[Machine] "The wives of the Messenger of Allah ﷺ used to dye their hands with henna although they were forbidden (from doing so), and they used to wear yellow garments although they were forbidden (from doing so)."  

«كُنَّ أَزْوَاجُ رَسُولِ اللهِ ﷺ يَخْضِبْنَ بِالْحِنَّاءِ وَهُنَّ مُحْرِماتٌ وَيَلْبِسْنَ الْمُعَصْفَرَ وَهُنَّ مُحْرِمَاتٌ»  

the Prophet ﷺ forbade selling fruits until they have ripened. (Using translation from Ibn Mājah 2216)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ»  

Messenger of Allah ﷺ said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and ʿAbdullah from Zaid bin Habit' "Later on Messenger of Allah ﷺ permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other kind of sale." (Using translation from Bukhārī 2183)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ»  

[Machine] That the Messenger of Allah ﷺ used to feel a sadness and spoke to himself more when he witnessed a funeral.  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ إِذَا شَهِدَ جَنَازَةً رُئِيَتْ عَلَيْهِ كَآبَةٌ وَأَكْثَرَ حَدِيثَ النَّفْسِ»  

[Machine] While the Messenger of Allah ﷺ was wearing the 'uthaya, he was presented with a rose of henna, and he said, "It smells like the scent of paradise."  

بَيْنَا رَسُولُ اللهِ ﷺ بِالْأُثَايَةِ إِذْ أُتِي بِوَرْدِ الْحِنَّاءِ فَقَالَ «يُشْبِهُ رَيْحَانَ الْجَنَّةِ»  

[Machine] The Messenger of Allah, ﷺ , used to stop when he passed by this verse: "And [by] the soul and He who proportioned it. And inspired it [with discernment of] its wickedness and its righteousness." Then he would say, "O Allah, grant my soul its righteousness. You are its Guardian and its Master. And the best of those who purify it."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا مَرَّ بِهَذِهِ الْآيَةِ {وَنَفَسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} وَقَفَ ثُمَّ قَالَ «اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا وَخَيْرُ مَنْ زَكَّاهَا»  

[Machine] The Prophet ﷺ said, "Whoever meets Allah without associating anything with Him and without killing a soul, will meet Allah whilst he is light on the Day of Resurrection."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ لَقِي اللهَ لَا يُشْرِكُ بِهِ شَيْئًا وَلَا يَقْتُلُ نَفْسًا لَقِي اللهَ وَهُوَ خَفِيفُ الظَّهْرِ»  

[Machine] Narrated by the Messenger of Allah ﷺ , "Do not constantly look at those who are afflicted with leprosy."  

عَنْ رَسُولِ اللهِ ﷺ «لَا تُدِيمُوا إِلَى الْمَجْذُومِينَ النَّظَرَ»  

[Machine] It is said that the Prophet ﷺ said, "His cousin Maymuna married him with a dowry, and she passed away with a dowry." Al-Layth bin Sa'd said, "Zayn bin Shu'ayb was named Zayn."  

أَنَّ النَّبِيَّ ﷺ «بَنِي بخالتِّهِ مَيْمُونَةَ بِسَرِفٍ وَمَاتَتْ بِسَرِفٍ» قَالَ اللَّيْثُ بْنُ سَعْدٍ «كَانَ زَيْنُ بْنُ شُعَيْبٍ كَمَا سُمَيِّ زَيْنًا»  

[Machine] That a man had freed a slave and the freed slave died, so the Prophet ﷺ inherited the freed slave.  

أَنَّ رَجُلًا أَعْتَقَ مَمْلُوكًا لَهُ فَمَاتَ الْمُعْتَقُ «فَوَرَّثَ النَّبِيُّ ﷺ الْمُعْتِقَ»  

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.''' (Using translation from Nasāʾī 2630)  

قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»  

[Machine] The Messenger of Allah ﷺ came to a man and he said, "O Messenger of Allah, there is a man who fights in the way of Allah, hoping to be killed. Will he be in Paradise?" He said, "Yes." When he turned away, he called him back and said, "Gabriel came to me and said, 'If he does not have any debts.'"  

أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ قَاتَلَ فِي سَبِيلِ اللهِ مُحْتَسِبًا حَتَّى يَقْتُلَ أَفِي الْجَنَّةِ هُوَ؟ قَالَ «نَعَمْ» فَلَمَّا قَفا دَعَاهُ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ إِنْ لَمْ يَكُنْ عَلَيْهِ دَيْنٌ  

"Religion is sincerity (An-Nasihah)." The said: "To whom, O Messenger of Allah?" he said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk." (Using translation from Nasāʾī 4200)  

قَالَ رَسُولُ اللهِ ﷺ «الدِّينُ النَّصِيحَةُ» قِيلَ لِمَنْ يَا رَسُولَ اللهِ؟ قَالَ «لِلَّهِ وَلِكِتَابِهِ وَلِنَبِيِّهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts one day in Ramadan, seeking reward, will have the reward of fasting for as long as the people of this world gather, from the beginning of the world to its end. They will have the opportunity to eat and drink to their fill, something that the people of Jannah (Paradise) will not seek."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمًا مِنْ رَمَضَانَ مُحْتَسِبًا كَانَ لَهُ بِصَوْمِهِ مَا لَوْ أَنَّ أَهْلَ الدُّنْيَا اجْتَمَعُوا مُنْذُ كَانَتِ الدُّنْيَا إِلَى أَنْ تَنْقَضِيَ لأَوْسَعَهُمْ طَعَامًا وَشَرَابًا لَا يَطْلُبُ إِلَى أَهْلِ الْجَنَّةِ شَيْئًا مِنْ ذَلِكَ»  

[Machine] A man came to the Prophet Muhammad ﷺ and said, "My father is old and cannot perform Hajj. Can I perform Hajj on his behalf?" The Prophet replied, "Yes, have you not considered if your father had a debt and you paid it off on his behalf, would that not be considered as fulfilling his obligation? This is similar to that."  

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ أَنْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «نَعَمْ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَيْتَ عَنْهُ أَفَلَا يُجْزِئُ عَنْهُ؟ فَإِنَّمَا هَذَا مِثْلُ هَذَا»  

[Machine] The Messenger of Allah ﷺ said, "Take good care of the white ones, for they are delicate possessions and they are in Paradise. And the most beloved possession to Allah is the sheep. And wear white clothes, for indeed Allah created Paradise white, so let your living beings wear it and shroud your dead in it. And indeed, the blood of the white sheep is more significant in the sight of Allah than the blood of the two black sheep."  

قَالَ رَسُولُ اللهِ ﷺ «اسْتَوْصُوا بِالْمِعْزَى خَيْرًا فَإِنَّهَا مَالٌ رَقِيقٌ وَهُوَ فِي الْجَنَّةِ وَأَحَبُّ الْمَالِ إِلَى اللهِ الضأَنُ وَعَلَيْكُمْ بِالْبَيَاضِ فَإِنَّ اللهَ خَلَقَ الْجَنَّةَ بَيْضَاءَ فَلْيَلْبَسْهُ أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهِ مَوْتَاكُمْ وَإِنَّ دَمَ الشَّاةِ الْبَيْضَاءِ أَعْظَمُ عِنْدَ اللهِ مِنْ دَمِ السَّوْداوَيْنِ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I have a running sore that causes me to leak." The Prophet ﷺ replied, "If you perform ablution from your forehead to your feet, then you do not need to perform ablution again."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بِي الناسورُ فَيَسِيلُ مِنِّي فَقَالَ النَّبِيُّ ﷺ «إِذَا تَوَضَّأْتَ مِنْ قَرْنِكَ إِلَى قَدَمِكَ فَلَا وُضُوءَ عَلَيْكَ»  

[Machine] That the Prophet ﷺ sent Budayl bin Warqa to Mina and he announced, "These are days of eating and drinking, do not fast them."  

أَنَّ النَّبِيَّ ﷺ «بَعَثَ بُدَيْلَ بْنَ وَرْقَاءَ بِمِنًى فَنَادَى إِنَّ هَذِهِ أَيَّامُ أَكْلٍ وَشُرْبٍ فَلَا تَصُومُوها»  

[Machine] I performed ablution for the Messenger of Allah, ﷺ , and he said, "O Allah, grant him understanding in religion and teach him interpretation."  

صَبَبْتُ لِرَسُولِ اللهِ ﷺ وُضُوءًا فَقَالَ «اللهُمَّ فَقِّهْهُ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ»  

[Machine] The Prophet ﷺ stayed in Mecca for thirteen years, and he passed away at the age of sixty-three.  

أَنَّ النَّبِيَّ ﷺ «مَكَثَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً وَتُوُفِّيَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»  

[Machine] The Prophet ﷺ allowed menstruating women to leave before performing Tawaf if they have already completed Tawaf.  

أَنَّ النَّبِيَّ ﷺ «رَخَّصَ لِلْحَائِضِ أَنْ تَصْدُرَ قَبْلَ أَنْ تَطُوفَ إِذَا كَانَتْ قَدْ طَافَتْ»  

[Machine] The Prophet ﷺ passed by the grave of Prophet Moses ﷺ while he was praying at his grave.  

أَنَّ النَّبِيَّ ﷺ «مَرَّ بِقَبْرِ مُوسَى عَلَيْهِ السَّلَامُ وَهُوَ يُصَلِّي فِي قَبْرِهِ»  

[Machine] "The Messenger of Allah ﷺ had a sword made of silver, and its hilt was also made of silver. It was called Al-Faqar. He also had a bow called As-Sadad, a spear called Al-Nabaa, a shield covered in brass called Dhat Al-Fudool, a spearhead called Al-Thanan, a white shield called Al-Mowjaz, a bay horse called As-Sakb, a saddle called Ad-Daj, a chestnut mule called Duludul, a she-camel called Al-Qaswa, a donkey called Ya'foor, a carpet called Al-Kurr, a she-goat called An-Namir, a tent called As-Sadir, a mirror called Al-Mudilla, a comb called Al-Jami', and a staff called Al-Mushawwiaq."  

«كَانَ لِرَسُولِ اللهِ ﷺ سَيْفٌ قائمتُهُ مِنْ فِضَّةٍ وَقُبْعَتْهُ مِنْ فِضَّةٍ وَكَانَ يُسَمَّى ذَا الْفَقَارِ وَكَانَتْ لَهُ قَوْسٌ يُسَمَّى السَّدَادَ وَكَانَتْ لَهُ كِنَانَةٌ يُسَمَّى الْجُمْعَ وَكَانَتْ لَهُ دِرْعٌ مُوَشَّحَةٌ بِالنُّحَاسِ يُسَمَّى ذَاتَ الْفُضُولِ وَكَانَتْ لَهُ حَرْبَةٌ تُسَمَّى النَّبْعاءَ وَكَانَ لَهُ مِجَنٌّ يُسَمَّى الذَّقَنَ وَكَانَ لَهُ تُرْسٌ أَبْيَضُ يُسَمَّى الْموجزَ وَكَانَ لَهُ فَرَسٌ أَدْهَمُ يُسَمَّى السَّكْبَ وَكَانَ لَهُ سَرْجٌ يُسَمَّى الدَّاجَ وَكَانَتْ لَهُ بَغْلَةٌ شَهْبَاءُ يُقَالُ لَهَا دُلْدُلٌ وَكَانَتْ لَهُ نَاقَةٌ تُسَمَّى الْقَصْوَاءَ وَكَانَ لَهُ حِمَارٌ يُسَمَّى يَعْفُورَ وَكَانَ لَهُ بِسَاطٌ يُسَمَّى الْكُرَّ وَكَانَتْ لَهُ عَنَزَةٌ تُسَمَّى النَّمِرَ وَكَانَتْ لَهُ رَكْوَةٌ تُسَمَّى الصَّادِرَ وَكَانَتْ لَهُ مَرْآةٌ تُسَمَّى الْمُدِلَّةَ وَكَانَ لَهُ مقراضٌ يُسَمَّى الْجَامِعَ وَكَانَ لَهُ قَضِيبُ شَوْحَطٍ يُسَمَّى الْمُشَوِّقَ»  

[Machine] Jabir ibn Abdullah came to the Prophet Muhammad (PBUH) with a trip that he made from Ta'if and handed it to him. The Messenger of Allah (PBUH) said, "It will remove the congestion in the chest and relieve the heart."  

جَاءَ جَابِرُ بْنُ عَبْدِ اللهِ إِلَى النَّبِيِّ ﷺ بسَفَرْ جَلِةٍ قَدِمَ بِهَا مِنَ الطَّائِفِ فَنَاوَلَهُ إِيَّاهَا فَقَالَ رَسُولُ اللهِ ﷺ «لَيَذْهَبُ بِطَخَاوَةِ الصَّدْرِ وَيَجْلُو الْفُؤَادَ»  

[Machine] The patient's visit is recommended on the first day and after that it is voluntary.  

«عِيَادَةُ الْمَرِيضِ أَوَّلَ يَوْمٍ سُنَّةٌ وَبَعْدَ ذَلِكَ تَطَوُّعٌ»  

[Machine] Al-Qa'nabi narrated from Sufyan ibn 'Uyaynah from 'Amr ibn Dinar from Ibn Abbas, who said: "It was prescribed for them not to run away from ten out of two hundred (battlefield), then it was reduced for them." So he (Ibn Abbas) said, "Now Allah has reduced (the number) for you and has known that there is weakness among you." This verse was prescribed, "That the hundred should not run away from the two hundred."  

ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ «كُتِبَ عَلَيْهِمْ أَنْ لَا يَفِرَّ عَشْرٌ مِنْ مائتينِ ثُمَّ خُفِّفَ عَنْهُمْ» فَقَالَ {الْآنَ خَفَّفَ اللهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا} الْآيَةَ فَكُتِبَ «أَنْ لَا يَفِرَّ الْمِائَةُ مِنَ الْمِائَتَيْنِ»  

[Machine] "I was among those who accompanied the Prophet ﷺ from Muzdalifah to Mina, along with the family."  

«كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى مَعَ الْعِيَالِ»  

[Machine] Al-Qa'nabi narrated that Sufyan ibn 'Uyaynah narrated from 'Amr ibn Dinar who narrated from Ibn 'Abbas who said: "Okaz, Majannah, and Dhu al-Majaz were marketplaces during the time of Jahiliyyah. When Islam came, they continued to gather there, but without engaging in sinful activities. So, Allah revealed the verse: 'There is no sin upon you if you seek the bounty of your Lord' in regards to the times of Hajj."  

ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَتْ عُكَاظٌ وَمِجَنَّةُ وَذُو الْمَجَازِ أَسْوَاقٌ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ الْإِسْلَامُ تَأَثَّمُوا فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} فِي مَوَاسِمِ الْحَجِّ  

[Machine] On the authority of the Messenger of Allah, ﷺ , he said, "Whoever looks at a private part of someone's body, let him cover it with himself. If he does not do so, then he should blind himself with a burning ember. Verily, he has no sanctity."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ نَظَرَ إِلَى فُرْجَةِ صَفٍّ فَلْيَسْتُرْها بِنَفْسِهِ فَإِنْ لَمْ يَفْعَلْ فَمَرَّ مَارٌّ عَلَيْهِ فليطأْ عَلَى رَقَبَتِهِ فَإِنَّهُ لَا حُرْمَةَ لَهُ»  

[Machine] "All of them were killed in Badr either by death or illness, and Al-Harith ibn Qais, who was from the tribe of Hayatil."  

«كُلُّهُمْ قُتِلَ بِبَدْرٍ بِمَوْتٍ أَوْ مَرَضٍ وَالْحَارِثُ بْنُ قَيْسٍ وَهُوَ مِنَ الْهَيَاطِلِ»  

[Machine] From Abu Muhammad Al-Jazari, who is Hamza Al-Nasibi, from Amr ibn Dinar, from Ibn Abbas narrated that the Messenger of Allah ﷺ said: "Whoever supports falsehood in order to refute the truth with it, he has absolved himself from the covenant of Allah, the covenant of His Messenger. And whoever goes to a ruler of Allah to humiliate him, Allah will humiliate him on the Day of Resurrection with what he has reserved for him of disgrace. The authority of Allah is the Book of Allah and the Sunnah of His Prophet. And whoever appoints a man over the Muslim leaders, knowing that there is someone among them who is more deserving of that and more knowledgeable than him in the Book of Allah and the Sunnah of His Messenger, then he has betrayed Allah, His Messenger, and all the believers. And whoever abandons the needs of the people, Allah will not look at his need until he fulfills their needs and gives them their rights. And whoever consumes a dirham of usury, it is like committing thirty-three acts of adultery. And whoever grows his flesh from unlawful sources, the Fire is more deserving of him."  

عَنْ أَبِي مُحَمَّدٍ الْجَزَرِيِّ وَهُوَ حَمْزَةُ النَّصِيبِيُّ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعَانَ بِبَاطِلٍ لِيُدْحِضَ بِبَاطِلِهِ حَقًّا فَقَدْ بَرِئَ مِنْ ذِمَّةِ اللهِ وَذِمَّةِ رَسُولِهِ وَمَنْ مَشَى إِلَى سُلْطَانِ اللهِ ليُذِلَّهُ أَذَلَّهُ اللهُ مَعَ مَا يَدَّخِرُ لَهُ مِنَ الْخِزْي يَوْمَ الْقِيَامَةِ سُلْطَانُ اللهِ كِتَابُ اللهِ وَسُنَّةُ نَبِيِّهِ وَمَنْ تَوَلَّى مِنْ أُمَرَاءِ الْمُسْلِمِينَ شَيْئًا فَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا وَهُوَ يَعْلَمُ أَنَّ فِيهِمْ مَنْ هُوَ أَوْلَى بِذَلِكَ وَأَعْلَمُ مِنْهُ بِكِتَابِ اللهِ وَسُنَّةِ رَسُولِهِ فَقَدْ خَانَ اللهَ وَرَسُولَهُ وَجَمِيعَ الْمُؤْمِنِينَ وَمَنْ تَرَكَ حَوَائِجَ النَّاسِ لَمْ يَنْظُرِ اللهُ فِي حَاجَتِهِ حَتَّى يَقْضِيَ حَوَائِجَهُمْ وَيُؤَدِّي إِلَيْهِمْ بِحَقِّهِمْ وَمَنْ أَكَلَ دِرْهَمَ رِبًا فَهُوَ ثَلَاثٌ وَثَلَاثِينَ زَنْيَةً وَمَنْ نَبَتَ لَحْمُهُ مِنْ سُحْتٍ فَالنَّارُ أَوْلَى بِهِ»  

[Machine] "He (the narrator) heard Ibn Abbas say: 'While the Messenger of Allah ﷺ was eating a date, the Muadhin (caller to prayer) came to call for prayer. So he (the Messenger) placed it (the date) down and stood up for prayer without touching water.'"  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ «بَيْنَا رَسُولُ اللهِ ﷺ يَأْكُلُ عِرْقًا فَأَتَى الْمُؤَذِّنُ لِلصَّلَاةِ فَوَضَعَهُ وَقَامَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً»  

[Machine] Ibn Abbas said: "It is merely a place where the Messenger of Allah ﷺ descended," referring to Al-Abtah.  

ابْنُ عَبَّاسٍ «إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ» يَعْنِي الْأَبْطَحَ  

[Machine] The Messenger of Allah ﷺ only performed the Umrah for the sake of the polytheists.  

«إِنَّمَا سَعَى رَسُولُ اللهِ ﷺ فِي الْعُمْرَةِ مِنْ أَجْلِ الْمُشْرِكِينَ»  

[Machine] On the authority of the Prophet ﷺ , he said, "No one is granted authority unless ease is extended for him. If he accepts it, it will be complete for him, and if he seeks to avoid it, that which he is not capable of will be opened for him." I asked Ibn Abbas, "What does 'he seeks to avoid it' mean?" He said, "He seeks hardships and difficulties."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا وَلِي أَحَدٌ وِلَايَةً إِلَّا بُسِطَتْ لَهُ الْعَافِيَةُ فَإِنْ قَبِلَهَا تَمَّتْ لَهُ وَإِنْ خَفَرَ عَنْهَا فُتِحَ لَهُ مَا لَا طَاقَةَ لَهُ بِهِ» قُلْتُ لِابْنِ عَبَّاسٍ مَا خَفَرَ عَنْهَا؟ قَالَ يَطْلُبُ الْعَثَراتِ وَالْعَوْرَاتِ  

[Machine] We knew that the departure of the Messenger of Allah ﷺ was accompanied by his saying, "Glorified be your Lord, the Lord of Majesty, from what they attribute to Him, and peace be upon the messengers. Praise be to Allah, the Lord of all the worlds."  

كُنَّا نَعْرِفُ انْصِرَافَ رَسُولِ اللهِ ﷺ بِقَوْلِهِ «سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ»  

[Machine] The Messenger of Allah ﷺ, when he would bring the first fruits, he would place it on his eyes and say, "O Allah, just as You have fed us the first [fruits], feed us the last [fruits]" Then he would order it to be given to the newborn baby from its family.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى بِالْبَاكُورَةِ مِنَ الثِّمَارِ وَضَعَهُ عَلَى عَيْنَيْهِ ثُمَّ قَالَ «اللهُمَّ كَمَا أَطْعَمَتْنَا أَوَّلَهُ فَأَطْعِمْنَا آخِرَهُ» ثُمَّ يَأْمُرُ بِهِ لِلْمَوْلُودِ مِنْ أَهْلِهِ  

[Machine] About two women who had a dispute, one of them went out and claimed that her companion had hit her with a whip, while the other denied it. So Ibn Abbas wrote to me saying that the Messenger of Allah ﷺ decided, "Verily, the right lies with the accused, and even if people were given to claim their oaths, then some among the people would claim the wealth and blood of others, but let her make an oath." So I recited to her: "Indeed, those who exchange the covenant of Allah and their own oaths for a small price - those will have no share in the Hereafter." She confessed, and he was pleased with that.  

عَنِ امْرَأَتَيْنِ كَانَتَا تَخْرِزَانِ فَخَرَجَتْ إِحْدَاهُمَا فَادَّعَتْ أَنَّ صَاحِبَتَهَا ضَرَبَتْهَا بِالْاشفا وَأَنْكَرَتِ الْأُخْرَى فَكَتَبَ إِلَيَّ ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ قَضَى «أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ وَلَوْ أَنَّ النَّاسَ أُعْطُوا دَعْوَاهُمْ لَادَّعَى أُنَاسٌ مِنَ النَّاسِ أَمْوَالَ أُنَاسٍ وَدِمَاءَهُمْ وَلَكِنِ ادْعُهَا» فاتْلُ عَلَيْهَا {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ} قَالَ فَفَعَلْتُ فَاعْتَرَفَتْ فَبَلَغَهُ ذَلِكَ فَسُرَّ بِهِ  

[Machine] The Messenger of Allah ﷺ said:

"If people were granted what they claim, some men would claim the wealth and blood of other men, but oaths are upon the claimant."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ رِجَالٍ وَدِمَاءَهُمْ وَلَكِنِ الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ»  

[Machine] That the Messenger of Allah ﷺ said: "If people were to be given according to their claims, some men would claim the wealth and blood of others."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَادَّعَى رِجَالٌ أَمْوَالَ قَوْمٍ وَدِمَاءَهُمْ»  

[Machine] The Prophet ﷺ used to drink honey at Sauda's place, then he entered upon Aisha and she said, "I can smell a fragrance of honey from you." He then entered upon Hafsah and she said, "I can smell a fragrance of honey from you." He said, "I drank honey at Sauda's place and I swear by Allah that I will not drink it again." This verse was then revealed: "O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you."  

كَانَ رَسُولُ اللهِ ﷺ يَشْرَبُ عِنْدَ سَوْدَةَ مِنَ الْعَسَلِ فَيَدْخُلُ عَلَى عَائِشَةَ فَقَالَتْ إِنِّي أَجِدُ مِنْكَ رِيحًا ثُمَّ دَخَلَ عَلَى حَفْصَةَ فَقَالَتْ إِنِّي أَجِدُ مِنْكَ رِيحًا فَقَالَ «إِنِّي أُرَاهُ مِنْ شَرَابٍ شَرِبْتُهُ عِنْدَ سَوْدَةَ وَاللهِ لَا أَشْرَبُهُ» فَنَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ}  

[Machine] The morning prayer was established, so I stood up to pray the two Rak'ahs before Fajr prayer. Then the Messenger of Allah ﷺ took my hand and woke me up, saying, "Do you pray Fajr four Rak'ahs?"  

أُقِيمَتِ صَلَاةُ الْغَدَاةِ فَنَهَضْتُ أُصَلِّي الرَّكْعَتَيْنِ قَبْلَ الْغَدَاةِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي فَجَرَّنِي وَقَالَ «أَتُصَلِّي الْغَدَاةَ أَرْبَعًا؟»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, my Ummah will drink alcohol in the end times and call it by a name other than its own."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أُمَّتِي يَشْرَبُونَ الْخَمْرَ فِي آخِرِ الزَّمَانِ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا»  

[Machine] The Prophet ﷺ used to travel from Medina to Mecca, not fearing anyone except Allah, and would pray two units of prayer.  

«كَانَ النَّبِيُّ ﷺ يُسَافِرُ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ لَا يَخَافُ إِلَّا اللهَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "How can a nation be respected if its strong do not protect its weak?"  

قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ تُقَدَّسُ أُمَّةٌ لَا يُؤْخَذُ لضعيفِها مَنْ قَوِيِّها؟»  

[Machine] The Prophet ﷺ said, "Arafah is all a standing place, so stand upon the plain of Urana and Muzdalifah is all a standing place, so stand upon the plain of Muhsir."  

أَنَّ النَّبِيَّ ﷺ قَالَ «عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ مُحَسِّرٍ»  

[Machine] The Messenger of Allah ﷺ said, "There are two types of supplications that have no barrier between them and Allah: the supplication of the oppressed and the supplication of a person for his brother in his absence."  

قَالَ رَسُولُ اللهِ ﷺ دعوتانِ لَيْسَ بَيْنَهُمَا وَبَيْنَ اللهِ حِجَابٌ دَعْوَةُ الْمَظْلُومِ وَدَعْوَةُ الْمَرْءِ لِأَخِيهِ بِظَهْرِ الْغَيْبِ  

[Machine] "The Messenger of Allah, ﷺ , prayed in the Kaaba. Bilal and Al-Fadl were at the door. Bilal said, 'He prostrated,' and Al-Fadl said, 'He performed a Rak'ah (unit of prayer)."  

«صَلَّى رَسُولُ اللهِ ﷺ فِي الْكَعْبَةِ» وَكَانَ بِلَالٌ وَالْفَضْلُ عَلَى الْبَابِ فَقَالَ بِلَالٌ «سَجَدَ» وَقَالَ الْفَضْلُ «رَكَعَ»  

[Machine] The Messenger of Allah ﷺ said, "Take it, O sons of Talhah, as an eternal and indestructible covering, which only an unjust person would remove from you." He meant the covering of the Kaaba.  

قَالَ رَسُولُ اللهِ ﷺ «خُذُوهَا يَا بَنِي طَلْحَةَ خَالِدَةً تالدةً لَا يَنْزِعُهَا مِنْكُمْ إِلَّا ظَالِمٌ» يَعْنِي حِجَابَةَ الْكَعْبَةِ  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ recited Talbiyah until he stoned ‘Aqabah Pillar. (Using translation from Ibn Mājah 3039)  

أَنَّ النَّبِيَّ ﷺ «لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»