[Machine] I stayed at my aunt's, Maimuna bint Al-Harith, the wife of the Prophet ﷺ. I said to myself, "I will observe the prayer of the Messenger of Allah ﷺ and see how he performs it." He came from the mosque and entered the side of the house to fulfill his need, then he went to the nearest spot and released the straps of his sandals. He washed his face and hands, then he took his bed and stayed there as long as Allah willed. Then he stood up and came to the side of the house, then he came to the nearest spot and released the straps of his sandals. Then he performed ablution, a perfect ablution in between two ablutions, not exceeding the amount of water used in ablution, even though he had poured water generously. Then he came to the mosque and said, "I did as he did," then I stood to his left and he held my hand and extended it from behind me, and he made me stand to his right. He prayed eight units of prayer and concluded with three units of Witr. Then he performed two units of prayer and said, "O Allah, grant me light in my heart, light in my hearing, light in my sight, light in my hair, light in my skin, light in my flesh, light in my blood, light in front of me, light behind me, light to my right, light to my left, light beneath me, and light above me. O Allah, grant me light, make me light, and magnify the light for me."  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ فَقُلْتُ لأَحْفَظَنَّ صَلَاةَ رَسُولِ اللهِ ﷺ كَيْفَ يَصْنَعُ فَجَاءَ مِنَ الْمَسْجِدِ فَأَتَى نَاحِيَةَ الدَّارِ فَقَضَى حَاجَتَهُ ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ أَخَذَ مَضْجَعَهُ فَمَكَثَ مَا شَاءَ اللهُ ثُمَّ قَامَ فَأَتَى نَاحِيَةَ الدَّارِ ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ إِهْرَاقَةَ الْمَاءِ وَقَدْ أَسْبِغَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ قَالَ فَصَنَعْتُ كَمَا صَنَعَ ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَمَدَّهَا مِنْ خَلْفِي فَأَقَامَنِي عَنْ يَمِينِهِ وَصَلَّى ثَمَانِ رَكَعَاتٍ وَأَوْتَرَ بِثَلَاثٍ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ «اللهُمَّ اجْعَلْ لِي نُورًا فِي قَلْبِي وَنُورًا فِي سَمْعِي وَنُورًا فِي بَصَرِي وَنُورًا فِي شَعْرِي وَنُورًا فِي بَشَرِي وَنُورًا فِي لَحْمِي وَنُورًا فِي دَمِي وَنُورًا مِنْ بَيْنِ يَدَيَّ وَنُورًا مِنْ خَلْفِي وَنُورًا عَنْ يَمِينِي وَنُورًا عَنْ شِمَالِي وَنُورًا مِنْ تَحْتِي وَنُورًا مِنْ فَوْقِي اللهُمَّ أَعْطِنِي نُورًا وَاجْعَلْ لِي نُورًا وَأَعْظِمْ لِي نُورًا»  

[Machine] I stayed at my aunt Maymuna's house, and I watched the Messenger of Allah ﷺ to see how much he prayed. He stood for a while, then he approached the pitcher, untied his waistcloth, poured water into a basin or jug, and washed his face and arms. Then he slept for a while, then he woke up and performed a beautiful ablution between the two ablutions. He stood up to pray, and I approached and stood on his left side. He took hold of me and moved me to his right side, completing the Prophet's prayer ﷺ during the night with thirteen rak'ahs. Then he slept, and his sleep was known by his breath. He slept until he snored, then he got up to perform the prayer. During his prayer or supplication, he used to say, "O Allah, make light in my hearing, light in my sight, light in my heart, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, and make light for me."  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَرَمَقْتُ رَسُولَ اللهِ ﷺ كَمْ يُصَلِّي فَقَامَ فَبَالَ ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا وَصَبَّ فِي قَصْعَةٍ أَوْ جَفْنَةٍ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ نَامَ ثُمَّ قَامَ فَتَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ فَقَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَتَكَامَلَتْ صَلَاةُ رَسُولِ اللهِ ﷺ مِنَ اللَّيْلَ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ وَكَانَ يُعْرَفُ نَوْمُهُ بِنَفْخِهِ فَنَامَ حَتَّى نَفَخَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَكَانَ يَقُولُ فِي صَلَاتِهِ أَوْ فِي دُعَائِهِ «اللهُمَّ اجْعَلْ فِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَفِي قَلْبِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَعَنْ أَمَامِي نُورًا وَخَلْفِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَاجْعَلْ لِي نُورًا»  

[Machine] Al-Qa'nabi narrated both of them from Malik bin Anas from Makhrama bin Sulaiman from Kurayb that Ibn Abbas informed him that he stayed overnight at his aunt Maimuna's house. He said, "She laid down on the width of the bed and the Prophet ﷺ and his family laid down on its length. The Prophet ﷺ slept until the middle of the night or a little before or after it. Then he woke up and sat down. He wiped the sleep off his face with his hands. Then he recited the last ten verses of Surah Al-Imran. Then he stood up and performed ablution from a hanging water-skin. He made his ablution perfectly, then he stood up to pray. I imitated what he did. Then I went and stood by his side. He placed his hand on my head and took hold of my earlobe, and twisted it. He prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, and, finally, two more rak'ahs. Then he prayed Witr and lay down until the Mu'adhdhin came to him and he stood up and prayed two light rak'ahs. Then he prayed Fajr."  

ثنا الْقَعْنَبِيُّ كِلَاهُمَا عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ عَنْ كُرَيْبٍ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّهُ بَاتَ عِنْدَ خَالَتِهِ مَيْمُونَةَ قَالَ «فَاضْطَجَعَتْ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ النَّبِيُّ ﷺ وَأَهْلُهُ فِي طُولِهَا فَنَامَ النَّبِيُّ ﷺ حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ ثُمَّ اسْتَيْقَظَ فَجَلَسَ فَمَسَحَ النَّوْمَ عَنْ وَجْهِهِ بِيَدَيْهِ ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلَ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ يُصَلِّي فَصَنَعْتُ مِثْلَ مَا صَنَعَ ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ يَدَهُ عَلَى رَأْسِي وَأَخَذَ بِأُذُنِي يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ وَاضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ صَلَّى الصُّبْحَ»  

[Machine] I remained with Maymuna and the Messenger of Allah ﷺ was with her that night. The Messenger of Allah ﷺ performed ablution and stood up to pray, so I moved away from his left side. He took hold of me and placed me on his right side, and he prayed thirteen units of prayer that night. Then the Messenger of Allah ﷺ slept until he snored. When the Mu'adhdhin came to him, he got up and performed prayer without performing ablution.  

بِتُّ عِنْدَ مَيْمُونَةَ وَكَانَ رَسُولُ اللهِ ﷺ عِنْدَهَا تِلْكَ اللَّيْلَةَ «فَتَوَضَّأَ رَسُولُ اللهِ ﷺ وَقَامَ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَصَلَّى تِلْكَ اللَّيْلَةَ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ نَامَ رَسُولُ اللهِ ﷺ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ ثُمَّ أَتَاهُ الْمُؤَذِّنُ فَخَرَجَ وَصَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] My father sent me to the Prophet ﷺ with a gift. So I went to him while he was in the house of Maymuna, and he made me lie down on a cushion until it was half the night. Then he stood up, looked at the sky, and recited the last verse of Surah Al Imran, "Indeed, in the creation of the heavens and the earth." He completed the recitation and then went to a container of suspended water, performed ablution, and washed himself. He did not spill much water, only a little. Then he motioned for me to stand up and I stood up and performed ablution. I stood to his left, and he turned me around, so I stood to his right. He recited the Quran while gently blowing into my ear. He prayed ten rak'ahs and then performed the Witr prayer. Then he went to sleep. When he slept, he would blow. Bilal came to him and woke him up for prayer. He stood and performed two light rak'ahs and then went out to pray.  

بَعَثَنِي أَبِي إِلَى النَّبِيِّ ﷺ بِهَدِيَّةٍ فَأَتَيْتُهُ وَهُوَ فِي بَيْتِ مَيْمُونَةَ فَرَقَدَني عَلَى فَضْلِ وِسَادَةٍ حَتَّى إِذَا كَانَ شَطْرُ اللَّيْلِ قَامَ فَنَظَرَ إِلَى السَّمَاءِ ثُمَّ قَرَأَ آخِرَ سُورَةَ آلَ عِمْرَانَ {إِنَّ فِي خَلَقِ السَّماَوَاتِ وَالْأَرْضِ} حَتَّى خَتَمَهَا ثُمَّ عَمَدَ إِلَى شَجْبٍ مِنْ مَاءٍ مُعَلَّقٍ فَتَسَوَّكَ وَتَوَضَّأَ وَأَسْبَغَ الْوُضُوءَ وَلَمْ يُهْرِقْ مِنَ الْمَاءِ إِلَّا قَلِيلًا ثُمَّ حَرَّكَنِي فَقُمْتُ فَتَوَضَّأْتُ فَقُمْتُ عَنْ يَسَارِهِ فَحَوَّلَنِي فَقُمْتُ عَنْ يَمِينِهِ فَجَعَلَ يَقْرَأُ وَهُوَ يَفْتِلُ بِأُذُنِي فَصَلَّى عَشْرَ رَكَعَاتٍ ثُمَّ أَوْتَرَ ثُمَّ نَامَ وَكَانَ إِذَا نَامَ نَفَخَ ثُمَّ أَتَاهُ بِلَالٌ فَأَيْقَظَهُ لِلصَّلَاةِ فَقَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ  

[Machine] The Prophet ﷺ said: "There is no one who, when they want to be intimate with their spouse, says: 'In the name of Allah, O Allah, protect us from Satan and keep Satan away from what You have blessed us with.' Then, if they are blessed with a child, Satan will not harm that child."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ أَحَدٍ لَوْ أَنَّهُ أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ بِسْمِ اللهِ اللهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا ثُمَّ رُزِقَ أَوْ قُضِي بَيْنَهُمَا وَلَدٌ لَمْ يَضُرَّهُ الشَّيْطَانُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The example of the one who prays with his head lowered is like the one who prays while his hands are tied."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The example of the one who prays with his head covered is like the one who prays with his hands tied."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»  

The Prophet ﷺ entered the Kaʿba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?" (Using translation from Bukhārī 3351)  

دَخَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ فَوَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ «أَمَّا هُمْ قَدْ سَمِعُوا أَنَّ الْمَلَائِكَةَ لَا يَدْخُلُونَ بَيْتًا فِيهِ صُورَةٌ هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا بَالُهُ يَسْتَقْسِمُ»  

[Machine] The Messenger of Allah ﷺ said, "Muzdalifah is all a standing place, and stay away from the narrow area. And upon you is to collect pebbles for stoning."  

قَالَ رَسُولُ اللهِ ﷺ «مُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ»  

We knew the finishing of the prayer of the Messenger of Allah ﷺ through takbir. 'Amr (b. Dinar) said: I made a mention of it to Abu Mas'ud. hue he rejected it and said: I never narrated it to you. 'Amr said: He did narrate it before this. (Using translation from Muslim 583b)  

«مَا كُنَّا نَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ إِلَّا بِتَكْبِيرِهِ»  

A man came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Messenger of Allah ﷺ said, "Go back and perform Hajj with your wife." (Using translation from Bukhārī 3061)  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا نَبِيَّ اللهِ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَامْرأَتِي حَاجَّةٌ فَقَالَ «ارْجِعْ فَحُجَّ مَعَ امْرأتِكَ»  

[Machine] The Messenger of Allah ﷺ said, "A man should not be alone with a woman or travel with her, except when she has a mahram (a close male relative)." A man said, "O Messenger of Allah, I intend to go for battle with such and such army and my wife is in need." He replied, "Go for Hajj with your wife."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَخْلُو رَجُلٌ مَعَ امْرَأَةٍ وَلَا يُسَافَرُ مَعَهَا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ جَيْشَ كَذَا وَكَذَا وَامْرَأَتِي حَاجَّةٌ قَالَ «فَحُجَّ مَعَ امْرأتِكَ»  

The Prophet ﷺ said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Messenger of Allah ﷺ! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet ﷺ said (to him), "Go along with her (to Hajj). (Using translation from Bukhārī 1862)  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُسَافِرُ الْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ وَلَا يَدْخُلُ عَلَيْهَا رَجُلٌ إِلَّا وَمَعَهَا مَحْرَمٌ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ فِي جَيْشِ كَذَا وَكَذَا وَامْرَأَتِي تُرِيدُ الْحَجَّ قَالَ «اخْرُجْ مَعَهَا»  

[Machine] I heard Ibn Abbas saying that the Messenger of Allah ﷺ said, "A woman should not travel except with a Mahram." So, a man stood up and said, "I have been enlisted for a military expedition and I wanted to perform Hajj with my wife." The Prophet ﷺ said, "Perform Hajj with your wife."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ خَطَبَ رَسُولُ اللهِ ﷺ «لَا تُسَافِرُ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ» فَقَامَ رَجُلٌ فَقَالَ إِنِّي اكْتُتِبْتُ فِي الْغَزْوِ وَقَدْ أَرَدْتُ أَنْ أُحِجَّ امْرَأَتِي فَقَالَ النَّبِيُّ ﷺ «حُجَّ مَعَ امْرأتِكَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "A man should not be alone with a woman without her being accompanied by a mahram, and a woman should not travel without a man, and a man should not enter upon a woman except with a mahram." A man asked, "O Messenger of Allah, my wife has a need and I have been enlisted for such and such expedition." He said, "Then go back and perform Hajj with your wife."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَخْلُوَنَّ رَجُلٌ مَعَ امْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ وَلَا تُسَافِرُ إِلَّا مَعَ امْرَأَةٍ وَلَا يَدْخُلُ عَلَيْهَا رَجُلٌ إِلَّا مَعَ مَحْرَمٍ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا قَالَ «فانْقَلِبْ فَحُجَّ مَعَ امْرَأَتِكَ»  

[Machine] The Messenger of Allah ﷺ prayed on a mat.  

«لَقَدْ صَلَّى رَسُولُ اللهِ ﷺ عَلَى بِسَاطٍ»  

Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when they begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and when they submit to it, then collect it from them and avoid (the temptation) of selecting the best (items) of their riches. (Using translation from Muslim 19c)  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَ مُعَاذًا عَلَى الْيَمَنِ قَالَ «إِنَّكَ تَقْدُمُ عَلَى قَوْمٍ أَهْلِ كِتَابٍ فَلْيَكُنْ أَوَّلُ مَا تَدْعُوهُمْ إِلَيْهِ عُبَادَةَ اللهِ فَإِذَا عَرَفُوا ذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللهَ ﷻ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمِهِمْ وَلَيْلَتِهِمْ فَإِذَا فَعَلُوا ذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللهَ قَدْ فَرَضَ عَلَيْهِمْ زَكَاةً تُؤْخَذُ مِنْ أَمْوَالِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِذَا فَعَلُوا ذَلِكَ فَخُذْ مِنْهُمْ وَاتَّقِ كَرَائِمَ أَمْوَالِهِمْ»  

[Machine] A man died and left no inheritance for anyone. So the Prophet ﷺ said, "Seek out [relatives]." They could not find anyone to inherit him, so the Prophet ﷺ gave his inheritance to his freed slave who was loyal to him and the one who freed him.  

أَنَّ رَجُلًا مَاتَ وَلَمْ يَدَعْ أَحَدًا يَرِثُهُ فَقَالَ النَّبِيُّ ﷺ «ابْتَغُوا» فَلَمْ يَجِدُوا أَحَدًا يَرِثُهُ فَدَفَعَ النَّبِيُّ ﷺ مِيرَاثَهُ إِلَى مَوْلًى لَهُ أَعْتَقَهُ الْمَيِّتُ هُوَ الَّذِي لَهُ الْوَلَاءُ هُوَ الَّذِي أَعْتَقَ  

[Machine] A man died during the time of the Prophet Muhammad ﷺ, and he did not leave any inheritor except for his slave. So, the Prophet ﷺ set the slave free and gave him his inheritance.  

«مَاتَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ وَلَمْ يَتْرُكْ وَارِثًا إِلَّا عَبْدًا لَهُ فَأَعْتَقَهُ وَأَعْطَاهُ ﷺ مِيرَاثَهُ»  

[Machine] A man died during the time of the Messenger of Allah ﷺ and he had no heir to inherit from him. He had a freed slave who was with him and the Prophet ﷺ said, "Give him his wealth."  

أَنَّ رَجُلًا تُوُفِّيَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمْ يُوجَدْ لَهُ وَارِثٌ يَرِثُهُ وَلَهُ مَوْلًى الْمُتَوَفَّى أَعْتَقَهُ فَقَالَ النَّبِيُّ ﷺ «أَعْطُوهُ مَالَهُ»  

[Machine] "Raising the voice with remembrance when finished with the written (portion)" Did the Prophet ﷺ do it? Ibn Abbas said, "I knew that when I heard it."  

«رَفْعُ النَّاسِ الصَّوْتَ بِالذِّكْرِ عِنْدَ الْفَرَاغِ مِنَ الْمَكْتُوبَةِ» كَانَ النَّبِيُّ ﷺ يَفْعَلُهُ؟ قَالَ ابْنُ عَبَّاسٍ «كُنْتُ أَعْلَمُ بِهِ إِذَا سَمِعْتُهُ»  

[Machine] It was said, "O Messenger of Allah, what prevents the people of Habasha (Ethiopia) from coming to you, except that they fear you will send them back?" He said, "There is no goodness in the people of Habasha, for when they are hungry, they steal, and when they are full, they commit adultery. However, they have two good qualities: they feed the hungry and they are brave in times of distress."  

قِيلَ يَا رَسُولَ اللهِ مَا يَمْنَعُ حَبَشَ بَنِي الْمُغِيرَةِ أَنْ يَأْتُوكَ إِلَّا أَنَّهُمْ يَخْشَوْنَ أَنْ تَرُدَّهُمْ قَالَ لَا خَيْرَ فِي الْحَبَشِ إِذَا جَاعُوا سَرَقُوا وَإِنْ شَبِعُوا زَنَوْا وَإِنَّ فِيهِمْ لخُلَّتَيْنِ حَسَنَتَيْنِ إِطْعَامُ الطَّعَامِ وبأسٌ عِنْدَ الْبَأْسِ  

[Machine] "I stayed at my aunt Maymuna's house and the Messenger of Allah ﷺ slept, then woke up, performed ablution and prayed, and he did this repeatedly throughout the night."  

«بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَنَامَ رَسُولُ اللهِ ﷺ ثُمَّ اسْتَيْقَظَ فَتَوَضَّأَ وَاسْتَاكَ فَعَلَ ذَلِكَ مِنَ اللَّيْلِ مِرَارًا»  

[Machine] He heard the Prophet (PBUH) say, "The siwak cleanses the mouth and pleases the Lord."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «السِّوَاكُ يُطَيِّبُ الْفَمَ وَيُرْضِي الرَّبَّ»  

[Machine] About the Prophet ﷺ , is it? If the Prophet ﷺ read it, I read it. And if the Prophet ﷺ did not read it, I did not read it. Then the man went away and said to me, "O Shu'bah, repeat it to me." So I repeated it to him. He said, "Woe to you, if he had read it, the people would have known."  

عَنِ النَّبِيِّ ﷺ هُوَ؟ فَإِنْ كَانَ النَّبِيُّ ﷺ قَرَأَهُ قَرَأْتُ وَإِنْ كَانَ النَّبِيُّ ﷺ لَمْ يَقْرَأْ لَمْ أَقْرَأْ ثُمَّ انْطَلَقَ الرَّجُلُ فَقَالَ لِي يَا شُعْبَةُ رَدَّهُ فَرَدَدْتُهُ فَقَالَ وَيْحَكَ لَوْ كَانَ قَرَأَ عَلِمَ ذَلِكَ النَّاسُ  

[Machine] I and Al-Fadl bin Abbas passed on a donkey in front of the Prophet ﷺ while he was praying, but he did not prohibit us or turn us away.  

«مَرَرْتُ أَنَا وَالْفَضْلُ بْنُ الْعَبَّاسِ عَلَى حِمَارٍ بَيْنَ يَدَيِ النَّبِيِّ ﷺ وَهُوَ يُصَلِّي فَمَا نَهَانَا وَلَا رَدَّنَا»  

[Machine] "I did not know any harm from it, and I do not think that the Messenger of Allah ﷺ forbade it except for arrogance and pride, and we are not praising Allah in such a way." He said, "So what are these birds in the cannon?" He said, "Do you not see how we burned them with fire?" So when the besieged people left, he said, "Remove this garment from me and cut off the heads of these statues or images."  

«مَا عَلِمْتُ بِهِ بَأْسًا وَمَا أَظُنُّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ حِينَ نَهَى إِلَّا لِلتَّجَبُّرِ وَالتَّكَبُّرِ وَلَسْنَا بِحَمْدِ اللهِ كَذَلِكَ» قَالَ فَمَا هَذِهِ الطُّيُورُ فِي الْكَانُونِ؟ قَالَ فَقَالَ أَلَا يَرَى كَيْفَ أَحْرَقْنَاهَا بِالنَّارِ فَلَمَّا خَرَجَ الْمِسْوَرُ قَالَ «انْزِعُوا هَذَا الثَّوْبَ عَنِّي وَاقْطَعُوا رُءُوسَ هَذِهِ التَّمَاثِيلِ أَوِ الصُّوَرِ»  

[Machine] The Messenger of Allah ﷺ used to have his armpits visible when he prostrated.  

كَانَ رَسُولُ اللهِ ﷺ «يُرَى بَيَاضُ إِبْطَيْهِ إِذَا سَجَدَ»  

[Machine] Al-Qa'nabi narrated from Ibn Abi Dhi'b, from Shu'bah, the freed slave of Ibn Abbas, from Ibn Abbas, who said that the Messenger of Allah ﷺ sent him with his family to Mina on the day of sacrifice, so they stoned the Jamrah with the dawn.  

ثنا الْقَعْنَبِيُّ ثنا ابْنُ أَبِي ذِئْبٍ عَنْ شُعْبَةَ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ «بَعَثَهُ مَعَ أَهْلِهِ إِلَى مِنًى يَوْمَ النَّحْرِ فَرَمَوْا الْجَمْرَةَ مَعَ الْفَجْرِ»  

[Machine] "He said, 'When he purifies himself from sexual impurity, he pours water with his right hand onto his left hand seven times.'" Then he said, "How many times have you poured water onto my hands, O Shu'bah?" I said, "I don't know." He said, "You have no mother and what prevents you from knowing?" Then he performed ablution for prayer and poured water over himself, and said, "This is how the Messenger of Allah ﷺ used to purify himself."  

أَنَّهُ كَانَ «إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ صَبَّ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى سَبْعَ مَرَّاتٍ» ثُمَّ قَالَ كَمْ مَرَّةً أَفْرَغْتَ عَلَى يَدَيَّ يَا شُعْبَةُ؟ قُلْتُ لَا أَدْرِي قَالَ لَا أُمَّ لَكَ وَمَا يَمْنَعُكَ أَنْ تَدْرِيَ ثُمَّ تَوَضَّأَ لِلصَّلَاةِ ثُمَّ أَفَاضَ عَلَيْهِ الْمَاءَ ثُمَّ قَالَ «هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَتَطَهَّرُ»  

[Machine] "Seven types of relationships are prohibited with regards to lineage, and seven types of relationships are prohibited with regards to marriage. Then he recited, 'Forbidden to you [for marriage] are your mothers' until 'and the daughters of your sister.' Then he said, 'This is concerning lineage.' Then he recited, 'And your stepmothers who have nursed you' until 'and that you may not marry two sisters together.' Then he recited, 'And do not marry those [women] whom your fathers married from among women.' So he said, 'This is concerning marriage by affinity.'"  

«حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمَنَ الصِّهْرِ سَبْعٌ» ثُمَّ قَرَأَ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ} حَتَّى بَلَغَ {وَبَنَاتُ الْأُخْتِ} ثُمَّ قَالَ «هَذَا النَّسَبُ» ثُمَّ قَرَأَ {وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ} حَتَّى بَلَغَ {وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ} ثُمَّ قَرَأَ {وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ} فَقَالَ «هَذَا الصِّهْرُ»  

[Machine] When the Messenger of Allah ﷺ arrived from Ta'if, he stayed in Ji'ranah and distributed the spoils of war among them. Then he performed 'Umrah from there, and that was during the remaining two nights of Shawwal.  

«لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مِنَ الطَّائِفِ نَزَلَ الْجِعْرَانَةَ فَقَسَمَ بِهَا الْغَنَائِمَ ثُمَّ اعْتَمَرَ مِنْهَا وَذَلِكَ لِلَيْلَتَيْنِ بَقِيَتَا مِنْ شَوَّالٍ»  

[Machine] From the Messenger of Allah, ﷺ , that Jibril (the angel Gabriel) came to him slowly, so he mentioned that to him and he said, "How is it that you do not wait and do not trim your nails, do not shave your pubic hair, and do not pluck your armpit hair?"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَبْطَأَ عَلَيْهِ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «كَيْفَ وَأَنْتُمْ لَا تَسْتَنُّونَ وَلَا تُقَلِّمُونَ أَظْفَارَكُمْ وَلَا تَقُصُّونَ شَوَارِبَكُمْ وَلَا تُنَقُّونَ رَوَاجِبَكُمْ»  

[Machine] The Prophet ﷺ was on a journey when he got married. Only the sun woke him up, so he got up and instructed the muezzin to call the Adhan, and then he performed the prayer.  

«كَانَ النَّبِيُّ ﷺ فِي سَفَرٍ فَعَرَّسَ فَلَمْ يُوقِظْهُ إِلَّا الشَّمْسُ فَقَامَ فَأَمَرَ الْمُؤَذِّنَ فَأَذَّنَ وَأَقَامَ ثُمَّ صَلَّى»  

[Machine] "The Messenger of Allah ﷺ prohibited the domestic donkeys as a precaution against scarcity of pasture."  

«إِنَّمَا حَرَّمَ رَسُولُ اللهِ ﷺ الْحُمُرَ الْأَهْلِيَّةَ مَخَافَةَ قِلَّةِ الظَّهْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the first thing that Allah created was the pen and the fish." He was asked, "What is being written?" He replied, "Everything that will exist until the Day of Resurrection." Then he recited the letter "Nun" (which refers to a chapter of the Quran) and said, "By the pen and by what they write." It was not lifted from Hammad ibn Zaid except by Muammal ibn Isma'il.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَوَّلَ مَا خَلَقَ اللهُ تَعَالَى الْقَلَمُ وَالْحُوتُ قَالَ مَا أَكْتُبُ؟ قَالَ كُلَّ شَيْءٍ كَانَ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ قَرَأَ ن وَالْقَلَمِ فَالنُّونُ الْحُوتُ وَالْقَلَمُ الْقَلَمُ «لَمْ يَرْفَعْهُ عَنْ حَمَّادِ بْنِ زَيْدٍ إِلَّا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ»  

[Machine] Abbas came to the Prophet ﷺ and said, "You have left us with burdens since you did what you did." The Prophet ﷺ replied, "They will not attain goodness until they love you for the sake of Allah and for my family. Do you wish for Shifa'a (intercession) from me? A living person from Muradan (another tribe), and the children of Abd al-Muttalib do not wish for it."  

جَاءَ الْعَبَّاسُ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّكَ تَرَكْتَ فِينَا ضَغَائِنَ مُنْذُ صَنَعْتَ الَّذِي صَنَعْتَ فَقَالَ النَّبِيُّ ﷺ «لَا يَبْلُغُوا الْخَيْرَ حَتَّى يُحِبُّوكُمْ لِلَّهِ وَلِقَرَابَتِي أَتَرْجُو سلهبُ شَفَاعَتِي حَيٌّ مِنْ مُرَادٍ وَلَا يَرْجُوهَا بَنُو عَبْدِ الْمُطَّلِبِ»  

[Machine] We woke up one day and the wives of the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ were crying at the homes of each of them. So, I went to the mosque and found it filled with people. Umar came and went up to the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ who was in a room, he greeted him but he did not respond. So, Umar said, "Have you divorced your wives?" He replied, "No, but I have withdrawn from them." He stayed in seclusion for twenty-nine nights, then he came to his wives.  

أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ ﷺ يَبْكِينَ عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا فَخَرَجْتُ إِلَى الْمَسْجِدِ فَإِذَا هُوَ مُلِئَ مِنَ النَّاسِ فَجَاءَ عُمَرُ فَصَعِدَ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي غَرْفَةٍ فَسَلَّمَ فَلَمْ يُجِبْهُ فَقَالَ أَطَلَّقْتَ نِسَاءَكَ؟ قَالَ «لَا وَلَكِنِّي آلَيْتُ» فَمَكَثَ إِلَى تِسْعٍ وَعِشْرِينَ ثُمَّ نَزَلَ إِلَى أَهْلِهِ  

"The Prophet started the Talbiyah after the Salat." (Using translation from Tirmidhī 819)  

أَنَّ النَّبِيَّ ﷺ «أَهَلَّ فِي دُبُرِ الصَّلَاةِ»  

[Machine] The Messenger of Allah ﷺ said, "Many people have been deceived by security and well-being."  

قَالَ رَسُولُ اللهِ ﷺ «الْأَمْنُ وَالْعَافِيَةُ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ»  

«إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سَدَاهُ أَوْ لُحْمَتُهُ حَرِيرًا فَلَا بَأْسَ بِلِبْسِهِ»  

«إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سَدَاهُ أَوْ لُحْمَتُهُ حَرِيرًا فَلَا بَأْسَ بِلِبْسِهِ»  

[Machine] They have the Messenger of Allah ﷺ "I do not ask you for any reward except that you love and keep the kinship between me and you."  

لَهُمْ رَسُولُ اللهِ ﷺ «لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا أَنْ تُؤَدَّوني فِي نَفْسِي لِقَرَابَتِي مِنْكُمْ وتَحْفَظُوا الْقَرَابَةَ الَّتِي بَيْنِي وَبَيْنَكُمْ»  

[Machine] The Messenger of Allah ﷺ used to place the inside of his palm on his face when making supplication.  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا دَعَا جَعَلَ بَاطِنَ كَفِّهِ إِلَى وَجْهِهِ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "No one will enter Paradise with the weight of a mustard seed of arrogance."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ»  

[Machine] The Prophet ﷺ said, "Do not pass the time except in a state of ihram."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَجَوَّزُوا الْوَقْتَ إِلَّا بإِحرامٍ»  

[Machine] That the Messenger of Allah ﷺ wiped over his shoes and his companions wiped over theirs. Did he wipe since Surah Al-Ma'idah was revealed?  

أَنَّ رَسُولَ اللهِ ﷺ قَدْ «مَسَحَ عَلَى الْخُفَّيْنِ وَمَسَحَ أَصْحَابُهُ» فَهَلْ مَسَحَ مُنْذُ نَزَلَتْ سُورَةُ الْمَائِدَةِ؟  

[Machine] "There was not a stomach among the Quraysh but that he had been born from it or had a relationship with them. I do not ask you for any reward except that you refrain and leave me because of my relationship with you."  

«لَمْ يَكُنْ بَطْنٌ مِنْ بُطُونِ قُرَيْشٍ إِلَّا وَقَدْ وَلَدَهُ أَوْ لَهُ فِيهِمْ قَرَابَةٌ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا أَنْ تَمْنَعُونِي وتَكُفُّوا عَنِّي لِقَرَابَتِي مِنْكُمْ»  

[Machine] A man's camel ran away from him and died while he was in a state of Ihram. The Prophet, ﷺ , said, "Wash him with water and lotus leaves, shroud him in his two garments, and do not apply perfume to him, for he will be resurrected on the Day of Resurrection in a state of Ihram."  

أَنَّ رَجُلًا وَقَصَتْ بِهِ نَاقَتُهُ فَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ النَّبِيُّ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»