِمْ لِي نُورًا»

[Machine] I stayed at my aunt Maymuna's house, and I watched the Messenger of Allah ﷺ to see how much he prayed. He stood for a while, then he approached the pitcher, untied his waistcloth, poured water into a basin or jug, and washed his face and arms. Then he slept for a while, then he woke up and performed a beautiful ablution between the two ablutions. He stood up to pray, and I approached and stood on his left side. He took hold of me and moved me to his right side, completing the Prophet's prayer ﷺ during the night with thirteen rak'ahs. Then he slept, and his sleep was known by his breath. He slept until he snored, then he got up to perform the prayer. During his prayer or supplication, he used to say, "O Allah, make light in my hearing, light in my sight, light in my heart, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, and make light for me."

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَرَمَقْتُ رَسُولَ اللهِ ﷺ كَمْ يُصَلِّي فَقَامَ فَبَالَ ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا وَصَبَّ فِي قَصْعَةٍ أَوْ جَفْنَةٍ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ نَامَ ثُمَّ قَامَ فَتَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ فَقَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَتَكَامَلَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مِنَ اللَّيْلَ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ وَكَانَ يُعْرَفُ نَوْمُهُ بِنَفْخِهِ فَنَامَ حَتَّى نَفَخَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَكَانَ يَقُولُ فِي صَلَاتِهِ أَوْ فِي دُعَائِهِ «اللهُمَّ اجْعَلْ فِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَفِي قَلْبِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَعَنْ أَمَامِي نُورًا وَخَلْفِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَاجْعَلْ لِي نُورًا»

[Machine] Al-Qa'nabi narrated both of them from Malik bin Anas from Makhrama bin Sulaiman from Kurayb that Ibn Abbas informed him that he stayed overnight at his aunt Maimuna's house. He said, "She laid down on the width of the bed and the Prophet ﷺ and his family laid down on its length. The Prophet ﷺ slept until the middle of the night or a little before or after it. Then he woke up and sat down. He wiped the sleep off his face with his hands. Then he recited the last ten verses of Surah Al-Imran. Then he stood up and performed ablution from a hanging water-skin. He made his ablution perfectly, then he stood up to pray. I imitated what he did. Then I went and stood by his side. He placed his hand on my head and took hold of my earlobe, and twisted it. He prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, and, finally, two more rak'ahs. Then he prayed Witr and lay down until the Mu'adhdhin came to him and he stood up and prayed two light rak'ahs. Then he prayed Fajr."

ثنا الْقَعْنَبِيُّ كِلَاهُمَا عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ عَنْ كُرَيْبٍ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّهُ بَاتَ عِنْدَ خَالَتِهِ مَيْمُونَةَ قَالَ «فَاضْطَجَعَتْ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ النَّبِيُّ ﷺ وَأَهْلُهُ فِي طُولِهَا فَنَامَ النَّبِيُّ ﷺ حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ ثُمَّ اسْتَيْقَظَ فَجَلَسَ فَمَسَحَ النَّوْمَ عَنْ وَجْهِهِ بِيَدَيْهِ ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلَ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ يُصَلِّي فَصَنَعْتُ مِثْلَ مَا صَنَعَ ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ يَدَهُ عَلَى رَأْسِي وَأَخَذَ بِأُذُنِي يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ وَاضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ صَلَّى الصُّبْحَ»

[Machine] I remained with Maymuna and the Messenger of Allah ﷺ was with her that night. The Messenger of Allah ﷺ performed ablution and stood up to pray, so I moved away from his left side. He took hold of me and placed me on his right side, and he prayed thirteen units of prayer that night. Then the Messenger of Allah ﷺ slept until he snored. When the Mu'adhdhin came to him, he got up and performed prayer without performing ablution.

بِتُّ عِنْدَ مَيْمُونَةَ وَكَانَ رَسُولُ اللهِ ﷺ عِنْدَهَا تِلْكَ اللَّيْلَةَ «فَتَوَضَّأَ رَسُولُ اللهِ ﷺ وَقَامَ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَصَلَّى تِلْكَ اللَّيْلَةَ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ رَسُولُ اللهِ ﷺ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ ثُمَّ أَتَاهُ الْمُؤَذِّنُ فَخَرَجَ وَصَلَّى وَلَمْ يَتَوَضَّأْ»

[Machine] My father sent me to the Prophet ﷺ with a gift. So I went to him while he was in the house of Maymuna, and he made me lie down on a cushion until it was half the night. Then he stood up, looked at the sky, and recited the last verse of Surah Al Imran, "Indeed, in the creation of the heavens and the earth." He completed the recitation and then went to a container of suspended water, performed ablution, and washed himself. He did not spill much water, only a little. Then he motioned for me to stand up and I stood up and performed ablution. I stood to his left, and he turned me around, so I stood to his right. He recited the Quran while gently blowing into my ear. He prayed ten rak'ahs and then performed the Witr prayer. Then he went to sleep. When he slept, he would blow. Bilal came to him and woke him up for prayer. He stood and performed two light rak'ahs and then went out to pray.

بَعَثَنِي أَبِي إِلَى النَّبِيِّ ﷺ بِهَدِيَّةٍ فَأَتَيْتُهُ وَهُوَ فِي بَيْتِ مَيْمُونَةَ فَرَقَدَني عَلَى فَضْلِ وِسَادَةٍ حَتَّى إِذَا كَانَ شَطْرُ اللَّيْلِ قَامَ فَنَظَرَ إِلَى السَّمَاءِ ثُمَّ قَرَأَ آخِرَ سُورَةَ آلَ عِمْرَانَ {إِنَّ فِي خَلَقِ السَّماَوَاتِ وَالْأَرْضِ} حَتَّى خَتَمَهَا ثُمَّ عَمَدَ إِلَى شَجْبٍ مِنْ مَاءٍ مُعَلَّقٍ فَتَسَوَّكَ وَتَوَضَّأَ وَأَسْبَغَ الْوُضُوءَ وَلَمْ يُهْرِقْ مِنَ الْمَاءِ إِلَّا قَلِيلًا ثُمَّ حَرَّكَنِي فَقُمْتُ فَتَوَضَّأْتُ فَقُمْتُ عَنْ يَسَارِهِ فَحَوَّلَنِي فَقُمْتُ عَنْ يَمِينِهِ فَجَعَلَ يَقْرَأُ وَهُوَ يَفْتِلُ بِأُذُنِي فَصَلَّى عَشْرَ رَكَعَاتٍ ثُمَّ أَوْتَرَ ثُمَّ نَامَ وَكَانَ إِذَا نَامَ نَفَخَ ثُمَّ أَتَاهُ بِلَالٌ فَأَيْقَظَهُ لِلصَّلَاةِ فَقَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ

[Machine] The Prophet ﷺ said: "There is no one who, when they want to be intimate with their spouse, says: 'In the name of Allah, O Allah, protect us from Satan and keep Satan away from what You have blessed us with.' Then, if they are blessed with a child, Satan will not harm that child."

أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ أَحَدٍ لَوْ أَنَّهُ أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ بِسْمِ اللهِ اللهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا ثُمَّ رُزِقَ أَوْ قُضِي بَيْنَهُمَا وَلَدٌ لَمْ يَضُرَّهُ الشَّيْطَانُ

[Machine] I heard the Messenger of Allah ﷺ saying, "The example of the one who prays with his head lowered is like the one who prays while his hands are tied."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»

[Machine] I heard the Messenger of Allah ﷺ saying, "The example of the one who prays with his head covered is like the one who prays with his hands tied."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»

The Prophet ﷺ entered the Kaʿba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?" (Using translation from Bukhārī 3351)

دَخَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ فَوَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ «أَمَّا هُمْ قَدْ سَمِعُوا أَنَّ الْمَلَائِكَةَ لَا يَدْخُلُونَ بَيْتًا فِيهِ صُورَةٌ هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا بَالُهُ يَسْتَقْسِمُ»

[Machine] The Messenger of Allah ﷺ said, "Muzdalifah is all a standing place, and stay away from the narrow area. And upon you is to collect pebbles for stoning."

قَالَ رَسُولُ اللهِ ﷺ «مُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ»

We knew the finishing of the prayer of the Messenger of Allah ﷺ through takbir. 'Amr (b. Dinar) said: I made a mention of it to Abu Mas'ud. hue he rejected it and said: I never narrated it to you. 'Amr said: He did narrate it before this. (Using translation from Muslim 583b)

«مَا كُنَّا نَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ إِلَّا بِتَكْبِيرِهِ»

A man came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Messenger of Allah ﷺ said, "Go back and perform Hajj with your wife." (Using translation from Bukhārī 3061)

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا نَبِيَّ اللهِ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَامْرأَتِي حَاجَّةٌ فَقَالَ «ارْجِعْ فَحُجَّ مَعَ امْرأتِكَ»

[Machine] The Messenger of Allah ﷺ said, "A man should not be alone with a woman or travel with her, except when she has a mahram (a close male relative)." A man said, "O Messenger of Allah, I intend to go for battle with such and such army and my wife is in need." He replied, "Go for Hajj with your wife."

قَالَ رَسُولُ اللهِ ﷺ «لَا يَخْلُو رَجُلٌ مَعَ امْرَأَةٍ وَلَا يُسَافَرُ مَعَهَا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ جَيْشَ كَذَا وَكَذَا وَامْرَأَتِي حَاجَّةٌ قَالَ «فَحُجَّ مَعَ امْرأتِكَ»

The Prophet ﷺ said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Messenger of Allah ﷺ! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet ﷺ said (to him), "Go along with her (to Hajj). (Using translation from Bukhārī 1862)

قَالَ رَسُولُ اللهِ ﷺ «لَا تُسَافِرُ الْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ وَلَا يَدْخُلُ عَلَيْهَا رَجُلٌ إِلَّا وَمَعَهَا مَحْرَمٌ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ فِي جَيْشِ كَذَا وَكَذَا وَامْرَأَتِي تُرِيدُ الْحَجَّ قَالَ «اخْرُجْ مَعَهَا»

[Machine] I heard Ibn Abbas saying that the Messenger of Allah ﷺ said, "A woman should not travel except with a Mahram." So, a man stood up and said, "I have been enlisted for a military expedition and I wanted to perform Hajj with my wife." The Prophet ﷺ said, "Perform Hajj with your wife."

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ خَطَبَ رَسُولُ اللهِ ﷺ «لَا تُسَافِرُ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ» فَقَامَ رَجُلٌ فَقَالَ إِنِّي اكْتُتِبْتُ فِي الْغَزْوِ وَقَدْ أَرَدْتُ أَنْ أُحِجَّ امْرَأَتِي فَقَالَ النَّبِيُّ ﷺ «حُجَّ مَعَ امْرأتِكَ»

[Machine] I heard the Messenger of Allah ﷺ say, "A man should not be alone with a woman without her being accompanied by a mahram, and a woman should not travel without a man, and a man should not enter upon a woman except with a mahram." A man asked, "O Messenger of Allah, my wife has a need and I have been enlisted for such and such expedition." He said, "Then go back and perform Hajj with your wife."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَخْلُوَنَّ رَجُلٌ مَعَ امْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ وَلَا تُسَافِرُ إِلَّا مَعَ امْرَأَةٍ وَلَا يَدْخُلُ عَلَيْهَا رَجُلٌ إِلَّا مَعَ مَحْرَمٍ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا قَالَ «فانْقَلِبْ فَحُجَّ مَعَ امْرَأَتِكَ»

[Machine] The Messenger of Allah ﷺ prayed on a mat.

«لَقَدْ صَلَّى رَسُولُ اللهِ ﷺ عَلَى بِسَاطٍ»

Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when they begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and when they submit to it, then collect it from them and avoid (the temptation) of selecting the best (items) of their riches. (Using translation from Muslim 19c)

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَ مُعَاذًا عَلَى الْيَمَنِ قَالَ «إِنَّكَ تَقْدُمُ عَلَى قَوْمٍ أَهْلِ كِتَابٍ فَلْيَكُنْ أَوَّلُ مَا تَدْعُوهُمْ إِلَيْهِ عُبَادَةَ اللهِ فَإِذَا عَرَفُوا ذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللهَ ﷻ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمِهِمْ وَلَيْلَتِهِمْ فَإِذَا فَعَلُوا ذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللهَ قَدْ فَرَضَ عَلَيْهِمْ زَكَاةً تُؤْخَذُ مِنْ أَمْوَالِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِذَا فَعَلُوا ذَلِكَ فَخُذْ مِنْهُمْ وَاتَّقِ كَرَائِمَ أَمْوَالِهِمْ»