[Machine] "That the Messenger of Allah ﷺ used to supplicate earnestly in the early morning and invoke blessings upon a living person from the tribe of Bani Sulaym."

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْنُتُ فِي الْفَجْرِ يَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ»

[Machine] The Messenger of Allah, ﷺ , said, "You will be gathered on the Day of Resurrection barefoot, naked, and uncircumcised." Then he recited, "Just as We originated the first creation, We shall bring it back. This is a promise binding upon Us; We will certainly fulfill it." The first to be dressed will be Ibrahim and some men from my companions, those on the right and those on the left. I will say, 'My companions,' and it will be said, 'They have always been turning on their heels since you parted from them.' Then I will say, just as the righteous servant 'Isa, the son of Maryam, said, 'I was a witness over them as long as I remained among them, but when You caused me to die, You were the Watcher over them; You are a Witness over all things.' 'If You punish them, they are Your servants, and if You forgive them, You are the Almighty, the Wise.'"

قَالَ رَسُولُ اللهِ ﷺ «تُحْشَرُونَ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا» ثُمَّ قَرَأَ {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} فَأَوَّلُ مَنْ يُكْسَى إِبْرَاهِيمُ وَيُؤْخَذُ بِرِجَالٍ مِنْ أَصْحَابِي ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ فَأَقُولُ أَصْحَابِي فَيُقَالُ إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ عِيسَى ابْنُ مَرْيَمَ {كُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ} {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ}

[Machine] "Get married, for the best of this nation are the ones with the most women."

«تَزَوَّجْ فَإِنَّ خَيْرَ هَذِهِ الْأُمَّةِ كَانَ أَكْثَرَهَا نِسَاءً»

[Machine] "There is no repentance for the murderer of a believer until the verse that was abrogated is revealed."

«لَيْسَ لِقَاتِلِ الْمُؤْمِنِ تَوْبَةٌ مَا نَسَخَتْهَا آيَةٌ مُنْذُ أُنْزِلَتْ»

"The people of Al-Kufah differed concerning this Verse: "And whoever kills a believer intentionally." So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'" (Using translation from Nasāʾī 4000)

«قَدْ أُنْزِلَتْ فِي آخِرِ مَا أُنْزِلَ وَمَا نَسَخَهَا شَيْءٌ»

[Machine] The Messenger of Allah ﷺ once said, "Is there anyone amongst you from these two?" to which no one answered. He then repeated, "Is there anyone amongst you from these two?" A man said, "Yes, it is me, and a man from them has died." The Messenger of Allah ﷺ said, "What prevented you from speaking where I spoke?" The man replied, "O Messenger of Allah, I thought that something had been revealed in my tribe, and I disliked being the one to bring it to them." The Messenger of Allah ﷺ said, "No, indeed your friend is being detained by his debt."

قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «أَفِيكُمْ أَحَدٌ مِنْ هُذَيْلٍ؟» فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ «أَفِيكُمْ أَحَدٌ مِنْ هُذَيْلٍ؟» فَقَالَ رَجُلٌ أَنَا وَقَدْ مَاتَ رَجُلٌ مِنْهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «مَا مَنَعَكَ أَنْ تَكَلَّمَ حَيْثُ تَكَلَّمْتُ؟» قَالَ ظَنَنْتُ يَا رَسُولَ اللهِ أَنَّهُ أُنْزِلَ فِي قَوْمِي شَيْءٌ فَكَرِهْتُ أَنْ أَكُونَ أَنَا الَّذِي آتِيَهُمْ بِهِ قَالَ «لَا إِنَّ صَاحِبَكُمْ مُحْتَبَسٌ بِدَيْنِهِ»

[Machine] Omar came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am ruined." The Messenger of Allah ﷺ asked, "What has ruined you?" Omar replied, "My caravan has been diverted and nothing has been returned to me." Then the verse was revealed: "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish." He ﷺ said, "Approach and turn away from your wives, and be cautious of blood and menstruation."

جَاءَ عُمَرُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَلَكْتُ قَالَ «وَمَا أَهْلَكَكَ؟» قَالَ حُوَّلْتُ رَحْلِيَ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا حَتَّى نَزَلَتْ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَائْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} يَقُولُ أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدَّمَ وَالْحُيَّضَ

[Machine] When the Prophet ﷺ conquered Mecca, Iblis trembled with fear. His soldiers gathered around him and he said, "We have lost hope of getting the nation of Muhammad to commit shirk (associating partners with Allah) after today. But let us tempt them in their religion and spread among them hypocrisy."

لَمَّا افْتَتَحَ النَّبِيُّ ﷺ مَكَّةَ رَنَّ إِبْلِيسُ رَنَّةً اجْتَمَعَتْ إِلَيْهِ جُنُودُهُ فَقَالَ ايْئَسُوا أَنْ نُرِيدَ أُمَّةَ مُحَمَّدٍ عَلَى الشِّرْكِ بَعْدَ يَوْمِكُمْ هَذَا وَلَكِنِ افْتُنُوهُمْ فِي دِينِهِمْ وَأَفْشُوا فِيهِمُ النَّوْحَ

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»

[Machine] The Messenger of Allah ﷺ used to observe fasting during the white days, whether in travel or at home.

كَانَ رَسُولُ اللهِ ﷺ «لَا يَدَعُ صَوْمَ أَيَّامِ الْبِيضِ فِي سَفَرٍ وَلَا حَضَرٍ»

[Machine] The Messenger of Allah ﷺ called a man from the Ansar. When he approached his house, he heard him speaking inside. When he sought permission, he entered and did not see anyone. The Messenger of Allah ﷺ said to him, "I heard you speaking to someone else?" The man replied, "O Messenger of Allah, I entered the house in darkness due to what people were saying about me regarding fever. A person entered upon me whom I have never seen anyone more honorable in a gathering or better in speech than him." The Messenger of Allah ﷺ said, "That was Gabriel, may ﷺ . And indeed, among you are men who, if one of them swears to Allah, He will fulfill it."

دَعَا رَسُولُ اللهِ ﷺ رَجُلًا مِنَ الْأَنْصَارِ فَلَمَّا دَنَا مِنْ مَنْزِلِهِ سَمِعَهُ يَتَكَلَّمُ فِي الدَّاخِلِ فَلَمَّا اسْتَأْذَنَ عَلَيْهِ دَخَلَ عَلَيْهِ فَلَمْ يَرَ أَحَدًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «سَمِعْتُكُ تُكَلِّمُ غَيْرَكَ» قَالَ يَا رَسُولَ اللهِ لَقَدْ دَخَلْتُ الدَّاخِلَ اغْتِمَامًا بِكَلَامِ النَّاسِ مِمَّا بِي مِنَ الْحُمَّى فَدَخَلَ عَلَيَّ دَاخِلٌ مَا رَأَيْتُ رَجُلًا قَطُّ بَعْدَكَ أَكْرَمَ مَجْلِسًا وَلَا أَحْسَنَ حَدِيثًا مِنْهُ قَالَ «ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَإِنَّ مِنْكُمْ لَرِجَالًا لَوْ أَنَّ أَحَدَهُمْ يُقْسِمُ عَلَى اللهِ لَأَبَرَّهُ»

[Machine] Did the Quraysh came to the Jews and said to them: What did Moses bring you? They said: His staff and his hand turned white for those who were looking. Then they came to the Christians and said: How was Jesus? They said: He used to cure the blind and the lepers, and he used to bring the dead back to life. Then they came to the Prophet ﷺ and said: Pray to your Lord to make Safa into gold for us. So he called upon his Lord and this verse was revealed: "Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding." So let them reflect upon it.

أَتَتْ قُرَيْشٌ الْيَهُودَ فَقَالُوا بِمَ جَاءَكُمْ مُوسَى؟ قَالُوا عَصَاهُ وَيَدُهُ بَيْضَاءَ لِلنَّاظِرِينَ وَأَتَوُا النَّصَارَى فَقَالُوا كَيْفَ كَانَ عِيسَى؟ قَالُوا كَانَ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى فَأَتَوُا النَّبِيَّ ﷺ فَقَالُوا ادْعُ لَنَا رَبَّكَ يَجْعَلْ لَنَا الصَّفَا ذَهَبًا فَدَعَا رَبَّهُ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ} فَلْيَتَفَكَّرُوا فِيهَا

[Machine] The Prophet ﷺ used to pray two extra units of prayer after the Maghrib prayer, in which he would prolong his recitation until the people of the mosque would disperse.

أَنَّ النَّبِيَّ ﷺ «كَانَ يُصَلِّي بَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ يُطِيلُ فِيهِمَا الْقِرَاءَةَ حَتَّى يَتَصَدَّعَ أَهْلُ الْمَسْجِدِ»

[Machine] The Quraysh used to circumambulate the Kaaba while they were naked, whistling and clapping. So Allah revealed, "Say, 'Who has forbidden the adornment of Allah,'" and they were commanded to wear clothes.

كَانَتْ قُرَيْشٌ يَطُوفُونَ بِالْبَيْتِ وَهُمْ عُرَاةٌ يُصَفِّرُونَ وَيُصَفِّقُونَ فَأَنْزَلَ اللهُ ﷻ {قُلْ مَنْ حَرَّمَ زِينَةَ اللهِ} فَأُمِرُوا بِالثِّيَابِ

[Machine] "The Prophet ﷺ said, 'Verily, there is no fear upon the allies of Allah, nor do they grieve.'" He said, "Allah is remembered through witnessing them."

عَنِ النَّبِيِّ ﷺ {أَلَا إِنَّ أَوْلِيَاءَ اللهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ} قَالَ «يُذْكَرُ اللهُ بِرُؤْيَتِهِمْ»

[Machine] The Messenger of Allah ﷺ said, "There are no days in which good deeds are more beloved to Allah or in which the good deed is better than the ten days." It was said, "O Messenger of Allah, not even jihad?" He said, "Not even jihad, except for a man who goes out with himself and his wealth and does not return with anything."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَيَّامٍ أَحَبُّ إِلَى اللهِ ﷻ فِيهِنَّ الْعَمَلُ أَوْ قَالَ أَفْضَلُ فِيهِنَّ الْعَمَلُ مِنْ أَيَّامِ الْعَشْرِ» قِيلَ يَا رَسُولَ اللهِ وَلَا الْجِهَادُ؟ قَالَ «وَلَا الْجِهَادُ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَا يَرْجِعُ مِنْ ذَلِكَ بِشَيْءٍ»

[Machine] Narrated by the Prophet, ﷺ , "There are no deeds during the ten days of Dhu al-Hijjah that are more beloved to Allah than performing Jihad in His cause, except for a man who goes out with his life and his wealth and does not return with anything from that."

عَنِ النَّبِيِّ ﷺ قَالَ «مَا الْعَمَلُ فِي أَيَّامٍ أَفْضَلُ مِنْهُ فِي عَشْرِ ذِي الْحِجَّةِ» قَالُوا يَا رَسُولَ اللهِ وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ قَالَ «وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ إِلَّا أَنْ يَخْرُجَ رَجُلٌ بِنَفْسِهِ وَمَالِهِ ثُمَّ لَا يَرْجِعُ مِنْ ذَلِكَ بِشَيْءٍ»

[Machine] The Prophet ﷺ said, "There are no days in this worldly life that are better for performing deeds than the ten days [of Dhul-Hijjah]." A man asked, "Not even striving in the cause of Allah?" The Messenger of Allah ﷺ replied on the third time, "Except for the one who does not return [alive]."

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ أَيَّامِ الدُّنْيَا أَيَّامٌ الْعَمَلُ فِيهَا أَفْضَلُ مِنْ أَيَّامِ الْعَشْرِ» قَالَ رَجُلٌ وَلَا مِثْلُهَا فِي سَبِيلِ اللهِ؟ ثَلَاثَ مِرَارٍ فَقَالَ رَسُولُ اللهِ ﷺ فِي الثَّالِثَةِ «إِلَّا أَنْ لَا يَرْجِعَ»

[Machine] That a woman came to the Prophet ﷺ and mentioned to him that her sister had made a vow to fast for a month, but she passed away before being able to fast. The Messenger of Allah ﷺ said, "I will fast on behalf of your sister."

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ أَنَّ أُخْتَهَا نَذَرَتْ أَنْ تَصُومَ شَهْرًا وَأَنَّهَا رَكِبَتِ الْبَحْرَ فَمَاتَتْ وَلَمْ تَصُمْ فَقَالَ رَسُولُ اللهِ ﷺ «صَوْمِي عَنْ أُخْتِكِ»

A man came to the Messenger of Allah ﷺ and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid. (Using translation from Muslim 1148b)

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ قَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا؟ قَالَ «لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ عَنْهَا؟» قَالَ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى» قَالَ سُلَيْمَانُ فَقَالَ الْحَكَمُ وَسَلَمَةُ بْنُ كُهَيْلٍ وَنَحْنُ جَمِيعًا جُلُوسٌ حِينَ حَدَّثَ مُسْلِمٌ بِهَذَا الْحَدِيثِ سَمِعْنَا مُجَاهِدًا يَذْكُرُ هَذَا الْحَدِيثَ عَنِ ابْنِ عَبَّاسٍ

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, my mother had an obligation of fasting for a month and she passed away." The Prophet ﷺ said, "Would you not have fulfilled her debt if she owed someone money?" He replied, "Yes." The Prophet ﷺ said, "Then the debt of Allah deserves to be fulfilled even more."

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولُ اللهِ إِنَّ أُمِّي جَعَلَتْ عَلَيْهَا صَوْمَ شَهْرٍ وَإِنَّهَا مَاتَتْ فَقَالَ النَّبِيُّ ﷺ «أَرَأَيْتَ لَوْ كَانَ عَلَيْهَا دَيْنٌ كُنْتَ تَقْضِيهِ؟» قَالَ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى»

[Machine] A man came to the Prophet ﷺ and said, "Indeed, my father has died and did not perform Hajj. Should I perform Hajj on his behalf?" The Prophet replied, "If your father had a debt, would you pay it off?" The man answered, "Yes." The Prophet then said, "So the debt of Allah is more deserving to be paid off."

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى»

The Prophet ﷺ used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76). (Using translation from Bukhārī 891)

كَانَ النَّبِيُّ ﷺ «يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي صَلَاةِ الْفَجْرِ الْم تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ»

[Machine] The Prophet ﷺ used to recite on Friday in the Fajr prayer the verses "Alif Lam Mim. The revelation of the Prostration. Has there reached you the report of the Overwhelming?". He would also recite the verse "Exalt the name of your Lord, the Most High" (in the Jumu'ah prayer) and "Has the news of the Overwhelming come to you?".

كَانَ النَّبِيُّ ﷺ «يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي صَلَاةِ الْفَجْرِ الْم تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ وَيَقْرَأُ فِي الْجُمُعَةِ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»

[Machine] "When the Prophet ﷺ used to recite Surah Al-A'la, he would say, 'Glory be to my Lord, the Most High'."

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَرَأَ سَبَّحِ اسْمَ رَبِّكَ الْأَعْلَى قَالَ «سُبْحَانَ رَبِّي الْأَعْلَى»

[Machine] When the Messenger of Allah ﷺ left Makkah, Abu Bakr said, "Indeed, we belong to Allah, and indeed to Him we will return." The Messenger of Allah ﷺ was expelled so that he could be destroyed entirely. But when this verse was revealed, "Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. [They are] those who have been expelled from their homes," Abu Bakr knew that there would be fighting.

لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ قَالَ أَبُو بَكْرٍ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أُخْرِجَ رَسُولُ اللهِ ﷺ لَيَهْلِكُنَّ جَمِيعًا فَلَمَّا أُنْزِلَتْ هَذِهِ الْآيَةُ {أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بَأَنَّهُمْ ظُلِمُوا وَإِنَّ اللهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ} {الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ} عَرَفَ أَبُو بَكْرٍ أَنَّهُ سَيَكُونُ قِتَالٌ

[Machine] The Messenger of Allah ﷺ used to pray two units of prayer at night, then would leave and perform "istakah".

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي رَكْعَتَيْنِ مِنَ اللَّيْلِ ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ»

[Machine] The Prophet ﷺ said, "Proceed with prayer, for behind you are the weak, the elderly, and those in need."

عَنِ النَّبِيِّ ﷺ قَالَ «تَجَوَّزُوا فِي الصَّلَاةِ فَإِنَّ خَلْفَكُمُ الضَّعِيفَ وَالْكَبِيرَ وَذَا الْحَاجَةِ»

[Machine] The Messenger of Allah ﷺ said, "A believer does not hate the Ansar (the people of Madinah who supported and aided the Prophet) and a believer does not love the Thaqif (a tribe in Arabia) who believes in Allah and the Last Day."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَبْغَضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ وَلَا يُحِبُّ ثَقِيفًا رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ»

[Machine] That the Prophet ﷺ performed five prayers in Mina.

أَنَّ النَّبِيَّ ﷺ صَلَّى خَمْسَ صَلَوَاتٍ بِمِنًى

[Machine] The Messenger of Allah ﷺ said to Umm Salamah, "This is Ali ibn Abi Talib, his flesh is my flesh and his blood is my blood. He holds the same position with me as Harun did with Musa, except that there will be no prophet after me."

قَالَ رَسُولُ اللهِ ﷺ لِأُمِّ سَلَمَةَ «هَذَا عَلِيُّ بْنُ أَبِي طَالِبٍ لَحْمُهُ لَحْمِي وَدَمُهُ دَمِي هُوَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي»

[Machine] That it was Sa'd ibn Jathama who presented a weak, injured donkey to the Prophet ﷺ, and he returned it dripping with blood.

أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى النَّبِيِّ ﷺ «وَهُوَ بِقُدَيْدٍ عَجُزَ حِمَارٍ فَرَدَّهُ يَقْطُرُ دَمًا»

[Machine] Al-Sa'ab ibn Jaththamah brought a weak donkey with dripping blood to the Prophet Muhammad ﷺ and he returned it and said, "We are forbidden."

أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى النَّبِيِّ ﷺ عَجُزَ حِمَارٍ يَقْطُرُ دَمًا فَرَدَّهُ وَقَالَ «إِنَّا حُرُمٌ»

[Machine] "He heard the call but did not respond, so he has no prayer." This was narrated by Al-Qattarani from Sulaiman ibn Harb in a standing position, and it was also narrated by Ismail ibn Ishaq Al-Qadi from Sulaiman ibn Harb in a raised position.

سَمِعَ النِّدَاءَ فَلَمْ يَجِبْ فَلَا صَلَاةَ لَهُ» هَكَذَا رَوَاهُ الْقَطِرَانِيُّ عَنْ سُلَيْمَانَ بْنِ حَرْبٍ مَوْقُوفًا وَرَوَاهُ إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي عَنْ سُلَيْمَانَ بْنِ حَرْبٍ مَرْفُوعًا

from the Prophet ﷺ who said, "The first ones to be called toward Jannah (Paradise) are the ˹constantly˺ praising: they praise Allah ˹be it˺ times of ease or times of distress."

عَنِ النَّبِيِّ ﷺ قَالَ «أَوَّلُ مَنْ يُدْعَى إِلَى الْجَنَّةِ الْحَمَّادُونَ الَّذِينَ يَحْمَدُونَ اللهَ عَلَى السَّرَّاءِ وَالضَّرَّاءِ»

[Machine] The Messenger of Allah ﷺ said, "Allah (swt) said, 'O son of Adam, as long as you invoke and hope for My forgiveness, I will forgive you for whatever sins you have and I do not mind. O son of Adam, even if your sins reached the clouds of the sky and then you seek My forgiveness, I will forgive you.'"

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَوْ أَتَيْتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا لَقِيتُكَ عَلَى الْأَرْضِ مَغْفِرَةً مَا لَمْ تُشْرِكْ بِي وَلَوْ بَلَغَتْ خَطَايَاكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي لَغَفَرْتُ لَكَ

[Machine] "The Messenger of Allah, ﷺ , entered the Kaaba and offered two rak'ahs (units of prayer) in between the Sariyatayn (the two pillars in the Kaaba), then he left and offered two rak'ahs between the door of the Kaaba and the Hajar (the stone). Then he said, 'This is the qibla (direction of prayer).' Then he entered again and stood up to supplicate but did not offer prayer."

«دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ فَصَلَّى بَيْنَ السَّارِيَتَيْنِ رَكْعَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى بَيْنَ بَابِ الْبَيْتِ وَالْحِجْرِ رَكْعَتَيْنِ» ثُمَّ قَالَ «هَذِهِ الْقِبْلَةُ» ثُمَّ دَخَلَ مَرَّةً أُخْرَى فَقَامَ يَدْعُو وَلَمْ يُصَلِّ

[Machine] "He used to respond to the people of polytheism saying: Labbaika Allahumma labbaika labbaika la sharika laka illa sharikan huwa laka tamlikuhu wa ma malak." So Allah revealed, "Do you have partners of what your right hands possess in what We have provided for you, so [even] you are equal therein and would fear them as your fear of one another?"

«كَانَ يُلَبِّي أَهْلُ الشِّرْكِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ إِلَّا شَرِيكا هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ» فَأَنْزَلَ اللهُ ﷻ {هَلْ لَكُمْ مِمَّا مَلَكَتْ أَيْمَانُكُمْ شُرَكَاءَ فِيمَا رَزَقْنَاكُمْ فَأَنْتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنْفُسَكُمْ}

[Machine] I was at my aunt Maymuna's house when the Messenger of Allah ﷺ suddenly woke up and fetched some water. He performed ablution and then recited [Indeed, in the creation of the heavens and the earth] until the end of the Surah. He then began reciting Al-Baqarah, reciting it meticulously, until he completed it. He then performed a bow and said, "Glory be to my great Lord." He then prostrated and said, "Glory be to my exalted Lord." He raised his head and said between the prostrations, "My Lord, forgive me, have mercy on me, strengthen me, elevate me, provide for me, and guide me." He then stood up and recited Al Imran in the second unit of prayer until he completed it. He then performed a bow and a prostration, and repeated the same actions as he did in the first unit of prayer. He then lay down and stood up suddenly, performing the same actions as he did in the first two units of prayer. He recited meticulously until he completed eight units of prayer, lying down between each two units, and performed three units of Witr prayer. He then prayed the two units of the Fajr prayer and said, "O Allah, make a light in my heart, in my sight, in my hearing, before me, behind me, to my right, to my left, above me, and beneath me. Increase my light."

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ رَسُولُ اللهِ ﷺ فَزِعًا فَاسْتَقَى مَاءً فَتَوَضَّأَ ثُمَّ قَرَأَ {إِنَّ فِي خَلَقِ السَّمَاوَاتِ وَالْأَرْضِ} إِلَى آخِرِ السُّورَةِ ثُمَّ افْتَتَحَ الْبَقَرَةَ فَقَرَأَهَا حَرْفًا حَرْفًا حَتَّى خَتَمَهَا ثُمَّ رَكَعَ فَقَالَ «سُبْحَانَ رَبِّيَ الْعَظِيمِ» ثُمِّ سَجَدَ فَقَالَ «سُبْحَانَ رَبِّيَ الْأَعْلَى» ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ بَيْنَ السَّجْدَتَيْنِ «رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَاجْبُرْنِي وَارْفَعْنِي وَارْزُقْنِي وَاهْدِنِي» ثُمَّ قَامَ فَقَرَأَ فِي الرَّكْعَةِ الثَّانِيَةِ آلَ عِمْرَانَ حَتَّى خَتَمَهَا ثُمَّ رَكَعَ وَسَجَدَ ثُمَ فَعَلَ كَمَا فَعَلَ فِي الْأُولَى ثُمَّ اضْطَجَعَ ثُمَّ قَامَ فَزِعًا فَفَعَلَ مِثْلَمَا فَعَلَ فِي اْلْأُولَيَيْنِ فََقَرَأَ حَرْفًا حَرْفًا حَتَّى صَلَّى ثَمَانِ رَكَعَاتٍ يَضْطَجِعُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَأَوْتَرَ بِثَلَاثٍ ثُمَّ صَلَّى رَكْعَتَيِ الْفَجْرِ ثُمَّ قَالَ «اللهُمَّ اجْعَلْ فِي نَفْسِي نُورًا وَفي قلبي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَاجْعَلْ بَيْنَ يَدَيَّ نُورًُا وَمِنْ خَلْفِي نُُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَمِنْ تَحْتِي نُورًا وَمِنْ فَوْقِي نُورًا وَأَعْظِمْ لِي نُورًا»

[Machine] "That the Prophet (PBUH) ran between Safa and Marwa."

«أَنَّ النَّبِيَّ ﷺ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ»

[Machine] That the Prophet ﷺ performed the ritual of stoning the pillars.

أَنَّ النَّبِيَّ ﷺ لَبَّى حَتَّى رَمَى الْجَمْرَةَ

[Machine] When the verse "And warn your nearest kin" was revealed, the Prophet ﷺ climbed up the Safa mountain and said, "O Sabahaah!"

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} صَعِدَ النَّبِيُّ ﷺ الصَّفَا فَقَالَ «وَاصَبَاحَاهُ»

[Machine] "God took the covenant of the prophets upon their people."

«أَخَذَ اللهُ مِيثَاقَ النَّبِيَّينَ عَلَى قَوْمِهِمْ»

[Machine] "The Naked."

«الْعَارِيَةُ»

[Machine] The Messenger of Allah ﷺ prohibited the consumption of predatory animals, such as hyenas and cheetahs, and the use of impure animals for medical purposes, such as locusts. He also prohibited mixing dates with raisins.

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَأَنْ تُخْلَطَ التَّمْرُ وَالزَّبِيبُ»

[Machine] "A man came to the Prophet ﷺ and said, 'I have vowed to sacrifice a camel at Buwana.' He said, 'Perhaps there is some remnants of pre-Islamic ignorance in your heart?' He said, 'No.' He said, 'Fulfill your vow then.'"

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةٍ قَالَ «لَعَلَّ فِي قَلْبِكَ مِنْ أَمْرِ الْجَاهِلِيَّةِ شَيْئًا» قَالَ لَا قَالَ «أَوْفِ بِنَذْرِكَ»

[Machine] "The last verse that was revealed: 'And fear a Day when you will be returned to Allah.'"

«آخِرُ آيَةٍ أُنْزِلَتْ» {وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللهِ}

[Machine] "Whoever follows him will have mercy in this world and in the hereafter, and whoever does not follow him will be exempted from what the rest of the nations are tested with, such as disfigurement, collapsing, and stoning."

«مَنْ تَبِعَهُ كَانَ لَهُ رَحْمَةً فِي الدُّنْيَا وَالْآخِرَةِ وَمَنْ لَمْ يَتْبَعْهُ عُوفِيَ مِمَّا كَانَ يُبْتَلَى سَائِرُ الْأُمَمِ مِنَ الْمَسْخِ وَالْخَسْفِ وَالْقَذْفِ»

[Machine] The Prophet ﷺ forbade walking in one shoe or one slipper, and staying alone in a house, or defecating on the ground except if he squats or faces an enemy, unless he moves away from himself.

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُمْشَى فِي نَعْلٍ وَاحِدٍ أَوْ خُفٍّ وَاحِدٍ وَيَبِيتَ فِي دَارٍ وَحْدَهُ أَوْ يَنْتَقِضَ فِي بُرَازٍ مِنَ الْأَرْضِ إِلَّا أَنْ يَنْحَنِيَ أَوْ يَلْقَى عَدُوًّا إِلَّا أَنْ يُنَحِّيَ عَنْ نَفْسِهِ

[Machine] The Messenger of Allah ﷺ passed by Abu Isra'il while he was standing in the sun. He said, "What is the matter with him?" They said, "O Messenger of Allah, he has vowed not to speak, not to sit, and to observe fasting." So he said, "Tell him to speak, seek shade, sit and complete his fast, and he is not required to offer expiation."

مَرَّ رَسُولُ اللهِ ﷺ عَلَى أَبِي إِسْرَائِيلَ وَهُوَ قَائِمٌ فِي الشَّمْسِ فَقَالَ «مَا بَالُ هَذَا؟» قَالُوا يَا رَسُولَ اللهِ نَذَرَ أَنْ لَا يَتَكَلَّمَ وَلَا يَقْعُدَ وَأَنْ يَصُومَ فَقَالَ «مُرْهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَقْعُدْ وَلْيُتِمَّ وَلَمْ يَأْمُرْهُ بِالْكَفَّارَةِ»