[Machine] "Al-Mawt" is valid according to the condition of the two sheikhs (Al-Bukhari and Muslim), but it does not meet the condition of Al-Bukhari and Muslim.
«الْمَوْتُ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "Al-Mawt" is valid according to the condition of the two sheikhs (Al-Bukhari and Muslim), but it does not meet the condition of Al-Bukhari and Muslim.
«الْمَوْتُ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] From Jabir, "Authentic according to the condition of Muslim" according to the condition of Al-Bukhari.
عَنْ جَابِرٍ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ» على شرط البخاري
[Machine] "If someone refused or rejected, then it would be true in what you have done to Uthman according to the condition of the two sheikhs (referring to Abu Bakr and Umar), and they did not expel him according to the condition of Bukhari and Muslim."
أَنَّ أَحَدًا انْفَضَّ أَوِ ارْفَضَّ لَكَانَ حَقِيقًا بِمَا فَعَلْتُمْ بِعُثْمَانَ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "Abu Bakr freed seven people who were being tortured for the sake of Allah Almighty, including Bilal and Amr ibn Fuhayrah." This hadeeth is authenticated according to the conditions of both the Shaykhs (referring to Al-Bukhari and Muslim), but they did not include it in their collections.
«أَعْتَقَ أَبُو بَكْرٍ سَبْعَةً مِمَّنْ كَانَ يُعَذَّبُ فِي اللَّهِ ﷻ مِنْهُمْ بِلَالٌ وَعَامِرُ بْنُ فُهَيْرَةَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "Indeed, the last provision that you have from this world is a small amount of milk." It is an authentic hadith according to their conditions, but it has not been mentioned in the conditions of Bukhari and Muslim.
أَنَّ آخِرَ زَادَكَ مِنَ الدُّنْيَا ضَيْحٌ مِنْ لَبَنٍ» صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "Two garments were presented to the Prophet Muhammad ﷺ , so he took one of them and gave the other one to Zaid. This narration is considered authentic according to the conditions set by the two Sheikhs (referring to Imam Bukhari and Imam Muslim), but it was not included in their collections."
«أُهْدِيَ لِلنَّبِيِّ ﷺ حُلَّتَانِ فَأَخَذَ إِحْدَاهُمَا وَأَعْطَى زَيْدًا الْأُخْرَى» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "In order to preserve the righteousness of their father and what was mentioned about them being righteous, [this narration] is considered authentic according to the conditions of the two Sheikhs (referring to Al-Bukhari and Muslim), but it was not included based on the conditions of Al-Bukhari and Muslim."
«حِفْظًا لِصَلَاحِ أَبِيهِمَا وَمَا ذَكَرَ عَنْهُمَا صَلَاحًا» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم
[Machine] "He is the mosque; if you enter it, then say peace be upon us and upon the righteous servants of Allah. It is authentic according to the condition of the two sheikhs (referring to Imam Bukhari and Imam Muslim) and they did not discard it, according to the condition of Al-Bukhari and Muslim."
فِي قَوْلِهِ ﷻ {فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ} [النور 61] قَالَ هُوَ الْمَسْجِدُ إِذَا دَخَلْتَهُ فَقُلْ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم
[Machine] "That the Messenger of Allah ﷺ enacted the law of retribution (qisas) according to the conditions of the two sheikhs (referring to Abu Bakr and Umar), and did not implement it according to the conditions of Bukhari and Muslim."
«أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْقِصَاصِ» عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُعلى شرط البخاري ومسلم
[Machine] From the Messenger of Allah, peace be upon him, while they were saying such and such, if I came, they would not hear anyone say, "I heard the Messenger of Allah, peace be upon him, saying, 'It is authentic according to the conditions of the two Sheikhs (referring to Imam Bukhari and Imam Muslim) and they did not exclude it.'"
عَنْ رَسُولِ اللَّهِ ﷺ وَهُمْ يَقُولُونَ هَكَذَا وَهَكَذَا وَلَوْ قَدِمْتُ مَا سَمِعُوا أَحَدًا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
[Machine] The phrase "الْمَاعُونُ الْعَارِيَةُ" is correct according to the conditions of the two famous scholars (i.e., the two sheikhs), but it is not mentioned in the conditions of Bukhari and Muslim.
«الْمَاعُونُ الْعَارِيَةُ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "The poisons from which Allah created the jinn are a part of seventy parts of the fire of hell." It is an authentic narration according to the conditions of both Sheikhayn (referring to Imam Bukhari and Imam Muslim), but they did not include it in their collections, according to the condition of Bukhari and Muslim.
«السَّمُومُ الَّتِي خَلَقَ اللَّهُ مِنْهَا الْجَانَّ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "You have been informed about the hidden matters, so how about the evident ones?" It is correct according to the conditions of the two sheikhs, but it has not been narrated based on the conditions of Bukhari and Muslim.
فِي قَوْلِهِ ﷻ {بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ} [الرحمن 54] قَالَ «أُخْبِرْتُمْ بِالْبَطَائِنِ فَكَيْفَ بِالظَّهَائِرِ؟» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
[Machine] "A time will come upon you wherein nobody will be saved except the one who calls upon the drowning supplication." This is a sound narration according to the conditions of Al-Shaykhayn (referring to Al-Bukhari and Muslim), but they did not include it in their conditions.
«يَأْتِي عَلَيْكُمْ زَمَانٌ لَا يَنْجُو فِيهِ إِلَّا مَنْ دَعَا دُعَاءَ الْغَرَقِ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم
[Machine] It used to be that when the wind intensified, he would say, "O Allah, let it be a beneficial wind, not harmful." This is an authentic narration according to the condition of the two sheikhs (Al-Bukhari and Muslim), and they did not include it according to the conditions of Al-Bukhari and Muslim.
أَنَّهُ كَانَ إِذَا اشْتَدَّتِ الرِّيحُ يَقُولُ «اللَّهُمَّ لَقْحًا لَا عَقِيمًا» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
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