[Machine] On the authority of Ibn Abbas, who said: The Messenger of Allah ﷺ said, "Whoever prays four units (rak'ahs) after the last 'Isha prayer, and in the first two units recites "Say, 'O disbelievers'” and "He is Allah, [who is] One," and in the last two units recites "The Revelation of the Prostration" and "Blessed is He in whose hand is the dominion," it will be written for him as if he prayed four units on Laylat al-Qadr."  

عَنِ ابْنِ عَبَّاسٍ يَرْفَعُهُ إِلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ خَلْفَ الْعِشَاءِ الْآخِرَةِ قَرَأَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَقَرَأَ فِي الرَّكْعَتَيْنِ الْأُخْرَتَيْنِ تَنْزِيلُ السَّجْدَةَ وَتَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ كُتِبْنَ لَهُ كأربعِ رَكَعَاتٍ مِنْ لَيْلَةِ الْقَدْرِ»  

(The Prophet ﷺ said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire." (Using translation from Bukhārī 5680)  

الشِّفَاءُ فِي ثَلَاثٍ شَرْبَةِ عَسَلٍ وَشَرْطَةِ مِحْجَمٍ وَكَيَّةِ نَارٍ وَأَنْهَى أُمَّتِي عَنِ الْكَيِّ  

[Machine] The passage translates to: "Who is your Lord? What is your religion? Who is your Prophet? And in the Hereafter, there is something similar to that."  

الْمُخاطَبَةُ فِي الْقَبْرِ مَنْ رَبُّكَ؟ وَمَا دِينُكَ؟ وَمَنْ نَبِيُّكَ؟ وَفِي الْآخِرَةِ مِثْلُ ذَلِكَ  

[Machine] "The Quran was revealed as a whole, and then it was revealed to the Messenger of Allah ﷺ as stars."  

«نَزَلَ الْقُرْآنُ جُمْلَةً ثُمَّ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ نُجُومًا»  

[Machine] His father said to him, "O son, seek from the Messenger of Allah ﷺ a shroud from his clothes to wrap me in, and ask him to pray on me." Abdullah said, "O Messenger of Allah, you have recognized the honor of Abdullah and he has commanded me to ask you for a shroud to wrap him in and to pray on him." So the Prophet ﷺ gave him a shroud from his clothes and intended to pray on him. Omar said, "O Messenger of Allah, you have recognized Abdullah and his hypocrisy, do you pray on him even though Allah has forbidden you from praying on him?" He said, "Where?" Omar said, "If you ask forgiveness for them seventy times, Allah will not forgive them." So the Prophet ﷺ said, "Then I will increase it." Then Allah revealed, "And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever. Or stand at his grave." And Allah revealed, "Whether you ask forgiveness for them or do not ask forgiveness for them, even if you ask forgiveness for them seventy times - never will Allah forgive them." A man entered upon the Messenger of Allah ﷺ , and he stayed for a long time, but the Prophet ﷺ did not follow him. Then Umar entered and saw the man and recognized the dislike in the face of the Messenger of Allah ﷺ towards him in his position, so he said, "Perhaps you have upset the Prophet ﷺ ." The man understood and stood up. The Prophet ﷺ said, "I have stood three times for you to follow me, but you did not." He said, "O Messenger of Allah, if you had a veil, for your wives are not like other women, and it is purity for their hearts." So Allah revealed, "O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal." The Messenger of Allah ﷺ sent for Umar and informed him of that. And the Messenger of Allah ﷺ consulted Abu Bakr and Umar about the prisoners, and Abu Bakr said, "O Messenger of Allah, your people feel ashamed, so take ransom from them and seek their help." And Umar ibn Al-Khattab said, "Kill them." So the Prophet ﷺ took the opinion of Abu Bakr, and Allah revealed, "It is not for a prophet to have captives of war until he inflicts a massacre upon the earth. You desire the commodities of this world, but Allah desires the Hereafter." Then Allah revealed, "And We have certainly created man from a sperm-drop of sperm." Until the end of the verses. Umar said, "Blessed is Allah, the best of creators." So Allah revealed, "So blessed is Allah, the best of creators."  

لَهُ أَبُوهُ أَيْ بَنِيُّ اطْلُبْ لِي مِنْ رَسُولِ اللهِ ﷺ ثَوْبًا مِنْ ثِيَابِهِ تُكَفِّنِّي فِيهِ وَمُرْهُ يُصَلِّي عَلَيَّ فَقَالَ عَبْدُ اللهِ يَا رَسُولَ اللهِ قَدْ عَرَفْتَ شَرَفَ عَبْدِ اللهِ وَإِنَّهُ أَمَرَنِي أَنْ أَطْلُبَ إِلَيْكَ ثَوْبًا تُكَفِّنُهُ فِيهِ وَأَنْ تُصَلِّيَ عَلَيْهِ فَأَعْطَاهُ ثَوْبًا مِنْ ثِيَابِهِ وَأَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ قَدْ عَرَفْتَ عَبْدَ اللهِ ونِفَاقَهُ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللهُ أَنْ تُصَلِّيَ عَلَيْهِ؟ قَالَ «وَأَيْنَ؟» قَالَ {إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللهُ لَهُمْ} فَقَالَ رَسُولُ اللهِ ﷺ «فَإِنِّي سَأَزِيدُهُ» فَأَنْزَلَ اللهُ ﷻ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} وَأَنْزَلَ اللهُ {سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرَتَ لَهُمْ أُمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللهُ لَهُمْ} قَالَ وَدَخَلَ رَجُلٌ عَلَى رَسُولِ اللهِ ﷺ فَأَطَالَ الْجُلُوسَ فَخَرَجَ النَّبِيُّ ﷺ ثَلَاثًا لِكَيْ يَتْبَعَهُ فَلَمْ يَفْعَلْ فَدَخَلَ عُمَرُ ؓ فَرَأَى الرَّجُلَ فَعَرَفَ الْكَرَاهِيَةَ فِي وَجْهِ رَسُولِ اللهِ ﷺ بِمَقْعَدِهِ فَقَالَ لَعَلَّكَ آذَيْتَ النَّبِيَّ ﷺ فَفَطِنَ الرَّجُلُ فَقَامَ فَقَالَ النَّبِيُّ ﷺ «لَقَدْ قُمْتُ ثَلَاثًا لِتَتَّبِعَنِي فَلَمْ تَفْعَلْ» فَقَالَ يَا رَسُولَ اللهِ لَوِ اتَّخَذْتَ حاجِبًا فَإِنَّ نِسَاءَكَ لَسْنَ كَسَائِرِ النِّسَاءِ وَهُوَ طُهْرٌ لقُلُوبِهِنَّ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤَذَنَ لَكُمْ} إِلَى آخِرِ الْآيَةِ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَخْبَرَهُ بِذَلِكَ قَالَ وَاسْتَشَارَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ وَعُمَرَ فِي الْأُسَارَى فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ اسْتَحيِي قَوْمَكَ وَخُذْ مِنْهُمُ الْفِدَاءَ فَاسْتَعِنْ بِهِ وَقَالَ عُمَرُ بْنُ الْخَطَّابِ اقْتُلْهُمْ فَقَالَ لَوِ اجْتَمَعْتُمَا مَا عَصَيْناكُمَا فَأَخَذَ رَسُولُ اللهِ ﷺ بِقَوْلِ أَبِي بَكْرٍ فَأَنْزَلَ اللهُ ﷻ {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللهُ يُرِيدُ الْآخِرَةَ} قَالَ ثُمَّ نَزَلَتْ {وَلَقَدْ خُلِقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ} إِلَى آخِرِ الْآيَاتِ فَقَالَ عُمَرُ تَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ فَأُنْزِلَتْ {فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ}  

[Machine] When the Messenger of Allah ﷺ recited "In the name of Allah, the Most Gracious, the Most Merciful," the polytheists would mock him and say, "Muhammad mentions the deity of the Yamama tribe." And Musaylimah would call himself "Ar-Rahman" (the Most Merciful). So when the verse "The Messenger of Allah is not supposed to make it known" was revealed...  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَرَأَ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَزِئَ مِنْهُ الْمُشْرِكُونَ وَقَالُوا مُحَمَّدٌ يَذْكُرُ إِلَهَ الْيَمَامَةِ وَكَانَ مُسَيْلِمَةُ يَتَسَمَّى الرَّحْمَنَ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ «أُمِرَ رَسُولُ اللهِ ﷺ أَنْ لَا يَجْهَرَ بِهَا»  

[Machine] "It is not forbidden for you. Then, he read "O Prophet, why do you prohibit what Allah has made lawful for you?" But instead, you must fulfill more severe expiation."  

لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ قَرَأَ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} وَلَكِنْ عَلَيْكَ أَغْلَظُ الْكَفَّارَاتِ رَقَبَةً  

[Machine] "The Messenger of Allah ﷺ prohibited piercing the animal."  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ تُصْبَرَ الْبَهِيمَةُ»  

[Machine] Narrated by the Prophet ﷺ , he said: "When a man enters paradise, he will ask about his parents, his wife, and his children. It will be said to him that they have not reached your level of righteousness and deeds. He will then say, 'O Lord, I have done good for myself and for them.' He will be commanded to join them with him (in paradise). And Ibn Abbas recited the verse: 'And those who believed and their descendants followed them in faith...' until the end of the verse."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دَخَلَ الرَّجُلُ الْجَنَّةَ سَأَلَ عَنْ أَبَوَيْهِ وَزَوْجَتِهِ وَوَلَدِهِ فَيُقَالُ إِنَّهُمْ لَمْ يَبْلُغُوا دَرَجَتَكَ وعَمَلَكَ فَيَقُولُ يَا رَبِّ قَدْ عَمِلْتُ لِي وَلَهُمْ فَيُؤْمَرُ بإِلْحاقِهِمْ بِهِ وَقَرَأَ ابْنُ عَبَّاسٍ {وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ} إِلَى آخِرِ الْآيَةِ  

[Machine] In his saying, "O man," Taha said.  

فِي قَوْلِهِ §طه قَالَ «يَا رَجُلُ»  

[Machine] The daughter of Khalid bin Sinan came to the Prophet ﷺ, so he spread out his garment for her and said, "The daughter of a prophet that her people have abandoned."  

جَاءَتْ بِنْتُ خَالِدِ بْنِ سِنَانَ إِلَى النَّبِيِّ ﷺ فَبَسَطَ لَهَا ثَوْبَهُ وَقَالَ «بِنْتُ نَبِيٍّ ضَيَّعَهُ قَوْمُهُ»  

[Machine] The Prophet ﷺ used to not pray before or after the two Eids.  

كَانَ النَّبِيُّ ﷺ «لَا يُصَلِّي فِي الْعِيدَيْنِ قَبْلَهَا وَلَا بَعْدَهَا»  

[Machine] The Prophet ﷺ said, "Hajj is jihad and Umrah is voluntary."  

عَنِ النَّبِيِّ ﷺ قَالَ الْحَجُّ الْجِهَادُ وَالْعُمْرَةُ تَطَوُّعٌ  

[Machine] That the Messenger of Allah ﷺ drank while standing.  

أَنَّ رَسُولَ اللهِ ﷺ «شَرِبَ قَائِمًا»  

The Prophet ﷺ said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise. (Using translation from Abū Dāʾūd 4212)  

قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَخْضِبُونَ بِالسَّوَادِ كَحَوَاصِلِ الطَّيْرِ لَا يَرِيحُونَ رَائِحَةَ الْجَنَّةِ»  

This is a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqara. You will never recite a letter from them for which you will not be given (a reward). (Using translation from Muslim 806)  

بَيْنَمَا جِبْرِيلُ عَلَيْهِ السَّلَامُ قَاعِدٌ عِنْدَ النَّبِيِّ ﷺ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الْأَرْضِ لَمْ يَنْزِلْ إِلَّا الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةِ الْكِتَابِ وَخَوَاتِيمِ سُورَةِ الْبَقَرَةِ لَمْ تَقْرَأْ بِحَرْفٍ مِنْهَا إِلَّا أُعْطِيتَهُ  

[Machine] "O Messenger of Allah, I had sexual intercourse with my wife while she was menstruating." So, the Prophet ﷺ ordered him to set free a slave and the value of the slave at that time was a dinar.  

يَا رَسُولَ اللهِ أَصَبْتُ امْرَأَتِي وَهِيَ حَائِضٌ «فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعْتِقَ نَسَمَةً» وَقِيمَةُ النَّسَمَةِ يَوْمَئِذٍ دِينَارٌ  

[Machine] That the Messenger of Allah ﷺ said, "Be independent of people even with the stem of a toothbrush."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اسْتَغْنُوا عَنِ النَّاسِ وَلَوْ بِشَوْصِ السِّوَاكِ»  

[Machine] "They were taken by a strong and desolate wind on the Day of Badr."  

«أَخَذَتْهُمْ يَوْمَ بَدْرٍ رِيحٌ عَقِيمٌ»  

[Machine] "When {Say, 'I do not ask you for this message any payment, but only for friendship in [the treatment of] near relatives.'} They said, 'O Messenger of Allah, who are these near relatives of yours for whom their friendship is obligatory for us?' He said, 'Ali, Fatimah, and their two sons.'"  

لَمَّا نَزَلَتْ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} قَالُوا يَا رَسُولَ اللهِ مَنْ قَرَابَتُكَ هَؤُلَاءِ الَّذِينَ وَجَبَتْ عَلَيْنَا مَوَدَّتُهُمْ؟ قَالَ «عَلِيٌّ وَفَاطِمَةُ وَابْنَاهُمَا ؓ »  

[Machine] "When the verse 'When angels take the souls of those who die due to their own wrongdoing' was revealed until the end of the verse, it is said that there were people in Makkah who had embraced Islam. However, when the Messenger of Allah ﷺ migrated to Madinah, they were reluctant and afraid to migrate. So Allah revealed the following verse: 'When angels take the souls of those who die' until the statement 'except the oppressed.'"  

لَمَّا نَزَلَتْ {الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ} إِلَى آخِرِ الْآيَةِ قَالَ «كَانَ قَوْمٌ بِمَكَّةَ قَدْ أَسْلَمُوا فَلَمَّا هَاجَرَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ كَرِهُوا أَنْ يُهَاجِرُوا وَخَافُوا» فَأَنْزَلَ اللهُ تَعَالَى {الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ} إِلَى قَوْلِهِ {إِلَّا الْمُسْتَضْعَفِينَ}  

[Machine] The Messenger of Allah ﷺ said, "Bring me a blank sheet and inkpot so that I may write a book for you, after which you shall never go astray." They said, "The Messenger of Allah has left us." Then they fell silent, and he said, "After me."  

قَالَ رَسُولُ اللهِ ﷺ «ائْتُونِي بِصَحِيفَةٍ ودواةٍ أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا» فَقَالُوا يَهْجُرُ رَسُولُ اللهِ ﷺ ثُمَّ سَكَتُوا وَسَكَتَ قَالُوا يَا رَسُولَ اللهِ أَلَا نَأْتِيكَ بَعْدُ قَالَ «بَعْدَمَا»  

[Machine] Narrated by the Prophet ﷺ that he was prohibited from taking something in which the soul finds pleasure as a purpose.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نُهِيَ أَنْ يَتَّخِذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا»  

[Machine] The Messenger of Allah ﷺ said, "Do not take anything from the soul as an object of desire."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَتَّخِذُوا شَيْئًا مِنَ الرُّوحِ غَرَضًا»  

[Machine] "That the Prophet ﷺ prayed on the day of Eid Al-Fitr and did not pray before or after it, then he went to the women with Bilal, and he commanded them to give charity. So the woman threw her jewelry and her worn-out clothes."  

أَنَّ النَّبِيَّ ﷺ «صَلَّى يَوْمَ الْفِطْرِ فَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلَالٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ» فَجَعَلَتِ الْمَرْأَةُ تُلْقِي خُرْصَهَا وَسِخَابَهَا  

[Machine] He heard the call but did not come, so there is no prayer for him except with an excuse.  

سَمِعَ النِّدَاءَ ثُمَّ لَمْ يَأْتِهِ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever hears the call to prayer and does not respond without a valid excuse, their prayer will not be accepted."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ مِنْ غَيْرِ عُذْرٍ فَلَا صَلَاةَ لَهُ»  

[Machine] The Prophet ﷺ experienced interference between his words and said, "Indeed, speech can contain magic."  

طَعَنَ النَّبِيُّ ﷺ بَيْنَ ظَهْرَانَيْ كَلَامِهِ وَقَالَ «إِنَّ مِنَ الْبَيَانِ سِحْرًا»  

[Machine] "Death or to Mecca"  

«الْمَوْتُ أَوْ إِلَى مَكَّةَ»  

[Machine] The Messenger of Allah ﷺ said: "Do not take anything from the spirit as an object."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَتَّخِذُوا شَيْئًا مِنَ الرُّوحِ غَرَضًا»  

[Machine] The Messenger of Allah ﷺ disbelieved with a measure of dates and ordered the people to do so, so whoever could not find it should do it with half a measure.  

«كَفَّرَ رَسُولُ اللهِ ﷺ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ النَّاسَ أَنْ يَفْعَلُوهُ فَمَنْ لَمْ يَجِدْ فَبِنِصْفِ صَاعٍ»  

[Machine] The Prophet ﷺ used to seek protection for Hassan and Hussain, saying "I seek protection for you both in the perfect words of Allah from every devil and poisonous creature and from every evil eye that has the power to harm."  

كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ حَسَنًا وَحُسَيْنًا «أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمَنْ كُلِّ عَيْنٍ لَامَّةٍ»  

[Machine] The Prophet ﷺ said, "Whoever visits a sick person before his appointed time comes, and says seven times near him, 'I ask Allah, the Great, the Lord of the mighty Throne, to heal you, except if it is not destined for you to be healed,'".  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ دَخَلَ عَلَى مَرِيضٍ لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ عِنْدَهُ سَبْعَ مَرَّاتٍ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلَّا عُوفِي»  

[Machine] I sat next to the Prophet ﷺ, so he prayed for me with a cushion to rub, and put it under my head.  

«بِتُّ بِالنَّبِيِّ ﷺ فَدَعَا لِي بِوِسَادَةٍ مَسُوحٍ وَوَضَعَهَا تَحْتَ رَأْسِي»  

[Machine] "He should not cause dissent among them, or make one group taste hardship from another, but he refused."  

أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَلَا يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَأَبَى»  

[Machine] The Messenger of Allah ﷺ said: "There are three types of people whose prayers are not accepted by Allah: the imam of a community who is disliked by his people, a woman who spends the night angry with her husband, and two brothers who are in a state of disagreement."  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا يَقْبَلُ اللهُ لَهُمْ صَلَاةً إِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا غَضْبَانُ وَأَخَوَانِ مُتَصَارِمَانِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not show mercy to our young ones, honor our elders, and acknowledge our rights is not one of us."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا وَيَعْرِفْ لَنَا حَقَّنَا»  

[Machine] The Prophet of Allah ﷺ said, "There is no man who visits a sick person and says, 'I ask Allah, the Great, the Lord of the Great Throne, to cure you seven times in his term, unless Allah will reduce his suffering."  

نَبِيُّ اللهِ ﷺ مَا مِنْ رَجُلٍ يَعُودُ مَرِيضًا فَيَقُولُ أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيكَ سَبْعَ مَرَّاتٍ وَفِي أَجَلِهِ تَأْخِيرٌ إِلَّا خَفَّفَتْ عَنْهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no action dearer to Allah than an action performed in these ten days by a man who goes out to fight with his life and wealth and does not return."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ عَمِلٍ أَحَبَّ إِلَى اللهِ مِنْ عَمِلٍ فِي هَذَا الْعَشْرِ إِلَّا رَجُلٍ خَرَجَ مُجَاهِدًا بِنَفْسِهِ وَمَالِهِ ثُمَّ لَمْ يَرْجِعْ»  

[Machine] That the Messenger of Allah ﷺ said: "When the night in which I was taken on the Night Journey, I found a pleasant fragrance. So I said, 'O Jibril, what is this pleasant fragrance?' He said, 'This is the fragrance of the comb of the daughter of Fir'awn and her children.' I asked, 'What is the matter with her?' He said, 'While she was combing the daughter of Fir'awn, the comb fell from her hand, so she said, 'In the name of Allah.' Fir'awn's daughter said to her, 'Is it my father or your Lord that you seek?' She said, 'Rather, my Lord and your Lord and the Lord of your father is Allah.' She said, 'Do you have a Lord other than my father?' She said, 'Yes.' She said, 'Yes.' She said, 'Then I will inform him about that.' She said, 'Yes.' So she informed him, and he called her and said, 'O so-and-so, do you have a Lord other than me?' She said, 'Yes, my Lord and your Lord is Allah.' So he commanded for a cow made of copper to be taken, and it was heated and her children were thrown into it one by one. She said, 'I have a request for you.' He said, 'What is it?' She said, 'I want my bones and the bones of my child to be gathered together and placed in one shroud, and we be buried together.' He said, 'That is upon you.' So her children continued to be thrown into the cow until it reached her infant son. It was as if she hesitated for his sake, so he said to her, 'O mother, go ahead, for the punishment of this world is easier than the punishment of the Hereafter.' Ibn 'Abbas said: "Then four people stood up to speak, 'Eesa ibn Maryam, the companion of Jurayj, the witness of Yusuf, and the son of Fir'awn's maid. And the narration is from the Hadith of Abu 'Umar ad-Dariri."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا كَانَتِ اللَّيْلَةُ الَّتِي أُسْرِيَ بِي فِيهَا وَجَدْتُ رَائِحَةً طَيِّبَةً فَقُلْتُ مَا هَذِهِ الرَّائِحَةُ الطَّيِّبَةُ يَا جِبْرِيلُ؟ قَالَ هَذِهِ رَائِحَةُ مَاشِطَةِ بِنْتِ فِرْعَوْنَ وَأَوْلَادِهَا فَقُلْتُ مَا شَأْنُهَا؟ قَالَ بَيْنَا هِيَ تَمْشُطُ بِنْتَ فِرْعَوْنَ إِذْ سَقَطَ الْمُشْطُ مِنْ يَدِهَا فَقَالَتْ بِسْمِ اللهِ فَقَالَتْ بِنْتُ فِرْعَوْنَ أَبِي فَقَالَتْ لَا وَلَكِنْ رَبِّي وَرَبُّكِ وَرَبُّ أَبِيكِ اللهُ قَالَتْ وَإِنَّ لَكِ رَبًّا غَيْرَ أَبِي؟ قَالَتْ نَعَمْ قَالَتْ نَعَمْ قَالَتْ فَأُعْلِمُهُ ذَلِكَ؟ قَالَتْ نَعَمْ فَأَعْلَمَتْهُ فَدَعَا بِهَا فَقَالَ يَا فُلَانَةُ أَلَكِ رَبٌّ غَيْرِي؟ قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللهُ فَأَمَرَ بِبَقَرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ أَخَذَ أَوْلَادُهَا يُلْقُونَ فِيهَا وَاحِدًا وَاحِدًا فَقَالَتْ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا هِيَ؟ قَالَتْ أُحِبُّ أَنْ تَجْمَعَ عِظَامِي وَعِظَامَ وَلَدِي فِي ثَوْبٍ وَاحِدٍ فَتَدْفِنَّا جَمِيعًا قَالَ وَذَلِكَ لَكِ عَلَيْنَا فَلَمْ يَزَلْ أَوْلَادُهَا يُلْقُونَ فِي الْبَقَرَةِ حَتَّى انْتَهَى إِلَى ابْنٍ لَهَا رَضِيعٍ فَكَأَنَّهَا تَقَاعَسَتْ مِنْ أَجَلِهِ فَقَالَ لَهَا يَا أُمَّهِ اقْتَحِمِي فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ قَالَ ابْنُ عَبَّاسٍ فَتَكَلَّمَ أَرْبَعَةٌ صِغَارٌ عِيسَى بْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَشَاهِدُ يُوسُفَ وَابْنُ مَاشِطَةِ فِرْعَوْنَ «وَاللَّفْظُ لِحَدِيثِ أَبِي عُمَرَ الضَّرِيرِ»  

[Machine] Regarding the Prophet ﷺ, he said: "Solomon, the Prophet of Allah ﷺ, used to see a tree standing in front of him when he stood in his place of worship. He asked the tree, 'What is your name?' It replied, 'Al-Kharroob.' He asked, 'What are you for?' It replied, 'For the destruction of this house.' Solomon prayed, 'O Allah, cause my death to be a lesson for the jinn, so that the people will know that the jinn do not have knowledge of the unseen.' Then he carved it into a staff, leaned on it, and the earth swallowed it. The tree fell and the people assumed that the earth had eaten it. They searched and found it turned into a pile. The people became aware that if the jinn had knowledge of the unseen, they would not have remained in such a humiliating punishment. Ibn Abbas used to recite it like this. As a result, the earth and the jinn thanked him, and the water came to the earth wherever it was."  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَ سُلَيْمَانُ نَبِيُّ اللهِ ﷺ إِذَا قَامَ فِي مُصَلَّاهُ رَأَى شَجَرَةً ثَابِتَةً بَيْنَ يَدَيْهِ فَقَالَ لَهَا مَا اسْمُكِ؟ قَالَتْ الْخَرُّوبُ قَالَ لِأَيِّ شَيْءٍ أَنْتِ؟ قَالَتْ لخرابِ هَذَا الْبَيْتِ فَقَالَ سُلَيْمَانُ اللهُمَّ عَمِّ عَلَى الْجِنِّ مَوْتِي حَتَّى يَعْلَمَ الْإِنْسُ أَنَّ الْجِنَّ لَا تَعْلَمُ الْغَيْبَ قَالَ فَنَحَتَها عَصًا يَتَوَكَّأُ عَلَيْهَا فَأَكَلَتْهَا الْأَرَضَةُ فَسَقَطَتْ فَخَرَّ فَحَزَرُوا أَكْلَهَا الْأَرَضَةَ فَوَجَدُوهُ حَوْلًا فَتَبَيَّنَتِ الْإِنْسُ أَنَّ الْجِنَّ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا حَوْلًا فِي الْعَذَابِ الْمُهِينِ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا هَكَذَا فَشَكَرَتِ الْجِنُّ الْأَرَضَةَ فَكَانَتْ تَأْتِيهَا بِالْمَاءِ حَيْثُ كَانَتْ  

[Machine] The Prophet ﷺ said that prostration should be done on seven parts: the two hands, the two feet, the knees, the forehead, raising the hands when seeing the Kaaba, on Safa and Marwa, on Arafah, during the gathering, and while stoning the pillars, and when the prayer is established.  

أَنَّ النَّبِيَّ ﷺ قَالَ السُّجُودُ عَلَى سَبْعَةِ أَعْضَاءٍ الْيَدَيْنِ وَالْقَدَمَيْنِ وَالرُّكْبَتَيْنِ وَالْجَبْهَةِ وَرَفْعُ الْأَيْدِي إِذَا رَأَيْتَ الْبَيْتَ وَعَلَى الصَّفَا وَالْمَرْوَةِ وبِعَرَفَةَ وبِجَمْعٍ وَعِنْدَ رَمْيِ الْجِمَارِ وَإِذَا أُقِيمَتِ الصَّلَاةُ  

[Machine] The Messenger of Allah ﷺ said, "I prayed in the mosque of Khayf with seventy prophets, among them Moses, as if I am looking at him. He was wearing two green cloaks and he was riding on a camel from the herd of Bilqis with a saddle that had two buckles."  

قَالَ رَسُولُ اللهِ ﷺ «صَلَّى فِي مَسْجِدِ الْخَيْفِ سَبْعُونَ نَبِيًّا مِنْهُمْ مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ وَعَلَيْهِ عباءتانِ قَطْوانِيَّتانِ وَهُوَ مُحْرِمٌ عَلَى بَعِيرٍ مِنْ إِبِلِ شَنُوءةَ مَخْطُومٍ بِخِطَامِ لِيفٍ لَهُ ضَفْرَانِ»  

[Machine] About the Prophet ﷺ said, "When one of you sneezes and says Alhamdulillah (praise be to Allah), the angels say, 'May Allah have mercy on you.' And when he says, 'Lord of the worlds,' the angels say, 'May Allah bless you.'  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَقَالَ الْحَمْدُ لِلَّهِ قَالَتِ الْمَلَائِكَةُ رَبُّ الْعَالَمِينَ فَإِذَا قَالَ رَبُّ الْعَالَمِينَ قَالَتِ الْمَلَائِكَةُ رَحِمَكَ اللهُ  

[Machine] The Messenger of Allah ﷺ said, "The Black Stone was whiter than snow, but the sins of the children of Adam made it black."  

قَالَ رَسُولُ اللهِ ﷺ «كَانَ الْحَجَرُ الْأَسْوَدُ أَشَدَّ بَيَاضًا مِنَ الثَّلْجِ حَتَّى سَوَّدَتْهُ خَطَايَا بَنِي آدَمَ»  

[Machine] The Prophet ﷺ said, "I have been commanded to use the toothstick until I feared for the condition of my teeth."  

عَنِ النَّبِيِّ ﷺ قَالَ «أُمِرْتُ بِالسِّوَاكِ حَتَّى خِفْتُ عَلَى أَسْنَانِي»  

[Machine] The Messenger of Allah ﷺ wiped over his shoes, then he said, "Ask those who claim that the Messenger of Allah ﷺ wiped over his shoes after Surat Al-Ma'idah. By Allah, he did not wipe after Al-Ma'idah, and I would rather wipe the back of a mule's neck than wipe over them."  

مَسَحَ رَسُولُ اللهِ ﷺ عَلَى الْخُفَّيْنِ ثُمَّ قَالَ «سَلُوا هَؤُلَاءِ الَّذِينَ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ بَعْدَ سُورَةِ الْمَائِدَةِ وَاللهِ مَا مَسَحَ بَعْدَ الْمَائِدَةِ وَلَأَنْ أَمْسَحَ عَلَى ظَهْرِ عِيرٍ بَغْلاءَ أَحَبُّ إِلَيَّ مِنْ أَنْ أَمْسَحَ عَلَيْهِمَا»  

[Machine] I have not seen a people better than the companions of the Messenger of Allah ﷺ. They would ask him about thirteen matters until all of them were revealed in the Quran, amongst them "They ask you about the sacred month" and "They ask you about wine and gambling" and "They ask you about orphans" and "They ask you about menstruation" and "They ask you about the spoils of war" and "They ask you what they should spend". They would only ask about what benefitted them. He said, "The first one to perform Tawaf around the Kaaba were the angels, and between the Hajr Aswad and the Yemeni Corner are the graves of the Prophets. And when the people harmed him, he would come out from among them and worship Allah there until he died."  

مَا رَأَيْتُ قَوْمًا كَانُوا خَيْرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مَا سَأَلُوهُ إِلَّا عَنْ ثَلَاثَةَ عَشَرَ مَسْأَلَةً حَتَّى قُبِضَ كُلُّهُنَّ فِي الْقُرْآنِ مِنْهُنَّ {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ} وَ {يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ} {وَيَسْأَلُونَكَ عَنِ الْيَتَامَى} {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ} وَ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ} {وَيَسْأَلُونَكَ مَاذَا يُنْفِقُونَ} مَا كَانُوا يَسْأَلُونَ إِلَّا عَمَّا يَنْفَعُهُمْ قَالَ «وَأَوَّلُ مَنْ طَافَ بِالْبَيْتِ الْمَلَائِكَةُ وَإِنَّ مَا بَيْنَ الْحَجَرِ إِلَى الرُّكْنِ الْيَمَانِي لقُبُورًا مِنْ قُبُورِ الْأَنْبِيَاءِ وَكَانَ النَّبِيُّ إِذَا آذَاهُ قَوْمُهُ خَرَجَ هُوَ مِنْ بَيْنِ أَظْهُرِهِمْ فَعَبَدَ اللهَ فِيهَا حَتَّى يَمُوتَ»  

the Messenger of Allah ﷺ said, "I asked my Lord a question that I would have liked that I had not asked Him. I said, O my Lord, there were Prophets before me: Prophets among them for whom You had subdued the winds, and among them who would raise the dead. He said: 'Did I not find you an orphan and I gave you refuge? And lost and I guided you? And poor and made you self-sufficient? Did I not expand your breast and removed from you your burden?'" He said, "I said: Of course, my Lord."  

قَالَ رَسُولُ اللهِ ﷺ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ سَأَلْتُ رَبِّي مَسْأَلَةً وَدِدْتُ أَنِّي لَمْ أَسْأَلْهُ قُلْتُ يَا رَبِّ كَانَتْ قَبْلِي رُسُلٌ مِنْهُمْ مَنْ سَخَّرْتَ لَهُمُ الرِّيَاحَ وَمِنْهُمْ مَنْ كَانَ يُحْيِي الْمَوْتَى قَالَ أَلَمْ أَجِدْكَ يَتِيمًا فآوَيْتُكَ؟ أَلَمْ أَجِدْكَ ضَالًّا فَهَدَيْتُكَ؟ أَلَمْ أَجِدْكَ عَائِلًا فَأَغْنَيْتُكَ؟ أَلَمْ أَشْرَحْ لَكَ صَدْرَكَ وَوَضَعْتُ عَنْكَ وِزْرَكَ؟ قَالَ قُلْتُ بَلَى يَا رَبِّ ولَفْظُهُما وَاحِدٌ  

[Machine] The Prophet ﷺ was brought a plate containing a portion of bread, so he said, "Eat from its sides and do not eat from its middle, for the blessing descends in its middle."  

أَنَّ النَّبِيَّ ﷺ أُتِي بِقَصْعَةِ ثَرِيدٍ فَقَالَ «كُلُوا مِنْ جَانِبَيْهَا وَلَا تَأْكُلُوا مِنْ وَسَطِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا»