[AI] that this verse which is in the Quran, "O Prophet, indeed We have sent you as a witness, a bearer of glad tidings, and a warner," he said, is in the Torah: "O Prophet, indeed We have sent you as a witness, a bearer of glad tidings, and a safeguard for the unlettered. You are My servant and My Messenger. I have named you al-Mutawakkil. He is not harsh, nor coarse, nor loud in the marketplaces; he does not repay evil with evil, but pardons and overlooks. Allah will not take him until He straightens through him the crooked community, by their saying: "There is no god but Allah." Through it, He will open blind eyes, deaf ears, and covered hearts."

أَنَّ هَذِهِ الآيَةَ الَّتِي فِي الْقُرْآنِ: ﴿يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا﴾، قَالَ فِي التَّوْرَاةِ: يَا أَيُّهَا النَّبِيُّ، إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي، سَمَّيْتُكَ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ بِالأَسْوَاقِ، وَلاَ يَدْفَعُ السَّيِّئَةَ بِالسَّيِّئَةِ، وَلَكِنْ يَعْفُو وَيَصْفَحُ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ، بِأَنْ يَقُولُوا: لاَ إِلَهَ إِلاَّ اللَّهُ، فَيَفْتَحَ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا.

[AI] I met Abdullah ibn Amr ibn al-As and said, “Tell me about the description of the Messenger of Allah ﷺ in the Torah.” He said, “Yes, by Allah, he is indeed described in the Torah with his description in the Quran: “O Prophet, indeed We have sent you as a witness, a bringer of good tidings, and a warner” [al-Ahzab 45], and as a protection for the unlettered. You are My servant and My messenger; I have named you al-Mutawakkil. You are not harsh, nor coarse, nor loud in the marketplaces.” Yunus said: “Nor clamorous in the marketplaces. He does not repel evil with evil, but rather pardons and forgives. He will not be taken until, through him, He sets upright the crooked religion, by their saying: There is no god except Allah, and through it He opens blind eyes, deaf ears, and covered hearts.”

Ata said: I met Kab and asked him, and they did not differ in a single letter, except that Kab would say in his dialect: “eyes that are umuma, ears that are sumuma, and hearts that are ghulufa.” Yunus said: “ghulfa.”

لَقِيتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِي، فَقُلْتُ: أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللهِ ﷺ فِي التَّوْرَاةِ، فَقَالَ: أَجَلْ وَاللهِ، إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِصِفَتِهِ فِي الْقُرْآنِ: ﴿يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا﴾ [الأحزاب 45]، وَحِرْزًا لِلْأُمِّيِّينَ، وَأَنْتَ عَبْدِي وَرَسُولِي، سَمَّيْتُكَ الْمُتَوَكِّلَ، لَسْتَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ بِالْأَسْوَاقِ. قَالَ يُونُسُ: وَلَا صَخَّابٍ فِي الْأَسْوَاقِ، وَلَا يَدْفَعُ السَّيِّئَةَ بِالسَّيِّئَةِ، وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ يَقْبِضَهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ، بِأَنْ يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَيَفْتَحَ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا.

قَالَ عَطَاءٌ: لَقِيتُ كَعْبًا فَسَأَلْتُهُ، فَمَا اخْتَلَفَا فِي حَرْفٍ، إِلَّا أَنَّ كَعْبًا يَقُولُ بِلُغَتِهِ: أَعْيُنًا عُمُومَى، وَآذَانًا صُمُومَى، وَقُلُوبًا غُلُوفَى. قَالَ يُونُسُ: غُلْفَى.

[Machine] He used to say: "We find the description of the Messenger of Allah ﷺ in the verse 'We have sent you as a witness, a bearer of glad tidings, and a warner, and a protector for the unlettered people. You are My servant and My Messenger. I have named you Al-Mutawakkil (The Reliant). You are not rude, harsh, nor noisy in the markets. You do not retaliate for the sake of evil with similar evil, but rather forgive and overlook. I will not take back your soul until you establish the straight path. They proclaim that there is no deity but Allah, and I will open for them blind eyes, deaf ears, and sealed hearts.’” Ata' bin Yassar said, and Abu Waqid Al-Laythi informed me that he heard Ka'ab say the same as Ibn Salam said.

أَنَّهُ كَانَ يَقُولُ إِنَّا لَنَجِدُ صِفَةَ رَسُولِ اللَّهِ ﷺ «إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُهُ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا صَخَّابٍ بِالْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ مِثْلَهَا وَلَكِنْ يَعْفُو وَيَتَجَاوَزُ وَلَنْ أَقْبِضَهُ حَتَّى يُقِيمَ الْمِلَّةَ الْمُتَعَوِّجَةَ بِأَنْ يُشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ نَفْتَحُ بِهِ أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا» قَالَ عَطَاءُ بْنُ يَسَارٍ وَأَخْبَرَنِي أَبُو وَاقِدٍ اللَّيْثِيُّ أَنَّهُ سَمِعَ كَعْبًا يَقُولُ مِثْلَ مَا قَالَ ابْنُ سَلَامٍ

[Machine] We find the description of the Messenger of Allah, ﷺ, as a witness, bearer of glad tidings, warner, and a protector for the unlettered people. You are His servant and His Messenger. He named you as the one who relies on Allah. You are not rude, nor harsh, nor do you shout in the markets. You do not respond to evil with its equal, but instead you forgive, overlook, and pardon. I will not take away your life until I establish the crooked religion by making them bear witness that there is no god but Allah. Through this, the blind will see, the deaf will hear, and the sealed hearts will be opened.” Atta bin Yasar said, and Abu Waqid Al-Laithi informed me, that he heard Ka'b Al-Ahbar say the same thing that Ibn Salam said.

إِنَّا لَنَجِدُ صِفَةَ رَسُولِ اللهِ ﷺ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولُهُ سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يُجْزِئُ السَّيِّئَةَ مِثْلَهَا وَلَكِنْ يَعْفُو وَيَصْفَحُ وَيَتَجَاوَزُ وَلَنْ أَقْبِضَكَ حَتَّى أُقِيمَ الْمِلَّةَ الْمُعْوَجَّةَ بِأَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ يَفْتَحُ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا قَالَ عَطَاءُ بْنُ يَسَارٍ وَأَخْبَرَنِي أَبُو وَاقِدٍ اللَّيْثِيُّ أَنَّهُ سَمِعَ كَعْبَ الْأَحْبَارِ يَقُولُ مِثْلَ مَا قَالَ ابْنُ سَلَامٍ

[Machine] I met Abdullah ibn Amr ibn al-As and asked him to tell me about the description of the Messenger of Allah in the Torah. He said, "Indeed, he is described in the Torah with some of his qualities in the Furqan: O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner." (Surah Al-Ahzab 45) "And a guardian for the illiterate." You are My slave and My Messenger, I named you the Trusting One. You are not rude, harsh, or loud in the markets. You do not repay evil with evil, but rather you forgive and pardon. I will not take your soul until I establish through you the crooked religion, and the people say, 'There is no god but Allah,' and open with it the eyes of the blind, the ears of the deaf, and the hearts of the closed." Ata ibn Yasar, may Allah have mercy on him, said, "Then I met Ka'b al-Habr and asked him, and they did not differ in anything except that Ka'b said, 'the blind eyes' and 'the closed hearts.' "

لَقِيتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ ؓ فَقُلْتُ لَهُ أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللهِ ﷺ فِي التَّوْرَاةِ فَقَالَ أَجَلْ وَاللهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْفُرْقَانِ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} [الأحزاب 45] وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا صَخَّابٍ بِالْأَسْوَاقِ وَلَا يَدْفَعُ السَّيِّئَةَ بِالسَّيِّئَةِ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَلَنْ أَقْبِضَهُ حَتَّى أُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ وَأَنْ يَقُولُوا لَا إِلَهَ إِلَّا اللهُ وَأَفْتَحَ بِهِ أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا قَالَ عَطَاءُ بْنُ يَسَارٍ رَحِمَهُ اللهُ ثُمَّ لَقِيتُ كَعْبَ الْحَبْرَ فَسَأَلْتُهُ فَمَا اخْتَلَفَا فِي حَرْفٍ إِلَّا أَنَّ كَعْبًا يَقُولُ أَعْيُنًا عَمَوِيًّا وَقُلُوبًا غُلُوفًا وَآذَانًا صُمُومًا

"O Prophet, We have sent you as a witness, a bearer of good news and a warner and a protection to the unlettered. You are My slave and Messenger. I have called you the trusty one who is neither coarse nor harsh nor loud in the markets. Allah Almighty will not take him until He has made the crooked community straight by him so that they say, "There is no god but Allah," and by it they will open blind eyes, deaf ears and covered hearts.'"

أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللهِ ﷺ فِي التَّوْرَاةِ قَالَ فَقَالَ أَجَلْ وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} وَحِرْزًا لِلأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ صَخَّابٍ فِي الأَسْوَاقِ وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَلَنْ يَقْبِضَهُ اللَّهُ تَعَالَى حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ وَيَفْتَحُوا بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا