[Machine] A group of people came to the Messenger of Allah ﷺ and said, "We are fishing in the sea, and we have fresh water with us. We are afraid of getting thirsty. Is it permissible for us to perform ablution with the salty water of the sea?" He ﷺ replied, "Yes, perform ablution with it." Al-Bukhari, Yazid ibn Muhammad al-Qurashi, has narrated this in the history, and it has also been narrated by Layth ibn Abi Burdah from him, and among them is Sa'id ibn al-Musayyib.  

أَتَى نَفَرٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا إِنَّا نَصِيدُ فِي الْبَحْرِ وَمَعَنَا مِنَ الْمَاءِ الْعَذْبِ فَرُبَّمَا تَخَوَّفْنَا الْعَطَشَ فَهَلْ يَصْلُحُ أَنْ نَتَوَضَّأَ مِنَ الْبَحْرِ الْمَالِحِ؟ فَقَالَ «نَعَمْ تَوَضَّئُوا مِنْهُ» وَأَمَّا «الْبُخَارِيُّ يَزِيدُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ هَذَا فِي التَّارِيخِ وَأَنَّهُ قَدْ رَوَى عَنْهُ اللَّيْثُ بْنُ أَبِي بُرْدَةَ فَمِنْهُمْ سَعِيدُ بْنُ الْمُسَيِّبِ»  

[Machine] The Prophet ﷺ was asked about performing ablution with seawater. He replied, "Its water is pure and its dead creatures are permissible."  

سُئِلَ النَّبِيُّ ﷺ عَنْ مَاءِ الْبَحْرِ أَنَتَوَضَّأُ مِنْهُ؟ فَقَالَ «الطَّهُورُ مَاؤُهُ وَالْحِلُّ مَيْتَتُهُ»  

[Machine] The Prophet Muhammad ﷺ was asked about performing ablution (wudu) using seawater. He said, "Its water is pure, and its dead creatures are lawful."  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْوُضُوءِ مِنْ مَاءِ الْبَحْرِ فَقَالَ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»  

[Machine] The Messenger of Allah ﷺ was asked about the water of the sea, and he said, "Its water is pure, and its dead creatures are lawful." "As for the narration of Ibn Abbas, we have mentioned it."  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ مَاءِ الْبَحْرِ فَقَالَ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» «وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ فَقَدْ ذَكَرْنَاهُ»  

"Its water is pure (and Purification) and its 'dead meat' is permissible (to eat)." (Using translation from Nasāʾī 4350)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الْبَحْرِ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»  

[Machine] The Messenger of Allah ﷺ said, "Dead sea creatures are permissible to eat and its water is pure."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَيْتَةُ الْبَحْرِ حَلَالٌ وَمَاؤُهُ طَهُورٌ»  

[Machine] He came to the Prophet ﷺ and said, "O Messenger of Allah, we are in a land of the people of the Book (Christians and Jews), they drink alcohol and eat pork. So what do you think about their utensils and pots?" He said, "Leave them as long as you do not find any impurities on them. But if you do not find any impurities, then wash them with water or pour water over them." Then he said, "Cook in them and eat." Hammad said, I think he said, "And drink." This is how Shu'bah narrated it from Ayyub.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ أَرْضِ أَهْلِ الْكِتَابِ يَشْرَبُونَ الْخُمُورَ وَيَأْكُلُونَ الْخَنَازِيرَ فَمَا تَرَى فِي آنِيَتِهِمْ وَقُدُورِهِمْ؟ فَقَالَ «دَعُوهَا مَا وَجَدْتُمْ عَنْهَا بُدًّا فَإِذَا لَمْ تَجِدُوا عَنْهَا بُدًّا فَاغْسِلُوهَا بِالْمَاءِ أَوْ قَالَ انْضَحُوهَا بِالْمَاءِ » ثُمَّ قَالَ «اطْبُخُوا فِيهَا وَكُلُوا» قَالَ حَمَّادٌ وَأَحْسِبُهُ قَالَ «وَاشْرَبُوا» وَهَكَذَا رَوَاهُ شُعْبَةُ عَنْ أَيُّوبَ  

[Machine] He asked the Prophet ﷺ , "Indeed, we live among the people of the Book, so how should we deal with their utensils?" The Prophet ﷺ replied, "Leave what you find impure among them. If you cannot find any impurity, then wash them with water and then you may cook in them." This is how Khalid Al-Hadha' narrated it from Abu Qilabah.  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّا بِأَرْضِ عَامَّةِ أَهْلِ كِتَابٍ فَكَيْفَ نَصْنَعُ بِآنِيَتِهِمْ؟ فَقَالَ «دَعُوا مَا وَجَدْتُمْ مِنْهَا بُدًّا فَإِذَا لَمْ تَجِدُوا مِنْهَا بُدًّا فَاغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا» وَهَكَذَا رَوَاهُ خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلَابَةَ  

[Machine] I asked the Prophet ﷺ about the vessels of the polytheists, so he said, "Wash them and then cook in them."  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ آنِيَةِ الْمُشْرِكِينَ فَقَالَ «اغْسِلُوهَا ثُمَّ اطْبُخُوا فِيهَا»  

[Machine] He said, "O Messenger of Allah, we live in the land of the People of the Book, so we cook in their pots and drink from their utensils." He replied, "If you cannot find any alternative, then wash them thoroughly."  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَطْبُخُ فِي قُدُورِهِمْ وَنَشْرَبُ فِي آنِيَتِهِمْ؟ قَالَ «فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْخَصُوهَا»  

[Machine] I asked the Messenger of Allah ﷺ and I said, "We raid and travel in the land of the disbelievers, and we need some utensils from their possessions in order to cook in them." He said, "Wash them with water and then cook in them and benefit from them."  

سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ إِنَّا نَغْزُو وَنَسِيرُ فِي أَرْضِ الْمُشْرِكِينَ فَنَحْتَاجُ إِلَى آنِيَةٍ مِنْ آنِيَتِهِمْ فَنَطْبُخُ فِيهَا فَقَالَ «اغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا فِيهَا وَانْتَفِعُوا بِهَا»  

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ جُلُودِ السِّبَاعِ»  

[Machine] Sa'id praised him in a way that was mentioned by a sheikh from the people of Basra, from Muhammad ibn al-Minhal, who narrated that Shu'ba, who is mistaken in this, said, "And this chain of narration is authentic. Abu al-Malih's name is 'Amir ibn Usama, and his father is Usama ibn 'Umayr, who is a companion from the Banu Lihyan tribe. His hadith is mentioned in the books of chains of narrators, but they did not mention it."  

ثنا سَعِيدٌ فَذَكَرَهُ بِنَحْوِهِ رَوَاهُ شَيْخٌ مِنْ أَهْلِ الْبَصْرَةِ عَنْ مُحَمَّدِ بْنِ الْمِنْهَالِ فَقَالَ فِيهِ عَنْ شُعْبَةَ وَهُوَ وَهْمٌ مِنْهُ «وَهَذَا الْإِسْنَادُ صَحِيحٌ فَإِنَّ أَبَا الْمَلِيحِ اسْمُهُ عَامِرُ بْنُ أُسَامَةَ وَأَبُوهُ أُسَامَةُ بْنُ عُمَيْرٍ صَحَابِيٌّ مِنْ بَنِي لِحْيَانَ مُخَرَّجٌ حَدِيثُهُ فِي الْمَسَانِيدِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The translation of the given phrase is: "The Prophet ﷺ was brought two-thirds of a container of water, so he performed ablution and began to wipe his forearms."  

أَنَّ النَّبِيَّ ﷺ «أُتِيَ بِثُلُثَيْ مُدٍّ مِنْ مَاءٍ فَتَوَضَّأَ فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ»  

[Machine] The Messenger of Allah, peace be upon him, said during his illness in which he passed away, "Pour upon me from seven Qirab, which have not been mixed or touched, in order that I may make a bequest to the people." Aisha said, so we sat him in a basin made of copper for Hafsa and poured water on him, and he gestured to us that we had indeed done so, then he left.  

قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ «صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَعْهَدُ إِلَى النَّاسِ» قَالَتْ عَائِشَةُ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ وَسَكَبْنَا عَلَيْهِ الْمَاءَ فَطَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ ثُمَّ خَرَجَ  

[Machine] The Messenger of Allah ﷺ said in his illness before he passed away, "Pour onto me water from seven wells."  

قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ «صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ»  

[Machine] The Messenger of Allah ﷺ said during his illness in which he died, "Pour seven buckets of water over me." "Both chains of narrations are authentic according to the conditions of the two Sheikhs."  

قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ «صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ» «كِلَا الْإِسْنَادَيْنِ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ»  

ʿAbdur-Rahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's Apostle looked at him. I requested ʿAbdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Messenger of Allah ﷺ. Then he cleaned his teeth with it and (at that time) he was resting against my chest. (Using translation from Bukhārī 890)  

«دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ يَسْتَنُّ بِهِ» فَقُلْتُ لَهُ «أَعْطِنِي هَذَا السِّوَاكَ يَا عَبْدَ الرَّحْمَنِ فَأَعْطَانِيهِ فَقَضَمْتُهُ ثُمَّ مَضَغْتُهُ فَأَعْطَيْتُهُ رَسُولَ اللَّهِ ﷺ فَاسْتَنَّ بِهِ وَهُوَ مُسْتَنِدٌ إِلَى صَدْرِي»  

"The Messenger of Allah used to pray in the night (Qiyamul-Lail) two Rak'ah by two, then when he finished he would use the tooth stick." (Using translation from Ibn Mājah 288)   

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي رَكْعَتَيْنِ مِنَ اللَّيْلِ ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ»  

[Machine] The Messenger of Allah, peace be upon him, said: "The merit of the prayer which is performed in congregation is seventy times greater than the prayer which is performed individually."  

قَالَ رَسُولُ اللَّهِ ﷺ «فَضْلُ الصَّلَاةِ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضِعْفًا»  

[Machine] The Messenger of Allah ﷺ said, "If it were not difficult for my nation, I would have made it obligatory for them to use the siwak (tooth stick) with every ablution, and I would have delayed the Isha prayer until half of the night." This is narrated by Abu Hurairah in this chapter, and they did not mention the word "obligatory" in it, and it is authentic according to both of them, and it has no defect. And it has a witness with this wording, as they did not mention the word "made obligatory," and it is according to their requirement and it has no defect.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ مَعَ الْوُضُوءِ وَلَأَخَّرْتُ صَلَاةَ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ» عَنْ أَبِي هُرَيْرَةَ فِي هَذَا الْبَابِ وَلَمْ يُخَرِّجَا لَفْظَ الْفَرْضِ فِيهِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا جَمِيعًا وَلَيْسَ لَهُ عِلَّةٌ وَلَهُ شَاهِدٌ بِهَذَا اللَّفْظِ لم يخرجا لفظ فرضت وهو على شرطهما وليس له علة  

[Machine] The Prophet ﷺ said, "If it were not difficult for my Ummah (followers), I would have made it obligatory for them to use the Siwak (tooth stick) before every prayer, just as I made it obligatory for them to perform ablution before prayer."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ عِنْدَ كُلِّ صَلَاةٍ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ»  

[Machine] "That the Messenger of Allah ﷺ said, 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah upon it.' Muhammad bin Isma'il bin Abi Fudayk narrated it from Muhammad bin Musa al-Makhzumi.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ» رَوَاهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ عَنْ مُحَمَّدِ بْنِ مُوسَى الْمَخْزُومِيِّ  

The Messenger of Allah ﷺ said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid. (Using translation from Abū Dāʾūd 101)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer for someone who does not have ablution, and there is no ablution for someone who does not mention the name of Allah upon it." Ali ibn Bundar Az-Zahid informed me, narrating from Umar ibn Muhammad ibn Jubayr, narrating from Abu Bakr Al-Athram, who said, "I heard Ahmad ibn Hanbal being asked about someone who performs ablution but does not mention (the name of Allah). Ahmad replied, 'The best that can be said about this hadith is what Kathir ibn Zayd has narrated.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ» فَأَخْبَرَنِي عَلِيُّ بْنُ بُنْدَارٍ الزَّاهِدُ ثنا عُمَرُ بْنُ مُحَمَّدِ بْنِ جُبَيْرٍ ثنا أَبُو بَكْرٍ الْأَثْرَمُ وَقَالَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ وَسُئِلَ عَمَّنْ يَتَوَضَّأُ وَلَا يُسَمِّي فَقَالَ أَحْمَدُ أَحْسَنُ مَا يُرْوَى فِي هَذَا الْحَدِيثِ كَثِيرُ بْنُ زَيْدٍ  

Do you like that I should show you how the Messenger of Allah ﷺ performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand, and beneath the shoe with his other hand. He then did the same with his left foot. (Using translation from Abū Dāʾūd 137)   

أَنْ أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَضَّأُ «فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَأَغْرَفَ غَرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ فَغَسَلَ وَجْهَهُ ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ يَدَهُ الْيُمْنَى ثُمَّ أَخَذَ غَرْفَةً أُخْرَى فَغَسَلَ يَدَهُ الْيُسْرَى ثُمَّ قُبِضَ قَبْضَةً مِنَ الْمَاءِ فَنَفَضَ يَدَهُ فَمَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ ثُمَّ أَغْرَفَ غَرْفَةً أُخْرَى فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى وَفِيهَا النَّعْلُ وَالْيُسْرَى مِثْلُ ذَلِكَ وَمَسَحَ بِأَسْفَلِ النَّعْلَيْنِ» ثُمَّ قَالَ «هَكَذَا وُضُوءُ رَسُولِ اللَّهِ ﷺ»  

[Machine] He came to the Prophet ﷺ and mentioned things, so the Prophet ﷺ said to him, "Make your ablution thoroughly, alternate between your fingers, and when you rinse your nose, do it thoroughly unless you are fasting."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَذَكَرَ أَشْيَاءَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا»  

[Machine] "He ﷺ came to Aisha and his companion seeking the Messenger of Allah ﷺ , but they did not find him. So Aisha fed them dates and porridge. They had not stayed for long before the Messenger of Allah ﷺ came wearing a garment and wrapping his head. He said, 'Has anyone fed you?' I said, 'Yes, Messenger of Allah.' Then I said, 'O Messenger of Allah, tell us about prayer.' He said, 'Perform complete ablution, separate your fingers, and when you sniff water in your nostrils, do so abundantly unless you are fasting.'"  

أَنَّهُ أَتَى عَائِشَةَ هُوَ وَصَاحِبٌ لَهُ يَطْلُبَانِ رَسُولَ اللَّهِ ﷺ فَلَمْ يَجِدَاهُ فَأَطْعَمَتْهُمَا عَائِشَةُ تَمْرًا وَعَصِيدًا فَلَمْ يَلْبَثَا أَنْ جَاءَ رَسُولُ اللَّهِ ﷺ يَتَقَلَّعُ يَتَكَفَّأُ ﷺ فَقَالَ «هَلْ أَطْعَمَكُمَا أَحَدٌ؟» فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنَا عَنِ الصَّلَاةِ قَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا»  

[Machine] The Messenger of Allah ﷺ said, "When you make istinja, perform it thoroughly, unless you are fasting, and do not hit your private parts with your right hand as you hit your slaves."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا وَلَا تَضْرِبْ ظَعِينَتَكَ كَمَا تَضْرِبُ أَمَتَكَ»  

[Machine] I was a new arrival among the Banu Al-Muntafiq when I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, inform me about ablution." He said, "Complete the ablution, run your fingers through your toes, and exaggerate in inhaling water during the sniffing [water into the nostril], except for when you are fasting." This narration is witnessed by Ibn Abbas.  

كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبَرَنِي عَنِ الْوُضُوءِ فَقَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الْأَصَابِعِ وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا» وَلِهَذَا الْحَدِيثِ شَاهِدٌ عَنِ ابْنِ عَبَّاسٍ  

[Machine] The translation of the given text is: The Messenger of Allah ﷺ said, "Perform the ritual cleansing (Istinthar) two or three times thoroughly." This is a witness to the news of a foundling.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اسْتَنْثِرُوا مَرَّتَيْنِ بَالِغَتَيْنِ أَوْ ثَلَاثًا» هذا شاهد لخبر لقيط  

[Machine] I saw Uthman perform ablution. He washed his face, rinsed his mouth and nose three times, wiped his head and both ears, both outside and inside, and he combed his beard three times while washing his face before washing his feet. Then he said, "I saw the Messenger of Allah ﷺ do what you have witnessed me doing." The two scholars, Al-Bukhari and Muslim, both agreed to exclude the mentioning of combing the beard three times in their narrations about Uthman's ablution. This hadith is authentic and it has been supported by all of its narrators except 'Amir ibn Shaqiq. I do not know of any criticism against 'Amir ibn Shaqiq from any other source. Additionally, there is a valid witness regarding combing the beard from 'Ammar ibn Yasir, Anas ibn Malik, and Aisha bin Mu'awiyah, son of Mu'awiyah. Then he said, "And he has a valid witness."  

رَأَيْتُ عُثْمَانَ تَوَضَّأَ فَغَسَلَ وَجْهَهُ وَاسْتَنْشَقَ وَمَضْمَضَ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهُمَا وَخَلَّلَ لِحْيَتَهُ ثَلَاثًا حِينَ غَسَلَ وَجْهَهُ قَبْلَ أَنْ يَغْسِلَ قَدَمَيْهِ ثُمَّ قَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُ الَّذِي رَأَيْتُمُونِي فَعَلْتُ» «وَقَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ طُرُقٍ لِحَدِيثِ عُثْمَانَ فِي دُبُرِ وُضُوئِهِ وَلَمْ يَذْكُرَا فِي رِوَايَاتِهِمَا تَخْلِيلَ اللِّحْيَةِ ثَلَاثًا وَهَذَا إِسْنَادٌ صَحِيحٌ قَدِ احْتَجَّا بِجَمِيعِ رُوَاتِهِ غَيْرِ عَامِرِ بْنِ شَقِيقٍ وَلَا أَعْلَمُ فِي عَامِرِ بْنِ شَقِيقٍ طَعْنًا بِوَجْهٍ مِنَ الْوُجُوهِ» وَلَهُ فِي تَخْلِيلِ اللِّحْيَةِ شَاهِدٌ صَحِيحٌ عَنْ عَمَّارِ بْنِ يَاسِرٍ وَأَنَسِ بْنِ مَالِكٍ وَعَائِشَةَ ابن معين ثم قال وله شاهد صحيح  

[Machine] "And what prevents me while I have seen the Messenger of Allah ﷺ trimming his beard?" Sufyan said: And Sa'id ibn Abi 'Arubah narrated to us from Qatadah from Hassan ibn Bilal from 'Ammar from the Messenger of Allah ﷺ similar to it.  

«وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُخَلِّلُ لِحْيَتَهُ؟» قَالَ سُفْيَانُ وَحَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ حَسَّانَ بْنِ بِلَالٍ عَنْ عَمَّارٍ عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ  

[Machine] I saw the Prophet ﷺ performing ablution and passing his fingers through his beard from underneath it. He said, "My Lord commanded me to do this."  

رَأَيْتُ النَّبِيَّ ﷺ «تَوَضَّأَ وَخَلَّلَ لِحْيَتَهُ بِأَصَابِعِهِ مِنْ تَحْتِهَا» وَقَالَ «بِهَذَا أَمَرَنِي رَبِّي»  

[Machine] I saw the Prophet ﷺ performing ablution and trimming his beard, and he said, "My Lord commanded me to do this."  

رَأَيْتُ النَّبِيَّ ﷺ «تَوَضَّأَ وَخَلَّلَ لِحْيَتَهُ» وَقَالَ «بِهَذَا أَمَرَنِي رَبِّي»  

[Machine] The translation of the given text is: "The Messenger of Allah ﷺ used to clean his beard when he performed ablution, and this is a valid evidence for wiping the inner parts of the ears."  

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا تَوَضَّأَ خَلَّلَ لِحْيَتَهُ» «وَهَذَا شَاهِدٌ صَحِيحٌ فِي مَسْحِ بَاطِنِ الْأُذُنَيْنِ»  

[Machine] The Messenger of Allah ﷺ performed ablution and wiped the inside and outside of his ears. Ibn Mas'ud used to order for the same. Zaidah bin Qudamah is considered trustworthy and reliable, as he narrated this from Thawri and others have also confirmed it.  

أَنَّ رَسُولَ اللَّهِ ﷺ «تَوَضَّأَ فَمَسَحَ بَاطِنَ أُذُنَيْهِ وَظَاهِرَهُمَا» قَالَ وَكَانَ ابْنُ مَسْعُودٍ يَأْمُرُ بِذَلِكَ «زَائِدَةُ بْنُ قُدَامَةَ ثِقَةٌ مَأْمُونٌ قَدْ أَسْنَدَهُ عَنِ الثَّوْرِيِّ وَأَوْقَفَهُ غَيْرُهُ» زائدة ثقة وغيره يوقفه  

The Prophet ﷺ performed ablution by washing the body parts twice. (Using translation from Bukhārī 158)  

أَنَّ رَسُولَ اللَّهِ ﷺ «تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ»  

[Machine] The Prophet ﷺ used to perform wudu (ablution) step by step and combined between gargling and rinsing the nose.  

أَنَّ النَّبِيَّ ﷺ «تَوَضَّأَ مَرَّةً مَرَّةً وَجَمَعَ بَيْنَ الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ» أخرجا أوله  

[Machine] "Al-Qa'nabi narrated from Dawud bin Qais al-Farra' from Zaid bin Aslam from 'Ata' bin Yasar from Ibn Abbas that the Prophet ﷺ performed ablution in two separate rooms."  

ثنا الْقَعْنَبِيُّ ثنا دَاوُدُ بْنُ قَيْسٍ الْفَرَّاءُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ «تَوَضَّأَ بِغَرْفَةٍ غَرْفَةٍ»  

[Machine] "I entered the market with the Messenger of Allah ﷺ, and he went to fulfill his needs. Then he returned, and I gave him water so he performed ablution. He then tried to take out his arms from his pocket but couldn't, so he took them out from under his cloak. Then he performed ablution and wiped over his socks."  

«دَخَلْتُ الْأَسْوَاقَ مَعَ رَسُولِ اللَّهِ ﷺ فَذَهَبَ لِحَاجَتِهِ» قَالَ «فَجَاءَ فَنَاوَلْتُهُ مَاءً فَتَوَضَّأَ ثُمَّ ذَهَبَ لِيُخْرِجَ ذِرَاعَيْهِ مِنْ جَيْبِهِ فَلَمْ يَقْدِرْ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»  

[Machine] The Prophet ﷺ entered the markets and went to fulfill his need accompanied by Bilal. Then they came out, and I asked Bilal, "What did he do?" He said, "He performed ablution and washed his face and hands, wiped his head, and wiped over his socks."  

دَخَلَ النَّبِيُّ ﷺ الْأَسْوَاقَ فَذَهَبَ لِحَاجَتِهِ وَمَعَهُ بِلَالٌ ثُمَّ خَرَجَا فَسَأَلْتُ بِلَالًا مَاذَا صَنَعَ؟ قَالَ «تَوَضَّأَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ»  

[Machine] "I saw the Messenger of Allah (pbuh) performing ablution and he took water for his ears separately from the water with which he wiped his head."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَتَوَضَّأُ فَأَخَذَ مَاءً لِأُذُنَيْهِ خِلَافَ الْمَاءِ الَّذِي مَسَحَ بِهِ رَأْسَهُ»  

[Machine] "That the Prophet ﷺ wiped his ears without the same water he used to wipe his head, and this is a clear statement with the same meaning as the first, and it is authentic, like it."  

أَنَّ النَّبِيَّ ﷺ «مَسَحَ أُذُنَيْهِ بِغَيْرِ الْمَاءِ الَّذِي مَسَحَ بِهِ رَأْسَهُ» «وَهَذَا يُصَرِّحُ بِمَعْنَى الْأَوَّلِ وَهُوَ صَحِيحٌ مِثْلُهُ» صحيح  

[Machine] That the Prophet ﷺ wiped the inner and outer parts of his ears, and he did not require Ibn 'Aqil, who was straightforward in narration, as a witness for this noble act.  

أَنَّ النَّبِيَّ ﷺ «مَسَحَ أُذُنَيْهِ بَاطِنَهُمَا وَظَاهِرَهُمَا» «وَلَمْ يَحْتَجَّا بِابْنِ عَقِيلٍ وَهُوَ مُسْتَقِيمُ الْحَدِيثِ مُقَدَّمٌ فِي الشُّرَفِ» ابن عقيل مستقيم الحديث  

[Machine] "We entered upon Ali, me and two other men, one of whom was from our tribe and the other from the tribe of Banu Asad. Ali said to them, 'So they sent them for a need, and he said, "Indeed, you two are sick, so treat yourselves according to your religion."' Then he entered the restroom and came out. He called for water and washed his hands, then he began to recite the Quran. It seemed as if we disapproved, so he said, 'It seems that you two disapproved. The Messenger of Allah used to fulfill his needs, recite the Qur'an, and eat meat without anything preventing him from recitation except impurity (janabah).'"  

دَخَلْنَا عَلَى عَلِيٍّ أَنَا وَرَجُلَانِ رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ قَالَ فَبَعَثَهُمَا لِحَاجَةٍ وَقَالَ «إِنَّكُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِكُمَا» قَالَ ثُمَّ دَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ فَدَعَا بِمَاءٍ فَغَسَلَ يَدَيْهِ ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ فَكَأَنَّا أَنْكَرْنَا فَقَالَ «كَأَنَّكُمَا أَنْكَرْتُمَا كَانَ رَسُولُ اللَّهِ ﷺ يَقْضِي الْحَاجَةَ وَيَقْرَأُ الْقُرْآنَ وَيَأْكُلُ اللَّحْمَ وَلَمْ يَكُنْ يَحْجُبُهُ عَنْ قِرَاءَتِهِ شَيْءٌ لَيْسَ الْجَنَابَةُ»  

[Machine] The Prophet ﷺ said, "If one of you comes to his family and then wants to return, let him perform ablution, for he will be more lively in his return."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ فَلْيَتَوَضَّأْ فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ»  

[Machine] I asked Aisha, "How did the Messenger of Allah ﷺ behave when he was in a state of janabah (major ritual impurity)? Would he take a bath before sleeping, or did he sleep before taking a bath?" She said, "He would sometimes take a bath and then sleep, and sometimes he would perform ablution (wudu) and then sleep." I said, "All praise is due to Allah, who made this matter flexible." This hadith was narrated by Muslim in his Sahih from Qutaybah, and Ghudayf ibn al-Harith narrated from Aisha as well.  

سَأَلْتُ عَائِشَةَ قُلْتُ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَوْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ؟ قَالَتْ «كُلُّ ذَلِكَ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ» قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ وَلَمْ يَذْكُرْ شَوَاهِدَهُ بِأَلْفَاظِهَا وَقَدْ تَابَعَهُ غُضَيْفُ بْنُ الْحَارِثِ عَنْ عَائِشَةَرواه مسلم  

[Machine] About the Prophet's ﷺ ritual washing from sexual impurity, she said: "He might have washed before sleeping, and he might have slept before washing." It was followed by Kahmas ibn al-Hasan reporting from Burd.  

عَنْ غُسْلِ النَّبِيِّ ﷺ مِنَ الْجَنَابَةِ فَقَالَتْ «رُبَّمَا اغْتَسَلَ قَبْلَ أَنْ يَنَامَ وَرُبَّمَا نَامَ قَبْلَ أَنْ يَغْتَسِلَ» تَابَعَهُ كَهْمَسُ بْنُ الْحَسَنِ عَنْ بُرْدٍ  

[Machine] I asked Aisha, "Did the Messenger of Allah, peace be upon him, wash himself from the beginning or from the end when he experienced seminal emission?" She replied, "Sometimes he would wash from the beginning and sometimes from the end." I said, "Allah is the greatest. All praise is due to Allah who has made things easy for us." And I sent blessings upon our master Muhammad, his family, and all his companions.  

قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَصَابَهُ الْجَنَابَةُ اغْتَسَلَ مِنْ أَوَّلِهِ أَوْ مِنْ آخِرِهِ؟ قَالَتْ «رُبَّمَا اغْتَسَلَ مِنْ أَوَّلِهِ وَرُبَّمَا اغْتَسَلَ مِنْ آخِرِهِ» قُلْتُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً وَصَلَّى اللَّهُ عَلَى سَيِّدَنَا مُحَمَّدٍ وَآلِهِ وَأَصْحَابِهِ أَجْمَعِينَ