[Machine] The Messenger of Allah ﷺ said, "If I were invited to a sheep's trotter, I would respond."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ دُعِيتُ إِلَى كُرَاعٍ لَأَجَبْتُ»  

[Machine] That the Messenger of Allah ﷺ addressed the people, with his back towards the Kaaba, between the Hijar and the door.  

أَنَّ رَسُولَ اللهِ ﷺ «خَطَبَ النَّاسَ وَظَهْرُهُ إِلَى الْكَعْبَةِ مَا بَيْنَ الْحَجَرِ إِلَى الْبَابِ»  

[Machine] The Messenger of Allah ﷺ said, "It is as if I am seeing a black camel being pulled down by stones, stone by stone." It refers to the Kaaba.  

قَالَ رَسُولُ اللهِ ﷺ «كَأَنِّي أَنْظُرُ إِلَى أَسْوَدَ أَفْحَجَ يَقْلَعُهَا حَجَرًا حَجَرًا» يَعْنِي الْكَعْبَةَ  

(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah ﷺ said: He who does not chant the Qur'an is not one of us. (Using translation from Abū Dāʾūd 1469)  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ»  

Ibn ʿAbbas recited:-- "Except the weak ones among men women and children," (4.98) and said, "My mother and I were among those whom Allah had excused." (Using translation from Bukhārī 4588)  

«كُنْتُ أَنَا وَأُمِّي مِمَّنْ عَذَرَ اللهُ»  

The Messenger of Allah ﷺ came out from the privy and was presented to him. They (the people) asked: Should we bring you water for ablution? He replied: I have been commanded to perform ablution when I get up for prayer. (Using translation from Abū Dāʾūd 3760)  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مِنَ الْخَلَاءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَقَالُوا أَلَا نَأْتِيكَ بِوَضُوءٍ قَالَ «إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, on the Day of Resurrection, Allah calls people by their names, concealing them from His servants. As for when they are standing on the bridge (over Hell), Allah will give every believer a light, and every believing woman a light, and every hypocrite a light. Then, when they have crossed the bridge, Allah will take away the light of the hypocrites. The hypocrites will say, 'Wait for us, so that we may take some of your light.' The believers will say, 'Our Lord, perfect our light for us.' At that time, no one should mention anyone to anyone else."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَعَالَى يَدْعُو النَّاسَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِهِمْ سِتْرًا مِنْهُ عَلَى عِبَادِهِ وَأَمَّا عِنْدَ الصِّرَاطِ فَإِنَّ اللهَ ﷻ يُعْطِي كُلَّ مُؤْمِنٍ نُورًا وَكُلَّ مُؤْمِنَةٍ نُورًا وَكُلَّ مُنَافِقٍ نُورًا فَإِذَا اسْتَوَوْا عَلَى الصِّرَاطِ سَلَبَ اللهُ نُورَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ فَقَالَ الْمُنَافِقُونَ {انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ} وَقَالَ الْمُؤْمِنُونَ {رَبَّنَا أَتْمِمْ لَنَا نُورَنا} فَلَا يَذْكُرُ عِنْدَ ذَلِكَ أَحَدٌ أَحَدًا  

[Machine] "To me, the Messenger of Allah, ﷺ , said, 'O boy, keep Allah in your mind, and He will keep you in His mind. Keep Allah in your mind and you will find Him in front of you. Acknowledge Allah in times of ease and He will acknowledge you in times of hardship. And know that whatever affliction has befallen you could not have missed you, and whatever has missed you could not have afflicted you. And know that if all the creatures were to gather together to benefit you, they could not benefit you unless Allah has willed it for you. And if they were to gather to harm you, they could not harm you unless Allah has willed it for you. The pens have been lifted and the pages have dried. And if you ask, ask from Allah. And if you seek help, seek help from Allah. And know that victory comes with patience, relief comes with distress, and ease comes with hardship. And know that with difficulty, there is ease. And know that the pen has dried upon what has already become."  

لِي رَسُولُ اللهِ ﷺ «يَا غُلَامُ احْفَظِ اللهَ يَحْفَظْكَ احْفَظِ اللهَ تَجِدْهُ أَمَامَكَ تَعَرَّفْ بِاللهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ وَاعْلَمْ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَاعْلَمْ أَنَّ الْخَلَائِقَ لَوِ اجْتَمَعُوا عَلَى أَنْ يُعْطُوكَ شَيْئًا لَمْ يُرِدِ اللهُ أَنْ يُعْطِيَكَ لَمْ يَقْدِرُوا عَلَيْهِ أَوْ يَصْرِفُوا عَنْكَ شَيْئًا أَرَادَ أَنْ يُصِيبَكَ بِهِ لَمْ يَقْدِرُوا عَلَى ذَلِكَ فَإِذَا سَأَلْتَ فَسَلِ اللهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ وَأَنَّ الْفَرَجَ مَعَ الْكَرْبِ وَأَنَّ مَعَ الْعُسْرِ يُسْرًا وَاعْلَمْ أَنَّ الْقَلَمَ قَدْ جَرَى بِمَا هُوَ كَائِنٌ»  

that the Messenger of Allah ﷺ said: "The partner is the preemptor, and preemption is in everything." (Using translation from Tirmidhī 1371)  

قَالَ رَسُولُ اللهِ ﷺ «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كُلِّ شَيْءٍ»  

[Machine] In his saying {Until when the messengers despaired and thought they were denied}, he said, "They were human beings, so they weakened and thought they were abandoned." And he recited {Until the messenger says}.  

فِي قَوْلِهِ {حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا} قَالَ «كَانُوا بَشَرًا فَضَعُفُوا وَظَنُّوا أَنَّهُمْ قَدْ أُخْلِفُوا» وَقَرَأَ {حَتَّى يَقُولَ الرَّسُولُ}  

[Machine] "Abdul Razzaq, and I do not know the other Thawri except that he narrated to us from Uthman ibn al-Aswad, from Ibn Abi Mulaykah, from Ibn Abbas who said, 'I heard the Messenger of Allah ﷺ saying: 'The sign between us and the hypocrites is that they do not drink from Zamzam.'"  

عَبْدُ الرَّزَّاقِ وَلَا أَعْلَمُ الثَّوْرِيَّ إِلَّا حَدَّثَنَا عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «آيَةُ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»  

[Machine] It was said to Ibn Abbas: "Mu'awiyah prayed an extra unit (rak'ah)." He responded, "Leave Mu'awiyah alone, for he used to accompany the Prophet."  

قِيلَ لِابْنِ عَبَّاسٍ إِنَّ مُعَاوِيَةَ أَوْتَرَ بِرَكْعَةٍ فَقَالَ «دَعَوْنَا مِنْ مُعَاوِيَةَ فَإِنَّهُ قَدْ صَحِبَ النَّبِيَّ ﷺ»  

[Machine] The Messenger of Allah, ﷺ , said, "Allah sends down every day 120 mercies, 60 of which are for those performing Tawaf, 40 for those staying in seclusion around the House, and 20 for those looking at the House."  

قَالَ رَسُولُ اللهِ ﷺ «يُنْزِلُ اللهُ كُلَّ يَوْمٍ عِشْرِينَ وَمِائَةَ رَحْمَةٍ سِتُّونَ مِنْهَا للطَّوَّافينَ وَأَرْبَعُونَ للعاكفينَ حَوْلَ الْبَيْتِ وَعِشْرُونَ مِنْهَا لِلنَّاظِرِينَ إِلَى الْبَيْتِ»  

[Machine] The Messenger of Allah ﷺ said, "My pond's circumference is equal to the distance of a month's journey. Its corners are as numerous as the stars in the sky. Its water is whiter than snow, sweeter than honey, and more fragrant than musk. Whoever drinks from it will never thirst again."  

قَالَ رَسُولُ اللهِ ﷺ «حَوْضِي مَسِيرَةَ شَهْرٍ زَوَايَاهُ سَوَاءٌ أَكْوازُهُ عَدَدُ نُجُومِ السَّمَاءِ مَاؤُهُ أَبْيَضُ مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ وَأَطْيَبُ مِنَ الْمِسْكِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا»  

[Machine] "And some of them said, 'It is magic that is being favored.' And they all agreed that it was magic that was being favored. So the Prophet ﷺ became sad, and he covered his head and sought refuge. Then Allah revealed, 'O you who wraps himself, arise and warn and your Lord glorify and your clothing purify and uncleanliness avoid and give not a thing in order to have more, and for your Lord be patient.'"  

وَقَالَ بَعْضُهُمْ سِحْرٌ يُؤْثَرُ فَأَجْمَعَ رَأْيُهُمْ عَلَى أَنَّهُ سِحْرٌ يُؤْثَرُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ «فَحَزِنَ وَقَنَعَ رَأْسَهُ وَتَدَثَّرَ» فَأَنْزَلَ اللهُ {يَا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَاهْجُرْ وَلَا تَمْنُنْ تَسْتَكْثِرْ وَلِرَبِّكَ فَاصْبِرْ}  

[Machine] The Messenger of Allah ﷺ entered a wall of some of the Ansar and began eating dates while walking, and I was with him. Then he turned to me and said, "O Ibn Abbas, do not eat with two fingers, for indeed it is the way of Satan. Eat with three fingers."  

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَجَعَلَ يَتَنَاوَلُ مِنَ الرُّطَبِ فَيَأْكُلُ وَهُوَ يَمْشِي وَأَنَا مَعَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ «يَا ابْنَ عَبَّاسٍ لَا تَأْكُلْ بإِصبعينِ فَإِنَّهَا أَكْلَةُ الشَّيْطَانِ وَكُلْ بِثَلَاثَةِ أَصَابِعَ»  

[Machine] The Messenger of Allah, ﷺ , entered a wall of some of the Ansar and began to eat dates while walking and I was with him. He turned to me and said, "O Ibn Abbas, do not eat with two fingers, for it is the way of Satan, but eat with three fingers."  

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَجَعَلَ يَتَنَاوَلُ مِنَ الرُّطَبِ فَيَأْكُلُ وَهُوَ يَمْشِي وَأَنَا مَعَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ «يَا ابْنَ عَبَّاسٍ لَا تَأْكُلْ بإِصبعينِ فَإِنَّهَا أَكْلَةُ الشَّيْطَانِ وَكُلْ بِثَلَاثَةِ أَصَابِعَ»  

[Machine] The Messenger of Allah, ﷺ , entered a garden belonging to some of the Ansar and started eating dates as he walked. I was with him when he turned to me and said, "O Ibn Abbas, do not eat with two fingers, for indeed that is the way of the devil. Eat with three fingers."  

دَخَلَ رَسُولُ اللهِ ﷺ حَائِطًا لِبَعْضِ الْأَنْصَارِ فَجَعَلَ يَتَنَاوَلُ مِنَ الرُّطَبِ فَيَأْكُلُ وَهُوَ يَمْشِي وَأَنَا مَعَهُ فَالْتَفَتَ إِلَيَّ فَقَالَ «يَا ابْنَ عَبَّاسٍ لَا تَأْكُلْ بإِصبعينِ فَإِنَّهَا أَكْلَةُ الشَّيْطَانِ وَكُلْ بِثَلَاثَةِ أَصَابِعَ»  

[Machine] The Messenger of Allah ﷺ said, "There is no day that has more virtue than the day of fasting except for the month of Ramadan and the day of Ashura."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ لِيَوْمٍ فَضْلٌ عَلَى يَوْمٍ فِي الصِّيَامِ إِلَّا شَهْرَ رَمَضَانَ وَيَوْمَ عَاشُورَاءَ»  

[Machine] I have never seen the Messenger of Allah, may ﷺ , prioritizing a day over another except for the day of Ashura.  

«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَضَّلَ يَوْمًا عَلَى يَوْمٍ إِلَّا يَوْمَ عَاشُورَاءَ»  

[Machine] That the Prophet ﷺ used to strive to fast on the day of Ashura, as he did not give preference to any other day after Ramadan.  

أَنَّ النَّبِيَّ ﷺ «لَمْ يَكُنْ يَتَوَخَّى فَضْلَ يَوْمٍ عَلَى يَوْمٍ بَعْدَ رَمَضَانَ إِلَّا يَوْمَ عَاشُورَاءَ»  

[Machine] The Messenger of Allah ﷺ never fasted on a day seeking its virtue over another day, except for the day of Ashura.  

«مَا صَامَ رَسُولُ اللهِ ﷺ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى يَوْمٍ بَعْدَ رَمَضَانَ إِلَّا يَوْمَ عَاشُورَاءَ»  

[Machine] The Prophet ﷺ used to perform ablution with a mudd (a unit of measurement) and take a bath with a sa' (another unit of measurement).  

أَنَّ النَّبِيَّ ﷺ «كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»  

[Machine] The Messenger of Allah ﷺ used to sprinkle water on his family every twenty-three nights.  

كَانَ رَسُولُ اللهِ ﷺ «يَرُشُّ عَلَى أَهْلِهِ الْمَاءَ لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ»  

[Machine] "I was among those whom the Messenger of Allah ﷺ led from the weak members of his family, from Muzdalifah to Mina."  

«كُنْتُ فِيمَنْ قَدَّمَ رَسُولُ اللهِ ﷺ مِنْ ضَعَفَةِ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى»  

[Machine] I heard Ibn Abbas saying, "The Messenger of Allah ﷺ made me sit ahead of him whether in a journey by night or a journey by day (with him)."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «قَدَّمَنِي رَسُولُ اللهِ ﷺ فِي الضَّعَفَةِ أَوْ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ»  

[Machine] He heard Ibn Abbas say, "A man came to the Prophet ﷺ and said, 'O Messenger of Allah, I saw myself tonight as the sleeper sees himself, as if I was praying by a tree and I recited Surah As-Sajdah and prostrated. Then I saw the tree prostrating along with me and I heard it saying, 'O Allah, write for me a reward for it with You, and remove a sin from me because of it, and make it a treasure for me with You, and accept it from me as You accepted it from Your servant Dawud.' Ibn Abbas said, 'So the Messenger of Allah ﷺ recited Surah As-Sajdah and I heard him saying in his prostration just as the man informed him about the words of the tree.'"  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ؓ ما يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُنِي فِي هَذِهِ اللَّيْلَةِ فِيمَا يَرَى النَّائِمُ كَأَنِّي أُصَلِّي عِنْدَ شَجَرَةٍ وَكَأَنِّي قَرَأْتُ سُورَةَ السَّجْدَةِ فَسَجَدْتُ فَرَأَيْتُ الشَّجَرَةَ كَأَنَّهَا سَجَدَتْ بسُجُودِي وَكَأَنِّي أَسْمَعُهَا وَهِي تَقُولُ اللهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْ مِنِّي كَمَا تَقَبَّلْتَ مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ عَبَّاسٍ «فَقَرَأَ رَسُولُ اللهِ ﷺ السَّجْدَةَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ كَمَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ»  

Those who pay in advance for anything must do so for a specified weight and for a definite time. (Using translation from Muslim 1604a)  

قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثَّمَرِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثَ فَقَالَ «مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجْلٍ مَعْلُومٍ»  

[Machine] Al-Qa'ani narrated that Sufyan ibn 'Uyaynah reported from Ibn Abi Najih, on the authority of Abdullah ibn Kathir, on the authority of Abu al-Minhal, on the authority of Ibn Abbas, who said: The Prophet ﷺ arrived in Medina and they were dealing with deferred payment of fruits for two or three years. So he said, "Whoever gives a loan, let him specify a known measure and a known weight and a known term."  

ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ عَبْدِ اللهِ بْنِ كَثِيرٍ عَنْ أَبِي الْمِنْهَالِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثَّمَرِ السَّنَتَيْنِ وَالثَّلَاثَ فَقَالَ «مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجْلٍ مَعْلُومٍ»  

[Machine] The Prophet ﷺ was informed that the Jews used to fast on the day of Ashura. He ﷺ said, "If we live, we will oppose them and fast on the ninth day."  

ذُكِرَ لِلنَّبِيِّ ﷺ أَنَّ يَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَقَالَ النَّبِيُّ ﷺ «إِنْ عِشْنا خالَفْنَاهُمْ وَصُمْنَا الْيَوْمَ التَّاسِعَ»  

[Machine] He heard Ibn Abbas saying that the Messenger of Allah ﷺ once ate a grape that was brought to him by the Muadhin, then he stood up for prayer without touching water.  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ بَيْنَا رَسُولُ اللهِ ﷺ «يَأْكُلُ عَرْقًا أَتَاهُ الْمُؤَذِّنُ فَوَضَعَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً»  

[Machine] "Do I shorten the prayer while on a journey?" Ibn Abbas replied, "It is not shortened, but rather it is complete, and it is the Sunnah of the Prophet ﷺ . He (the Prophet) went out on a journey feeling safe, fearing only Allah, and he prayed two rak'ahs until he returned."  

إِنِّي أُسَافِرُ فَأَقْصِرُ الصَّلَاةَ فِي السَّفَرِ؟ فَقَالَ ابْنُ عَبَّاسٍ ؓ لَيْسَ بِقَصْرٍ وَلَكِنَّهُ تَمَامُهَا وَسُنَّةُ النَّبِيِّ ﷺ «خَرَجَ رَسُولُ اللهِ ﷺ آمِنًا لَا يَخَافُ إِلَّا اللهَ فَصَلَّى اثْنَتَيْنِ حَتَّى رَجَعَ»  

[Machine] "The Prophet Muhammad ﷺ never fought any people until he invited them (to Islam)."  

«مَا قَاتَلَ النَّبِيُّ ﷺ قَوْمًا قَطُّ حَتَّى يَدْعُوَهُمْ»  

[Machine] "The Messenger of Allah ﷺ never fought a people without inviting them."  

«مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا قَطُّ إِلَّا دَعَاهُمْ»  

[Machine] The Messenger of Allah ﷺ never fought a people until he invited them.  

«مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا قَطُّ حَتَّى يَدْعُوَهُمْ»  

[Machine] I was at my aunt Maymuna's house. The Prophet ﷺ got up to pray at night, so I stood to his left. He took my hand and placed me on his right. Then he prayed thirteen units of prayer. I observed his standing in each unit just as O' Enveloped One.  

كُنْتُ فِي بَيْتِ خَالَتِي مَيْمُونَةَ «فَقَامَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَجَعَلَنِي عَنْ يَمِينِهِ ثُمَّ صَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً حَرَزْتُ قِيَامَهُ فِي كُلِّ رَكْعَةٍ قَدْرَ يَا أَيُّهَا الْمُزَّمِّلُ»  

[Machine] To observe the prayer of the Prophet ﷺ and follow the prayer of Ibn Zubayr.  

أَنْ تَنْظُرَ إِلَى صَلَاةِ النَّبِيِّ ﷺ فَاقْتَدِ بِصَلَاةِ ابْنِ الزُّبَيْرِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has forgiven my nation for mistakes, forgetfulness, and what they are forced to do."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ تَجَاوَزَ لِأُمَّتِي عَنِ الْخَطَأِ وَالنِّسْيَانِ وَمَا اسْتُكْرِهُوا عَلَيْهِ»  

[Machine] The Messenger of Allah, ﷺ , said: "Four qualities, whoever is granted them is granted the best of this world and the Hereafter: a grateful heart, a remembering tongue, a patient body in times of hardship, and a spouse who does not seek betrayal in herself or his wealth."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرْبَعٌ مَنْ أُعْطِيَهُنَّ أُعْطِيَ خَيْرَ الدُّنْيَا وَالْآخِرَةِ قَلْبًا شَاكِرًا وَلِسَانًا ذَاكِرًا وَبَدَنًا عَلَى الْبَلَاءِ صَابِرًا وَزَوْجَةً لَا تَبْغِيهِ خَوْنًا فِي نَفْسِهَا وَلَا مَالِهِ  

[Machine] The Prophet ﷺ ordered him to recite in the Fajr prayer during the night when it becomes dark and at dawn.  

أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَهُ أَنْ يَقْرَأَ فِي صَلَاةِ الصُّبْحِ بِ اللَّيْلِ إِذَا يَغْشَى وَالشَّمْسِ وَضُحَاهَا»  

[Machine] The Prophet ﷺ had promised Abbas some camels as a gift, so he sent me to him. I stayed with him and it was the night of Maymuna bint Al-Harith. The Prophet ﷺ woke up suddenly and I took the same cushion that the Messenger of Allah ﷺ had used. The Messenger of Allah ﷺ then got up, performed ablution perfectly and the complete ablution was performed by him and went on to the prayer. I also got up and performed ablution and stood on his left. He took my ear and made me stand on his right. Maymuna was menstruating, and she got up, performed ablution and sat behind him remembering Allah.  

كَانَ النَّبِيُّ ﷺ وَعَدَ الْعَبَّاسَ ذَوْدًا مِنْ إِبِلٍ فَبَعَثَنِي إِلَيْهِ فَبِتُّ عِنْدَهُ وَكَانَتْ لَيْلَةَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَقَامَ النَّبِيُّ ﷺ غَيْرَ كَثِيرٍ فَتَوَسَّدْتُ الْوِسَادَةَ الَّتِي تَوَسَّدَها رَسُولُ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ «فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ وَأَقَلَّ هِرَاقَةَ الْمَاءِ ثُمَّ قَامَ فَافْتَتَحَ الصَّلَاةَ وَقُمْتُ فَتَوَضَّأْتُ وَقُمْتُ عَنْ يَسَارِهِ فَأَخْلَفَ بِيَدِهِ فَأَخَذَ بِأُذُنِي فَأَقَامَنِي عَنْ يَمِينِهِ» وَكَانَتْ مَيْمُونَةُ حَائِضًا فَقَامَتْ فَتَوَضَّأَتْ ثُمَّ قَعَدَتْ خَلْفَهُ تَذْكُرُ اللهَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever learns knowledge from the stars, has learned a branch of magic. Whoever adds more, adds more."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَعَلَّمَ عِلْمًا مِنَ النُّجُومِ تَعَلَّمَ شُعْبَةً مِنَ السِّحْرِ مَنْ زَادَ زَادَ مَنْ زَادَ زَادَ»  

[Machine] That the Messenger of Allah ﷺ sneaked out his wives one night before dawn.  

أَنَّ رَسُولَ اللهِ ﷺ «سَرَّبَ نِسَاءَهُ لَيْلَةَ جَمْعٍ قَبْلَ الزِّحَامِ»  

[Machine] The Messenger of Allah ﷺ used to send ahead the families and weak ones to Mina from Muzdalifah.  

كَانَ رَسُولُ اللهِ ﷺ «يُقَدِّمُ الْعِيَالَ وَالضَّعَفَةَ إِلَى مِنًى مِنَ الْمُزْدَلِفَةِ»  

[Machine] He informed him that Abdullah ibn Abbas used to say that Al-Inakhah with Al-Muhasab is nothing. Indeed, the Messenger of Allah ﷺ only waited for it until Aisha comes.  

أَخْبَرَهُ أَنَّ عَبْدَ اللهِ بْنَ الْعَبَّاسِ كَانَ يَقُولُ مَا الْإِناخةُ بِالْمُحَصَّبِ شَيْئًا إِنَّ رَسُولَ اللهِ ﷺ «إِنَّمَا انْتَظَرَ بِهِ عَائِشَةَ حَتَّى تَأْتِيَ»  

[Machine] "When the Prophet ﷺ approached the graveyard while he was on his way, he pointed with his hand behind the edge or side, and said, 'What a beautiful graveyard this is.' I asked the one who informed me, 'Did he specifically mean the people?' He said, 'This is how we used to hear that the Prophet ﷺ singled out the people facing the house.'"  

لَمَّا أَشْرَفَ النَّبِيُّ ﷺ عَلَى الْمَقْبَرَةِ وَهُوَ عَلَى طَرِيقِهَا الْأَوَّلِ أَشَارَ بِيَدِهِ وَرَاءَ الضَّفِيرَةِ أَوِ الظَّهِيرَةِ فَقَالَ «نِعْمَ الْمَقْبَرَةُ هَذِهِ» قُلْتُ لِلَّذِي يُخْبِرُنِي خَصَّ الشِّعْبَ؟ قَالَ هَكَذَا كُنَّا نَسْمَعُ أَنَّ النَّبِيَّ ﷺ «خَصَّ الشِّعْبَ الْمُقَابِلَ بِالْبَيْتِ»  

[Machine] I heard Ibn Abbas say, "I recited, reflected, and debated."  

سَمِعْتُ ابْنَ عَبَّاسٍ ؓ «يَقْرَأُ دارَسْتُ تَلَوْتُ خَاصَمْتُ جادَلْتُ»  

[Machine] "That an Arab came to him asking for water, so he was given wine. He said, 'What is the matter with your brothers that they are given honey and milk while you are given wine?' He said, 'It is not because we are stingy, but the Messenger of Allah ﷺ asked for water and we gave him wine.' He said, 'You have done well and acted beautifully, so continue to do so.'"  

أَنَّ أَعْرَابِيًّا أَتَاهُ فاستسقاهُ فَسُقِي نَبِيذًا فَقَالَ مَا شَأْنُ إِخْوَانِكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَتَسْقُونَ أَنْتُمُ النَّبِيذَ؟ فَقَالَ أَمَا إِنَّهُ لَيْسَ بِنَا بُخْلٌ وَلَكِنِ «اسْتَسْقَى رَسُولُ اللهِ ﷺ فَسَقَيْنَاهُ نَبِيذًا» فَقَالَ أَحْسَنْتُمْ وَأَجْمَلْتُمْ هَكَذَا فَافْعَلُوا  

[Machine] That the Prophet ﷺ led him from Muzdalifah in a weakened state with his people.  

أَنَّ النَّبِيَّ ﷺ «قَدَّمَهُ مِنْ مُزْدَلِفَةَ فِي ضَعَفَةِ أَهْلِهِ»  

‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)  

قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»