19.3 Ibn Masud ᴿᴬ
١٩۔٣ بَابُ مَنْ رَوَى عَنِ ابْنِ مَسْعُودٍ
أَنَّهُ لَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ
أَنَّهُ لَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ
[Machine] The Prophet ﷺ was informed that the Jews used to fast on the day of Ashura. He ﷺ said, "If we live, we will oppose them and fast on the ninth day."
ذُكِرَ لِلنَّبِيِّ ﷺ أَنَّ يَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَقَالَ النَّبِيُّ ﷺ «إِنْ عِشْنا خالَفْنَاهُمْ وَصُمْنَا الْيَوْمَ التَّاسِعَ»
[Machine] He heard Ibn Abbas saying that the Messenger of Allah ﷺ once ate a grape that was brought to him by the Muadhin, then he stood up for prayer without touching water.
أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ بَيْنَا رَسُولُ اللهِ ﷺ «يَأْكُلُ عَرْقًا أَتَاهُ الْمُؤَذِّنُ فَوَضَعَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً»
[Machine] The Messenger of Allah ﷺ never fought a people until he invited them.
«مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا قَطُّ حَتَّى يَدْعُوَهُمْ»
[Machine] I was at my aunt Maymuna's house. The Prophet ﷺ got up to pray at night, so I stood to his left. He took my hand and placed me on his right. Then he prayed thirteen units of prayer. I observed his standing in each unit just as O' Enveloped One.
كُنْتُ فِي بَيْتِ خَالَتِي مَيْمُونَةَ «فَقَامَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَجَعَلَنِي عَنْ يَمِينِهِ ثُمَّ صَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً حَرَزْتُ قِيَامَهُ فِي كُلِّ رَكْعَةٍ قَدْرَ يَا أَيُّهَا الْمُزَّمِّلُ»
[Machine] To observe the prayer of the Prophet ﷺ and follow the prayer of Ibn Zubayr.
أَنْ تَنْظُرَ إِلَى صَلَاةِ النَّبِيِّ ﷺ فَاقْتَدِ بِصَلَاةِ ابْنِ الزُّبَيْرِ
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has forgiven my nation for mistakes, forgetfulness, and what they are forced to do."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ تَجَاوَزَ لِأُمَّتِي عَنِ الْخَطَأِ وَالنِّسْيَانِ وَمَا اسْتُكْرِهُوا عَلَيْهِ»
[Machine] The Messenger of Allah, ﷺ , said: "Four qualities, whoever is granted them is granted the best of this world and the Hereafter: a grateful heart, a remembering tongue, a patient body in times of hardship, and a spouse who does not seek betrayal in herself or his wealth."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرْبَعٌ مَنْ أُعْطِيَهُنَّ أُعْطِيَ خَيْرَ الدُّنْيَا وَالْآخِرَةِ قَلْبًا شَاكِرًا وَلِسَانًا ذَاكِرًا وَبَدَنًا عَلَى الْبَلَاءِ صَابِرًا وَزَوْجَةً لَا تَبْغِيهِ خَوْنًا فِي نَفْسِهَا وَلَا مَالِهِ
[Machine] The Prophet ﷺ ordered him to recite in the Fajr prayer during the night when it becomes dark and at dawn.
أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَهُ أَنْ يَقْرَأَ فِي صَلَاةِ الصُّبْحِ بِ اللَّيْلِ إِذَا يَغْشَى وَالشَّمْسِ وَضُحَاهَا»
[Machine] The Prophet ﷺ had promised Abbas some camels as a gift, so he sent me to him. I stayed with him and it was the night of Maymuna bint Al-Harith. The Prophet ﷺ woke up suddenly and I took the same cushion that the Messenger of Allah ﷺ had used. The Messenger of Allah ﷺ then got up, performed ablution perfectly and the complete ablution was performed by him and went on to the prayer. I also got up and performed ablution and stood on his left. He took my ear and made me stand on his right. Maymuna was menstruating, and she got up, performed ablution and sat behind him remembering Allah.
كَانَ النَّبِيُّ ﷺ وَعَدَ الْعَبَّاسَ ذَوْدًا مِنْ إِبِلٍ فَبَعَثَنِي إِلَيْهِ فَبِتُّ عِنْدَهُ وَكَانَتْ لَيْلَةَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَقَامَ النَّبِيُّ ﷺ غَيْرَ كَثِيرٍ فَتَوَسَّدْتُ الْوِسَادَةَ الَّتِي تَوَسَّدَها رَسُولُ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ «فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ وَأَقَلَّ هِرَاقَةَ الْمَاءِ ثُمَّ قَامَ فَافْتَتَحَ الصَّلَاةَ وَقُمْتُ فَتَوَضَّأْتُ وَقُمْتُ عَنْ يَسَارِهِ فَأَخْلَفَ بِيَدِهِ فَأَخَذَ بِأُذُنِي فَأَقَامَنِي عَنْ يَمِينِهِ» وَكَانَتْ مَيْمُونَةُ حَائِضًا فَقَامَتْ فَتَوَضَّأَتْ ثُمَّ قَعَدَتْ خَلْفَهُ تَذْكُرُ اللهَ
[Machine] "When the Prophet ﷺ approached the graveyard while he was on his way, he pointed with his hand behind the edge or side, and said, 'What a beautiful graveyard this is.' I asked the one who informed me, 'Did he specifically mean the people?' He said, 'This is how we used to hear that the Prophet ﷺ singled out the people facing the house.'"
لَمَّا أَشْرَفَ النَّبِيُّ ﷺ عَلَى الْمَقْبَرَةِ وَهُوَ عَلَى طَرِيقِهَا الْأَوَّلِ أَشَارَ بِيَدِهِ وَرَاءَ الضَّفِيرَةِ أَوِ الظَّهِيرَةِ فَقَالَ «نِعْمَ الْمَقْبَرَةُ هَذِهِ» قُلْتُ لِلَّذِي يُخْبِرُنِي خَصَّ الشِّعْبَ؟ قَالَ هَكَذَا كُنَّا نَسْمَعُ أَنَّ النَّبِيَّ ﷺ «خَصَّ الشِّعْبَ الْمُقَابِلَ بِالْبَيْتِ»
[Machine] I heard Ibn Abbas say, "I recited, reflected, and debated."
سَمِعْتُ ابْنَ عَبَّاسٍ ؓ «يَقْرَأُ دارَسْتُ تَلَوْتُ خَاصَمْتُ جادَلْتُ»
[Machine] The Messenger of Allah ﷺ said, "There is no day that has more virtue than the day of fasting except for the month of Ramadan and the day of Ashura."
قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ لِيَوْمٍ فَضْلٌ عَلَى يَوْمٍ فِي الصِّيَامِ إِلَّا شَهْرَ رَمَضَانَ وَيَوْمَ عَاشُورَاءَ»
[Machine] I have never seen the Messenger of Allah, may ﷺ , prioritizing a day over another except for the day of Ashura.
«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَضَّلَ يَوْمًا عَلَى يَوْمٍ إِلَّا يَوْمَ عَاشُورَاءَ»
[Machine] That the Prophet ﷺ used to strive to fast on the day of Ashura, as he did not give preference to any other day after Ramadan.
أَنَّ النَّبِيَّ ﷺ «لَمْ يَكُنْ يَتَوَخَّى فَضْلَ يَوْمٍ عَلَى يَوْمٍ بَعْدَ رَمَضَانَ إِلَّا يَوْمَ عَاشُورَاءَ»
[Machine] The Messenger of Allah ﷺ never fasted on a day seeking its virtue over another day, except for the day of Ashura.
«مَا صَامَ رَسُولُ اللهِ ﷺ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى يَوْمٍ بَعْدَ رَمَضَانَ إِلَّا يَوْمَ عَاشُورَاءَ»
[Machine] The Prophet ﷺ used to perform ablution with a mudd (a unit of measurement) and take a bath with a sa' (another unit of measurement).
أَنَّ النَّبِيَّ ﷺ «كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»
[Machine] The Messenger of Allah ﷺ used to sprinkle water on his family every twenty-three nights.
كَانَ رَسُولُ اللهِ ﷺ «يَرُشُّ عَلَى أَهْلِهِ الْمَاءَ لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ»
[Machine] "I was among those whom the Messenger of Allah ﷺ led from the weak members of his family, from Muzdalifah to Mina."
«كُنْتُ فِيمَنْ قَدَّمَ رَسُولُ اللهِ ﷺ مِنْ ضَعَفَةِ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى»
[Machine] I heard Ibn Abbas saying, "The Messenger of Allah ﷺ made me sit ahead of him whether in a journey by night or a journey by day (with him)."
سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «قَدَّمَنِي رَسُولُ اللهِ ﷺ فِي الضَّعَفَةِ أَوْ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ»
[Machine] He heard Ibn Abbas say, "A man came to the Prophet ﷺ and said, 'O Messenger of Allah, I saw myself tonight as the sleeper sees himself, as if I was praying by a tree and I recited Surah As-Sajdah and prostrated. Then I saw the tree prostrating along with me and I heard it saying, 'O Allah, write for me a reward for it with You, and remove a sin from me because of it, and make it a treasure for me with You, and accept it from me as You accepted it from Your servant Dawud.' Ibn Abbas said, 'So the Messenger of Allah ﷺ recited Surah As-Sajdah and I heard him saying in his prostration just as the man informed him about the words of the tree.'"
أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ؓ ما يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُنِي فِي هَذِهِ اللَّيْلَةِ فِيمَا يَرَى النَّائِمُ كَأَنِّي أُصَلِّي عِنْدَ شَجَرَةٍ وَكَأَنِّي قَرَأْتُ سُورَةَ السَّجْدَةِ فَسَجَدْتُ فَرَأَيْتُ الشَّجَرَةَ كَأَنَّهَا سَجَدَتْ بسُجُودِي وَكَأَنِّي أَسْمَعُهَا وَهِي تَقُولُ اللهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْ مِنِّي كَمَا تَقَبَّلْتَ مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ عَبَّاسٍ «فَقَرَأَ رَسُولُ اللهِ ﷺ السَّجْدَةَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ كَمَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ»
Those who pay in advance for anything must do so for a specified weight and for a definite time. (Using translation from Muslim 1604a)
قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثَّمَرِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثَ فَقَالَ «مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجْلٍ مَعْلُومٍ»
[Machine] Al-Qa'ani narrated that Sufyan ibn 'Uyaynah reported from Ibn Abi Najih, on the authority of Abdullah ibn Kathir, on the authority of Abu al-Minhal, on the authority of Ibn Abbas, who said: The Prophet ﷺ arrived in Medina and they were dealing with deferred payment of fruits for two or three years. So he said, "Whoever gives a loan, let him specify a known measure and a known weight and a known term."
ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ عَبْدِ اللهِ بْنِ كَثِيرٍ عَنْ أَبِي الْمِنْهَالِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثَّمَرِ السَّنَتَيْنِ وَالثَّلَاثَ فَقَالَ «مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجْلٍ مَعْلُومٍ»
[Machine] "Do I shorten the prayer while on a journey?" Ibn Abbas replied, "It is not shortened, but rather it is complete, and it is the Sunnah of the Prophet ﷺ . He (the Prophet) went out on a journey feeling safe, fearing only Allah, and he prayed two rak'ahs until he returned."
إِنِّي أُسَافِرُ فَأَقْصِرُ الصَّلَاةَ فِي السَّفَرِ؟ فَقَالَ ابْنُ عَبَّاسٍ ؓ لَيْسَ بِقَصْرٍ وَلَكِنَّهُ تَمَامُهَا وَسُنَّةُ النَّبِيِّ ﷺ «خَرَجَ رَسُولُ اللهِ ﷺ آمِنًا لَا يَخَافُ إِلَّا اللهَ فَصَلَّى اثْنَتَيْنِ حَتَّى رَجَعَ»
[Machine] "The Prophet Muhammad ﷺ never fought any people until he invited them (to Islam)."
«مَا قَاتَلَ النَّبِيُّ ﷺ قَوْمًا قَطُّ حَتَّى يَدْعُوَهُمْ»
[Machine] "The Messenger of Allah ﷺ never fought a people without inviting them."
«مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا قَطُّ إِلَّا دَعَاهُمْ»
[Machine] The Messenger of Allah ﷺ said, "Whoever learns knowledge from the stars, has learned a branch of magic. Whoever adds more, adds more."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَعَلَّمَ عِلْمًا مِنَ النُّجُومِ تَعَلَّمَ شُعْبَةً مِنَ السِّحْرِ مَنْ زَادَ زَادَ مَنْ زَادَ زَادَ»
[Machine] That the Messenger of Allah ﷺ sneaked out his wives one night before dawn.
أَنَّ رَسُولَ اللهِ ﷺ «سَرَّبَ نِسَاءَهُ لَيْلَةَ جَمْعٍ قَبْلَ الزِّحَامِ»
[Machine] The Messenger of Allah ﷺ used to send ahead the families and weak ones to Mina from Muzdalifah.
كَانَ رَسُولُ اللهِ ﷺ «يُقَدِّمُ الْعِيَالَ وَالضَّعَفَةَ إِلَى مِنًى مِنَ الْمُزْدَلِفَةِ»
[Machine] He informed him that Abdullah ibn Abbas used to say that Al-Inakhah with Al-Muhasab is nothing. Indeed, the Messenger of Allah ﷺ only waited for it until Aisha comes.
أَخْبَرَهُ أَنَّ عَبْدَ اللهِ بْنَ الْعَبَّاسِ كَانَ يَقُولُ مَا الْإِناخةُ بِالْمُحَصَّبِ شَيْئًا إِنَّ رَسُولَ اللهِ ﷺ «إِنَّمَا انْتَظَرَ بِهِ عَائِشَةَ حَتَّى تَأْتِيَ»
[Machine] "That an Arab came to him asking for water, so he was given wine. He said, 'What is the matter with your brothers that they are given honey and milk while you are given wine?' He said, 'It is not because we are stingy, but the Messenger of Allah ﷺ asked for water and we gave him wine.' He said, 'You have done well and acted beautifully, so continue to do so.'"
أَنَّ أَعْرَابِيًّا أَتَاهُ فاستسقاهُ فَسُقِي نَبِيذًا فَقَالَ مَا شَأْنُ إِخْوَانِكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَتَسْقُونَ أَنْتُمُ النَّبِيذَ؟ فَقَالَ أَمَا إِنَّهُ لَيْسَ بِنَا بُخْلٌ وَلَكِنِ «اسْتَسْقَى رَسُولُ اللهِ ﷺ فَسَقَيْنَاهُ نَبِيذًا» فَقَالَ أَحْسَنْتُمْ وَأَجْمَلْتُمْ هَكَذَا فَافْعَلُوا
[Machine] That the Prophet ﷺ led him from Muzdalifah in a weakened state with his people.
أَنَّ النَّبِيَّ ﷺ «قَدَّمَهُ مِنْ مُزْدَلِفَةَ فِي ضَعَفَةِ أَهْلِهِ»
‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] That the Prophet ﷺ brought forward the weak members of his family during a gathering at night.
أَنَّ النَّبِيَّ ﷺ «قَدَّمَ ضَعَفَةَ أَهْلِهِ مِنْ جَمْعٍ بِلَيْلٍ»
[Machine] "The Prophet ﷺ only did this to show the polytheists his power, so whoever wanted to do it did, and whoever wanted to leave it did." It means "the sand".
«إِنَّمَا فَعَلَهُ رَسُولُ اللهِ ﷺ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ فَمَنْ شَاءَ فَعَلَهُ وَمَنْ شَاءَ تَرَكَهُ» يَعْنِي الرَّمَلَ
It was narrated from Ibn ‘Abbas that the Prophet ﷺ recited Talbiyah until he stoned ‘Aqabah Pillar. (Using translation from Ibn Mājah 3039)
أَنَّ النَّبِيَّ ﷺ «لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»
[Machine] On the authority of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ, he said: "I am the leader of a house in the gardens of Paradise, and a house at its highest point, and a house at its lowest point, for whoever abandons argumentation even though he is in the right, and abandons lying even in jest, and improves his character for the people."
عَنِ النَّبِيِّ ﷺ قَالَ «أَنَا الزَّعِيمُ بِبَيْتٍ فِي رباضِ الْجَنَّةِ وَبِبَيْتٍ فِي أَعْلَاهَا وَبِبَيْتٍ فِي أَسْفَلِهَا لِمَنْ تَرَكَ الْجَدَلَ وَهُوَ مُحِقٌ وَتَرَكَ الْكَذِبَ وَهُوَ لاعبٌ وَحَسَّنَ خُلُقَهُ لِلنَّاسِ»
when I was spending a night in the house of my maternal aunt Maimunah, the Messenger of Allah ﷺ got up at night, opened the mouth of the water skin and performed ablution. He then closed the mouth of the water-skin and stood for prayer. Then I got up and performed ablution as he did ; then I came and stood on his left side. He took my hand, turned me round behind his back and set me on his right side; and I prayed along with him. (Using translation from Abū Dāʾūd 610)
بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ «فَقَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ فَأَطْلَقَ الْقِرْبَةَ فَتَوَضَّأَ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي بِيَمِينِهِ فَأَدَارَنِي مِنْ وَرَائِهِ وَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّيْتُ مَعَهُ»
[Machine] "The Messenger of Allah ﷺ returned from Arafat and his camel was led by Usama bin Zaid. The camel started trotting while he was raising his hands up to the level of his head. Then, he proceeded in this manner to a gathering place called Al-Jam' and the camel was brought to him. He continued to perform the rituals of the Hajj until he threw the pebbles at the Jamarat."
«أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَرِدْفُهُ أُسَامَةُ بْنُ زَيْدٍ فَجَالَتْ بِهِ النَّاقَةُ وَهُوَ رَافِعٌ يَدَيْهِ لَا يُجَاوِزَانِ رَأْسَهُ ثُمَّ سَارَ عَلَى هَيْئَتِهِ إِلَى جَمْعٍ وَرِدْفُهُ الْفَضْلُ فَمَا زَالَ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ»
[Machine] "The Prophet ﷺ performed only one Tawaf for both his Hajj and Umrah."
أَنَّ النَّبِيَّ ﷺ «طَافَ لِحَجَّتِهِ وَعُمْرَتِهِ طَوَافًا وَاحِدًا»
[Machine] From the Prophet ﷺ, "He used to have optimism and not look for bad omens, and he used to love beautiful names."
عَنِ النَّبِيِّ ﷺ «أَنَّهُ كَانَ يَتَفَاءَلُ وَلَا يَتَطَيَّرُ وَكَانَ يُحِبُّ الِاسْمَ الْحَسَنَ»
[Machine] About the Prophet ﷺ, that he used to be optimistic and not superstitious, and he used to love beautiful names.
عَنِ النَّبِيِّ ﷺ «أَنَّهُ كَانَ يَتَفَاءَلُ وَلَا يَتَطَيَّرُ وَكَانَ يُحِبُّ الِاسْمَ الْحَسَنَ»
[Machine] About the Prophet ﷺ , "He used to be optimistic and did not believe in omens, and he used to love good names."
عَنِ النَّبِيِّ ﷺ «أَنَّهُ كَانَ يَتَفَاءَلُ وَلَا يَتَطَيَّرُ وَكَانَ يُحِبُّ الِاسْمَ الْحَسَنَ»
[Machine] "That you do not leave on the day of Eid until you give out the Zakat (charity) and feed something before leaving."
أَنْ لَا تَخْرُجَ يَوْمَ الْفِطْرِ حَتَّى تُخْرِجَ الصَّدَقَةَ وَتُطْعِمَ شَيْئًا قَبْلَ أَنْ تَخْرُجَ»
Ibn ‘Abbas said The Prophet ﷺ married Maimunah while he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1844)
أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»
[Machine] The Prophet ﷺ said, "There is no marriage without a guardian and the ruler is the guardian for the one who has no guardian."
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ»
[Machine] The Messenger of Allah ﷺ said, "Performing 'Umrah during Ramadan is equivalent to performing Hajj." Abu Muawiyah added something in his narration with me.
قَالَ رَسُولُ اللهِ ﷺ «عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً» زَادَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ مَعِي
[Machine] The Prophet ﷺ asked, "Who among you started the day fasting?" Abu Bakr replied, "I did." He then asked, "Who among you visited a sick person?" Abu Bakr replied, "I did." He then asked, "Who among you attended a funeral?" Abu Bakr replied, "I did." Finally, the Prophet ﷺ said, "Whoever does all of these in one day will enter paradise."
قَالَ النَّبِيُّ ﷺ «مَنْ أَصْبَحَ صَائِمًا؟» قَالَ أَبُو بَكْرٍ أَنَا قَالَ «مَنْ عَادَ مَرِيضًا؟» قَالَ أَبُو بَكْرٍ أَنَا قَالَ «مَنْ شَيَّعَ جَنَازَةً؟» قَالَ أَبُو بَكْرٍ أَنَا قَالَ «مَنْ جَمَعَهُنَّ فِي يَوْمٍ دَخَلَ الْجَنَّةَ»
[Machine] The Messenger of Allah ﷺ entered the house, then he raised his voice in supplication and prayer, and then he left and prayed behind the standing position.
«دَخَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِيهِ وَدَعَا ثُمَّ خَرَجَ فَصَلَّى خَلْفَ الْمَقَامِ»
[Machine] The Messenger of Allah ﷺ said, "When one of you wants to give his brother his land, let him grant it to him or let him cultivate it for him, and do not give it to him by a third or a quarter."
قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَرَادَ أَحَدُكُمْ أَنْ يُعْطِيَ أَخَاهُ أَرْضَهُ فَلْيَمْنَحْهَا إِيَّاهُ أَوْ لِيُزْرِعْهَا إِيَّاهُ وَلَا يُعْطِيهِ بِالثُّلُثِ وَالرُّبُعِ»
[Machine] The Prophet of Allah ﷺ married Maymuna while he was in the state of ihram.
«تَزَوَّجَ رَسُولُ اللهِ ﷺ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»