The Messenger of Allah ﷺ took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath. (Using translation from Abū Dāʾūd 250)  

كَانَ رَسُولُ اللَّهِ ﷺ «يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْغَدَاةِ وَلَا أَرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ»  

[Machine] The translation of the given Arabic text is: "That the Messenger of Allah ﷺ used to not perform ablution (wudhu) after performing a full bath (ghusl), and there is an authentic narration (hadith) from Ibn Umar supporting this."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ» وَلَهُ شَاهِدٌ صَحِيحٌ عَنِ ابْنِ عُمَرَ  

[Machine] The Prophet ﷺ was asked about performing ablution after washing, so he replied, "And which ablution is superior to washing?"  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْوُضُوءِ بَعْدَ الْغُسْلِ فَقَالَ «وَأَيُّ وُضُوءٍ أَفْضَلُ مِنَ الْغُسْلِ؟»  

[Machine] "The Prophet ﷺ used to warm himself with it after performing ablution."  

أَنَّ النَّبِيَّ ﷺ كَانَ «يَسْتَدْفِئُ بِهَا بَعْدَ الْغُسْلِ»  

[Machine] "Indeed, the Prophet ﷺ had a piece of cloth that he would use to dry himself after performing ablution. Abu Mu'adh, who is Fadl ibn Maysarah Basri, narrated this hadith that was also narrated by Yahya ibn Sa'id, who praised him. This hadith has been narrated from Anas ibn Malik and others, but they did not include it."  

أَنَّ النَّبِيَّ ﷺ «كَانَ لَهُ خِرْقَةٌ يُنَشِّفُ بِهَا بَعْدَ الْوُضُوءِ» «أَبُو مُعَاذٍ هَذَا هُوَ الْفَضْلُ بْنُ مَيْسَرَةَ بَصْرِيٌّ رَوَى عَنْهُ يَحْيَى بْنُ سَعِيدٍ وَأَثْنَى عَلَيْهِ وَهُوَ حَدِيثٌ قَدْ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ وَغَيْرِهِ وَلَمْ يُخَرِّجَاهُ»  

[Machine] From Jabir, "Authentic according to the condition of Muslim" according to the condition of Al-Bukhari.  

عَنْ جَابِرٍ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ» على شرط البخاري  

[Machine] The Messenger of Allah ﷺ prohibited us from turning our backs to the Qibla or facing it with our private parts exposed when we urinate. However, we saw him do this before his death while facing the Qibla.  

كَانَ رَسُولُ اللَّهِ ﷺ قَدْ «نَهَانَا أَنْ نَسْتَدْبِرَ الْقِبْلَةَ أَوْ نَسْتَقْبِلَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ ثُمَّ رَأَيْنَاهُ قَبْلَ مَوْتِهِ وَهُوَ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ» على شرط مسلم  

[Machine] The following translation from Arabic to English is: The Messenger of Allah ﷺ said, "The price of a dog is impure, and it is even more impure than it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَمَنُ الْكَلْبِ خَبِيثٌ وَهُوَ أَخْبَثُ مِنْهُ»  

[Machine] From the messenger of Allah, peace be upon him, on this verse: {In it are men who love to purify themselves. And Allah loves those who purify themselves.} [Surah At-Tawbah: 108], the messenger of Allah, peace be upon him, said, "O Ansar! Indeed, Allah has praised you for the goodness in purity. What is your purification?" They said, "O messenger of Allah, we perform ablution for prayer and purify ourselves from janabah (state of impurity after sexual intercourse)." The messenger of Allah, peace be upon him, said, "Is there anything else besides that?" They said, "No, except that when one of us goes to the restroom, he prefers to cleanse himself with water." He said, "That is it."  

عَنْ رَسُولِ اللَّهِ ﷺ فِي هَذِهِ الْآيَةِ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ} [التوبة 108] فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ خَيْرًا فِي الطُّهُورِ فَمَا طُهُورُكُمْ هَذَا؟» قَالُوا يَا رَسُولَ اللَّهِ نَتَوَضَّأُ لِلصَّلَاةِ وَالْغُسْلُ مِنَ الْجَنَابَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «هَلْ مَعَ ذَلِكَ غَيْرُهُ؟» قَالُوا لَا غَيْرَ أَنَّ أَحَدَنَا إِذَا خَرَجَ مِنَ الْغَائِطِ أَحَبَّ أَنْ يَسْتَنْجِيَ بِالْمَاءِ قَالَ «هُوَ ذَاكَ»  

[Machine] "The Prophet ﷺ said to the people of Quba': 'Indeed, Allah has praised you for your cleanliness.' And He said, 'In it are men who love to purify themselves' (Quran 9:108) until the verse was completed. Then he asked them, 'What is this purification?'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَهْلِ قُبَاءَ «إِنَّ اللَّهَ قَدْ أَحْسَنَ الثَّنَاءَ عَلَيْكُمْ فِي الطُّهُورِ» وَقَالَ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} [التوبة 108] حَتَّى انْقَضَتِ الْآيَةُ فَقَالَ لَهُمْ «مَا هَذَا الطُّهُورُ »  

[Machine] Abdullah ibn Hanzala ibn Abi Amer Al-Ghasil has narrated it.  

أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الْغَسِيلَ حَدَّثَهَا  

[Machine] We went with the Messenger of Allah صلى الله عليه وسلم on the expedition of Dhat al-Riqa'a from a place full of palm trees. One of the Muslims happened to approach a woman from the polytheists and took her, then when the Prophet صلى الله عليه وسلم left with the caravan, he went to her husband who was absent. When he was informed of the news, he swore not to stop shedding the blood of the companions of the Messenger of Allah صلى الله عليه وسلم until it settled in his heart. He then went to follow the traces of the Messenger of Allah صلى الله عليه وسلم. The Messenger of Allah صلى الله عليه وسلم stopped at a place and said, "Who will guard us tonight?" A man from the Emigrants and a man from the Helpers came forward and said, "We will, O Messenger of Allah." He said, "Then be at the mouth of the valley." The Messenger of Allah صلى الله عليه وسلم and his companions had settled at the valley. When the two men reached the mouth of the valley, the Helper asked the Emigrant, "Which part of the night do you prefer for me to guard?" He said, "I prefer you to guard the first part." So the Emigrant rested, and the Helper started to pray. Then the husband of the woman came, and when he saw a person, he recognized him as the lord of his people, so he shot an arrow at him. The Helper withdrew the arrow and put it in himself, and he remained standing in prayer. Then the husband tried to shoot the Helper with another arrow, but the Helper withdrew it and put it in himself, and he remained standing in prayer. Then he tried for the third time, but this time the Helper allowed it to hit him, then he performed a prostration and alerted his companion, saying, "Sit down, I have established myself." He then jumped up, and when the man saw them, he realized that he had made a vow regarding them, so he ran away. When the Emigrant saw the blood on the Helper from the injuries inflicted by the arrows, he said, "Glory be to Allah! Why didn't you call me when he first shot you?" The Helper replied, "I was in the middle of reciting a surah and I did not want to interrupt it until I completed it. When he continued to shoot me, I performed a prostration and warned you. By Allah, if it were not for the order of the Messenger of Allah صلى الله عليه وسلم to protect him, my life would have been cut off before I finished reciting the surah or performed the prostration."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ مِنْ نَخْلٍ فَأَصَابَ رَجُلٌ مِنَ الْمُسْلِمِينَ امْرَأَةً مِنَ الْمُشْرِكِينَ فَلَمَّا انْصَرَفَ رَسُولُ ﷺ قَافِلًا أَتَى زَوْجُهَا وَكَانَ غَائِبًا فَلَمَّا أُخْبِرَ الْخَبَرَ حَلَفَ لَا يَنْتَهِي حَتَّى يُهْرِيقَ فِي أَصْحَابِ رَسُولِ اللَّهِ ﷺ دَمًا فَخَرَجَ يَتْبَعُ أَثَرَ رَسُولِ اللَّهِ ﷺ فَنَزَلَ رَسُولُ اللَّهِ ﷺ مَنْزِلًا فَقَالَ «مَنْ رَجُلٌ يَكْلَؤُنَا لَيْلَتَنَا هَذِهِ» فَانْتُدِبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَقَالَا نَحْنُ يَا رَسُولَ اللَّهِ قَالَ «فَكُونَا بِفَمِ الشِّعْبِ» قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ قَدْ نَزَلُوا إِلَى الشِّعْبِ مِنَ الْوَادِي فَلَمَّا أَنْ خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ أَيُّ اللَّيْلِ أَحَبُّ إِلَيْكَ أَنْ أَكْفِيَكَهُ؟ قَالَ اكْفِنِي أَوَّلَهُ فَاضْطَجَعَ الْمُهَاجِرِيُّ وَقَامَ الْأَنْصَارِيُّ يُصَلِّي قَالَ وَأَتَى زَوْجُ الْمَرْأَةِ فَلَمَّا رَأَى شَخَصَ الرَّجُلِ عَرَفَ أَنَّهُ رَبِيَّةُ الْقَوْمِ قَالَ فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ قَالَ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي ثُمَّ رَمَاهُ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي ثُمَّ عَادَ لَهُ الثَّالِثَةَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ ثُمَّ رَكَعَ ثُمَّ أَهَبَّ صَاحِبَهُ فَقَالَ اجْلِسْ فَقَدْ أَثْبَتُ فَوَثَبَ فَلَمَّا رَآهُمَا الرَّجُلُ عَرَفَ أَنَّهُ قَدْ نَذَرَ بِهِ فَهَرَبَ فَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدِّمَاءِ قَالَ سُبْحَانَ اللَّهِ أَفَلَا أَهْبَبْتَنِي أَوَّلَ مَا رَمَاكَ قَالَ كُنْتُ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا حَتَّى أُنْفِذَهَا فَلَمَّا تَابَعَ عَلَيَّ الرَّمْيَ رَكَعْتُ فَآذَنْتُكَ وَايْمُ اللَّهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللَّهِ ﷺ بِحِفْظِهِ لَقُطِعَ نَفَسِي قَبْلَ أَنْ أَقْطَعَهَا أَوْ أُنْفِذَهَا «»  

[Machine] Narrated Abu Sa`id Al-Khudri:

The Messenger of Allah ﷺ forbade two men from conversing with each other, for Allah hates that.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ لَقَبُهُ حَمْدَانُ ثنا أَبُو يَحْيَى عَبْدُ الصَّمَدِ بْنُ حَسَّانَ الْمَرُّوذِيُّ ثنا سُفْيَانُ بْنُ سَعِيدٍ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ وَاللَّفْظُ لَهُ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ ثنا قَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّ ثنا سُفْيَانُ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِيَاضٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ «نَهَى رَسُولُ اللَّهِ ﷺ الْمُتَغَوِّطَيْنِ أَنْ يَتَحَدَّثَا فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ»  

[Machine] "Indeed, the Messenger of Allah ﷺ forbade the two men who had contracted diarrhea from speaking and he said, 'Indeed, Allah dislikes that.' This is 'Uyayd ibn Hilal Al-Ansari, a well-known scholar from the Tabi'in (followers of the Prophet's companions), from the people of Madinah, and he participated in the Battle of Yamamah. And this is mentioned in a valid (authentic) narration." (Sahih)  

إِنَّ رَسُولَ اللَّهِ ﷺ نَهَى الْمُتَغَوِّطَيْنِ أَنْ يَتَحَدَّثَا وَقَالَ «فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ» «هَذَا عِيَاضُ بْنُ هِلَالٍ الْأَنْصَارِيُّ شَيْخٌ مِنَ التَّابِعِينَ مَشْهُورٌ مِنْ أَهْلِ الْمَدِينَةِ وَقَعَ إِلَى الْيَمَامَةِ وَبِصِحَّةِ مَا ذَكَرْتُهُ» صحيح  

[Machine] I heard the Messenger of Allah ﷺ saying, "Two men should not go out to relieve themselves, exposing their private parts to one another, for surely Allah dislikes that."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَانِ عَوْرَتَهُمَا فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ»  

[Machine] "Indeed, the Prophet ﷺ said, 'When any one of you performs wudu, let him perform an odd number of units (of prayer) as Allah is odd and He loves that which is odd. Have you not seen that the heavens are seven and the earths are seven and tawaf is seven?' And he mentioned other things."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ فَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ أَمَا تَرَى السَّمَاوَاتِ سَبْعًا وَالْأَرَضِينَ سَبْعًا وَالطَّوَافَ» وَذَكَرَ أَشْيَاءَ  

[Machine] "I entered upon Aisha and heard her saying, 'The Messenger of Allah ﷺ used to say 'Your forgiveness' when he came out of the toilet.'"  

دَخَلْتُ عَلَى عَائِشَةَ فَسَمِعْتُهَا تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ «غُفْرَانَكَ»  

[Machine] When the Messenger of Allah ﷺ used to get up from relieving himself, he would say, "I seek Your forgiveness."  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ مِنَ الْغَائِطِ قَالَ «غُفْرَانَكَ»  

One of the wives of the Prophet took a bath to cleanse herself from sexual impurity, then the Prophet performed ablution and had a bath with the water left over from her ablution." (Using translation from Ibn Mājah 371)   

«أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنْ جَنَابَةٍ فَتَوَضَّأَ النَّبِيُّ ﷺ أَوِ اغْتَسَلَ مِنْ فَضْلِهَا» تَابَعَهُ شُعْبَةُ عَنْ سِمَاكٍ  

[Machine] The Prophet ﷺ wanted to perform ablution from a container, so one of his wives said, "O Messenger of Allah, I have already performed ablution from this." So the Prophet ﷺ performed ablution and said, "Nothing makes the water impure." Al-Bukhari cited the hadith of Ikrimah as evidence, and Muslim cited the hadith of Simak ibn Harb as evidence.  

أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ إِنَاءٍ فَقَالَتِ امْرَأَةٌ مِنْ نِسَائِهِ يَا رَسُولَ اللَّهِ إِنِّي قَدْ تَوَضَّأْتُ مِنْ هَذَا فَتَوَضَّأَ النَّبِيُّ ﷺ وقَالَ «الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ» قَدِ احْتَجَّ الْبُخَارِيُّ بِأَحَادِيثِ عِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِأَحَادِيثِ سِمَاكِ بْنِ حَرْبٍ وَ  

[Machine] Omar, we went to Tabuk during extreme heat. We found a place where we felt extremely thirsty to the point that we thought our necks would be severed. People would slaughter their camels for their milk and drink it, and use their intestines to store any remaining liquid. Abu Bakr As-Siddiq said to the Prophet, "O Messenger of Allah, Allah has accustomed you to good supplication, so please make supplication for rain." The Prophet asked, "Do you like that?" Abu Bakr replied, "Yes." So the Prophet raised his hands and did not put them down until the sky became shaded and then poured rain. They filled what they had with them, and then we looked and did not find a single trace of it, except that the army continued its journey.  

عُمَرُ خَرَجْنَا إِلَى تَبُوكَ فِي قَيْظٍ شَدِيدٍ فَنَزَلْنَا مَنْزِلًا أَصَابَنَا فِيهِ عَطَشٌ حَتَّى ظَنَنَّا أَنَّ رِقَابَنَا سَتَنْقَطِعُ حَتَّى أَنَّ الرَّجُلَ لَيَنْحَرُ بَعِيرَهُ فَيَعْصِرُ فَرْثَهُ فَيَشْرَبُهُ وَيَجْعَلُ مَا بَقِيَ عَلَى كَبِدِهِ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ عَوَّدَكَ فِي الدُّعَاءِ خَيْرًا فَادْعُ لَهُ فَقَالَ «أَتُحِبُّ ذَلِكَ؟» قَالَ نَعَمْ فَرَفَعَ يَدَيْهِ فَلَمْ يُرْجِعْهُمَا حَتَّى قَالَتِ السَّمَاءُ فَأَظَلَّتْ ثُمَّ سَكَبَتْ فَمَلئُوا مَا مَعَهُمْ ثُمَّ ذَهَبْنَا نَنْظُرُ فَلَمْ نَجِدْهَا جَازَتِ الْعَسْكَرَ  

Kabshah, daughter of Ka'b ibn Malik and wife of Ibn AbuQatadah, reported: AbuQatadah visited (me) and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised, my niece? I said: Yes. He then reported the Messenger of Allah ﷺ as saying: It is not unclean; it is one of those (males or females) who go round among you. (Using translation from Abū Dāʾūd 75)  

أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ لِتَشْرَبَ مِنْهُ فَأَصْغَى لَهَا أَبُو قَتَادَةَ الْإِنَاءَ حَتَّى شَرِبَتْهُ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا بِنْتَ أَخِي؟ فَقُلْتُ نَعَمْ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ»  

[Machine] Regarding Aisha, "And it was confirmed by the two sheiks as opposed to this, and they did not exclude it either." Authentic.  

عَنْ عَائِشَةَ «وَقَدْ صَحَّ عَلَى شَرْطِ الشَّيْخَيْنِ ضِدُّ هَذَا وَلَمْ يُخَرِّجَاهُ أَيْضًا» صحيح  

[Machine] From the Prophet ﷺ, he said: "The purification of the vessel of one of you, if it is licked by a dog, is to wash it seven times. The first time with dirt and the second time with cat."

Note: ﷺ is an honorific used in Islamic tradition after mentioning the name of the Prophet Muhammad to mean "peace be upon him".  

عَنِ النَّبِيِّ ﷺ قَالَ «لَطُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ الْأُولَى بِالتُّرَابِ وَالْهِرَّةُ مِثْلُ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said: "The purification of a vessel in which a dog has licked is to wash it seven times, the first of which is with dirt, and once or twice with sand." "This is a source of doubt."  

قَالَ رَسُولُ اللَّهِ ﷺ «طُهُورُ الْإِنَاءِ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ الْأُولَى بِالتُّرَابِ وَالْهِرَّةُ مَرَّةً أَوْ مَرَّتَيْنِ» «قُرَّةُ يَشُكُّ»  

[Machine] The Messenger of Allah ﷺ said, "Regarding a cat, once or twice." It means washing the vessel if a cat has touched it. "Ali ibn Nasr al-Jahdamy cured a soreness in explaining this statement."  

قَالَ رَسُولُ اللَّهِ ﷺ «فِي الْهِرَّةِ مَرَّةً أَوْ مَرَّتَيْنِ» يَعْنِي غَسْلَ الْإِنَاءِ إِذَا وَلَغَ فِيهِ الْهِرَّةُ «وَقَدْ شُفِيَ عَلِيُّ بْنُ نَصْرٍ الْجَهْضَمِيُّ عَنْ قُرَّةَ فِي بَيَانِ هَذِهِ اللَّفْظَةِ»  

The Messenger of Allah ﷺ said: The purification of the utensil belonging to any one of you, after it is licked by a dog, lies in washing it seven times, using sand for the first time. (Using translation from Muslim 279d)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ أُولَاهُنَّ بِالتُّرَابِ» ثُمَّ ذَكَرَ أَبُو هُرَيْرَةَ الْهِرَّ لَا أَدْرِي قَالَ مَرَّةً أَوْ مَرَّتَيْنِ قَالَ نَصْرُ بْنُ عَلِيٍّ وَجَدْتُهُ فِي كِتَابِ أَبِي فِي مَوْضِعٍ آخَرَ عَنْ قُرَّةَ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ فِي الْكَلْبِ مُسْنِدًا وَفِي الْهِرَّةِ مَوْقُوفًا تَابَعَهُ فِي تَوْقِيفِ ذِكْرِ الْهِرَّةِ مُسْلِمُ بْنُ إِبْرَاهِيمَ عَنْ قُرَّةَ  

[Machine] Translation: Abu Hurairah narrated regarding a cat that licks inside a container, he said, "It should be washed once or twice." "The permissibility of reusing the container is established in Islamic Shariah based on the hadith of Malik ibn Anas regarding the purity of the cat, and Allah knows best."  

عَنْ أَبِي هُرَيْرَةَ فِي الْهِرِّ يَلَغُ فِي الْإِنَاءِ قَالَ «يُغْسَلُ مَرَّةً أَوْ مَرَّتَيْنِ» «فقَدْ ثَبَتَ الرُّجُوعُ فِي حُكْمِ الشَّرِيعَةِ إِلَى حَدِيثِ مَالِكِ بْنِ أَنَسٍ فِي طَهَارَةِ الْهِرَّةِ وَاللَّهُ أَعْلَمُ»  

[Machine] The Prophet ﷺ wanted to perform ablution using a water container, so he was told that it was dead (impure) water. He then said, "Its impurity will remove its impurities or filthiness."  

أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ فَقِيلَ لَهُ إِنَّهُ مَيْتَةٌ فَقَالَ «دِبَاغُهُ يَذْهَبُ بِخَبَثِهِ أَوْ نَجَسِهِ أَوْ رِجْسِهِ»  

[Machine] The Messenger of Allah, may peace be upon him, said, "A measure of water is sufficient for ablution, and a Sa' is sufficient for sexual impurity." A man said to him, "That is not enough for us, O Jabir." He replied, "It is enough for someone who is better than you and has more hair."  

قَالَ رَسُولُ اللَّهِ ﷺ «يُجْزِئُ مِنَ الْوُضُوءِ الْمُدُّ وَمَنَ الْجَنَابَةِ الصَّاعُ» فَقَالَ لَهُ رَجُلٌ لَا يَكْفِينَا ذَلِكَ يَا جَابِرُ فَقَالَ «قَدْ كَفَى مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعْرًا»  

[Machine] "The Prophet ﷺ was brought two-thirds of a bucket of water, so he performed ablution and began wiping his arms."  

أَنَّ النَّبِيَّ ﷺ «أُتِيَ بِثُلُثَيْ مُدٍّ فَتَوَضَّأَ فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ»  

[Machine] "We used to perform ablution, both men and women, and wash our hands in a single vessel during the time of the Messenger of Allah ﷺ ."  

«كُنَّا نَتَوَضَّأُ رِجَالًا وَنِسَاءً وَنَغْسِلُ أَيْدِيَنَا فِي إِنَاءٍ وَاحِدٍ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»  

[Machine] From the Prophet ﷺ, he said, "Verily, there is a devil for ablution called Al-Walahan, so beware of it and be cautious of the whisperings of water." "And he has another narrated witness that is more authentic than this."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلَهَانُ فَاحْذَرُوهُ وَاتَّقُوا وَسْوَاسَ الْمَاءِ» «وَلَهُ شَاهِدٌ بِإِسْنَادٍ آخَرَ أَصَحَّ مِنْ هَذَا»  

Abdullah heard his son praying to Allah: O Allah, I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son, ask Allah for Paradise and seek refuge in Him from Hell-Fire, for I heard the Messenger of Allah ﷺ say: In this community there will be some people who will exceed the limits in purification as well as in supplication. (Using translation from Abū Dāʾūd 96)  

سَمِعَ ابْنَهُ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْقَصْرَ الْأَبْيَضَ عَنْ يَمِينِ الْجَنَّةِ إِذَا دَخَلْتُهَا فَقَالَ يَا بُنَيَّ سَلِ اللَّهَ الْجَنَّةَ وَتَعَوَّذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيَكُونُ فِي هَذِهِ الْأُمَّةِ قَوْمٌ يَعْتَدُونَ فِي الطُّهُورِ وَالدُّعَاءِ» فيه إرسال  

[Machine] He (someone) heard the Prophet ﷺ saying, "Woe to the ankles and bellies of the feet from the Fire."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «وَيْلٌ لِلْأَعْقَابِ وَبُطُونِ الْأَقْدَامِ مِنَ النَّارِ»  

[Machine] "The Prophet ﷺ forbade a man from entering the water except with a waist covering."  

أَنَّ النَّبِيَّ ﷺ «نَهَى أَنْ يَدْخُلَ الرَّجُلُ الْمَاءَ إِلَّا بِمِئْزَرٍ»  

The Prophet ﷺ used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead. (Using translation from Abū Dāʾūd 3160)  

أَنَّ النَّبِيَّ ﷺ قَالَ «يُغْتَسَلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَيَوْمَ الْجُمُعَةِ وَمِنْ غَسْلِ الْمَيِّتِ وَالْحِجَامَةِ»  

[Machine] Fatimah entered upon the Messenger of Allah ﷺ while she was crying, so he said, "O my daughter, what makes you cry?" She said, "O father, why shouldn't I cry when those leaders of the Quraysh in the chamber are making a contract with Al-Lat, Al-Uzza, and Manat? If they saw you, they would stand up and kill you, and there is not one of them except that he knows his share of your blood." He said, "O my daughter, bring me water for ablution." So the Messenger of Allah ﷺ performed ablution, then he went out to the mosque. When they saw him, they said, "There he is, so bow down." Their foreheads fell and their beards touched the ground, and they did not raise their eyes until the Messenger of Allah ﷺ took a handful of dust and threw it at them, saying, "May their faces be disfigured." None of them was touched by a pebble from his handful except that he was killed on the Day of Badr as a disbeliever.  

دَخَلَتْ فَاطِمَةُ عَلَى رَسُولِ اللَّهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «يَا بُنَيَّةُ مَا يُبْكِيكِ؟» قَالَتْ يَا أَبَتِ مَا لِي لَا أَبْكِي وَهَؤُلَاءِ الْمَلَأُ مِنْ قُرَيْشٍ فِي الْحِجْرِ يَتَعَاقَدُونَ بِاللَّاتِ وَالْعُزَّى وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى لَوْ قَدْ رَأَوْكَ لَقَامُوا إِلَيْكَ فَيَقْتُلُونَكَ وَلَيْسَ مِنْهُمْ رَجُلٌ إِلَّا وَقَدْ عَرَفَ نَصِيبَهُ مِنْ دَمِكَ فَقَالَ «يَا بُنَيَّةُ ائْتِنِي بِوَضُوءٍ» فَتَوَضَّأَ رَسُولُ اللَّهِ ﷺ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ فَلَمَّا رَأَوْهُ قَالُوا هَا هُوَ ذَا فَطَأْطَئُوا رُءُوسَهُمْ وَسَقَطَتْ أَذْقَانُهُمْ بَيْنَ يَدَيْهِمْ فَلَمْ يَرْفَعُوا أَبْصَارَهُمْ فَتَنَاوَلَ رَسُولُ اللَّهِ ﷺ قَبْضَةً مِنْ تُرَابٍ فَحَصَبَهُمْ بِهَا وَقَالَ «شَاهَتِ الْوُجُوهُ» فَمَا أَصَابَ رَجُلًا مِنْهُمْ حَصَاةٌ مِنْ حَصَاتِهِ إِلَّا قُتِلَ يَوْمَ بَدْرٍ كَافِرًا  

[Machine] "I came to the Messenger of Allah ﷺ in the early days of his prophethood in Makkah. He was at that time in a state of concealment. I asked him, 'Who are you?' He replied, 'I am a prophet.' I asked, 'What is a prophet?' He said, 'I am the Messenger of Allah.' I asked, 'Did Allah send you?' He replied, 'Yes.' I asked, 'With what did He send you?' He said, 'To worship Allah alone and to break idols and false religions, and to maintain family ties.' I said, 'Yes, indeed. What did He send you with?' I asked, 'Who follows you in this?' He said, 'Slave and free, meaning Abu Bakr and Bilal.' Umar used to say, 'I was a quarter or a fourth of Islam when I accepted Islam.' I said, 'Shall I follow you, O Messenger of Allah?' He said, 'No, but the truth will come to your people. When you hear that I have left, follow me.' So, I caught up with my people and I anticipated his news of departure and arrival until a group from Yathrib (Madina) came and I met them. I asked them about the news and they said, 'The Messenger of Allah has left Makkah for Madina.' I asked, 'Has he arrived there?' They replied, 'Yes.' I then proceeded until I reached him. I said, 'Do you recognize me, O Messenger of Allah?' He said, 'Yes, you are the man who came to me in Makkah.' I began to observe his seclusion and when he was alone, I said, 'O Messenger of Allah, teach me about what Allah has taught you and make it concise.' He said, 'Ask me about anything.' I said, 'During which part of the night should I perform the night prayer?' He replied, 'The last part of the night. And pray as much as you wish because the prayer is witnessed and recorded until you pray the dawn prayer. Then shorten your prayer until the sun rises and its rays are like the length of a spear or a pair of spears. Because at that time, the disbelievers prostrate to it. Then, pray as much as you wish, for the prayer is witnessed and recorded until the shadow of your spear becomes equal to its length. Then, shorten your prayer because Hellfire is kindled and its gates are opened. When the sun declines, pray as much as you wish, for the prayer is witnessed and recorded until you pray the afternoon prayer. Then, shorten your prayer until the sun sets, for it sets between the two horns of Satan and the disbelievers prostrate to it. When you perform ablution, wash your hands, for when you wash your hands, your sins leave from the sides of your arms. Then, when you wipe your head, your sins leave from the tips of your hair. And when you wash your feet, your sins leave from your feet. If you remain seated in your place, you will have a share of your ablution. If you stand up and remember your Lord and praise Him and perform two raka'ahs facing the Qiblah, with your heart, you will be free from your sins as on the day your mother gave birth to you.' I said, 'O Umar, I know what I am saying. You are saying something great.' He said, 'By Allah, my age has increased and my death is near, and I am not in need of lying. Even if I had heard it from the Messenger of Allah ﷺ only once or twice, I would have conveyed it. But I have heard it more than that. This is how Abu Salamah narrated it from him, from Abu Umamah, except for any possible error or addition. And Muslim has recorded some of these words from the hadith of Nadr ibn Muhammad al-Jurashi, from Ikrimah ibn Ammar, from Shaddad ibn Abdullah, from Abu Umamah.' Umar ibn Abbas said, 'And the hadith of Abbas ibn Salim is more comprehensive and complete than the hadith of Ikrimah ibn Ammar.'"  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي أَوَّلِ مَا بُعِثَ وَهُوَ بِمَكَّةَ وَهُوَ حِينَئِذٍ مُسْتَخْفٍ فَقُلْتُ مَا أَنْتَ؟ قَالَ «أَنَا نَبِيٌّ» قُلْتُ وَمَا نَبِيٌّ؟ قَالَ «رَسُولُ اللَّهِ» قُلْتُ آللَّهُ أَرْسَلَكَ؟ قَالَ «نَعَمْ» قُلْتُ بِمَا أَرْسَلَكَ؟ قَالَ «أَنْ تَعْبُدَ اللَّهَ وَتَكْسِرَ الْأَوْثَانَ وَالْأَدْيَانَ وَتُوصِلَ الْأَرْحَامَ» قُلْتُ نِعْمَ مَا أَرْسَلَكَ بِهِ قُلْتُ فَمَنْ يَتْبَعُكَ عَلَى هَذَا؟ قَالَ «عَبْدُ وَحُرٌّ» يَعْنِي أَبَا بَكْرٍ وَبِلَالًا فَكَانَ عَمْرٌو يَقُولُ لَقَدْ رَأَيْتُنِي وَأَنَا رُبْعُ أَوْ رَابِعُ الْإِسْلَامِ قَالَ فَأَسْلَمْتُ قُلْتُ أَتْبَعُكَ يَا رَسُولَ اللَّهِ قَالَ «لَا وَلَكِنِ الْحَقْ بِقَوْمِكَ فَإِذَا أُخْبِرْتَ أَنِّي قَدْ خَرَجْتُ فَاتْبَعْنِي» قَالَ فَلَحِقْتُ بِقَوْمِي وَجَعَلْتُ أَتَوَقَّعُ خَبَرَهُ وَخُرُوجَهُ حَتَّى أَقْبَلَتْ رُفْقَةٌ مِنْ يَثْرِبَ فَلَقِيتُهُمْ فَسَأَلْتُهُمْ عَنِ الْخَبَرِ فَقَالُوا قَدْ خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَقُلْتُ وَقَدْ أَتَاهَا؟ قَالُوا نَعَمْ قَالَ فَارْتَحَلْتُ حَتَّى أَتَيْتُهُ قُلْتُ أَتَعْرِفُنِي يَا رَسُولَ اللَّهِ؟ قَالَ «نَعَمْ أَنْتَ الرَّجُلُ الَّذِي أَتَانِي بِمَكَّةَ» فَجَعَلْتُ أَتَجَسَّسُ خَلْوَتَهُ فَلَمَّا خَلَا قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي مِمَّا عَلَّمَكَ اللَّهُ وَأَجْمِلْ قَالَ «فَسَلْ عَمَّ شِئْتَ» قُلْتُ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخِرِ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتُرْفَعَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحُ ظِلَّهُ ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا فَإِذَا زَالَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ ثُمَّ صَلِّ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ وَإِذَا تَوَضَّأْتَ فَاغْسِلْ يَدَيْكَ فَإِنَّكَ إِذَا غَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ ذِرَاعَيْكَ ثُمَّ إِذَا مَسَحْتَ بِرَأْسِكَ خَرَجَتْ خَطَايَاكَ مِنْ أَطْرَافِ شَعْرِكَ ثُمَّ إِذَا غَسَلْتَ رِجْلَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ رِجْلَيْكَ فَإِنْ ثَبَتَّ فِي مَجْلِسِكَ كَانَ لَكَ حَظًّا مِنْ وُضُوئِكَ وَإِنْ قُمْتَ فَذَكَرْتَ رَبَّكَ وَحَمِدْتَهُ وَرَكْعَتَهُ رَكْعَتَيْنِ مُقْبِلًا عَلَيْهِمَا بِقَلْبِكَ كُنْتَ مِنْ خَطَايَاكَ كَيَوْمِ وَلَدَتْكَ أُمُّكَ» قَالَ قُلْتُ يَا عَمْرُو اعْلَمْ مَا تَقُولُ فَإِنَّكَ تَقُولُ أَمْرًا عَظِيمًا فَقَالَ وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَدَنَا أَجَلِي وَإِنِّي لِغَنِيٍّ عَنِ الْكَذِبِ وَلَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ مَا حَدَّثْتُهُ وَلَكِنْ قَدْ سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ هَكَذَا حَدَّثَنِي أَبُو سَلَّامٍ عَنْهُ عَنْ أَبِي أُمَامَةَ إِلَّا أَنْ أُخْطِئَ شَيْئًا أَوْ أَزِيدَهُ فَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ «قَدْ خَرَّجَ مُسْلِمٌ بَعْضَ هَذِهِ الْأَلْفَاظِ مِنْ حَدِيثِ النَّضْرِ بْنِ مُحَمَّدٍ الْجُرَشِيِّ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ عَنْ شَدَّادِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي أُمَامَةَ» قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ وَحَدِيثُ الْعَبَّاسِ بْنِ سَالِمٍ هَذَا أَشْفَى وَأَتَمَّ مِنْ حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ  

[Machine] A man became unwell during winter, so he asked if he could perform ablution (washing). He then performed the ablution and passed away. The Prophet ﷺ was informed of this incident and he said, "Why did they kill him? Allah has killed them all." He repeated this thrice and added, "Allah has made the desert or dry ablution (tayammum) sufficient for purification."  

أَنَّ رَجُلًا أَجْنَبَ فِي شِتَاءٍ فَسَأَلَ وَأُمِرَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «مَا لَهُمْ قَتَلُوهُ قَتَلَهُمُ اللَّهُ» ثَلَاثًا «قَدْ جَعَلَ اللَّهُ الصَّعِيدَ أَوِ التَّيَمُّمَ طَهُورًا»  

[Machine] "If a man is performing surgery in the way of Allah, or has wounds or chickenpox, and he avoids washing due to fear of death, then he should perform tayammum."  

فِي قَوْلِهِ ﷻ {وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ} [النساء 43] قَالَ «إِذَا كَانَ الرَّجُلُ الْجِرَاحَةُ فِي سَبِيلِ اللَّهِ أَوِ الْقُرُوحُ أَوِ الْجُدَرِيُّ فَيَجْنُبُ فَيَخَافُ إِنِ اغْتَسَلَ أَنْ يَمُوتَ فَلْيَتَيَمَّمْ»  

The Messenger of Allah said: "The urine of a boy should be sprinkled over and the urine of a girl should be washed." (Using translation from Ibn Mājah 527)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي بَوْلِ الرَّضِيعِ «يُنْضَحُ بَوْلُ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ»  

[Machine] "When Al-Hussein came into Prophet Muhammad's room, I said to him, 'Give me your garment so I can wash it.' He replied, 'It is only washed by the urine of a female and sprinkled with the urine of a male.' And the second witness is authentic."  

بَالَ الْحُسَيْنُ فِي حِجْرِ النَّبِيِّ ﷺ فَقُلْتُ هَاتِ ثَوْبَكَ حَتَّى أَغْسِلَهُ فَقَالَ «إِنَّمَا يُغْسَلُ بَوْلُ الْأُنْثَى وَيُنْضَحُ بَوْلُ الذَّكَرِ» وَالشَّاهِدُ الثَّانِي صحيح  

[Machine] "I was a servant of the Prophet ﷺ, and I brought Hassan or Hussein, and the Prophet put him on his chest. They wanted to wash him, so he said, 'Sprinkle him with water, as he is washed with the urine of a little girl and sprinkled with the urine of a boy.' The two sheikhs have mentioned the urination of the baby, a narration from Aisha and Umm Qais bint Muhsin, that the Prophet ﷺ ordered water to be poured on the urine of the baby. As for the mention of the urine of the baby girl, they did not mention it."  

كُنْتُ خَادِمَ النَّبِيِّ ﷺ فَجِيءَ بِالْحَسَنِ أَوِ الْحُسَيْنِ فَبَالَ عَلَى صَدْرِهِ فَأَرَادُوا أَنْ يَغْسِلُوهُ فَقَالَ «رُشُّوهُ رَشًّا فَإِنَّهُ يُغْسَلُ بَوْلُ الْجَارِيَةِ وَيُرَشُّ بَوْلُ الْغُلَامِ» «قَدْ خَرَّجَ الشَّيْخَانِ فِي بَوْلِ الصَّبِيِّ حَدِيثَ عَائِشَةَ وَأُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ أَنَّ النَّبِيَّ ﷺ» أَمَرَ بِمَاءٍ فَصُبَّ عَلَى بَوْلِ الصَّبِيِّ « فَأَمَّا ذِكْرُ بَوْلِ الصَّبِيَّةِ فَإِنَّهُمَا لَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Prophet ﷺ said, "If one of you steps on something harmful with his shoe, then indeed the dirt is purification for him." Al-Dhahabi remained silent about it in the summary.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ فِي الْأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ» سكت عنه الذهبي في التلخيص  

The Messenger of Allah ﷺ said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified. (Using translation from Abū Dāʾūd 385)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ فِي الْأَذَى فَإِنَّ التُّرَابَ لَهُمَا طَهُورٌ»  

Muhajir came to the Prophet ﷺ while he was urinating. He saluted him. The Prophet ﷺ did not return the salutation to him until he performed ablution. He then apologised to him, saying: I disliked remembering Allah except in the state of purification. (Using translation from Abū Dāʾūd 17)  

أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ ثُمَّ اعْتَذَرَ إِلَيْهِ وَقَالَ إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ إِلَّا عَلَى طُهْرٍ أَوْ قَالَ عَلَى طَهَارَةٍ «»  

The Prophet ﷺ had a wooden vessel under his bed in which he would urinate at night. (Using translation from Abū Dāʾūd 24)  

أَنَّهَا قَالَتْ «كَانَ لِلنَّبِيِّ ﷺ قَدَحٌ مِنْ عِيدَانَ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ»  

The Messenger of Allah ﷺ said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree). (Using translation from Abū Dāʾūd 26)  

قَالَ رَسُولُ اللَّهِ ﷺ اتَّقُوا الْمَلَاعِنَ الثَّلَاثَ الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةَ الطَّرِيقِ وَالظِّلَّ لِلْخِرَاءَةِ «»  

The Messenger of Allah ﷺ said: No one of you should make water in his bath and then wash himself there (after urination). The version of Ahmad has: Then performs ablution there, for evil thoughts come from it. (Using translation from Abū Dāʾūd 27)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ أَوْ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ» «وَاللَّفْظُ لِحَدِيثِ أَحْمَدَ