[Machine] An Arab man gifted something to Prophet Muhammad ﷺ , so he rewarded him in return, and asked him, "Are you satisfied?" He replied, "No." So the Prophet ﷺ increased the reward and asked again, "Are you satisfied?" This time he replied, "Yes." Then the Prophet ﷺ said, "I had intended not to give any rewards except to Quraishi people, Ansari people, or Thaqafi people."  

أَنَّ أَعْرَابِيًّا وَهَبَ لِلنَّبِيِّ ﷺ فَأَثَابَهُ عَلَيْهَا فَقَالَ «رَضِيتَ؟ » قَالَ لَا فَزَادَهُ وَقَالَ «رَضِيتَ؟ » قَالَ نَعَمْ فَقَالَ النَّبِيُّ ﷺ «لَقَدْ هَمَمْتُ أَنْ لَا أَتَّهِبُ إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ»  

[Machine] I said, "O Messenger of Allah, is it recommended to sleep after Witr?" He said, "O Aisha, indeed, my eyes sleep but my heart does not sleep."  

قُلْتُ يَا رَسُولَ اللَّهِ إِعْظَامًا لِلْوِتْرِ تَنَامُ عَنِ الْوِتْرِ؟ قَالَ «يَا عَائِشَةُ إِنَّ عَيْنِي تَنَامُ وَلَا يَنَامُ قَلْبِي»  

[Machine] On the authority of the Prophet ﷺ who said, "My eyes sleep, but my heart does not sleep."  

عَنِ النَّبِيِّ ﷺ قَالَ «تَنَامُ عَيْنِي وَلَا يَنَامُ قَلْبِي»  

Anas b. Malik reported that Messenger of Allah ﷺ was neither very conspicuously tall nor short-statured, and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him (as a Prophet) when he had reached the age of forty years, and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty, and there had not been twenty white hair in his head and beard. (Using translation from Muslim 2347a)  

أَنَّهُ سَمِعَهُ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ لَيْسَ بِالطَّوِيلِ الْبَائِنِ وَلَا بِالْقَصِيرِ وَلَيْسَ بِالْأَبْيَضِ الْأَمْهَقِ وَلَيْسَ بِالْآدَمِ وَلَا بِالْجَعْدِ الْقَطَطِ وَلَا السَّبْطِ بَعَثَهُ اللَّهُ جَلَّ وَعَلَا عَلَى رَأْسِ أَرْبَعِينَ سَنَةً فَأَقَامَ بِمَكَّةَ عَشْرَ سِنِينَ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ وَتَوَفَّاهُ اللَّهُ جَلَّ وَعَلَا عَلَى رَأْسِ سِتِّينَ سَنَةً وَلَيْسَ فِي رَأْسَهِ وَلِحْيَتِهِ عِشْرُونَ شَعْرَةً بَيْضَاءَ ﷺ»  

[Machine] "The Messenger of Allah ﷺ passed away when he was sixty-three years old."  

«تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ»  

Anas b. Malik reported that Messenger of Allah ﷺ died when he was sixty-three years old, and so was the case with Abu Bakr, and so was the case with Umar who was also sixty-three (when he died). (Using translation from Muslim 2348)   

«قُبِضَ النَّبِيُّ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَقُبِضَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَقُبِضَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ»  

[Machine] The Prophet ﷺ was sent when he was forty years old, and he called people to Islam. However, he was not permitted to fight for thirteen years. The migration (Hijrah) took place after ten years. The Messenger of Allah ﷺ passed away at the age of sixty-three.  

«بُعِثَ النَّبِيُّ ﷺ وَهُوَ ابْنُ أَرْبَعِينَ سَنَةً وَدَعَا النَّاسَ إِلَى الْإِسْلَامِ وَلَمْ يُؤْذَنْ لَهُ فِي الْقِتَالِ ثَلَاثَ عَشْرَةَ سَنَةً فَكَانَتِ الْهِجْرَةُ عَشْرَ سِنِينَ فَقُبِضَ رَسُولُ اللَّهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»  

"The ring of the Messenger of Allah [SAW] was of silver and its stone (Fass) was made of silver too." (Using translation from Nasāʾī 5198)  

«كَانَ خَاتَمُ رَسُولِ اللَّهِ ﷺ مِنْ فِضَّةٍ فَصُّهُ مِنْهُ»  

[Machine] The Messenger of Allah ﷺ wanted to write to the non-Arabs, so they told him that they only read a book that has a seal with an inscription. So the Messenger of Allah ﷺ ordered a silver seal to be made and inscribed on it "Muhammad, Messenger of Allah."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَرَادَ أَنْ يَكْتُبَ إِلَى الْأَعَاجِمِ فَقَالُوا لَهُ أَنَّهُمْ لَا يَقْرَءُونَ كِتَابًا إِلَّا بِخَاتَمٍ فِيهِ نَقْشٌ فَأَمَرَ رَسُولُ اللَّهِ ﷺ بِخَاتَمٍ فِضَّةٍ فَنَقَشَ فِيهِ «مُحَمَّدٌ رَسُولُ اللَّهِ»  

"The inscription on the ring of the Prophet ﷺ was in three lines: 'Muhammad' on a line, 'Messenger' on a line, and 'Allah' on a line." (Using translation from Tirmidhī 1747)   

كَانَ «نَقْشُ خَاتَمِ النَّبِيِّ ﷺ ثَلَاثَةَ أَسْطُرٍ مُحَمَّدٌ سَطْرٌ وَرَسُولٌ سَطْرٌ وَاللَّهُ سَطْرٌ»  

It was narrated from Anas bin Malik that the Messenger of Allah ﷺ wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm. (Using translation from Ibn Mājah 3646)   

«أَنَّ رَسُولَ اللَّهِ ﷺ لَبِسَ خَاتَمَ فِضَّةٍ فِيهِ فَصٌّ حَبَشِيٌّ فِي يَمِينِهِ كَانَ يَجْعَلُ فَصَّهُ بَاطِنَ كَفِّهِ»  

[Machine] The Prophet ﷺ wore a black cloak, and Aisha said, "How beautiful it looks on you, O Messenger of Allah! Its blackness complements your whiteness, and your whiteness complements its blackness." Then, a scent emanated from it, so he threw it away. He used to like good fragrances."  

أَنَّ النَّبِيَّ ﷺ لَبِسَ بُرْدَةً سَوْدَاءَ فَقَالَتْ عَائِشَةُ «مَا أَحْسَنَهَا عَلَيْكَ يَا رَسُولَ اللَّهِ يَشُوبُ بَيَاضُكَ سَوَادَهَا وَيَشُوبُ سَوَادُهَا بَيَاضَكَ فَبَانَ مِنْهَا رِيحٌ فَأَلْقَاهَا وَكَانَ يُعْجِبُهُ الرِّيحُ الطَّيِّبَةُ»  

We asked Anas b. Malik: Which cloth was dearer to the Messenger of Allah ﷺ ? or Which cloth did the Messenger of Allah ﷺ like best to wear ? He replied: The striped cloaks (hibrah). (Using translation from Abū Dāʾūd 4060)   

قُلْنَا لِأَنَسِ بْنِ مَالِكٍ أَيُّ اللِّبَاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ؟ قَالَ «الْحِبَرَةُ»  

[Machine] "That the Messenger of Allah ﷺ used to let his turban hang between his shoulders, and that Ibn Umar used to do the same."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَسْدُلُ عِمَامَتَهُ بَيْنَ كَتِفَيْهِ» وَأَنَّ ابْنَ عُمَرَ كَانَ يَفْعَلُ ذَلِكَ  

The Prophet ﷺ said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind. (Using translation from Bukhārī 335)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأَيُّمَا رَجُلٍ مِنْ أُمَّتِي أَدْرَكَتْهُ الصَّلَاةُ فَلْيُصَلِّ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَأُعْطِيتُ الشَّفَاعَةَ وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ عَامَّةً»  

[Machine] From the Prophet ﷺ , he said, "I have been given four things that no one before us was given: I asked my Lord for the fifth and He gave it to me. The Prophet used to be sent only to his own village, but I have been sent to all people. Our enemies used to fear us for a distance of one month's travel, but the whole earth has been made as a place of purification and prayer for me. The fifth thing is that one-fifth of the spoils of war have been made lawful for us, while it was not lawful for anyone before us. I asked my Lord for the fifth thing, which is that no servant from my nation will meet Allah while not associating anything with Him except that Allah will admit him to paradise, and He granted it to me."  

عَنِ النَّبِيِّ ﷺ قَالَ «أُعْطِيتُ أَرْبَعًا لَمْ يُعْطَهُنَّ أَحَدٌ كَانَ قَبْلَنَا وَسَأَلْتُ رَبِّي الْخَامِسَةَ فَأَعْطَانِيهَا كَانَ النَّبِيُّ يُبْعَثُ إِلَى قَرْيَتِهِ وَلَا يَعْدُوهَا وَبُعِثْتُ كَافَّةً إِلَى النَّاسِ وَأُرْهِبَ مِنَّا عَدُوُّنَا مَسِيرَةَ شَهْرٍ وَجُعِلَتْ لِيَ الْأَرْضُ طَهُورًا وَمَسَاجِدَ وَأُحِلَّ لَنَا الْخُمُسُ وَلَمْ يَحِلَّ لِأَحَدٍ كَانَ قَبْلَنَا وَسَأَلْتُ رَبِّي الْخَامِسَةَ فَسَأَلْتُهُ أَنْ لَا يَلْقَاهُ عَبْدٌ مِنْ أُمَّتِي يُوَحِّدُهُ إِلَّا أَدْخَلَهُ الْجَنَّةَ فَأَعْطَانِيهَا»  

[Machine] The Messenger of Allah ﷺ said, "I have been given superiority over all the people through three things: the whole earth has been made a mosque for me and purified as a place of worship when I don't find water; and I have been given the privilege of the rows of angels in prayer; and I have been given the verses of the last part of Surah Al-Baqarah from a treasure beneath the Throne; none before me was given this and none after me will be given it."  

قَالَ رَسُولُ اللَّهِ ﷺ «فُضِّلْتُ عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَ تُرَابُهَا لَنَا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ وَجُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَأُوتِيتُ هَؤُلَاءِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَ مِثْلَهُ أَحَدٌ قَبْلِي وَلَا أَحَدٌ بَعْدِي»  

"I have been honored over the Prophets with six (things): I have been given Jawami' Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed." (Using translation from Tirmidhī 1553)  

أَنَّ النَّبِيَّ ﷺ قَالَ «فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الْأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ»  

"The Messenger of Allah ﷺ taught us to say when we sat following two rak'ahs: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'" (Using translation from Nasāʾī 1162)   

إِنَّ مُحَمَّدًا ﷺ أُوتِيَ فَوَاتِحَ الْكَلَامِ وَخَوَاتِمَهُ أَوْ جَوَامِعَ الْخَيْرِ وَخَوَاتِمَهُ وَإِنَّا كُنَّا لَا نَدْرِي مَا يَقُولُ إِذَا جَلَسْنَا فِي الصَّلَاةِ حَتَّى عَلَّمَنَا فَقَالَ «قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهَ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»  

"I have been honored over the Prophets with six (things): I have been given Jawami' Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed." (Using translation from Tirmidhī 1553)  

أَنَّ النَّبِيَّ ﷺ قَالَ «فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الْأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, with Allah I am written as the Seal of the Prophets, and indeed Adam was shaped from clay. I will inform you about the first invocation of my father Ibrahim, the glad tidings of Jesus, and the dream of my mother that she saw when she gave birth to me, that a light came out of her that illuminated the palaces of Sham."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي عِنْدَ اللَّهِ مَكْتُوبٌ بِخَاتَمِ النَّبِيِّينَ وَإِنَّ آدَمَ لَمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ بِأَوَّلِ ذَلِكَ دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّيَ الَّتِي رَأَتْ حِينَ وَضَعَتْنِي أَنَّهُ خَرَجَ مِنْهَا نُورٌ أَضَاءَتْ لَهَا مِنْهُ قُصُورُ الشَّامِ»  

The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful, but for one brick in one of its corners. People would go round it, appreciating the building, but saying: Why has the brick not been fixed here? He said: I am that brick and I am the last of the Apostles. (Using translation from Muslim 2286c)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ مِنْ قَبْلِي كَمَثَلِ رَجُلٍ بَنَى بُنْيَانًا فَأَحْسَنَهُ وَكَمَّلَهُ إِلَّا مَوْضِعَ لَبِنَةٍ مِنْ زَاوِيَةٍ مِنْ زَوَايَاهُ فَجَعَلَ النَّاسُ يَطُوفُونَ بِهِ وَيَعْجَبُونَ وَيَقُولُونَ هَلَّا وَضَعْتَ هَذِهِ اللَّبِنَةَ؟ قَالَ فَأَنَا تِلْكَ اللَّبِنَةُ وَأَنَا خَاتَمُ النَّبِيِّينَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ»  

I heard the Messenger of Allah (May peace be upon him) say : I am the nearest of kin among the people to (Jesus) son of Mary. The Prophet are brothers, sons of one father by co-wives. There is no Prophet between me and him. (Using translation from Abū Dāʾūd 4675)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ الْأَنْبِيَاءُ أَوْلَادُ عَلَّاتٍ وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ»  

[Machine] The Messenger of Allah ﷺ said, "My example and the example of the prophets is like that of a beautiful palace, perfectly constructed, but with a spot left for a brick. People admired its majestic construction, except for that one missing brick, and I am the missing brick that completes the prophets."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ قَصْرٍ أُحْسِنَ بُنْيَانُهُ وَتُرِكَ مِنْهُ مَوْضِعُ لَبِنَةٍ فَطَافَ بِهِ نُظَّارٌ فَتَعَجَّبُوا مِنْ حُسْنِ بُنْيَانِهِ إِلَّا مَوْضِعَ تِلْكَ اللَّبِنَةِ لَا يَعِيبُونَ غَيْرَهَا فَكُنْتُ أَنَا مَوْضِعَ تِلْكَ اللَّبِنَةِ خُتِمَ بِيَ الرُّسُلُ»  

The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this. but for one brick, and I am that brick (with which you give the finishing touch to the building). (Using translation from Muslim 2286a)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ قَبْلِي كَمَثَلِ رَجُلٍ بَنَى بُنْيَانًا أَحْسَنَهُ وَأَجْمَلَهُ وَأَكْمَلَهُ فَجَعَلَ النَّاسُ يُطِيفُونَ بِهِ فَيَقُولُونَ مَا رَأَيْنَا أَحْسَنَ مِنْ هَذَا إِلَّا مَوْضِعَ ذِي اللَّبِنَةِ» قَالَ «فَكُنْتُ أَنَا تِلْكَ اللَّبِنَةَ»  

[Machine] The Messenger of Allah ﷺ said, "My example and the example of the people is like that of a man who kindled a fire. When it illuminated around him, the insects and moths started rushing into it. He tried to drive them away from it, but I am the one who is in control and holding onto the people. Come to paradise, come away from the fire, but they rush into it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَثَلِي وَمَثَلُ النَّاسِ كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ أَقْبَلَ خَشَاشُ الْأَرْضِ وَفَرَاشُهَا وَهَذِهِ الدَّوَابُّ الَّتِي تَقْتَحِمُ فِي النَّارَ فَتُقْتَحَمُ فِيهَا وَهُوَ يَذُبُّهَا عَنْهَا فَأَنَا الْيَوْمَ آخِذُ بِحُجَزِ النَّاسِ هَلُمُّوا إِلَى الْجَنَّةِ هَلُمُّوا عَنِ النَّارِ فَهُمْ يَقْتَحِمُونَ فِيهَا»  

[Machine] Omar ibn al-Khattab used to accompany the Messenger of Allah ﷺ on some of his journeys. Omar asked him about something, but he did not respond. Then he asked him again, but he did not respond. He asked him a third time and he did not respond. So Omar said, "May your mother lose you, Omar! I have made three attempts to ask the Messenger of Allah ﷺ , and he did not respond to me." Omar then moved his camel forward until he was in front of the people, fearing that a revelation had come down in the Quran. He did not get far when he heard a loud voice calling out his name. So he came to the Messenger of Allah ﷺ and greeted him. The Prophet ﷺ said, "A Surah has been revealed to me tonight that is more beloved to me than what the sun rises upon." Then he recited the verse, "Verily, We have granted you a clear victory, that Allah may forgive you your sins of the past and the future."  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَانَ يَسِيرُ مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَسَأَلَهُ عُمَرُ عَنْ شَيْءٍ فَلَمْ يُجِبْهُ بِشَيْءٍ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ فَقَالَ عُمَرُ ثَكِلَتْكَ أُمُّكَ عُمَرُ نَزَرْتَ رَسُولَ اللَّهِ ﷺ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ لَا يُجِيبُكَ قَالَ عُمَرُ فَحَرَّكْتُ بَعِيرِي حَتَّى قَدَّمْتُهُ أَمَامَ النَّاسِ وَخَشِيتُ أَنْ يَكُونَ نَزَلَ فِي قُرْآنٍ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي فَجِئْتُ رَسُولَ اللَّهِ ﷺ فَسَلَّمْتُ عَلَيْهِ فَقَالَ «قَدْ أُنْزِلَتْ عَلَيَّ اللَّيْلَةَ سُورَةٌ هِيَ أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ» ثُمَّ قَرَأَ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ}  

"While the Messenger of Allah ﷺ was returning from Al-Hudaibiyyah it was revealed to him, 'That Allah may forgive you your sins of the past and the future (48:2).' So the Prophet ﷺ said: 'An Ayah has been revealed to me which is dearer to me than whatever is upon the earth.' Then the Prophet ﷺ recited it for them and they said: 'Congratulations O Messenger of Allah! Allah has explained what He will do with you, but what will He do with us?' So (the following) was revealed: 'That He may admit the believing men and the believing women into Gardens under which rivers flow' up to (His Saying) 'a supreme success (48:5).'" (Using translation from Tirmidhī 3263)   

نَزَلَتْ عَلَى النَّبِيِّ ﷺ {لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ قَالَ النَّبِيُّ ﷺ «قَدْ أُنْزِلَتْ عَلَيَّ آيَةٌ أَحَبُّ إِلَيَّ مِمَّا عَلَى ظَهْرِ الْأَرْضِ» فَقَرَأَهَا عَلَيْهِمْ فَقَالُوا هَنِيًّا مَرِيًّا يَا نَبِيَّ اللَّهِ قَدْ بَيَّنَ اللَّهُ لَكَ مَاذَا يَفْعَلُ بِكَ فَمَا يَفْعَلُ بِنَا؟ فَنَزَلَ عَلَيْهِ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} حَتَّى {فَوْزًا عَظِيمًا} «  

[Machine] The Messenger of Allah ﷺ used to often say before his death, "SubhanAllah wa bihamdihi, astaghfirullah wa atubu ilayhi." So I said, "O Messenger of Allah, you utter a lot of supplications that you did not used to utter before this?" He replied, "Verily, my Lord, the Exalted and Glorious, has told me that He would send down (the news of) knowledge to me until I would see a sign which every Muslim would acknowledge. And the event which is to take place (in the near future) had already taken place, so there is no use in supplicating for it. So in this case, uttering (the supplication) is the cause of my happiness and expressing gratitude (to Allah), and I shall be the first amongst the people to present myself before Allah in absolute purity."  

كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ قَبْلَ مَوْتِهِ أَنْ يَقُولَ «سُبْحَانَ اللَّهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ» قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ لِتُكْثِرَ مِنْ دُعَاءٍ لَمْ تَكُنْ تَدْعُو بِهِ قَبْلَ ذَلِكَ؟ قَالَ «إِنَّ رَبِّي جَلَّ وَعَلَا أَخْبَرَنِي أَنَّهُ سَيُرِينِي عِلْمًا فِي أُمَّتِي فَأَمَرَنِي إِذَا رَأَيْتُ ذَلِكَ الْعِلْمَ أَنْ أُسَبِّحَهُ وَأَحْمَدَهُ وَأَسْتَغْفِرَهُ وَإِنِّي قَدْ رَأَيْتُهُ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} فَتْحُ مَكَّةَ»  

[Machine] "When the verse 'When the victory of Allah has come and the conquest' until the end of it was revealed, I did not see the Messenger of Allah ﷺ perform any prayer without saying, 'Subhanaka Allahumma wa bihamdika Allahumma ighfirli' meaning 'Glory be to You, O Allah, and all praise is due to You, O Allah, forgive me.'"  

لَمَّا نَزَلَتْ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} إِلَى آخِرِهَا مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَلَّى صَلَاةً إِلَّا قَالَ «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي»  

[Machine] "The Messenger of Allah ﷺ continued to fast, and the people also continued to fast. He prohibited them and said, 'I am not like any of you. My Lord provides food and drink for me.'"  

وَاصَلَ رَسُولُ اللَّهِ ﷺ فِي الصِّيَامِ فَبَلَغَ ذَلِكَ النَّاسَ فَوَاصَلُوا فَنَهَاهُمْ وَقَالَ «إِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي»  

[Machine] The Prophet ﷺ observed I'tikaf in Ramadan and some of his companions also observed I'tikaf. He said, "If the month were extended for me, I would continue to observe I'tikaf, which the deeply immersed in worship abandon. Indeed, my Lord provides me with food and drink."  

أَنَّ النَّبِيَّ ﷺ وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَ «لَوْ مُدَّ لِيَ الشَّهْرُ لَوَاصَلْتُ وِصَالًا يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِي»  

[Machine] "The Messenger of Allah ﷺ passed away and left behind some barley. We continued to eat from it until a servant girl finished it. If it had not run out, I would have hoped for more to remain."  

«تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَتَرَكَ عِنْدَنَا شَيْئًا مِنْ شَعِيرٍ فَمَازِلْنَا نَأْكُلُ مِنْهُ حَتَّى كَالَتْهُ الْجَارِيَةُ فَلَمْ يَلْبَثْ أَنْ فَنِيَ وَلَوْ لَمْ تَكِلْهُ لَرَجَوْتُ أَنْ يَبْقَى أَكْثَرُ»  

[Machine] The Messenger of Allah ﷺ said, "There is none of you except that he has a devil." They said, "Even you, O Messenger of Allah?" He said, "Yes, but Allah has helped me against him, so he has become Muslim."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَلَهُ شَيْطَانٌ» قَالُوا وَلَكَ يَا رَسُولَ اللَّهِ؟ قَالَ «وَلِي إِلَّا أَنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ»  

There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Messenger of Allah, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good. (Using translation from Muslim 2814a)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ» قَالُوا وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «وَإِيَّايَ إِلَّا أَنَّ اللَّهَ قَدْ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرَنِي إِلَّا بِخَيْرٍ»  

[Machine] The Prophet ﷺ said, "The devil blocked my way in my prayer here, so I seized him and strangled him until I felt the coldness of his tongue on the back of my hand. If it were not for my brother Solomon's prayer, he would have remained tied up and you would all see him."  

عَنِ النَّبِيِّ ﷺ قَالَ «اعْتَرَضَ لِي الشَّيْطَانُ فِي مُصَلَّايَ هَذَا فَأَخَذْتُهُ فَخَنَقَتْهُ حَتَّى إِنِّي لَأَجِدُ بُرْدَ لِسَانِهِ عَلَى ظَهْرِ كَفِّي فَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ لَأَصْبَحَ مَرْبُوطًا تَنْظُرُونَ إِلَيْهِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, a jinni appeared to me last night to interrupt my prayer, but Allah made me overpower him. So, I intended to tie him to one of the pillars of the mosque until the morning, so that you all could see him." He said, "Then I remembered the statement of my brother Solomon: 'My Lord, forgive me and grant me a kingdom that will not belong to anyone after me.' So, Allah returned him in a humbled state."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ عِفْرِيتًا مِنَ الْجِنِّ جَعَلَ يَأْتِي الْبَارِحَةَ لِيَقْطَعَ عَلَيَّ صَلَاتِي فَأَمْكَنَنِي اللَّهُ مِنْهُ فَأَرَدْتُ أَنْ آخُذَهُ فَأَرْبِطَهُ إِلَى سَارِيَةٍ مِنْ سَوَارِيَ الْمَسْجِدِ حَتَّى تُصْبِحُوا فَتَنْظُرُوا إِلَيْهِ كُلُّكُمْ» قَالَ «ثُمَّ ذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ {رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي} قَالَ » فَرَدَّهُ اللَّهُ خَاشِعًا «  

[Machine] From the Messenger of Allah, ﷺ , he said, "Indeed, Sulaiman ibn Dawood asked Allah for three things, and He gave him two and I hope that He gave him the third. He asked Him for a kingdom that no one after him would be deserving of, and He gave it to him. He asked Him for judgment that would be in line with His own judgment, and He gave it to him. And he asked Him for anyone who comes to this House (the Kaaba) desiring the House of Jerusalem (Al-Masjid Al-Aqsa) and wishing nothing but to pray in it, to be absolved of his sins as the day his mother gave birth to him." The Messenger of Allah, ﷺ , said, "And I hope that He gave him the third."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ سَأَلَ اللَّهَ ثَلَاثًا أَعْطَاهُ اثْنَتَيْنِ وَأَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَةَ سَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِهِ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ حُكْمًا يُواطِئُ حُكْمَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ مَنْ أَتَى هَذَا الْبَيْتَ يُرِيدُ بَيْتَ الْمَقْدِسِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِيهِ أَنْ يَخْرُجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ» قَالَ رَسُولُ اللَّهِ ﷺ «وَأَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَةَ»  

The Prophet ﷺ said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) . (Using translation from Bukhārī 1035)  

أَنَّ النَّبِيَّ ﷺ قَالَ «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادُ بِالدَّبُورِ»  

"There are four things which the Prophet never gave up: Fasting 'Ashura', (fasting during) the ten days, (fasting) three days of each month, and praying two Rak'ahs before Al-Ghadah (Fajr)." (Using translation from Nasāʾī 2416)   

«أَرْبَعٌ لَمْ يَكُنْ يَدَعُهُنَّ رَسُولُ اللَّهِ ﷺ صِيَامَ يَوْمِ عَاشُورَاءَ وَالْعَشْرَ وَثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَالرَّكْعَتَيْنِ قَبْلَ الْغَدَاةِ»  

"The Messenger of Allah ﷺ used to recite a great deal of remembrance, engage little in idle talk, make the prayer long and keep the khutbah short, and he would not refrain from walking with a widow or poor person and tending to their needs." (Using translation from Nasāʾī 1414)   

«كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الذِّكْرَ وَيُقِلُّ اللَّغْوَ وَيُطِيلُ الصَّلَاةَ وَيُقَصِّرُ الْخُطْبَةَ وَلَا يَأْنَفُ أَنْ يَمْشِيَ مَعَ الْأَرْمَلَةِ أَوِ الْمِسْكِينِ فَيَقْضِيَ حَاجَتَهُ»  

"The Messenger of Allah ﷺ used to recite a great deal of remembrance, engage little in idle talk, make the prayer long and keep the khutbah short, and he would not refrain from walking with a widow or poor person and tending to their needs." (Using translation from Nasāʾī 1414)   

سَمِعْتُ ابْنَ أَبِي أَوْفَى يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الذِّكْرَ وَيُقِلُّ اللَّغْوَ وَيُطِيلُ الصَّلَاةَ وَيُقَصِّرُ الْخُطْبَةَ وَلَا يَأْنَفُ وَلَا يَسْتَكْثِرُ أَنْ يَمْشِيَ مَعَ الْأَرْمَلَةِ وَالْمِسْكِينِ فَيَقْضِيَ لَهُ حَاجَتَهُ»  

[Machine] I heard the Messenger of Allah ﷺ give a sermon to the people before he passed away by five nights. He said, "O people, there were brothers and friends among you. Indeed, I disavow before Allah that I take any of you as my friend. If I were to take a friend from my nation, it would be Abu Bakr. Allah has taken me as His friend, just as He took Ibrahim as a friend. Indeed, those before you took the graves of their prophets and righteous ones as places of worship, so do not take their graves as places of worship. I forbid you from doing so."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يُتَوَفَّى بِخَمْسِ لَيَالٍ خَطَبَ النَّاسَ فَقَالَ «أَيُّهَا النَّاسُ إِنَّهُ قَدْ كَانَ فِيكُمْ إِخْوَةٌ وَأَصْدِقَاءُ وَإِنِّي أَبْرَأُ إِلَى اللَّهِ أَنْ أَتَّخِذَ مِنْكُمْ خَلِيلًا وَلَوْ أَنِّي اتَّخَذْتُ مِنْ أُمَّتِي خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا إِنَّ اللَّهَ اتَّخَذَنِي خَلِيلًا كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا وَإِنَّ مَنْ كَانَ قَبْلَكُمُ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ فَلَا تَتَّخِذُوا قُبُورَهُمْ مَسَاجِدَ فَإِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, your companion is the close friend of Allah, the Most High."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ تَعَالَى»  

[Machine] "Regarding this verse, 'Indeed, He has seen of the greatest signs of his Lord,' Abdullah said: 'He saw Jibril in his true form with six hundred wings.'"  

عَنْ هَذِهِ الْآيَةِ {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} قَالَ قَالَ عَبْدُ اللَّهِ «رَأَى جِبْرِيلَ فِي صُورَتِهِ لَهُ سِتُّ مِائَةِ جَنَاحٍ»  

[Machine] The Messenger of Allah ﷺ said, "I saw Gabriel by the Sidrat al-Muntaha, and he had six hundred wings, each wing spreading out from his feathers the pearls and rubies."  

قَالَ رَسُولُ اللَّهِ ﷺ «رَأَيْتُ جِبْرِيلَ عِنْدَ سِدْرَةِ الْمُنْتَهَى وَعَلَيْهِ سِتُّ مِائَةِ جَنَاحٍ يُنْثَرُ مِنْ رِيشِهِ تَهَاوِيلَ الدُّرِّ وَالْيَاقُوتِ»  

Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar b. Khattab (Allah be pleased with him) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Messenger of Allah ﷺ said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well. (Using translation from Muslim 2359e)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ فَقَالَ «سَلُونِي فَوَاللَّهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا بَيَّنْتُهُ لَكُمْ» قَالَ فَأَرَمَّ الْقَوْمُ وَخَشُوا أَنْ يَكُونَ بَيْنَ يَدَيْ أَمْرٍ عَظِيمٍ قَالَ أَنَسٌ فَجَعَلْنَا نَلْتَفِتُ يَمِينًا وَشِمَالًا فَلَا أَرَى كُلَّ رَجُلٍ إِلَّا قَدْ دَسَّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي وَجَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «سَلُونِي فَوَاللَّهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا بَيَّنْتُهُ لَكُمْ» فَقَامَ رَجُلٌ مِنْ نَاحِيَةِ الْمَسْجِدِ فَقَالَ يَا نَبِيَّ اللَّهِ مَنْ أَبِي؟ قَالَ «أَبُوكَ حُذَافَةُ» فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ يَا نَبِيَّ اللَّهِ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دَيْنًا وَبِمُحَمَّدٍ ﷺ رَسُولًا نَعُوذُ بِاللَّهِ مِنْ شَرِّ الْفِتَنِ فَقَالَ نَبِيُّ اللَّهِ ﷺ «مَا رَأَيْتُ مِنَ الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ إِنَّهَا صُوِّرَتْ لِيَ الْجَنَّةُ وَالنَّارُ فَأَبْصَرْتُهُمَا دُونَ ذَلِكَ الْحَائِطِ»  

I was with Sa'id b. Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'ba narrated. He said: What did al-Shu'ba narrate to you? I said: Buraida b. Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha b. Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of Allah) said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: 'Ukkisha has preceded you. (Using translation from Muslim 220a)  

لَنَا أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ؟ قَالَ قُلْتُ أَنَا أَمَا إِنِّي لَمْ أَكُنْ فِي الصَّلَاةِ وَلَكِنِّي لُدِغْتُ قَالَ فَمَا فَعَلْتَ؟ قُلْتُ اسْتَرْقَيْتُ قَالَ وَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ قَالَ وَمَا يُحَدِّثُكُمْ الشَّعْبِيُّ؟ قَالَ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حَصِيبٍ الْأَسْلَمِيِّ أَنَّهُ قَالَ «لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ»  

[Machine] The Prophet ﷺ said, "The nations were presented to me, and I saw a Prophet accompanied by a group, a Prophet accompanied by one man, and a Prophet with no one accompanying him. Then a huge group was raised before me, so I asked if they were my nation. It was said, 'This is Musa (Moses) and his people, but look at the horizon.' So I looked and saw another huge group. Then it was said to me, 'Look at the other side.' And there was another huge group. It was said to me, 'Your nation, along with them are seventy thousand who will enter Paradise without being held accountable or experiencing punishment.' Then the Prophet ﷺ got up and entered. The people began to discuss and ask, 'Who are those who will enter Paradise without being held accountable?' Some said, 'Perhaps they are those who accompanied the Prophet ﷺ .' Others said, 'Perhaps they are those who were born in Islam and never associated partners with Allah and mentioned certain virtues.' The Prophet ﷺ came out to them and asked, 'What are you discussing?' They informed him of what they were saying. He said, 'They are those who do not seek cauterization, do not ask for omens, and do not believe in evil omens. They rely solely on their Lord.' Then 'Ukkashah bin Mihsan Al-Asadi stood up and asked, 'Am I among them, O Messenger of Allah?' He said, 'Yes, you are among them.' Then another man stood up and asked, 'Am I among them, O Messenger of Allah?' He replied, 'Ukkashah beat you to it.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «عُرِضَتْ عَلَيَّ الْأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ رَهْطٌ وَالنَّبِيَّ وَمَعَهُ رَجُلٌ وَالنَّبِيَّ وَلَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَقُلْتُ هَذِهِ أُمَّتِي؟ فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ وَلَكِنِ انْظُرْ إِلَى الْأُفُقِ فَنَظَرْتُ فَإِذَا سَوَادٌ عَظِيمٌ ثُمَّ قِيلَ لِي انْظُرْ إِلَى هَذَا الْجَانِبِ الْآخَرِ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ» ثُمَّ نَهَضَ النَّبِيُّ ﷺ فَدَخَلَ فَخَاضَ الْقَوْمُ فِي ذَلِكَ وَقَالُوا مَنْ هَؤُلَاءِ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ؟ فَقَالَ بَعْضُهُمْ لَعَلَّهُمُ الَّذِينَ صَحِبُوا النَّبِيَّ ﷺ وَقَالَ بَعْضُهُمْ لَعَلَّهُمُ الَّذِينَ وُلِدُوا فِي الْإِسْلَامِ وَلَمْ يُشْرِكُوا بِاللَّهِ قَطُّ وَذَكَرُوا أَشْيَاءَ فَخَرَجَ إِلَيْهِمُ النَّبِيُّ ﷺ فَقَالَ «مَا هَذَا الَّذِي كُنْتُمْ تَخُوضُونَ فِيهِ؟ » فَأَخْبَرُوهُ بِمَقَالَتِهِمْ فَقَالَ «هُمُ الَّذِينَ لَا يَكْتَوُونَ* وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ» فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ الْأَسَدِيُّ فَقَالَ أَنَا مِنْهُمُ يَا رَسُولَ اللَّهِ؟ قَالَ «أَنْتَ مِنْهُمْ» ثُمَّ قَامَ رَجُلٌ آخَرُ فَقَالَ أَنَا مِنْهُمُ يَا رَسُولَ اللَّهِ؟ قَالَ «سَبَقَكَ بِهَا عُكَّاشَةُ»  

[Machine] We spoke with the Prophet of Allah ﷺ one night until we became tired of talking. Then we returned to our house. When we woke up the next morning, we went to the Prophet of Allah ﷺ and he said, "The prophets were presented to me last night with their followers from their nations. The Prophet would come with three people from his nation, and another Prophet would come with a group of people from his nation, and another Prophet would come with a larger group from his nation. However, there was a Prophet who did not have anyone from his nation with him, until Musa ibn Imran came to me in Ka'baka from the Children of Israel. When I saw them, I was amazed and I asked, 'O Lord, who are these?' He said, 'This is your brother, Musa ibn Imran.' Then, I saw a group of people from the tribe of Makkah, their faces were covered. I asked, 'O Lord, who are these?' He said, 'They are your nation.' I said, 'Have you granted them mercy?' He said, 'Yes, I have granted them mercy.' I said, 'O Lord, I am pleased.' He said, 'I am pleased.' Then, I was told, 'Among these people are seventy thousand who will enter Paradise without being held accountable.'" Then, Ukashah ibn Mihsan, the brother of Banu Asad ibn Khuzaymah, stood up and said, "O Prophet of Allah, pray to your Lord to make me one of them." He replied, "O Allah, make him one of them." Then, another man stood up and said, "O Prophet of Allah, pray to your Lord to make me one of them."  

تَحَدَّثْنَا عِنْدَ نَبِيِّ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ حَتَّى أَكْرَيْنَا الْحَدِيثَ ثُمَّ تَرَاجَعْنَا إِلَى الْبَيْتِ فَلَمَّا أَصْبَحْنَا غَدَوْنَا إِلَى نَبِيِّ اللَّهِ ﷺ فَقَالَ نَبِيُّ اللَّهِ «عُرِضَتْ عَلَيَّ الْأَنْبِيَاءُ اللَّيْلَةَ بِأَتْبَاعِهَا مِنْ أُمَّتِهَا فَجَعَلَ النَّبِيُّ يَجِيءُ وَمَعَهُ الثَّلَاثَةُ مِنْ قَوْمِهِ وَالنَّبِيُّ يَجِيءُ وَمَعَهُ الْعِصَابَةُ مِنْ قَوْمِهِ وَالنَّبِيُّ وَمَعَهُ النَّفْرُ مِنْ قَوْمِهِ وَالنَّبِيُّ لَيْسَ مَعَهُ مِنْ قَوْمِهِ أَحَدٌ حَتَّى أَتَى عَلَيَّ مُوسَى بْنُ عِمْرَانَ فِي كَبْكَبَةٍ مِنْ بَنِي إِسْرَائِيلَ فَلَمَّا رَأَيْتُهُمْ أَعْجَبُونِي فَقُلْتُ يَا رَبِّ مَنْ هَؤُلَاءِ؟ قَالَ هَذَا أَخُوكَ مُوسَى بْنِ عِمْرَانَ قَالَ وَإِذَا ظِرَابٌ مِنْ ظِرَابِ مَكَّةَ قَدْ سَدَّ وُجُوهَ الرِّجَالِ قُلْتُ رَبِّ مَنْ هَؤُلَاءِ؟ قَالَ أُمَّتُكَ قَالَ فَقِيلَ لِي رَضِيتَ؟ قَالَ قُلْتُ رَبِّ رَضِيتُ رَبِّ رَضِيتُ قَالَ ثُمَّ قِيلَ لِي إِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ لَا حِسَابَ عَلَيْهِمْ» قَالَ فَأَنْشَأَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَخُو بَنِي أَسَدِ بْنِ خُزَيْمَةَ فَقَالَ يَا نَبِيَّ اللَّهِ ادْعُ رَبَّكَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ «اللَّهُمَّ اجْعَلْهُ مِنْهُمْ» قَالَ ثُمَّ أَنْشَأَ رَجُلٌ آخَرُ فَقَالَ يَا نَبِيَّ اللَّهِ ادْعُ رَبَّكَ أَنْ يَجْعَلَنِي مِنْهُمْ