[Machine] The Messenger of Allah ﷺ led his family in reaching the Muzdalifah at night and instructed them not to throw stones at the Jamarat until the sun rises.

قَدَّمَ رَسُولُ اللهِ ﷺ ضَعَفَةَ أَهْلِهِ لَيْلَةَ الْمُزْدَلِفَةِ «وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ»

[Machine] The beginning of the decline was only by the inhabitants of the countryside, they used to stand on the outskirts of people and they wore qisaya and jibaa, and when they dispersed, it rattled. The Messenger of Allah ﷺ was seen and it seemed that the ends of his camel's reins were about to touch his cheeks while he said, "O people, upon you is tranquility, O people, upon you is tranquility."

إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ كَانُوا يَقِفُونَ حَافَتَيِ النَّاسِ وَقَدْ تَعَلَّقُوا الْقِسِيَّ وَالْجِعَابَ فَإِذَا نَفَرُوا تَقَعْقَعَتْ لَقَدْ رُئي رَسُولُ اللهِ ﷺ وَكَأَنَّ ذِفْرَى نَاقَتِهِ لَتَمَسُّ حَارِكَهَا وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ»

[Machine] Ḳan a Īlā ʾAhl al-Ǧāhiliyyah al-Sanah wa al-Sanatayni ṯumma waqqata Allāhu l-ʾĪlāʾa faman kāna ʾĪlāʾuhu dūna arbaʿati ašhurin falyis bi-ʾĪlāʾin, wa al-laḏẖu li-ḥadīṯi Saʿīdi bni Manṣūr.

«كَانَ إِيلَاءُ أَهْلِ الْجَاهِلِيَّةِ السَّنَةَ وَالسَّنَتَيْنِ ثُمَّ وَقَّتَ اللهُ الْإِيلَاءَ فَمَنْ كَانَ إِيلَاؤُهُ دُونَ أَرْبَعَةِ أَشْهُرٍ فَلَيْسَ بِإِيلَاءٍ» وَاللَّفْظُ لِحَدِيثِ سَعِيدِ بْنِ مَنْصُورٍ

[Machine] "The Prophet ﷺ prayed two Rak'ahs with the people on the day of Eid without adhan or iqamah, then he delivered a sermon after the prayer. After that, he took Bilal by the hand and went to the women and delivered a sermon to them. Then he ordered Bilal, after he left them, to go to them and command them to give charity."

«صَلَّى نَبِيُّ اللهِ ﷺ بِالنَّاسِ يَوْمَ فِطْرٍ رَكْعَتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ بَعْدَ الصَّلَاةِ ثُمَّ أَخَذَ بِيَدِ بِلَالٍ فَانْطَلَقَ إِلَى النِّسَاءِ فَخَطَبَهُنَّ ثُمَّ أَمَرَ بِلَالًا بَعْدَمَا قَفَا مِنْ عِنْدَهُنَّ أَنْ يَأْتِيَهُنَّ فَيَأْمُرَهُنَّ أَنْ يَتَصَدَّقْنَ»

[Machine] Wait for the prayer with the Messenger of Allah ﷺ in the mosque. We slept and woke up three times, then the Messenger of Allah ﷺ came out to us and prayed the Isha prayer and said, "If it was not difficult for the people, I would have commanded them to delay this prayer until this hour." We looked and it was the middle of the night.

انْتَظَرُوا الصَّلَاةَ مَعَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فَرَقَدُوا ثُمَّ اسْتَيْقَظْنَا ثَلَاثَ مَرَّاتٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَصَلَّى الْعِشَاءَ وَقَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى النَّاسِ لَأَمَرْتُهُمْ أَنْ يُؤَخِّرُوا هَذِهِ الصَّلَاةَ إِلَى هَذِهِ السَّاعَةِ» فَنَظَرْنَا فَإِذَا هُوَ شَطْرُ اللَّيْلِ

[Machine] "When the Prophet ﷺ said, 'O sons of Abdul Muttalib, if you are given authority over this matter after me, do not prevent anyone from circumambulating this house or praying at any hour they wish, whether during the day or night.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «يَا بَنِي عَبْدِ مَنَافٍ إِنْ وُلِّيتُمْ هَذَا الْأَمْرَ بَعْدِي فَلَا تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ أَوْ صَلَّى أَيَّةَ سَاعَةٍ شَاءَ منْ لَيْلٍ أَوْ نَهَارٍ»

[Machine] That the Messenger of Allah ﷺ used to "send someone with the (sacrificial) offerings" and I was among those who were sent, meaning from Muzdalifah.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَبْعَثُ بِالثَّقَلِ سَحَرًا» وَكُنْتُ فِيمَنْ بُعِثَ يَعْنِي مِنَ الْمُزْدَلِفَةِ

[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you of the best of the angels? It is Gabriel ﷺ . And the best of the prophets is Adam, and the best of the women is Mary, daughter of Imran."

قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكُمْ بِأَفْضَلِ الْمَلَائِكَةِ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَأَفْضَلُ النَّبِيِّينَ آدَمُ وَأَفْضَلُ النِّسَاءِ مَرْيَمُ بِنْتُ عِمْرَانَ»

[Machine] That the Prophet ﷺ used to make seven takbirs upon the people of Badr and five takbirs upon the Banu Hashim, then his last prayer consisted of four takbirs until he passed away from this world.

أَنَّ النَّبِيَّ ﷺ كَانَ «يُكَبِّرُ عَلَى أَهْلِ بَدْرٍ سَبْعَ تَكْبِيرَاتٍ وَعَلَى بَنِي هَاشِمٍ خَمْسَ تَكْبِيرَاتٍ ثُمَّ كَانَ آخِرُ صَلَاتِهِ أَرْبَعُ تَكْبِيرَاتٍ حَتَّى خَرَجَ منَ الدُّنْيَا»

[Machine] I heard the Messenger of Allah ﷺ say, "Two carats are placed in his balance, and each carat is like the weight of one person." This means the one who follows the funeral procession.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يُوضَعُ فِي مِيزَانِهِ قِيرَاطَانِ كُلُّ قِيرَاطٍ مِثْلُ أَحَدٍ» يَعْنِي مَنْ تَبِعَ الْجَنَازَةَ

[Machine] The Messenger of Allah ﷺ used to go out to some walls of the city when the day became hot, and it would be easy for him to perform purification there. If he had a need, he would fulfill it, otherwise he would perform ablution. When the sun disappeared from the horizon by the distance of a lance, he would stand up and pray four units of prayer without sitting in between, and then he would stand up and go to the mosque. Ibn Abbas said, "O Messenger of Allah, what is this prayer that you pray and we do not pray it?" Ibn Abbas said, "Whoever from my nation prays it, he has revived his night, during which the doors of the heavens are opened and supplication is answered."

كَانَ رَسُولُ اللهِ ﷺ «إِذَا اسْتَوَى النَّهَارُ خَرَجَ إِلَى بَعْضِ حِيطَانِ الْمَدِينَةِ وَقَدْ يُسِّرَ لَهُ فِيهَا طَهُورٌ فَإِنْ كَانَتْ لَهُ حَاجَةٌ قَضَاهَا وَإِلَّا تَطَهَّرَ فَإِذَا زَالَتِ الشَّمْسُ عَنْ كَبِدِ السَّمَاءِ قَدْرَ شِرَاكٍ قَامَ فَصَلَّى أَرْبَعَ رَكَعَاتٍ وَلَمْ يَتَشَهَّدْ بَيْنَهُنَّ وَسَلَّمَ فِي آخِرِ الْأَرْبَعِ ثُمَّ يَقُومُ فَيَأْتِي الْمَسْجِدَ» فَقَالَ ابْنُ عَبَّاسٍ يَا رَسُولَ اللهِ مَا هَذِهِ الصَّلَاةُ الَّتِي تُصَلِّيهَا وَلَا نُصَلِّيهَا؟ قَالَ ابْنُ عَبَّاسٍ «منْ صَلَّاهُنَّ مِنْ أُمَّتِي فَقَدْ أَحْيَى لَيْلَتَهُ سَاعَةً يُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ ويُستجابُ فِيهَا الدُّعَاءُ»

[Machine] Al-Abbas came to the Prophet ﷺ at a time he had not come before. It was said, O Messenger of Allah, this is your uncle at the door. So the Prophet ﷺ said, "Let him in, for he has come with a matter." When he entered upon the Prophet ﷺ, he said, "What has brought you, O my uncle, at this hour? It is not the hour that you used to come in." He said, "O son of my brother, I remembered the days of ignorance and its hardship has become overwhelming for me, so I said, who can relieve me? Then I realized that no one can relieve me except Allah, then you." So the Prophet ﷺ said, "Praise be to Allah, who put this in your heart. And I wished that Abu Talib had taken his share, but Allah does what He wills." He said, "Do you love me?" He said, "Yes." He said, "Shall I give you?" He said, "Yes." He said, "Do you love me?" He said, "Yes." He said, "Then when there is an hour in which prayer is not performed, neither before Asr nor after sunrise, then purify yourself, then turn to Allah and recite the Opening of the Book and a chapter if you wish, and you have made it from the beginning of the detailed portion. Then when you finish reciting the chapter, say Subhan Allah, Alhamdulillah, La ilaha illallah, Allahu Akbar fifteen times. Then when you bow, say that ten times. Then when you raise your head, say that ten times."

جَاءَ الْعَبَّاسُ إِلَى النَّبِيِّ ﷺ سَاعَةً لَمْ يَأْتِهِ فِيهَا فَقِيلَ يَا رَسُولَ اللهِ هَذَا عَمُّكَ عَلَى الْبَابِ فَقَالَ «ائْذَنُوا لَهُ فَقَدْ جَاءَ لِأَمْرٍ» فَلَمَّا دَخَلَ عَلَيْهِ قَالَ «فَمَا جَاءَ بِكَ يَا عَمَّاهُ هَذِهِ السَّاعَةَ وَلَيْسَتْ سَاعَتَكَ الَّتِي كُنْتَ تَجِيءُ فِيهَا؟» قَالَ يَا ابْنَ أَخِي ذَكَرْتُ الْجَاهِلِيَّةَ وَجَهْلَهَا فَضَاقَتْ عَلَيَّ الدُّنْيَا بِمَا رَحُبَتْ فَقُلْتُ مَنْ يُفَرِّجُ عَنِّي؟ فَعَلِمْتُ أَنَّهُ لَا يُفَرِّجُ عَنِّي أَحَدٌ إِلَّا اللهُ ثُمَّ أَنْتَ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي أَوْقَعَ هَذَا فِي قَلْبِكَ وَوَدِدْتُ أَنَّ أَبَا طَالِبٍ أَخَذَ نَصِيبَهُ وَلَكِنَّ اللهَ يَفْعَلُ مَا يَشَاءُ» قَالَ «أَحْبُوكَ؟» قَالَ نَعَمْ قَالَ أُعْطِيكَ؟ قَالَ نَعَمْ قَالَ «أَحْبُوكَ؟» قَالَ نَعَمْ قَالَ فَإِذَا كَانَتْ سَاعَةٌ يُصَلَّى فِيهَا لَيْسَتْ بَعْدَ الْعَصْرِ وَلَا بَعْدَ طُلُوعِ الشَّمْسِ فَمَا بَيْنَ ذَلِكَ فَأَسْبِغْ طَهُورَكَ ثُمَّ قُمْ إِلَى اللهِ فَاقْرَأْ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ إِنْ شِئْتَ جَعَلْتَهَا منْ أَوَّلِ الْمُفَصَّلِ فَإِذَا فَرَغْتَ منَ السُّورَةِ فَقُلْ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ خَمْسَ عَشْرةَ مَرَّةً فَإِذَا رَكَعْتَ فَقُلْ ذَلِكَ عَشْرًا فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ ذَلِكَ عَشَرَ مِرَارٍ

[Machine] I entered upon the Messenger of Allah ﷺ while he was observing I'tikaf on a Tuesday, so I said, "Do you observe I'tikaf on this day?" He said, "Yes, whoever of you coincide with the night of the seventeenth from the month of Ramadan, should continue observing I'tikaf until he completes it, so you all should also observe I'tikaf."

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَحْتَجِمُ يَوْمَ الثُّلَاثَاءِ فَقُلْتُ هَذَا الْيَوْمَ تَحْتَجِمُ؟ قَالَ «نَعَمْ وَمَنْ وَافَقَ مِنْكُمْ يَوْمَ الثُّلَاثَاءِ لَيْلَةَ سَبْعَ عَشْرَةَ مَضَتْ منَ الشَّهْرِ فَلَا يُجَاوِزُ حَتَّى يَحْتَجِمُ فَاحْتَجِمُوا»

[Machine] The Messenger of Allah ﷺ said, "On the night of my ascension (Isra), I did not pass by a group of angels except they commanded me to undergo cupping."

قَالَ رَسُولُ اللهِ ﷺ «لَيْلَةَ أُسْرِيَ بِي مَا مَرَرْتُ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُونِي بِالْحِجَامَةِ»

[Machine] Narrated by the Prophet ﷺ , "Indeed, Iblis has a group of devils who say to him, 'Mislead them through pilgrims and warriors.' So, they lead them astray from the right path."

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِإِبْلِيسَ مَرَدَةً منَ الشَّيَاطِينِ يَقُولُ لَهُمْ عَلَيْكُمْ بِالْحُجَّاجِ وَالْمُجَاهِدِينَ فَأَضِلُّوهُمْ عَنِ السَّبِيلِ

The Messenger of Allah ﷺ said: “The key to prayer is purification; entering it is takbeer and exiting it is tasleem.” (Using translation from Aḥmad 1006)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ»

[Machine] The Messenger of Allah ﷺ used to combine prayers during travel, specifically the Dhuhr and Asr prayers, and the Maghrib and Isha prayers. He would not seek an enemy, nor would an enemy seek him.

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَلَيْسَ يَطْلُبُ عَدُوًّا وَلَا يَطْلُبُهُ عَدُوٌّ»

[Machine] The Messenger of Allah ﷺ said, "When you hear thunder, remember Allah, for it does not strike someone who remembers Allah."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا سَمِعْتُمُ الرَّعْدَ فَاذْكُرُوا اللهَ فَإِنَّهُ لَا يُصِيبُ ذَاكِرًا»

[Machine] I heard the Messenger of Allah ﷺ saying, "Alcohol is the mother of all sins and the greatest of major sins. Whoever drinks it, it affects his mother, sister, and aunt."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْخَمْرُ أُمُّ الْفَوَاحِشِ وَأَكْبَرُ الْكَبَائِرِ مَنْ شَرِبَهَا وَقَعَ عَلَى أُمِّهِ وَخَالَتِهِ وَعَمَّتِهِ»

[Machine] "The Messenger of Allah ﷺ left Makkah for Mina on the day of Tarwiyah after the sun had set. He prayed Dhuhr, Asr, Maghrib, and Isha there, and then spent the night there until morning on the day of Arafah. Then, he went to Arafah and prayed Dhuhr and Asr when the sun had set. Afterwards, he went to Muzdalifah and prayed Maghrib and Isha there, without any voluntary prayer in between."

«خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ إِلَى مِنًى يَوْمَ التَّرْوِيَةِ حِينَ زَالَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ثُمَّ بَاتَ بِهَا الصُّبْحَ يَوْمَ عَرَفَةَ ثُمَّ غَدَا إِلَى عَرَفَةَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ حِينَ زَالَتِ الشَّمْسُ ثُمَّ أَفَاضَ إِلَى الْمُزْدَلِفَةِ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا لَيْسَ بَيْنَهُمَا تَطَوُّعٌ»

[Machine] The Messenger of Allah ﷺ said, "If one of you sneezes during prayer, let them turn away and wash off the blood, then perform ablution and resume their prayer."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا رَعَفَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَنْصَرِفْ فَلْيَغْسِلْ عَنْهُ الدَّمَ ثُمَّ لِيُعِدْ وُضُوءَهُ وَلْيَسْتَقْبِلْ صَلَاتَهُ»

[Machine] The Messenger of Allah ﷺ performed the tawaf of the chest at night or during the night.

«طَافَ رَسُولُ اللهِ ﷺ طَوَافَ الصَّدْرِ لَيْلًا أَوْ بِلَيْلٍ»

[Machine] The Messenger of Allah ﷺ said to Marwah, "This is al-Manhar and every stone pathway of Mecca and its routes is a place for performing the Umrah."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ للمروةِ «هَذِهِ الْمَنْحَرُ وَكُلُّ فِجَاجِ مَكَّةَ وَطُرُقِهَا مَنْحَرٌ فِي الْعُمْرَةِ»

[Machine] The angels did not fight alongside the Prophet except on the day of Badr, and apart from that, they provided support. The Prophet did not have any horses with him except for two riders, one belonging to Miqdad ibn Aswad and the other to Abu Marthad Al-Ghanawi.

«لَمْ يُقَاتِلِ الْمَلَائِكَةُ مَعَ النَّبِيِّ ﷺ إِلَّا يَوْمَ بَدْرٍ وَكَانَتْ فِيمَا سِوَى ذَلِكَ إِمدادًا وَلَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ مِنَ الْخَيْلِ إِلَّا فَرَسَانِ أَحَدُهُمَا لِلْمِقْدَادِ بْنِ الْأَسْوَدِ وَالْآخَرُ لِأَبِي مَرْثَدٍ الْغَنَوِيِّ»

[Machine] The Messenger of Allah ﷺ said, "Do not drink like camels, but drink in two or three sips, and mention the name of Allah when you drink, and praise Allah when you finish."

قَالَ رَسُولُ اللهِ ﷺ «لَا تَشْرَبُوا كَشُرْبِ الْبَعِيرِ وَاشْرَبُوا اثْنَيْنِ وَثَلَاثًا وَسَمُّوا اللهَ إِذَا شَرِبْتُمْ وَاحْمَدُوا اللهَ إِذَا رَفَعْتُمْ»

[Machine] That the Messenger of Allah ﷺ allowed the followers to throw stones at night.

أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا لَيْلًا»

The Prophet ﷺ said, 'When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else." (Using translation from Bukhārī 5456)

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَمْسَحُ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا»

[Machine] "The Messenger of Allah ﷺ only ran between Safa and Marwah in order to show the strength to the polytheists."

«إِنَّمَا سَعَى رَسُولُ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ»

"At-Tahsib is nothing, it is only a place that the Messenger of Allah camped at." (Using translation from Tirmidhī 922)

«لَيْسَ الْمُحَصَّبُ شَيْءٌ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ»

[Machine] "Hanbali (Maymuna’s slave) carried a dead sheep while the Prophet ﷺ was passing. The Prophet ﷺ asked, 'What will the family of this sheep do if they take its hide and tan it in order to benefit from it?' They replied, 'O Messenger of Allah, it's already dead.' He said, 'Only its consumption is prohibited.'"

أَنَّ النَّبِيَّ ﷺ مَرَّ بِشَاةٍ لِمَوْلَاةٍ لِمَيْمُونَةَ مَيْتَةٍ فَقَالَ النَّبِيُّ ﷺ «مَا عَلَى أَهْلِ هَذِهِ لَوْ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ؟» فَقَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةُ قَالَ «إِنَّمَا حُرِّمَ أَكْلُهَا»

[Machine] "A sheep died in the presence of some of the wives of the Prophet ﷺ, so the Prophet ﷺ said, 'Did you not skin it to make use of its hide, for it can be used as a carpet?'"

مَاتَتْ شَاةٌ عِنْدَ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «أَلَا دَبَغْتُمْ إِهَابَهَا فَاتَّخَذْتُمُوهُ شَنًّا»

[Machine] The prophet ﷺ brought forward his family, who were weak, from a gathering at night.

أَنَّ النَّبِيَّ ﷺ «قَدَّمَ ضَعَفَةَ أَهْلِهِ منْ جَمْعٍ بِلَيْلٍ»

[Machine] The Prophet ﷺ performed Hijama while fasting in the month of Haram.

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ»

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»

[Machine] In his statement "and upon those who are capable of it," he said "they are required to do it." "It is a ransom of feeding a poor person," "only one." "So whoever voluntarily does good," "he increases the feeding of another poor person that is not obligated." "So it is better for him." "No one is exempted from this except for the elderly person who is not capable of fasting, or a sick person who knows that they will not recover."

فِي قَوْلِهِ {§وَعَلَى الَّذِينَ يُطِيقُونَهُ} قَالَ «يُكَلَّفُونَهُ» {فِدْيَةٌ طَعَامُ مِسْكِينٍ} «وَاحِدٍ» {فَمَنْ تَطَوَّعَ خَيْرًا} «فَزَادَ طَعَامَ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ» {فَهُوَ خَيْرٌ لَهُ} «لَا يُرَخَّصُ فِي هَذَا إِلَّا لِلْكَبِيرِ الَّذِي لَا يُطِيقُ الصِّيَامَ أَوْ مَرِيضٍ يَعْلَمُ أَنَّهُ لَا يُشْفَى»

[Machine] The Prophet ﷺ prohibited assassination, then he said, "If anyone were to harm others, he will harm someone like Faris and the Romans." Ibn Bukayr said, "Assassination refers to a man having sexual intercourse with his wife while she is breastfeeding."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الاغتيالِ ثُمَّ قَالَ «لَوْ ضَرَّ أَحَدًا لِضَرَّ فَارِسَ وَالرُّومَ» قَالَ ابْنُ بُكَيْرٍ وَالِاغْتِيَالُ أَنْ يَطَأَ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ

[Machine] I heard Ibn Abbas saying, "The Messenger of Allah ﷺ observed Isha prayer late at night, then he came out and his head was dripping water, and he said, 'If it weren't for the difficulty it would cause my Ummah (nation/followers), I would have loved for this prayer to be performed at this time.'"

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَعْتَمَ رَسُولُ اللهِ ﷺ بِالْعَشَاءِ لَيْلَةً ثُمَّ خَرَجَ وَرَأْسُهُ يَقْطُرُ مَاءً فَقَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَحْبَبْتُ أَنْ تُصَلَّى هَذِهِ الصَّلَاةُ لِهَذَا الْوَقْتِ»

[Machine] One night, the Messenger of Allah ﷺ delayed the prayer until the night was almost over. Umar went out and called him to the prayer, saying, "O Messenger of Allah, the women and parents have gone to sleep." So, he went out and water was dripping from his beard, while he wiped the water off his beard and said, "It is time, if it were not difficult for my Ummah."

أَخَّرَ رَسُولُ اللهِ ﷺ ذَاتَ لَيْلَةٍ الصَّلَاةَ حَتَّى ذَهَبَ مِنَ اللَّيْلِ فَخَرَجَ عُمَرُ فَنَادَاهُ الصَّلَاةَ يَا رَسُولَ اللهِ رَقَدَ النِّسَاءُ وَالْوَالِدَانُ فَخَرَجَ وَالْمَاءُ يَقْطُرُ مِنْ شِقِّهِ وَهُوَ يَمْسَحُ الْمَاءَ عَنْ شِقِّهِ وَيَقُولُ «إِنَّهُ الْوَقْتُ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي»

[Machine] The Messenger of Allah ﷺ said, "Whoever sells food should not sell it until they receive it in full." This was narrated by Qabeessah from Hammad ibn Salamah from Amr from Ata. It was also narrated by the companions of Hammad from Hammad from Amr from Tawoos. Similarly, it was narrated by the companions of Amr ibn Dinar, and this is the correct narration.

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ طَعَامًا فَلَا يَبِيعُهُ حَتَّى يَسْتَوْفِيَهُ» هَكَذَا رَوَاهُ قَبِيصَةُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَمْرٍو عَنْ عَطَاءٍ وَرَوَاهُ أَصْحَابُ حَمَّادٍ عَنْ حَمَّادٍ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَكَذَلِكَ رَوَاهُ أَصْحَابُ عَمْرِو بْنِ دِينَارٍ وَهُوَ الصَّوَابُ

[Machine] A man bit the hand of another man during the time of the Prophet ﷺ, so the Prophet ﷺ severed his finger. This narration was reported by Sa'id bin 'Amr from Sufyan from 'Amr from 'Ata' from Ibn 'Abbas, and they had some confusion regarding it. It was also narrated by the companions of Ibn 'Uyaynah from Ibn 'Uyaynah from 'Amr from 'Ata' from Safwan bin Ya'la bin Umayyah from his father, and this is the correct narration.

أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ عَلَى عَهْدِ النَّبِيِّ ﷺ فَانْتَزَعَ ثَنِيَّتَهُ «فَأَهْدَرَهَا النَّبِيُّ ﷺ» هَكَذَا رَوَاهُ سَعِيدُ بْنُ عَمْرٍو عَنْ سُفْيَانَ عَنْ عَمْرٍو عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ وَهِمَ فِيهِ وَرَوَاهُ أَصْحَابُ ابْنِ عُيَيْنَةَ عَنِ ابْنِ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ وَكَذَلِكَ رَوَاهُ أَصْحَابُ عَطَاءٍ وَهُوَ الصَّوَابُ

[Machine] The Prophet ﷺ performed ablution once.

أَنَّ النَّبِيَّ ﷺ «تَوَضَّأَ مَرَّةً»

[Machine] That the Prophet ﷺ commanded for licking the fingers.

أَنَّ النَّبِيَّ ﷺ «أَمَرَ بِلَعْقِ الصَّحْفَةِ»

[Machine] To fight ten is a difficult task for them, so he exempted them from it until they are able to fight the enemy when they are twice in number.

أَنْ يُقَاتِلَ الْوَاحِدُ الْعَشَرَةَ فَشَقَّ ذَلِكَ عَلَيْهِمْ فَوَضَعَ ذَلِكَ عَنْهُمْ فَرُدَّ إِلَى أَنْ يُقَاتِلُوا الْعَدُوَّ إِذَا كَانُوا ضِعْفَيْنِ»

[Machine] "According to Ibn Abbas, it was not appropriate for a prophet to have captives. He recited until he reached the verse 'a severe punishment' referring to the spoils of the Battle of Badr before they were distributed among the Muslims. The Prophet said, 'If it were not for the fact that I do not punish those who disobey me before I gain ascendancy over them, I would have inflicted a severe punishment upon you for what you took.'"

عَنِ ابْنِ عَبَّاسٍ {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى} فَقَرَأَ حَتَّى إِذَا بَلَغَ {عَذَابٌ عَظِيمٌ} يَعْنِي غَنَائِمَ بَدْرٍ قَبْلَ أَنْ يُحِلَّهَا لَهُمْ يَقُولُ «لَوْلَا أَنِّي لَا أُعَذِّبُ مَنْ عَصَانِي حَتَّى أَتَقَدَّمُ إِلَيْهِ» {لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ}

[Machine] Al-Abbas used to say, "By Allah, it was revealed when I informed the Messenger of Allah ﷺ about my Islam and asked him to hold me accountable for the twenty ounces that I had with me. He refused to do so, and instead Allah granted me twenty slaves, all of whom traded with my wealth, along with what I hope for from Allah's forgiveness."

كَانَ الْعَبَّاسُ يَقُولُ «فِيَّ وَاللهِ أُنْزِلَتْ حِينَ أَخْبَرْتُ رَسُولَ اللهِ ﷺ عَنْ إِسْلَامِي وَسَأَلْتُهُ أَنْ يُحاسِبَني بِالْعِشْرِينَ أُوقِيَّةً الَّتِي وَجَدَ مَعِي فَأَبَى أَنْ يُحاسِبَني بِهَا فَأَعْطَانِي اللهُ بِالْعِشْرِينَ أُوقِيَّةً عِشْرِينَ عَبْدًا كُلُّهُمْ تَاجَرَ بِمَالِي فِي يَدِهِ مَعَ مَا أَرْجُو مِنْ مَغْفِرَةِ اللهِ»

[Machine] Ibn Abbas, indeed the Messenger of Allah ﷺ distributed sheep among his companions on that day. Saad bin Abi Waqqas got a male goat and he slaughtered it for himself. When the Messenger of Allah ﷺ stood at Arafah, he commanded Rabeeah bin Umayyah bin Khalaf to stand under the reins of his camel. He was a skilled man in hunting, so he shouted, "Do you know what month is this?" The people shouted, "It is the sacred month." He shouted again, "Do you know what land is this?" They said, "It is the sacred land." He shouted, "Do you know what day is this?" They said, "It is the great Hajj day." He shouted again and said, "Indeed the Messenger of Allah ﷺ said, 'Indeed Allah has forbidden your blood, your wealth, the sanctity of this month, the sanctity of this land, and the sanctity of this day for you.'" Then the Messenger of Allah ﷺ performed his Hajj and when he stood at Arafah, he said, "This is the station and every Arafah is a station." And when he stood at Muzdalifah, he said, "This is the station and every Muzdalifah is a station."

ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ قَسَمَ يَوْمَئِذٍ فِي أَصْحَابِهِ غَنَمًا فَأَصَابَ سَعْدُ بْنُ أَبِي وَقَّاصٍ تَيْسًا فَذَبَحَهُ عَنْ نَفْسِهِ فَلَمَّا وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ أَمَرَ رَبِيعَةَ بْنَ أُمَيَّةَ بْنِ خَلَفٍ فَقَامَ تَحْتَ يَدَيْ نَاقَتِهِ وَكَانَ رَجُلًا صَيِّتًا فَقَالَ اصْرُخْ أَيُّهَا النَّاسُ أَتَدْرُونَ أَيَّ شَهْرٍ هَذَا؟ فَصَرَخَ فَقَالَ النَّاسُ الشَّهْرُ الْحَرَامُ فَقَالَ اصْرُخْ أَتَدْرُونَ أَيَّ بَلَدٍ هَذَا؟ قَالُوا الْبَلَدُ الْحَرَامُ قَالَ اصْرُخْ هَلْ تَدْرُونَ أَيَّ يَوْمٍ هَذَا؟ قَالُوا الْحَجُّ الْأَكْبَرُ فَقَالَ اصْرُخْ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ ﷻ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ كَحُرْمَةِ شَهْرِكُمْ هَذَا وَكَحُرْمَةِ بَلَدِكُمْ هَذَا وَكَحُرْمَةِ يَوْمِكُمْ هَذَا» فَقَضَى رَسُولُ اللهِ ﷺ حَجَّهً فَقَالَ حِينَ وَقَفَ بِعَرَفَةَ «هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ» وَقَالَ حِينَ وَقَفَ عَلَى قُزَحٍ «هَذَا الْمَوْقِفُ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ»

[Machine] The translation of the passage is: "The abrogation of this verse is that its ruling applies to its people wherever they choose, according to the saying of Allah, 'except exodus.' Ata said, 'If they choose, it applies to their people, and if they choose, they may leave,' according to the saying of Allah, 'but if they leave, there is no blame upon you for what they do with themselves.'"

نَسخَتْ هَذِهِ الْآيَةَ عِدَّتُهَا فِي أَهْلِهَا تَعْتَدُّ حَيْثُ شَاءَتْ قَوْلُ اللهِ ﷻ {غَيْرَ إِخْرَاجٍ} قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ فِي أَهْلِهِ وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللهِ ﷻ {فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنِّ}

[Machine] The Messenger of Allah, ﷺ , married Maymuna bint Al-Harith while he was on a journey, although it was forbidden. It was Abbas ibn Abdul-Muttalib who married her to him. So the Messenger of Allah stayed in Makkah for three days, and then Huwaytib ibn Abdul-Uzza ibn Abi Qays ibn Abdud ibn Nasr ibn Malik of the Quraish came to him with a group on the third day. Quraish had commissioned him to expel the Prophet, ﷺ , from Makkah, saying, "Your time has come to an end, leave us." The Prophet, ﷺ , said to them, "What if you leave me alone and I marry among you and prepare food for you?" They said, "We have no need for your food, just leave us." So the Messenger of Allah, ﷺ , left.

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ فِي سَفَرِهِ ذَلِكَ وَهُوَ حَرَامٌ كَانَ الَّذِي زَوَّجَهُ إِيَّاهَا الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ فَأَقَامَ رَسُولُ اللهِ ﷺ بِمَكَّةَ ثَلَاثًا فَأَتَاهُ حُوَيْطِبُ بْنُ عَبْدِ الْعُزَّى بْنِ أَبِي قَيْسِ بْنِ عَبْدِ وَدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حَسَلٍ فِي نَفَرٍ مِنْ قُرَيْشٍ فِي يَوْمِ الثَّالِثِ وَكَانَتْ قُرَيْشٌ قَدْ وَكَّلَتْهُ بِإِخْرَاجِ النَّبِيِّ ﷺ مِنْ مَكَّةَ فَقَالُوا إِنَّهُ قَدِ انْقَضَى أَجَلُكَ فَاخْرُجْ عَنَّا فَقَالَ لَهُمْ «وَمَا عَلَيْكُمْ لَوْ تَرَكْتُمُونِي فَأَعْرَسْتُ بَيْنَ أَظْهُرِكُمْ وَصَنَعْنَا لَكُمْ طَعَامًا فحضرتموهُ» فَقَالُوا لَا حَاجَةَ لَنَا فِي طَعَامِكَ فَاخْرُجْ عَنَّا فَخَرَجَ رَسُولُ اللهِ ﷺ

[Machine] The Messenger of Allah, ﷺ , did not pray in the house, but when he entered he would prostrate, then raise his head and supplicate.

«مَا صَلَّى رَسُولُ اللهِ ﷺ فِي الْبَيْتِ وَلَكِنَّهُ حِينَ دَخَلَ خَرَّ سَاجِدًا ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ دَعَا»

[Machine] The Messenger of Allah ﷺ prayed over the martyrs of Uhud and made takbeer over them nine times, then seven times, then four times, until he caught up with Allah.

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى عَلَى قَتْلَى أُحُدٍ فَكَبَّرَ عَلَيْهِمْ تِسْعًا تِسْعًا ثُمَّ سَبْعًا سَبْعًا ثُمَّ أَرْبَعًا أَرْبَعًا حَتَّى لَحِقَ بِاللهِ ﷻ»