«أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ ذَهَبَ بِالنَّبِيِّ ﷺ إِلَى جَمْرَةِ الْعَقَبَةِ فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ فَسَاخَ ثُمَّ أَتَى الْجَمْرَةَ الْقُصْوَى فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ»

«أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ ذَهَبَ بِالنَّبِيِّ ﷺ إِلَى جَمْرَةِ الْعَقَبَةِ فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ فَسَاخَ ثُمَّ أَتَى الْجَمْرَةَ الْقُصْوَى فَعَرَضَ لَهُ الشَّيْطَانُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ»

[Machine] "They were taken by a strong and desolate wind on the Day of Badr."

«أَخَذَتْهُمْ يَوْمَ بَدْرٍ رِيحٌ عَقِيمٌ»

[Machine] "When {Say, 'I do not ask you for this message any payment, but only for friendship in [the treatment of] near relatives.'} They said, 'O Messenger of Allah, who are these near relatives of yours for whom their friendship is obligatory for us?' He said, 'Ali, Fatimah, and their two sons.'"

لَمَّا نَزَلَتْ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} قَالُوا يَا رَسُولَ اللهِ مَنْ قَرَابَتُكَ هَؤُلَاءِ الَّذِينَ وَجَبَتْ عَلَيْنَا مَوَدَّتُهُمْ؟ قَالَ «عَلِيٌّ وَفَاطِمَةُ وَابْنَاهُمَا ؓ »

[Machine] "When the verse 'When angels take the souls of those who die due to their own wrongdoing' was revealed until the end of the verse, it is said that there were people in Makkah who had embraced Islam. However, when the Messenger of Allah ﷺ migrated to Madinah, they were reluctant and afraid to migrate. So Allah revealed the following verse: 'When angels take the souls of those who die' until the statement 'except the oppressed.'"

لَمَّا نَزَلَتْ {الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ} إِلَى آخِرِ الْآيَةِ قَالَ «كَانَ قَوْمٌ بِمَكَّةَ قَدْ أَسْلَمُوا فَلَمَّا هَاجَرَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ كَرِهُوا أَنْ يُهَاجِرُوا وَخَافُوا» فَأَنْزَلَ اللهُ تَعَالَى {الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ} إِلَى قَوْلِهِ {إِلَّا الْمُسْتَضْعَفِينَ}

[Machine] The Messenger of Allah ﷺ said, "Bring me a blank sheet and inkpot so that I may write a book for you, after which you shall never go astray." They said, "The Messenger of Allah has left us." Then they fell silent, and he said, "After me."

قَالَ رَسُولُ اللهِ ﷺ «ائْتُونِي بِصَحِيفَةٍ ودواةٍ أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا» فَقَالُوا يَهْجُرُ رَسُولُ اللهِ ﷺ ثُمَّ سَكَتُوا وَسَكَتَ قَالُوا يَا رَسُولَ اللهِ أَلَا نَأْتِيكَ بَعْدُ قَالَ «بَعْدَمَا»

[Machine] Narrated by the Prophet ﷺ that he was prohibited from taking something in which the soul finds pleasure as a purpose.

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نُهِيَ أَنْ يَتَّخِذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا»

[Machine] The Messenger of Allah ﷺ said, "Do not take anything from the soul as an object of desire."

قَالَ رَسُولُ اللهِ ﷺ «لَا تَتَّخِذُوا شَيْئًا مِنَ الرُّوحِ غَرَضًا»

[Machine] "That the Prophet ﷺ prayed on the day of Eid Al-Fitr and did not pray before or after it, then he went to the women with Bilal, and he commanded them to give charity. So the woman threw her jewelry and her worn-out clothes."

أَنَّ النَّبِيَّ ﷺ «صَلَّى يَوْمَ الْفِطْرِ فَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلَالٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ» فَجَعَلَتِ الْمَرْأَةُ تُلْقِي خُرْصَهَا وَسِخَابَهَا

[Machine] He heard the call but did not come, so there is no prayer for him except with an excuse.

سَمِعَ النِّدَاءَ ثُمَّ لَمْ يَأْتِهِ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ»

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever hears the call to prayer and does not respond without a valid excuse, their prayer will not be accepted."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ مِنْ غَيْرِ عُذْرٍ فَلَا صَلَاةَ لَهُ»

[Machine] The Prophet ﷺ experienced interference between his words and said, "Indeed, speech can contain magic."

طَعَنَ النَّبِيُّ ﷺ بَيْنَ ظَهْرَانَيْ كَلَامِهِ وَقَالَ «إِنَّ مِنَ الْبَيَانِ سِحْرًا»

[Machine] "Death or to Mecca"

«الْمَوْتُ أَوْ إِلَى مَكَّةَ»

[Machine] The Messenger of Allah ﷺ said: "Do not take anything from the spirit as an object."

قَالَ رَسُولُ اللهِ ﷺ «لَا تَتَّخِذُوا شَيْئًا مِنَ الرُّوحِ غَرَضًا»

[Machine] The Messenger of Allah ﷺ disbelieved with a measure of dates and ordered the people to do so, so whoever could not find it should do it with half a measure.

«كَفَّرَ رَسُولُ اللهِ ﷺ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ النَّاسَ أَنْ يَفْعَلُوهُ فَمَنْ لَمْ يَجِدْ فَبِنِصْفِ صَاعٍ»

[Machine] The Prophet ﷺ used to seek protection for Hassan and Hussain, saying "I seek protection for you both in the perfect words of Allah from every devil and poisonous creature and from every evil eye that has the power to harm."

كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ حَسَنًا وَحُسَيْنًا «أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمَنْ كُلِّ عَيْنٍ لَامَّةٍ»

[Machine] The Prophet ﷺ said, "Whoever visits a sick person before his appointed time comes, and says seven times near him, 'I ask Allah, the Great, the Lord of the mighty Throne, to heal you, except if it is not destined for you to be healed,'".

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ دَخَلَ عَلَى مَرِيضٍ لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ عِنْدَهُ سَبْعَ مَرَّاتٍ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلَّا عُوفِي»

[Machine] I sat next to the Prophet ﷺ, so he prayed for me with a cushion to rub, and put it under my head.

«بِتُّ بِالنَّبِيِّ ﷺ فَدَعَا لِي بِوِسَادَةٍ مَسُوحٍ وَوَضَعَهَا تَحْتَ رَأْسِي»

[Machine] "He should not cause dissent among them, or make one group taste hardship from another, but he refused."

أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَلَا يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَأَبَى»

[Machine] The Messenger of Allah ﷺ said: "There are three types of people whose prayers are not accepted by Allah: the imam of a community who is disliked by his people, a woman who spends the night angry with her husband, and two brothers who are in a state of disagreement."

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا يَقْبَلُ اللهُ لَهُمْ صَلَاةً إِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا غَضْبَانُ وَأَخَوَانِ مُتَصَارِمَانِ

[Machine] The Messenger of Allah ﷺ said, "Whoever does not show mercy to our young ones, honor our elders, and acknowledge our rights is not one of us."

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا وَيَعْرِفْ لَنَا حَقَّنَا»

[Machine] The Prophet of Allah ﷺ said, "There is no man who visits a sick person and says, 'I ask Allah, the Great, the Lord of the Great Throne, to cure you seven times in his term, unless Allah will reduce his suffering."

نَبِيُّ اللهِ ﷺ مَا مِنْ رَجُلٍ يَعُودُ مَرِيضًا فَيَقُولُ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيكَ سَبْعَ مَرَّاتٍ وَفِي أَجَلِهِ تَأْخِيرٌ إِلَّا خَفَّفَتْ عَنْهُ

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no action dearer to Allah than an action performed in these ten days by a man who goes out to fight with his life and wealth and does not return."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ عَمِلٍ أَحَبَّ إِلَى اللهِ مِنْ عَمِلٍ فِي هَذَا الْعَشْرِ إِلَّا رَجُلٍ خَرَجَ مُجَاهِدًا بِنَفْسِهِ وَمَالِهِ ثُمَّ لَمْ يَرْجِعْ»

[Machine] That the Messenger of Allah ﷺ said: "When the night in which I was taken on the Night Journey, I found a pleasant fragrance. So I said, 'O Jibril, what is this pleasant fragrance?' He said, 'This is the fragrance of the comb of the daughter of Fir'awn and her children.' I asked, 'What is the matter with her?' He said, 'While she was combing the daughter of Fir'awn, the comb fell from her hand, so she said, 'In the name of Allah.' Fir'awn's daughter said to her, 'Is it my father or your Lord that you seek?' She said, 'Rather, my Lord and your Lord and the Lord of your father is Allah.' She said, 'Do you have a Lord other than my father?' She said, 'Yes.' She said, 'Yes.' She said, 'Then I will inform him about that.' She said, 'Yes.' So she informed him, and he called her and said, 'O so-and-so, do you have a Lord other than me?' She said, 'Yes, my Lord and your Lord is Allah.' So he commanded for a cow made of copper to be taken, and it was heated and her children were thrown into it one by one. She said, 'I have a request for you.' He said, 'What is it?' She said, 'I want my bones and the bones of my child to be gathered together and placed in one shroud, and we be buried together.' He said, 'That is upon you.' So her children continued to be thrown into the cow until it reached her infant son. It was as if she hesitated for his sake, so he said to her, 'O mother, go ahead, for the punishment of this world is easier than the punishment of the Hereafter.' Ibn 'Abbas said: "Then four people stood up to speak, 'Eesa ibn Maryam, the companion of Jurayj, the witness of Yusuf, and the son of Fir'awn's maid. And the narration is from the Hadith of Abu 'Umar ad-Dariri."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا كَانَتِ اللَّيْلَةُ الَّتِي أُسْرِيَ بِي فِيهَا وَجَدْتُ رَائِحَةً طَيِّبَةً فَقُلْتُ مَا هَذِهِ الرَّائِحَةُ الطَّيِّبَةُ يَا جِبْرِيلُ؟ قَالَ هَذِهِ رَائِحَةُ مَاشِطَةِ بِنْتِ فِرْعَوْنَ وَأَوْلَادِهَا فَقُلْتُ مَا شَأْنُهَا؟ قَالَ بَيْنَا هِيَ تَمْشُطُ بِنْتَ فِرْعَوْنَ إِذْ سَقَطَ الْمُشْطُ مِنْ يَدِهَا فَقَالَتْ بِسْمِ اللهِ فَقَالَتْ بِنْتُ فِرْعَوْنَ أَبِي فَقَالَتْ لَا وَلَكِنْ رَبِّي وَرَبُّكِ وَرَبُّ أَبِيكِ اللهُ قَالَتْ وَإِنَّ لَكِ رَبًّا غَيْرَ أَبِي؟ قَالَتْ نَعَمْ قَالَتْ نَعَمْ قَالَتْ فَأُعْلِمُهُ ذَلِكَ؟ قَالَتْ نَعَمْ فَأَعْلَمَتْهُ فَدَعَا بِهَا فَقَالَ يَا فُلَانَةُ أَلَكِ رَبٌّ غَيْرِي؟ قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللهُ فَأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ أَخَذَ أَوْلَادُهَا يُلْقُونَ فِيهَا وَاحِدًا وَاحِدًا فَقَالَتْ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا هِيَ؟ قَالَتْ أُحِبُّ أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ فَتَدْفِنَّا جَمِيعًا قَالَ وَذَلِكَ لَكِ عَلَيْنَا فَلَمْ يَزَلْ أَوْلَادُهَا يُلْقُونَ فِي الْبَقَرَةِ حَتَّى انْتَهَى إِلَى ابْنٍ لَهَا رَضِيعٍ فَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجَلِهِ فَقَالَ لَهَا يَا أُمَّهِ اقْتَحِمِي فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ

قَالَ ابْنُ عَبَّاسٍ فَتَكَلَّمَ أَرْبَعَةٌ صِغَارٌ عِيسَى بْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَشَاهِدُ يُوسُفَ وَابْنُ مَاشِطَةِ فِرْعَوْنَ «وَاللَّفْظُ لِحَدِيثِ أَبِي عُمَرَ الضَّرِيرِ»

[Machine] Regarding the Prophet ﷺ, he said: "Solomon, the Prophet of Allah ﷺ, used to see a tree standing in front of him when he stood in his place of worship. He asked the tree, 'What is your name?' It replied, 'Al-Kharroob.' He asked, 'What are you for?' It replied, 'For the destruction of this house.' Solomon prayed, 'O Allah, cause my death to be a lesson for the jinn, so that the people will know that the jinn do not have knowledge of the unseen.' Then he carved it into a staff, leaned on it, and the earth swallowed it. The tree fell and the people assumed that the earth had eaten it. They searched and found it turned into a pile. The people became aware that if the jinn had knowledge of the unseen, they would not have remained in such a humiliating punishment. Ibn Abbas used to recite it like this. As a result, the earth and the jinn thanked him, and the water came to the earth wherever it was."

عَنِ النَّبِيِّ ﷺ قَالَ كَانَ سُلَيْمَانُ نَبِيُّ اللهِ ﷺ إِذَا قَامَ فِي مُصَلَّاهُ رَأَى شَجَرَةً ثَابِتَةً بَيْنَ يَدَيْهِ فَقَالَ لَهَا مَا اسْمُكِ؟ قَالَتْ الْخَرُّوبُ قَالَ لِأَيِّ شَيْءٍ أَنْتِ؟ قَالَتْ لخرابِ هَذَا الْبَيْتِ فَقَالَ سُلَيْمَانُ اللهُمَّ عَمِّ عَلَى الْجِنِّ مَوْتِي حَتَّى يَعْلَمَ الْإِنْسُ أَنَّ الْجِنَّ لَا تَعْلَمُ الْغَيْبَ قَالَ فَنَحَتَها عَصًا يَتَوَكَّأُ عَلَيْهَا فَأَكَلَتْهَا الْأَرَضَةُ فَسَقَطَتْ فَخَرَّ فَحَزَرُوا أَكْلَهَا الْأَرَضَةَ فَوَجَدُوهُ حَوْلًا فَتَبَيَّنَتِ الْإِنْسُ أَنَّ الْجِنَّ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا حَوْلًا فِي الْعَذَابِ الْمُهِينِ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا هَكَذَا فَشَكَرَتِ الْجِنُّ الْأَرَضَةَ فَكَانَتْ تَأْتِيهَا بِالْمَاءِ حَيْثُ كَانَتْ

[Machine] The Prophet ﷺ said that prostration should be done on seven parts: the two hands, the two feet, the knees, the forehead, raising the hands when seeing the Kaaba, on Safa and Marwa, on Arafah, during the gathering, and while stoning the pillars, and when the prayer is established.

أَنَّ النَّبِيَّ ﷺ قَالَ السُّجُودُ عَلَى سَبْعَةِ أَعْضَاءٍ الْيَدَيْنِ وَالْقَدَمَيْنِ وَالرُّكْبَتَيْنِ وَالْجَبْهَةِ وَرَفْعُ الْأَيْدِي إِذَا رَأَيْتَ الْبَيْتَ وَعَلَى الصَّفَا وَالْمَرْوَةِ وبِعَرَفَةَ وبِجَمْعٍ وَعِنْدَ رَمْيِ الْجِمَارِ وَإِذَا أُقِيمَتِ الصَّلَاةُ

[Machine] The Messenger of Allah ﷺ said, "I prayed in the mosque of Khayf with seventy prophets, among them Moses, as if I am looking at him. He was wearing two green cloaks and he was riding on a camel from the herd of Bilqis with a saddle that had two buckles."

قَالَ رَسُولُ اللهِ ﷺ «صَلَّى فِي مَسْجِدِ الْخَيْفِ سَبْعُونَ نَبِيًّا مِنْهُمْ مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ وَعَلَيْهِ عباءتانِ قَطْوانِيَّتانِ وَهُوَ مُحْرِمٌ عَلَى بَعِيرٍ مِنْ إِبِلِ شَنُوءةَ مَخْطُومٍ بِخِطَامِ لِيفٍ لَهُ ضَفْرَانِ»

[Machine] About the Prophet ﷺ said, "When one of you sneezes and says Alhamdulillah (praise be to Allah), the angels say, 'May Allah have mercy on you.' And when he says, 'Lord of the worlds,' the angels say, 'May Allah bless you.'

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَقَالَ الْحَمْدُ لِلَّهِ قَالَتِ الْمَلَائِكَةُ رَبُّ الْعَالَمِينَ فَإِذَا قَالَ رَبُّ الْعَالَمِينَ قَالَتِ الْمَلَائِكَةُ رَحِمَكَ اللهُ

[Machine] The Messenger of Allah ﷺ said, "The Black Stone was whiter than snow, but the sins of the children of Adam made it black."

قَالَ رَسُولُ اللهِ ﷺ «كَانَ الْحَجَرُ الْأَسْوَدُ أَشَدَّ بَيَاضًا مِنَ الثَّلْجِ حَتَّى سَوَّدَتْهُ خَطَايَا بَنِي آدَمَ»

[Machine] The Prophet ﷺ said, "I have been commanded to use the toothstick until I feared for the condition of my teeth."

عَنِ النَّبِيِّ ﷺ قَالَ «أُمِرْتُ بِالسِّوَاكِ حَتَّى خِفْتُ عَلَى أَسْنَانِي»

[Machine] The Messenger of Allah ﷺ wiped over his shoes, then he said, "Ask those who claim that the Messenger of Allah ﷺ wiped over his shoes after Surat Al-Ma'idah. By Allah, he did not wipe after Al-Ma'idah, and I would rather wipe the back of a mule's neck than wipe over them."

مَسَحَ رَسُولُ اللهِ ﷺ عَلَى الْخُفَّيْنِ ثُمَّ قَالَ «سَلُوا هَؤُلَاءِ الَّذِينَ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ بَعْدَ سُورَةِ الْمَائِدَةِ وَاللهِ مَا مَسَحَ بَعْدَ الْمَائِدَةِ وَلَأَنْ أَمْسَحَ عَلَى ظَهْرِ عِيرٍ بَغْلاءَ أَحَبُّ إِلَيَّ مِنْ أَنْ أَمْسَحَ عَلَيْهِمَا»

[Machine] I have not seen a people better than the companions of the Messenger of Allah ﷺ. They would ask him about thirteen matters until all of them were revealed in the Quran, amongst them "They ask you about the sacred month" and "They ask you about wine and gambling" and "They ask you about orphans" and "They ask you about menstruation" and "They ask you about the spoils of war" and "They ask you what they should spend". They would only ask about what benefitted them. He said, "The first one to perform Tawaf around the Kaaba were the angels, and between the Hajr Aswad and the Yemeni Corner are the graves of the Prophets. And when the people harmed him, he would come out from among them and worship Allah there until he died."

مَا رَأَيْتُ قَوْمًا كَانُوا خَيْرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مَا سَأَلُوهُ إِلَّا عَنْ ثَلَاثَةَ عَشَرَ مَسْأَلَةً حَتَّى قُبِضَ كُلُّهُنَّ فِي الْقُرْآنِ مِنْهُنَّ {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ} وَ {يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ} {وَيَسْأَلُونَكَ عَنِ الْيَتَامَى} {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ} وَ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ} {وَيَسْأَلُونَكَ مَاذَا يُنْفِقُونَ} مَا كَانُوا يَسْأَلُونَ إِلَّا عَمَّا يَنْفَعُهُمْ قَالَ «وَأَوَّلُ مَنْ طَافَ بِالْبَيْتِ الْمَلَائِكَةُ وَإِنَّ مَا بَيْنَ الْحَجَرِ إِلَى الرُّكْنِ الْيَمَانِي لقُبُورًا مِنْ قُبُورِ الْأَنْبِيَاءِ وَكَانَ النَّبِيُّ إِذَا آذَاهُ قَوْمُهُ خَرَجَ هُوَ مِنْ بَيْنِ أَظْهُرِهِمْ فَعَبَدَ اللهَ فِيهَا حَتَّى يَمُوتَ»

the Messenger of Allah ﷺ said, "I asked my Lord a question that I would have liked that I had not asked Him. I said, O my Lord, there were Prophets before me: Prophets among them for whom You had subdued the winds, and among them who would raise the dead. He said: 'Did I not find you an orphan and I gave you refuge? And lost and I guided you? And poor and made you self-sufficient? Did I not expand your breast and removed from you your burden?'" He said, "I said: Of course, my Lord."

قَالَ رَسُولُ اللهِ ﷺ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ سَأَلْتُ رَبِّي مَسْأَلَةً وَدِدْتُ أَنِّي لَمْ أَسْأَلْهُ قُلْتُ يَا رَبِّ كَانَتْ قَبْلِي رُسُلٌ مِنْهُمْ مَنْ سَخَّرْتَ لَهُمُ الرِّيَاحَ وَمِنْهُمْ مَنْ كَانَ يُحْيِي الْمَوْتَى قَالَ أَلَمْ أَجِدْكَ يَتِيمًا فآوَيْتُكَ؟ أَلَمْ أَجِدْكَ ضَالًّا فَهَدَيْتُكَ؟ أَلَمْ أَجِدْكَ عَائِلًا فَأَغْنَيْتُكَ؟ أَلَمْ أَشْرَحْ لَكَ صَدْرَكَ وَوَضَعْتُ عَنْكَ وِزْرَكَ؟ قَالَ قُلْتُ بَلَى يَا رَبِّ ولَفْظُهُما وَاحِدٌ

[Machine] The Prophet ﷺ was brought a plate containing a portion of bread, so he said, "Eat from its sides and do not eat from its middle, for the blessing descends in its middle."

أَنَّ النَّبِيَّ ﷺ أُتِي بِقَصْعَةِ ثَرِيدٍ فَقَالَ «كُلُوا مِنْ جَانِبَيْهَا وَلَا تَأْكُلُوا مِنْ وَسَطِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا»

[Machine] "Jibreel ﷺ came to the Prophet ﷺ to show him the rituals. A gap was opened for him, so he entered Mina and saw the Jamarat. Then he saw him at Jamarat Al-Jamrah, and he saw him at Arafat. When he was near the Jamarat, Iblis appeared to him and threw seven pebbles at him. He was stoned, then Iblis appeared to him again and stoned him until he mentioned the Jamarat Al-Aqaba, so he stoned it and went away."

«جَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى النَّبِيِّ ﷺ لِيُرِيَهُ الْمَنَاسِكَ فانْفَرَجَ لَهُ ثَبِيرٌ فَدَخَلَ مِنًى فَأَرَاهُ الْجِمَارَ ثُمَّ أرَاهُ جَمْعًا وَأَرَاهُ عَرَفَاتٍ فَلَمَّا كَانَ عِنْدَ الْجَمْرَةِ نَبَعَ لَهُ إِبْلِيسُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ فَسَاخَ ثُمَّ نَبَعَ لَهُ حَتَّى ذَكَرَ جَمْرَةَ الْعَقَبَةِ فَسَاخَ فَذَهَبَ»

[Machine] "Jibril went with the Prophet ﷺ to show him the rituals, and they came to Jamrat Al-Aqaba. Suddenly, Satan appeared to him and gave him an order, so he threw seven pebbles at him and he disappeared into the ground. Then they came to the middle Jamrat, and there was Satan again, so he gave him an order and threw seven pebbles at him, and he disappeared into the ground. Then they came to the third one, and he did the same with him. Then he gathered the pebbles and went from Arafat."

«انْطَلَقَ جِبْرِيلُ بِالنَّبِيِّ ﷺ لِيُرِيَهُ الْمَنَاسِكَ فَأَتَى بِهِ جَمْرَةَ الْعَقَبَةِ فَإِذَا إِبْلِيسُ عَلَيْهِ فَأَمَرَهُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ فَسَاخَ فِي الْأَرْضِ ثُمَّ أَتَى الْجَمْرَةَ الْوُسْطَى فَإِذَا هُوَ بإِبليسَ فَأَمَرَهُ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ فَسَاخَ فِي الْأَرْضِ ثُمَّ أَتَى الثَّالِثَةَ فَفَعَلَ ذَلِكَ بِهِ ثُمَّ أَتَى بِهِ جَمْعَاءَ ثُمَّ لَبَّى مِنْ عَرَفَاتٍ»

[Machine] I went out with the Prophet ﷺ on the day of Eid, and he began praying before the sermon, without calling the adhan or iqamah. Then he rode his mount and delivered a sermon on it. After that, he approached the women and gave a sermon to them and urged them to give charity. He said, "O women, give charity." So, women started throwing their garments, rings, and earrings into Bilal's garment.

خَرَجْتُ مَعَ النَّبِيِّ ﷺ يَوْمَ الْفِطْرِ فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ رَكِبَ رَاحِلَتَهُ فَخَطَبَ عَلَيْهَا ثُمَّ أَتَى النِّسَاءَ فَخَطَبَهُنَّ وَحَثَّهُنَّ عَلَى الصَّدَقَةِ فَقَالَ «تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ فَكَانَتِ الْمَرْأَةُ تُلْقِي ثَوْبَهَا وَخَاتَمَهَا وقُرْطَها» فَجَمَعَ ذَلِكَ إِلَى بِلَالٍ فِي ثَوْبِهِ

[Machine] The Jews debated with the Prophet ﷺ and said, "Do you eat from what we slaughter, but you do not eat from what Allah has slaughtered?" So Allah (ﷻ) revealed, "{And do not eat of that upon which the name of Allah has not been mentioned}" (Quran 6:121).

خَاصَمَتِ الْيَهُودُ النَّبِيَّ ﷺ فَقَالُوا أَتَأْكُلُ مِمَّا قَتَلْنَا وَلَا تَأْكُلُ مِمَّا قَتَلَ اللهُ فَأَنْزَلَ اللهُ ﷻ {وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ}

[Machine] When this became difficult for the Muslims and it became burdensome for them, Allah replaced it, and Allah revealed: "Allah does not burden a soul beyond that it can bear."

لَمَّا نَزَلَتِ اشْتَدَّ ذَلِكَ عَلَى الْمُسْلِمِينَ وَشَقَّ عَلَيْهِمْ فَنَسَخَها اللهُ فَأَنْزَلَ اللهُ ﷻ {لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا}

[Machine] The Messenger of Allah, ﷺ , used to receive the Quran with his tongue and lips, and he would be relieved of its intensity. Then Allah revealed the verse {Do not move your tongue to hasten it}, meaning do not hasten in memorizing it. He says {Indeed, upon Us is its collection and its recitation}, meaning we are responsible for collecting it in your heart and for you to recite it. He says {So when We have recited it}, meaning when We have revealed it. {Then follow its recitation}, meaning listen and pay attention. {Then indeed, upon Us is its explanation}, meaning we will explain it to you with your tongue. So the Messenger of Allah, ﷺ , was relieved.

كَانَ رَسُولُ اللهِ ﷺ «إِذَا نَزَلَ عَلَيْهِ الْقُرْآنُ تَلَقَّاهُ بِلِسَانِهِ وَشَفَتَيْهِ كَانَ يُعَالِجُ مِنْ ذَلِكَ شِدَّةً» فَأَنْزَلَ اللهُ ﷻ {لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} يَقُولُ لِتَعْجَلَ بِأَخْذِهِ يَقُولُ {إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} يَقُولُ جَمْعَهُ أَنْ نَجْمَعَهُ فِي صَدْرِكِ وَأَنْ تَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ} فَإِذَا أَنْزَلْنَاهُ {فَاتَّبِعْ قُرْآنَهُ} يَقُولُ فَاسْتَمَعْ وَأَنْصَتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} أَنْ نُبَيِّنَهُ بِلِسَانِكَ فاسْتَراحَ رَسُولُ اللهِ ﷺ

[Machine] According to the saying of Allah, "Closer to you, then closer, then closer to you, then closer." something that the Messenger of Allah ﷺ said, is there anything that Allah has revealed? He said, "The Messenger of Allah ﷺ said it, then Allah revealed it."

عَنْ قَوْلِ اللهِ ﷻ {أَوْلَى لَكَ فَأَوْلَى ثُمَّ أَوْلَى لَكَ فَأَوْلَى} أَشَيْءٌ قَالَهُ رَسُولُ اللهِ ﷺ أُمْ شَيْءٌ أَنْزَلَ اللهُ؟ قَالَ «قَالَهُ رَسُولُ اللهِ ﷺ ثُمَّ أَنْزَلَهُ اللهُ»

[Machine] While I was walking with the Prophet ﷺ , I heard a man saying, "O Allah, forgive so-and-so, the son of so-and-so." The Prophet ﷺ asked, "What is this?" The man said, "Someone asked me to pray for him." The Prophet ﷺ said, "Your companion has already been forgiven."

بَيْنَمَا أَنَا أَطُوفُ مَعَ النَّبِيِّ ﷺ إِذْ سَمِعَ رَجُلًا يَقُولُ اللهُمَّ اغْفِرْ لِفُلَانِ بْنِ فُلَانٍ فَقَالَ النَّبِيُّ ﷺ «مَا هَذَا؟» قَالَ أَمَرَنِي رَجُلٌ أَنْ أَدْعُوَ لَهُ فَقَالَ النَّبِيُّ ﷺ «قَدْ غُفِرَ لِصَاحِبِكَ»

[Machine] The Messenger of Allah ﷺ said, "We wished that Moses had been patient with him until he had narrated to us about their affairs."

قَالَ رَسُولُ اللهِ ﷺ «وَدِدْنَا أَنَّ مُوسَى كَانَ صَبَرَ مَعَهُ حَتَّى يَقُصَّ عَلَيْنَا مِنْ أَمْرِهِمَا»

[Machine] "The Prophet ﷺ got married while he was in the state of ihram."

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ وَهُوَ مُحْرِمٌ»

[Machine] The vision of the prophets is divine revelation.

«رُؤْيَا الْأَنْبِيَاءِ وَحْيٌ»

[Machine] In His saying, "You are the best nation produced [as an example] for mankind," He said, "They are the ones who migrated with the Messenger of Allah ﷺ to Al-Madinah."

فِي قَوْلِهِ {§كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ} قَالَ «هُمُ الَّذِينَ هَاجَرُوا مَعَ رَسُولِ اللهِ ﷺ إِلَى الْمَدِينَةِ»

[Machine] The Prophet ﷺ came upon a man who admitted committing adultery twice. He then said, "Take him away." He was brought back and confessed four times. The Prophet ﷺ then said, "Take him away and stone him."

أَتَى النَّبِيَّ ﷺ مَاعِزٌ فَاعْتَرَفَ مَرَّتَيْنِ ثُمَّ قَالَ «اذْهَبُوا بِهِ» ثُمَّ قَالَ رُدُّوهُ فَاعْتَرَفَ مَرَّتَيْنَ حَتَّى اعْتَرَفَ أَرْبَعَ مَرَّاتٍ؟ فَقَالَ النَّبِيُّ ﷺ «اذْهَبُوا بِهِ فَارْجُمُوهُ»

The Messenger of Allah ﷺ asked Ma’iz b. Malik : Is what I have heard about you is true? He said: What have you heard about me? He said: I have heard that you have had intercourse with a girl belonging to the family of so and so. He said: Yes. He then testified four times. He (The prophet) then gave order regarding him and he was stoned to death. (Using translation from Abū Dāʾūd 4425)

قَالَ رَسُولُ اللهِ ﷺ لِمَاعِزِ بْنِ مَالِكٍ «أَحَقٌّ مَا بَلَغَنِي عَنْكَ؟» قَالَ وَمَا بَلَغَكَ عَنِّي؟ قَالَ «بَلَغَنِي أَنَّكَ وَقَعْتَ عَلَى جَارِيَةِ بَنِي فُلَانٍ» قَالَ نَعَمْ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ فَأَمَرَ بِهِ فَرُجِمَ

[Machine] The Prophet ﷺ was sitting in the shade of a room, the shadow almost reaching him. The Prophet ﷺ said, "A man will come to you who looks at you with eyes of a devil. When he comes to you, do not speak to him." They had not waited long before a man appeared and called him, saying, "Why do you insult me and your companions?" He said, "Call them." So he called them and they began to swear by Allah that they did not say or do anything until he forgave them. Then Allah revealed the verse, "On the day when Allah will resurrect them all and they will swear to Him as they swear to you."

كَانَ رَسُولُ اللهِ ﷺ جَالِسًا فِي ظِلِّ حُجْرَةٍ قَدْ كَادَ يَقْلِصُ عَلَيْهَا الظِّلُّ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّكُمْ سَيَأْتِيكُمْ رَجُلٌ يَنْظُرُ إِلَيْكُمْ بِعَيْنَيْ شَيْطَانٍ فَإِذَا جَاءَكُمْ فَلَا تُكَلِّمُوهُ» فَلَمْ يَلْبَثُوا أَنْ طَلَعَ عَلَيْهِمْ رَجُلٌ فَدَعَاهُ فَقَالَ «عَلَامَ تَشْتُمُنِي أَنْتَ وَأَصْحَابُكَ؟» قَالَ ادْعُوهُمْ فَدَعَاهُمْ فَجَعَلُوا يَحْلِفُونَ بِاللهِ مَا قَالُوا وَمَا فَعَلُوا حَتَّى تَجَاوَزَ عَنْهُمْ فَأَنْزَلَ اللهُ ﷻ {يَوْمَ يَبْعَثُهُمُ اللهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ} الْآيَةَ

[Machine] The Ansar were far from their homes from the mosque, so they wanted to go to the mosque. And it was revealed: "And We record what they have put forth and their effects." So they stayed in their homes.

كَانَتِ الْأَنْصَارُ بَعِيدَةً مَنَازِلُهُمْ مِنَ الْمَسْجِدِ فَأَرَادُوا أَنْ يَتَحَوَّلُوا إِلَى الْمَسْجِدِ فَنَزَلَتْ {وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ} فَثَبَتُوا فِي مَنَازِلِهِمْ