"A man came to him and said: 'I have made my wife forbidden to myself.' He said: 'You are lying, she is not forbidden to you.' Then he recited this Verse: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' (And he said): 'You have to offer the severest form of expiation: Freeing a slave.'"  

إِنِّي جَعَلْتُ امْرَأَتِي عَلَىَّ حَرَامًا قَالَ كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ { يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ } عَلَيْكَ أَغْلَظُ الْكَفَّارَةِ عِتْقُ رَقَبَةٍ  

[Machine] You lied, it is not forbidden for you. Then, recite this verse: "O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives?" [Surah At-Tahrim, verse 1].  

كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ {يَا أَيُّهَا النَّبِيُّ لَمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي} [التحريم 1] الْآيَةُ  

[Machine] "It is not forbidden for you. Then, he read "O Prophet, why do you prohibit what Allah has made lawful for you?" But instead, you must fulfill more severe expiation."  

لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ قَرَأَ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} وَلَكِنْ عَلَيْكَ أَغْلَظُ الْكَفَّارَاتِ رَقَبَةً  

"A man came to him and said: 'I have made my wife forbidden to myself.' He said: 'You are lying, she is not forbidden to you.' Then he recited this Verse: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' (And he said): 'You have to offer the severest form of expiation: Freeing a slave.'" (Using translation from Nasāʾī 3420)   

كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} [التحريم 1] عَلَيْكَ أَغْلَظُ الْكَفَّارَاتِ عِتْقُ رَقَبَةٍ  

[Machine] "You lied, it is not unlawful for you, then it recites, 'O Prophet, why do you prohibit that which Allah has made lawful for you?' [Surah At-Tahrim 1]. The most severe expiations for you are freeing a slave, uttering words of reconciliation, and it is not mentioned in the narration of Abu Nuaym that the most severe expiations for you are. It has been narrated from him that it is left to your choice, and with this we say."  

كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلَا {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} [التحريم 1] عَلَيْكَ أَغْلَظُ الْكَفَّارَاتِ عِتْقُ رَقَبَةٍ لَفْظُ حَدِيثِ رَوْحٍ وَلَيْسَ فِي حَدِيثِ أَبِي نُعَيْمٍ عَلَيْكَ أَغْلَظُ الْكَفَّارَاتِ وَقَدْ رُوِيَ عَنْهُ أَنَّهُ عَلَى التَّخْيِيرِ وَبِهِ نَقُولُ