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hakim:8308 – Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār > Muḥammad b. Ibrāhīm b. Arūmah > al-Ḥusayn b. Ḥafṣ > Sufyān al-Thawrī > al-Aʿmash > ʿUmārah b. ʿUmayr > Ḥudhayfah

[Machine] "A time will come upon you wherein nobody will be saved except the one who calls upon the drowning supplication." This is a sound narration according to the conditions of Al-Shaykhayn (referring to Al-Bukhari and Muslim), but they did not include it in their conditions.  

الحاكم:٨٣٠٨ – أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَرُومَةَ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ حُذَيْفَةَ قَالَ

«يَأْتِي عَلَيْكُمْ زَمَانٌ لَا يَنْجُو فِيهِ إِلَّا مَنْ دَعَا دُعَاءَ الْغَرَقِ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم  

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Collected by Ḥākim
hakim:3976 – Abū ʿAbdullāh al-Ṣaffār > Aḥmad b. Mihrān > Abū Nuʿaym > Sufyān > Ḥabīb b. Abū Thābit > Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] The phrase "الْمَاعُونُ الْعَارِيَةُ" is correct according to the conditions of the two famous scholars (i.e., the two sheikhs), but it is not mentioned in the conditions of Bukhari and Muslim.  

الحاكم:٣٩٧٦ – أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مِهْرَانَ ثنا أَبُو نُعَيْمٍ ثنا سُفْيَانُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«الْمَاعُونُ الْعَارِيَةُ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

hakim:1869 – ʿAlī b. ʿAbd al-Raḥman b. Mātī Bi-al-Kūfah > al-Ḥusayn b. al-Ḥakam al-Ḥibrī > Qabīṣah > Sufyān > al-Aʿmash > ʿUmārah b. ʿUmayr > Abū ʿAmmār > Ḥudhayfah Rafaʿah

[Machine] "A time will come upon you when none will be saved except those who pray the prayer of a drowning person."  

الحاكم:١٨٦٩ – أَخْبَرَنَا عَلِيُّ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَاتِي بِالْكُوفَةِ ثنا الْحُسَيْنُ بْنُ الْحَكَمِ الْحِبْرِيُّ ثنا قَبِيصَةُ ثنا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أَبِي عَمَّارٍ عَنْ حُذَيْفَةَ رَفَعَهُ قَالَ

«يَأْتِي عَلَيْكُمْ زَمَانٌ لَا يَنْجُو فِيهِ إِلَّا مَنْ دَعَا دُعَاءَ الْغَرِيقِ»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ
hakim:3893 – ʿAbd al-Raḥman b. al-Ḥasan al-Qāḍī > Ibrāhīm b. al-Ḥusayn > Ādam b. Abū Iyās > And Rqāʾ > Ibn Abū Najīḥ > Mujāhid > Ibn ʿAbbās Wa-al-Nnāziʿāt Gharq Wa-al-Nnāshiṭāt Nashṭ al-Nāzʿāt 2

[Machine] "Al-Mawt" is valid according to the condition of the two sheikhs (Al-Bukhari and Muslim), but it does not meet the condition of Al-Bukhari and Muslim.  

الحاكم:٣٨٩٣ – أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ الْقَاضِي ثنا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ ثنا آدَمُ بْنُ أَبِي إِيَاسٍ ثنا وَرْقَاءُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ {وَالنَّازِعَاتِ غَرْقًا وَالنَّاشِطَاتِ نَشْطًا} [النازعات 2] قَالَ

«الْمَوْتُ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم