[Machine] I performed ablution for the Messenger of Allah, ﷺ , and he said, "O Allah, grant him understanding in religion and teach him interpretation."

صَبَبْتُ لِرَسُولِ اللهِ ﷺ وُضُوءًا فَقَالَ «اللهُمَّ فَقِّهْهُ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ»

[Machine] The Prophet ﷺ stayed in Mecca for thirteen years, and he passed away at the age of sixty-three.

أَنَّ النَّبِيَّ ﷺ «مَكَثَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً وَتُوُفِّيَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»

[Machine] The Prophet ﷺ allowed menstruating women to leave before performing Tawaf if they have already completed Tawaf.

أَنَّ النَّبِيَّ ﷺ «رَخَّصَ لِلْحَائِضِ أَنْ تَصْدُرَ قَبْلَ أَنْ تَطُوفَ إِذَا كَانَتْ قَدْ طَافَتْ»

[Machine] The Prophet ﷺ passed by the grave of Prophet Moses ﷺ while he was praying at his grave.

أَنَّ النَّبِيَّ ﷺ «مَرَّ بِقَبْرِ مُوسَى عَلَيْهِ السَّلَامُ وَهُوَ يُصَلِّي فِي قَبْرِهِ»

[Machine] "The Messenger of Allah ﷺ had a sword made of silver, and its hilt was also made of silver. It was called Al-Faqar. He also had a bow called As-Sadad, a spear called Al-Nabaa, a shield covered in brass called Dhat Al-Fudool, a spearhead called Al-Thanan, a white shield called Al-Mowjaz, a bay horse called As-Sakb, a saddle called Ad-Daj, a chestnut mule called Duludul, a she-camel called Al-Qaswa, a donkey called Ya'foor, a carpet called Al-Kurr, a she-goat called An-Namir, a tent called As-Sadir, a mirror called Al-Mudilla, a comb called Al-Jami', and a staff called Al-Mushawwiaq."

«كَانَ لِرَسُولِ اللهِ ﷺ سَيْفٌ قائمتُهُ مِنْ فِضَّةٍ وَقُبْعَتْهُ مِنْ فِضَّةٍ وَكَانَ يُسَمَّى ذَا الْفَقَارِ وَكَانَتْ لَهُ قَوْسٌ يُسَمَّى السَّدَادَ وَكَانَتْ لَهُ كِنَانَةٌ يُسَمَّى الْجُمْعَ وَكَانَتْ لَهُ دِرْعٌ مُوَشَّحَةٌ بِالنُّحَاسِ يُسَمَّى ذَاتَ الْفُضُولِ وَكَانَتْ لَهُ حَرْبَةٌ تُسَمَّى النَّبْعاءَ وَكَانَ لَهُ مِجَنٌّ يُسَمَّى الذَّقَنَ وَكَانَ لَهُ تُرْسٌ أَبْيَضُ يُسَمَّى الْموجزَ وَكَانَ لَهُ فَرَسٌ أَدْهَمُ يُسَمَّى السَّكْبَ وَكَانَ لَهُ سَرْجٌ يُسَمَّى الدَّاجَ وَكَانَتْ لَهُ بَغْلَةٌ شَهْبَاءُ يُقَالُ لَهَا دُلْدُلٌ وَكَانَتْ لَهُ نَاقَةٌ تُسَمَّى الْقَصْوَاءَ وَكَانَ لَهُ حِمَارٌ يُسَمَّى يَعْفُورَ وَكَانَ لَهُ بِسَاطٌ يُسَمَّى الْكُرَّ وَكَانَتْ لَهُ عَنَزَةٌ تُسَمَّى النَّمِرَ وَكَانَتْ لَهُ رَكْوَةٌ تُسَمَّى الصَّادِرَ وَكَانَتْ لَهُ مَرْآةٌ تُسَمَّى الْمُدِلَّةَ وَكَانَ لَهُ مقراضٌ يُسَمَّى الْجَامِعَ وَكَانَ لَهُ قَضِيبُ شَوْحَطٍ يُسَمَّى الْمُشَوِّقَ»

[Machine] Jabir ibn Abdullah came to the Prophet Muhammad (PBUH) with a trip that he made from Ta'if and handed it to him. The Messenger of Allah (PBUH) said, "It will remove the congestion in the chest and relieve the heart."

جَاءَ جَابِرُ بْنُ عَبْدِ اللهِ إِلَى النَّبِيِّ ﷺ بسَفَرْ جَلِةٍ قَدِمَ بِهَا مِنَ الطَّائِفِ فَنَاوَلَهُ إِيَّاهَا فَقَالَ رَسُولُ اللهِ ﷺ «لَيَذْهَبُ بِطَخَاوَةِ الصَّدْرِ وَيَجْلُو الْفُؤَادَ»

[Machine] The patient's visit is recommended on the first day and after that it is voluntary.

«عِيَادَةُ الْمَرِيضِ أَوَّلَ يَوْمٍ سُنَّةٌ وَبَعْدَ ذَلِكَ تَطَوُّعٌ»

[Machine] Al-Qa'nabi narrated from Sufyan ibn 'Uyaynah from 'Amr ibn Dinar from Ibn Abbas, who said: "It was prescribed for them not to run away from ten out of two hundred (battlefield), then it was reduced for them." So he (Ibn Abbas) said, "Now Allah has reduced (the number) for you and has known that there is weakness among you." This verse was prescribed, "That the hundred should not run away from the two hundred."

ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ «كُتِبَ عَلَيْهِمْ أَنْ لَا يَفِرَّ عَشْرٌ مِنْ مائتينِ ثُمَّ خُفِّفَ عَنْهُمْ» فَقَالَ {الْآنَ خَفَّفَ اللهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا} الْآيَةَ فَكُتِبَ «أَنْ لَا يَفِرَّ الْمِائَةُ مِنَ الْمِائَتَيْنِ»

[Machine] "I was among those who accompanied the Prophet ﷺ from Muzdalifah to Mina, along with the family."

«كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى مَعَ الْعِيَالِ»

[Machine] Al-Qa'nabi narrated that Sufyan ibn 'Uyaynah narrated from 'Amr ibn Dinar who narrated from Ibn 'Abbas who said: "Okaz, Majannah, and Dhu al-Majaz were marketplaces during the time of Jahiliyyah. When Islam came, they continued to gather there, but without engaging in sinful activities. So, Allah revealed the verse: 'There is no sin upon you if you seek the bounty of your Lord' in regards to the times of Hajj."

ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَتْ عُكَاظٌ وَمِجَنَّةُ وَذُو الْمَجَازِ أَسْوَاقٌ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ الْإِسْلَامُ تَأَثَّمُوا فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} فِي مَوَاسِمِ الْحَجِّ

[Machine] On the authority of the Messenger of Allah, ﷺ , he said, "Whoever looks at a private part of someone's body, let him cover it with himself. If he does not do so, then he should blind himself with a burning ember. Verily, he has no sanctity."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ نَظَرَ إِلَى فُرْجَةِ صَفٍّ فَلْيَسْتُرْها بِنَفْسِهِ فَإِنْ لَمْ يَفْعَلْ فَمَرَّ مَارٌّ عَلَيْهِ فليطأْ عَلَى رَقَبَتِهِ فَإِنَّهُ لَا حُرْمَةَ لَهُ»

[Machine] "All of them were killed in Badr either by death or illness, and Al-Harith ibn Qais, who was from the tribe of Hayatil."

«كُلُّهُمْ قُتِلَ بِبَدْرٍ بِمَوْتٍ أَوْ مَرَضٍ وَالْحَارِثُ بْنُ قَيْسٍ وَهُوَ مِنَ الْهَيَاطِلِ»

[Machine] From Abu Muhammad Al-Jazari, who is Hamza Al-Nasibi, from Amr ibn Dinar, from Ibn Abbas narrated that the Messenger of Allah ﷺ said: "Whoever supports falsehood in order to refute the truth with it, he has absolved himself from the covenant of Allah, the covenant of His Messenger. And whoever goes to a ruler of Allah to humiliate him, Allah will humiliate him on the Day of Resurrection with what he has reserved for him of disgrace. The authority of Allah is the Book of Allah and the Sunnah of His Prophet. And whoever appoints a man over the Muslim leaders, knowing that there is someone among them who is more deserving of that and more knowledgeable than him in the Book of Allah and the Sunnah of His Messenger, then he has betrayed Allah, His Messenger, and all the believers. And whoever abandons the needs of the people, Allah will not look at his need until he fulfills their needs and gives them their rights. And whoever consumes a dirham of usury, it is like committing thirty-three acts of adultery. And whoever grows his flesh from unlawful sources, the Fire is more deserving of him."

عَنْ أَبِي مُحَمَّدٍ الْجَزَرِيِّ وَهُوَ حَمْزَةُ النَّصِيبِيُّ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعَانَ بِبَاطِلٍ لِيُدْحِضَ بِبَاطِلِهِ حَقًّا فَقَدْ بَرِئَ مِنْ ذِمَّةِ اللهِ وَذِمَّةِ رَسُولِهِ وَمَنْ مَشَى إِلَى سُلْطَانِ اللهِ ليُذِلَّهُ أَذَلَّهُ اللهُ مَعَ مَا يَدَّخِرُ لَهُ مِنَ الْخِزْي يَوْمَ الْقِيَامَةِ سُلْطَانُ اللهِ كِتَابُ اللهِ وَسُنَّةُ نَبِيِّهِ وَمَنْ تَوَلَّى مِنْ أُمَرَاءِ الْمُسْلِمِينَ شَيْئًا فَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا وَهُوَ يَعْلَمُ أَنَّ فِيهِمْ مَنْ هُوَ أَوْلَى بِذَلِكَ وَأَعْلَمُ مِنْهُ بِكِتَابِ اللهِ وَسُنَّةِ رَسُولِهِ فَقَدْ خَانَ اللهَ وَرَسُولَهُ وَجَمِيعَ الْمُؤْمِنِينَ وَمَنْ تَرَكَ حَوَائِجَ النَّاسِ لَمْ يَنْظُرِ اللهُ فِي حَاجَتِهِ حَتَّى يَقْضِيَ حَوَائِجَهُمْ وَيُؤَدِّي إِلَيْهِمْ بِحَقِّهِمْ وَمَنْ أَكَلَ دِرْهَمَ رِبًا فَهُوَ ثَلَاثٌ وَثَلَاثِينَ زَنْيَةً وَمَنْ نَبَتَ لَحْمُهُ مِنْ سُحْتٍ فَالنَّارُ أَوْلَى بِهِ»

[Machine] "He (the narrator) heard Ibn Abbas say: 'While the Messenger of Allah ﷺ was eating a date, the Muadhin (caller to prayer) came to call for prayer. So he (the Messenger) placed it (the date) down and stood up for prayer without touching water.'"

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ «بَيْنَا رَسُولُ اللهِ ﷺ يَأْكُلُ عِرْقًا فَأَتَى الْمُؤَذِّنُ لِلصَّلَاةِ فَوَضَعَهُ وَقَامَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً»

[Machine] Ibn Abbas said: "It is merely a place where the Messenger of Allah ﷺ descended," referring to Al-Abtah.

ابْنُ عَبَّاسٍ «إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ» يَعْنِي الْأَبْطَحَ

[Machine] The Messenger of Allah ﷺ only performed the Umrah for the sake of the polytheists.

«إِنَّمَا سَعَى رَسُولُ اللهِ ﷺ فِي الْعُمْرَةِ مِنْ أَجْلِ الْمُشْرِكِينَ»

[Machine] On the authority of the Prophet ﷺ , he said, "No one is granted authority unless ease is extended for him. If he accepts it, it will be complete for him, and if he seeks to avoid it, that which he is not capable of will be opened for him." I asked Ibn Abbas, "What does 'he seeks to avoid it' mean?" He said, "He seeks hardships and difficulties."

عَنِ النَّبِيِّ ﷺ قَالَ «مَا وَلِي أَحَدٌ وِلَايَةً إِلَّا بُسِطَتْ لَهُ الْعَافِيَةُ فَإِنْ قَبِلَهَا تَمَّتْ لَهُ وَإِنْ خَفَرَ عَنْهَا فُتِحَ لَهُ مَا لَا طَاقَةَ لَهُ بِهِ» قُلْتُ لِابْنِ عَبَّاسٍ مَا خَفَرَ عَنْهَا؟ قَالَ يَطْلُبُ الْعَثَراتِ وَالْعَوْرَاتِ

[Machine] We knew that the departure of the Messenger of Allah ﷺ was accompanied by his saying, "Glorified be your Lord, the Lord of Majesty, from what they attribute to Him, and peace be upon the messengers. Praise be to Allah, the Lord of all the worlds."

كُنَّا نَعْرِفُ انْصِرَافَ رَسُولِ اللهِ ﷺ بِقَوْلِهِ «سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ»

[Machine] The Messenger of Allah ﷺ, when he would bring the first fruits, he would place it on his eyes and say, "O Allah, just as You have fed us the first [fruits], feed us the last [fruits]" Then he would order it to be given to the newborn baby from its family.

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى بِالْبَاكُورَةِ مِنَ الثِّمَارِ وَضَعَهُ عَلَى عَيْنَيْهِ ثُمَّ قَالَ «اللهُمَّ كَمَا أَطْعَمَتْنَا أَوَّلَهُ فَأَطْعِمْنَا آخِرَهُ» ثُمَّ يَأْمُرُ بِهِ لِلْمَوْلُودِ مِنْ أَهْلِهِ

[Machine] About two women who had a dispute, one of them went out and claimed that her companion had hit her with a whip, while the other denied it. So Ibn Abbas wrote to me saying that the Messenger of Allah ﷺ decided, "Verily, the right lies with the accused, and even if people were given to claim their oaths, then some among the people would claim the wealth and blood of others, but let her make an oath." So I recited to her: "Indeed, those who exchange the covenant of Allah and their own oaths for a small price - those will have no share in the Hereafter." She confessed, and he was pleased with that.

عَنِ امْرَأَتَيْنِ كَانَتَا تَخْرِزَانِ فَخَرَجَتْ إِحْدَاهُمَا فَادَّعَتْ أَنَّ صَاحِبَتَهَا ضَرَبَتْهَا بِالْاشفا وَأَنْكَرَتِ الْأُخْرَى فَكَتَبَ إِلَيَّ ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ قَضَى «أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ وَلَوْ أَنَّ النَّاسَ أُعْطُوا دَعْوَاهُمْ لَادَّعَى أُنَاسٌ مِنَ النَّاسِ أَمْوَالَ أُنَاسٍ وَدِمَاءَهُمْ وَلَكِنِ ادْعُهَا» فاتْلُ عَلَيْهَا {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} قَالَ فَفَعَلْتُ فَاعْتَرَفَتْ فَبَلَغَهُ ذَلِكَ فَسُرَّ بِهِ

[Machine] The Messenger of Allah ﷺ said:

"If people were granted what they claim, some men would claim the wealth and blood of other men, but oaths are upon the claimant."

قَالَ رَسُولُ اللهِ ﷺ «لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ رِجَالٍ وَدِمَاءَهُمْ وَلَكِنِ الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ»

[Machine] That the Messenger of Allah ﷺ said: "If people were to be given according to their claims, some men would claim the wealth and blood of others."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ قَوْمٍ وَدِمَاءَهُمْ»

[Machine] The Prophet ﷺ used to drink honey at Sauda's place, then he entered upon Aisha and she said, "I can smell a fragrance of honey from you." He then entered upon Hafsah and she said, "I can smell a fragrance of honey from you." He said, "I drank honey at Sauda's place and I swear by Allah that I will not drink it again." This verse was then revealed: "O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you."

كَانَ رَسُولُ اللهِ ﷺ يَشْرَبُ عِنْدَ سَوْدَةَ مِنَ الْعَسَلِ فَيَدْخُلُ عَلَى عَائِشَةَ فَقَالَتْ إِنِّي أَجِدُ مِنْكَ رِيحًا ثُمَّ دَخَلَ عَلَى حَفْصَةَ فَقَالَتْ إِنِّي أَجِدُ مِنْكَ رِيحًا فَقَالَ «إِنِّي أُرَاهُ مِنْ شَرَابٍ شَرِبْتُهُ عِنْدَ سَوْدَةَ وَاللهِ لَا أَشْرَبُهُ» فَنَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ}

[Machine] The morning prayer was established, so I stood up to pray the two Rak'ahs before Fajr prayer. Then the Messenger of Allah ﷺ took my hand and woke me up, saying, "Do you pray Fajr four Rak'ahs?"

أُقِيمَتِ صَلَاةُ الْغَدَاةِ فَنَهَضْتُ أُصَلِّي الرَّكْعَتَيْنِ قَبْلَ الْغَدَاةِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي فَجَرَّنِي وَقَالَ «أَتُصَلِّي الْغَدَاةَ أَرْبَعًا؟»

[Machine] The Messenger of Allah ﷺ said, "Indeed, my Ummah will drink alcohol in the end times and call it by a name other than its own."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أُمَّتِي يَشْرَبُونَ الْخَمْرَ فِي آخِرِ الزَّمَانِ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا»

[Machine] The Prophet ﷺ used to travel from Medina to Mecca, not fearing anyone except Allah, and would pray two units of prayer.

«كَانَ النَّبِيُّ ﷺ يُسَافِرُ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ لَا يَخَافُ إِلَّا اللهَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ»

[Machine] The Messenger of Allah ﷺ said, "How can a nation be respected if its strong do not protect its weak?"

قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ تُقَدَّسُ أُمَّةٌ لَا يُؤْخَذُ لضعيفِها مَنْ قَوِيِّها؟»

[Machine] The Prophet ﷺ said, "Arafah is all a standing place, so stand upon the plain of Urana and Muzdalifah is all a standing place, so stand upon the plain of Muhsir."

أَنَّ النَّبِيَّ ﷺ قَالَ «عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ مُحَسِّرٍ»

[Machine] The Messenger of Allah ﷺ said, "There are two types of supplications that have no barrier between them and Allah: the supplication of the oppressed and the supplication of a person for his brother in his absence."

قَالَ رَسُولُ اللهِ ﷺ دعوتانِ لَيْسَ بَيْنَهُمَا وَبَيْنَ اللهِ حِجَابٌ دَعْوَةُ الْمَظْلُومِ وَدَعْوَةُ الْمَرْءِ لِأَخِيهِ بِظَهْرِ الْغَيْبِ

[Machine] "The Messenger of Allah, ﷺ , prayed in the Kaaba. Bilal and Al-Fadl were at the door. Bilal said, 'He prostrated,' and Al-Fadl said, 'He performed a Rak'ah (unit of prayer)."

«صَلَّى رَسُولُ اللهِ ﷺ فِي الْكَعْبَةِ» وَكَانَ بِلَالٌ وَالْفَضْلُ عَلَى الْبَابِ فَقَالَ بِلَالٌ «سَجَدَ» وَقَالَ الْفَضْلُ «رَكَعَ»

[Machine] The Messenger of Allah ﷺ said, "Take it, O sons of Talhah, as an eternal and indestructible covering, which only an unjust person would remove from you." He meant the covering of the Kaaba.

قَالَ رَسُولُ اللهِ ﷺ «خُذُوهَا يَا بَنِي طَلْحَةَ خَالِدَةً تالدةً لَا يَنْزِعُهَا مِنْكُمْ إِلَّا ظَالِمٌ» يَعْنِي حِجَابَةَ الْكَعْبَةِ

It was narrated from Ibn ‘Abbas that the Prophet ﷺ recited Talbiyah until he stoned ‘Aqabah Pillar. (Using translation from Ibn Mājah 3039)

أَنَّ النَّبِيَّ ﷺ «لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»

[Machine] The Messenger of Allah ﷺ said, "If I were invited to a sheep's trotter, I would respond."

قَالَ رَسُولُ اللهِ ﷺ «لَوْ دُعِيتُ إِلَى كُرَاعٍ لَأَجَبْتُ»

[Machine] That the Messenger of Allah ﷺ addressed the people, with his back towards the Kaaba, between the Hijar and the door.

أَنَّ رَسُولَ اللهِ ﷺ «خَطَبَ النَّاسَ وَظَهْرُهُ إِلَى الْكَعْبَةِ مَا بَيْنَ الْحَجَرِ إِلَى الْبَابِ»

[Machine] The Messenger of Allah ﷺ said, "It is as if I am seeing a black camel being pulled down by stones, stone by stone." It refers to the Kaaba.

قَالَ رَسُولُ اللهِ ﷺ «كَأَنِّي أَنْظُرُ إِلَى أَسْوَدَ أَفْحَجَ يَقْلَعُهَا حَجَرًا حَجَرًا» يَعْنِي الْكَعْبَةَ

(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah ﷺ said: He who does not chant the Qur'an is not one of us. (Using translation from Abū Dāʾūd 1469)

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ»

Ibn ʿAbbas recited:-- "Except the weak ones among men women and children," (4.98) and said, "My mother and I were among those whom Allah had excused." (Using translation from Bukhārī 4588)

«كُنْتُ أَنَا وَأُمِّي مِمَّنْ عَذَرَ اللهُ»

The Messenger of Allah ﷺ came out from the privy and was presented to him. They (the people) asked: Should we bring you water for ablution? He replied: I have been commanded to perform ablution when I get up for prayer. (Using translation from Abū Dāʾūd 3760)

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَقَالُوا أَلَا نَأْتِيكَ بِوَضُوءٍ قَالَ «إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, on the Day of Resurrection, Allah calls people by their names, concealing them from His servants. As for when they are standing on the bridge (over Hell), Allah will give every believer a light, and every believing woman a light, and every hypocrite a light. Then, when they have crossed the bridge, Allah will take away the light of the hypocrites. The hypocrites will say, 'Wait for us, so that we may take some of your light.' The believers will say, 'Our Lord, perfect our light for us.' At that time, no one should mention anyone to anyone else."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَعَالَى يَدْعُو النَّاسَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِهِمْ سِتْرًا مِنْهُ عَلَى عِبَادِهِ وَأَمَّا عِنْدَ الصِّرَاطِ فَإِنَّ اللهَ ﷻ يُعْطِي كُلَّ مُؤْمِنٍ نُورًا وَكُلَّ مُؤْمِنَةٍ نُورًا وَكُلَّ مُنَافِقٍ نُورًا فَإِذَا اسْتَوَوْا عَلَى الصِّرَاطِ سَلَبَ اللهُ نُورَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ فَقَالَ الْمُنَافِقُونَ {انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ} وَقَالَ الْمُؤْمِنُونَ {رَبَّنَا أَتْمِمْ لَنَا نُورَنا} فَلَا يَذْكُرُ عِنْدَ ذَلِكَ أَحَدٌ أَحَدًا

[Machine] "To me, the Messenger of Allah, ﷺ , said, 'O boy, keep Allah in your mind, and He will keep you in His mind. Keep Allah in your mind and you will find Him in front of you. Acknowledge Allah in times of ease and He will acknowledge you in times of hardship. And know that whatever affliction has befallen you could not have missed you, and whatever has missed you could not have afflicted you. And know that if all the creatures were to gather together to benefit you, they could not benefit you unless Allah has willed it for you. And if they were to gather to harm you, they could not harm you unless Allah has willed it for you. The pens have been lifted and the pages have dried. And if you ask, ask from Allah. And if you seek help, seek help from Allah. And know that victory comes with patience, relief comes with distress, and ease comes with hardship. And know that with difficulty, there is ease. And know that the pen has dried upon what has already become."

لِي رَسُولُ اللهِ ﷺ «يَا غُلَامُ احْفَظِ اللهَ يَحْفَظْكَ احْفَظِ اللهَ تَجِدْهُ أَمَامَكَ تَعَرَّفْ بِاللهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ وَاعْلَمْ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَاعْلَمْ أَنَّ الْخَلَائِقَ لَوِ اجْتَمَعُوا عَلَى أَنْ يُعْطُوكَ شَيْئًا لَمْ يُرِدِ اللهُ أَنْ يُعْطِيَكَ لَمْ يَقْدِرُوا عَلَيْهِ أَوْ يَصْرِفُوا عَنْكَ شَيْئًا أَرَادَ أَنْ يُصِيبَكَ بِهِ لَمْ يَقْدِرُوا عَلَى ذَلِكَ فَإِذَا سَأَلْتَ فَسَلِ اللهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ وَأَنَّ الْفَرَجَ مَعَ الْكَرْبِ وَأَنَّ مَعَ الْعُسْرِ يُسْرًا وَاعْلَمْ أَنَّ الْقَلَمَ قَدْ جَرَى بِمَا هُوَ كَائِنٌ»

that the Messenger of Allah ﷺ said: "The partner is the preemptor, and preemption is in everything." (Using translation from Tirmidhī 1371)

قَالَ رَسُولُ اللهِ ﷺ «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كُلِّ شَيْءٍ»

[Machine] In his saying {Until when the messengers despaired and thought they were denied}, he said, "They were human beings, so they weakened and thought they were abandoned." And he recited {Until the messenger says}.

فِي قَوْلِهِ {حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا} قَالَ «كَانُوا بَشَرًا فَضَعُفُوا وَظَنُّوا أَنَّهُمْ قَدْ أُخْلِفُوا» وَقَرَأَ {حَتَّى يَقُولَ الرَّسُولُ}

[Machine] "Abdul Razzaq, and I do not know the other Thawri except that he narrated to us from Uthman ibn al-Aswad, from Ibn Abi Mulaykah, from Ibn Abbas who said, 'I heard the Messenger of Allah ﷺ saying: 'The sign between us and the hypocrites is that they do not drink from Zamzam.'"

عَبْدُ الرَّزَّاقِ وَلَا أَعْلَمُ الثَّوْرِيَّ إِلَّا حَدَّثَنَا عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «آيَةُ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»

[Machine] It was said to Ibn Abbas: "Mu'awiyah prayed an extra unit (rak'ah)." He responded, "Leave Mu'awiyah alone, for he used to accompany the Prophet."

قِيلَ لِابْنِ عَبَّاسٍ إِنَّ مُعَاوِيَةَ أَوْتَرَ بِرَكْعَةٍ فَقَالَ «دَعَوْنَا مِنْ مُعَاوِيَةَ فَإِنَّهُ قَدْ صَحِبَ النَّبِيَّ ﷺ»

[Machine] The Messenger of Allah, ﷺ , said, "Allah sends down every day 120 mercies, 60 of which are for those performing Tawaf, 40 for those staying in seclusion around the House, and 20 for those looking at the House."

قَالَ رَسُولُ اللهِ ﷺ «يُنْزِلُ اللهُ كُلَّ يَوْمٍ عِشْرِينَ وَمِائَةَ رَحْمَةٍ سِتُّونَ مِنْهَا للطَّوَّافينَ وَأَرْبَعُونَ للعاكفينَ حَوْلَ الْبَيْتِ وَعِشْرُونَ مِنْهَا لِلنَّاظِرِينَ إِلَى الْبَيْتِ»

[Machine] The Messenger of Allah ﷺ said, "My pond's circumference is equal to the distance of a month's journey. Its corners are as numerous as the stars in the sky. Its water is whiter than snow, sweeter than honey, and more fragrant than musk. Whoever drinks from it will never thirst again."

قَالَ رَسُولُ اللهِ ﷺ «حَوْضِي مَسِيرَةَ شَهْرٍ زَوَايَاهُ سَوَاءٌ أَكْوازُهُ عَدَدُ نُجُومِ السَّمَاءِ مَاؤُهُ أَبْيَضُ مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ وَأَطْيَبُ مِنَ الْمِسْكِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا»

[Machine] "And some of them said, 'It is magic that is being favored.' And they all agreed that it was magic that was being favored. So the Prophet ﷺ became sad, and he covered his head and sought refuge. Then Allah revealed, 'O you who wraps himself, arise and warn and your Lord glorify and your clothing purify and uncleanliness avoid and give not a thing in order to have more, and for your Lord be patient.'"

وَقَالَ بَعْضُهُمْ سِحْرٌ يُؤْثَرُ فَأَجْمَعَ رَأْيُهُمْ عَلَى أَنَّهُ سِحْرٌ يُؤْثَرُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ «فَحَزِنَ وَقَنَعَ رَأْسَهُ وَتَدَثَّرَ» فَأَنْزَلَ اللهُ {يَا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَاهْجُرْ وَلَا تَمْنُنْ تَسْتَكْثِرْ وَلِرَبِّكَ فَاصْبِرْ}

[Machine] The Messenger of Allah ﷺ entered a wall of some of the Ansar and began eating dates while walking, and I was with him. Then he turned to me and said, "O Ibn Abbas, do not eat with two fingers, for indeed it is the way of Satan. Eat with three fingers."

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَجَعَلَ يَتَنَاوَلُ مِنَ الرُّطَبِ فَيَأْكُلُ وَهُوَ يَمْشِي وَأَنَا مَعَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ «يَا ابْنَ عَبَّاسٍ لَا تَأْكُلْ بإِصبعينِ فَإِنَّهَا أَكْلَةُ الشَّيْطَانِ وَكُلْ بِثَلَاثَةِ أَصَابِعَ»

[Machine] The Messenger of Allah, ﷺ , entered a wall of some of the Ansar and began to eat dates while walking and I was with him. He turned to me and said, "O Ibn Abbas, do not eat with two fingers, for it is the way of Satan, but eat with three fingers."

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَجَعَلَ يَتَنَاوَلُ مِنَ الرُّطَبِ فَيَأْكُلُ وَهُوَ يَمْشِي وَأَنَا مَعَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ «يَا ابْنَ عَبَّاسٍ لَا تَأْكُلْ بإِصبعينِ فَإِنَّهَا أَكْلَةُ الشَّيْطَانِ وَكُلْ بِثَلَاثَةِ أَصَابِعَ»

[Machine] The Messenger of Allah, ﷺ , entered a garden belonging to some of the Ansar and started eating dates as he walked. I was with him when he turned to me and said, "O Ibn Abbas, do not eat with two fingers, for indeed that is the way of the devil. Eat with three fingers."

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَجَعَلَ يَتَنَاوَلُ مِنَ الرُّطَبِ فَيَأْكُلُ وَهُوَ يَمْشِي وَأَنَا مَعَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ «يَا ابْنَ عَبَّاسٍ لَا تَأْكُلْ بإِصبعينِ فَإِنَّهَا أَكْلَةُ الشَّيْطَانِ وَكُلْ بِثَلَاثَةِ أَصَابِعَ»