[Machine] I went to Aisha and said, "O Mother of the Believers, I want to remain celibate." She replied, "Don't do that. Haven't you read that 'You have a good role model in the Messenger of Allah'? The Messenger of Allah ﷺ got married and had children."
أَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنِّي أُرِيدُ أَنْ أَتَبَتَّلَ فَقَالَتْ لَا تَفْعَلْ أَلَمْ تَقْرَأْ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ}؟ قَدْ تَزَوَّجَ رَسُولُ اللهِ ﷺ وَوُلِدَ لَهُ
[Machine] The Prophet ﷺ said, "Nothing prevents the flow of water or the drawing of water from a well."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يُمْنَعُ نَقْعُ مَاءٍ وَلَا رَهْوُ بِئْرٍ
[Machine] "He made it into a saddlebag, then the Prophet ﷺ entered upon her and she showed it to him and informed him that she intended to make it into a saddlebag. He said to her, 'Cut it in half and sew it into two saddlebags.' She said, 'So I did that, and I used to place them on my back and the Prophet ﷺ would also place them on his back.'"
أَنْ تَصْنَعَهُ حَجَلَةً فَدَخَلَ عَلَيْهَا النَّبِيُّ ﷺ فَأَرَتْهُ إِيَّاهُ وَأَخْبَرَتْهُ أَنَّهَا تُرِيدُ أَنْتَصْنَعَهُ حَجَلَةً فَقَالَ لَهَا اقْطَعِيهِ وِسَادَتَيْنِ قَالَتْ فَفَعَلْتُ فَكُنْتُ أَتَوَسَّدُهُمَا وَيَتَوَسَّدُهُمَا النَّبِيُّ ﷺ
[Machine] "And she used to go out with my father Yahya al-Taymi to lead the prayer. Abdullah ibn Abu Bakr al-Siddiq caught up with us, and Abdullah ibn Abu Bakr al-Siddiq performed ablution improperly. Aisha said to him, 'O Abdullah ibn Abu Bakr, perform ablution properly, for I heard the Messenger of Allah ﷺ saying, 'Woe to the shins from the Hellfire on the Day of Resurrection.'"
وَكَانَتْ تَخْرُجُ بِأَبِي يَحْيَى التَّيْمِيِّ يُصَلِّي بِهَا قَالَ فَأَدْرَكَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الصِّدِّيقِ فَأَسَاءَ عَبْدُ الرَّحْمَنِ الْوُضُوءَ فَقَالَتْ عَائِشَةُ يَا عَبْدَ الرَّحْمَنِ أَسْبِغِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ يَوْمَ الْقِيَامَةِ مِنَ النَّارِ
[Machine] I heard Aisha say that the Messenger of Allah ﷺ prohibited us from seeking refuge in the Dabba, Hantam, and Muzaffat.
سَمِعْتُ عَائِشَةَ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ
"Jibrail send (greetings of) Salam to you." She said: "Wa 'alahisalam wa rahmatullah (and upon him be peace and mercy of Allah)." (Using translation from Ibn Mājah 3696)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام يُقْرِئُكِ السَّلَامَ فَقَالَتْ وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللهِ
[Machine] The Prophet Muhammad ﷺ used to call Bilal to give him the Adhan for prayer while he was in a state of junub (impurity after sexual relations). He would then get up, perform ablution, and come to the mosque to pray. I would hear his recitation and see drops of water falling from his head. Then he would fast for that day.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْتِيهِ بِلَالٌ فَيُؤْذِنُهُ لِلصَّلَاةِ وَهُوَ جُنُبٌ فَيَقُومُ فَيَغْتَسِلُ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي وَأَنَا أَسْمَعُ قِرَاءَتَهُ وَرَأْسُهُ يَقْطُرُ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ
[Machine] "The Messenger of Allah ﷺ said, 'If one sits among a gathering of people and his circumcised area touches the circumcised area of another person, then it becomes obligatory to perform ritual washing.'"
قَالَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَ بَيْنَ الشُّعَبِ الْأَرْبَعِ ثُمَّ أَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ
The family of the Messenger of Allah ﷺ had a pet. Whenever the Messenger of Allahﷺ went out, it would play and become excited. And when it sensed that the Messenger of Allah ﷺ had entered, it would stop moving about and would stay in its place out of reverence for him.
كَانَ لِآلِ رَسُولِ اللهِ ﷺ وَحْشٌ فَإِذَا خَرَجَ رَسُولُ اللهِ ﷺ لَعِبَ وَاشْتَدَّ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا أَحَسَّ بِرَسُولِ اللهِ ﷺ قَدْ دَخَلَ رَبَضَ فَلَمْ يَتَرَمْرَمْ مَا دَامَ رَسُولُ اللهِ ﷺ فِي الْبَيْتِ كَرَاهِيَةَ أَنْ يُؤْذِيَهُ
[Machine] I said to Aisha, "Tell me about the most beloved deed to the Messenger of Allah." She said, "The deed that a person continues to do, even if it is small."
قُلْتُ لِعَائِشَةَ حَدِّثِينِي بِأَحَبِّ الْعَمَلِ إِلَى رَسُولِ اللهِ ﷺ قَالَتْ كَانَ أَحَبُّ الْعَمَلِ إِلَيْهِ الَّذِي يَدُومُ عَلَيْهِ الرَّجُلُ وَإِنْ كَانَ يَسِيرًا
[Machine] A man came and fell into disagreement about Ali and Ammar in the presence of Aisha. She said, "As for Ali, I have nothing to say about him to you. As for Ammar, I heard the Messenger of Allah ﷺ saying, 'No choice is to be made between two matters except that the more virtuous of the two should be chosen.'"
جَاءَ رَجُلٌ فَوَقَعَ فِي عَلِيٍّ وَفِي عَمَّارٍ عِنْدَ عَائِشَةَ فَقَالَتْ أَمَّا عَلِيٌّ فَلَسْتُ قَائِلَةً لَكَ فِيهِ شَيْئًا وَأَمَّا عَمَّارٌ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يُخَيَّرُ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَرْشَدَهُمَا
The Prophet ﷺ gave a banquet with two Mudds of barley on marrying some of his wives. (1 Mudd= 1 3/4 of a kilogram) . (Using translation from Bukhārī 5172)
أَوْلَمَ رَسُولُ اللهِ ﷺ عَلَى بَعْضِ نِسَائِهِ بِمُدَّيْنِ مِنْ شَعِيرٍ
[Machine] The Prophet ﷺ used to pray long nights, both standing and sitting. I asked: "So how did he perform his prayers?" She said: "When he recited while standing, he would perform a raka'a while standing, and when he recited while sitting, he would perform a raka'a while sitting."
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا وَلَيْلًا طَوِيلًا جَالِسًا قُلْتُ فَكَيْفَ كَانَ يَصْنَعُ؟ قَالَتْ كَانَ إِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ جَالِسًا رَكَعَ جَالِسًا
"I witness that he never came in my day except after praying two rak'ah after the afternoon prayer."
أَشْهَدُ أَنَّهُ لَمْ يَأْتِ فِي يَوْمِي قَطُّ إِلَّا صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ
[Machine] The Prophet ﷺ used to have intimate relations with me while I was menstruating. He would enter under the blanket with me while I was menstruating. However, he had more control over his desires.
كَانَ النَّبِيُّ ﷺ يُبَاشِرُنِي وَأَنَا حَائِضٌ وَيَدْخُلُ مَعِي فِي لِحَافِي وَأَنَا حَائِضٌ وَلَكِنَّهُ كَانَ أَمْلَكَكُمْ لِإِرْبِهِ
I asked Aisha about performing Umrah after Hajj. She said, "The Messenger of Allah ﷺ sent my brother with me, and I left the sacred precinct and performed Umrah."
سَأَلْتُ عَائِشَةَ عَنِ الْعُمْرَةِ بَعْدَ الْحَجِّ قَالَتْ أَرْسَلَ رَسُولُ اللهِ ﷺ مَعِي أَخِي فَخَرَجْتُ مِنَ الْحَرَمِ فَاعْتَمَرْتُ
Encourage your wives to wash away any traces of feces and urine from themselves, as we feel shy in their presence. Indeed, the Messenger of Allah ﷺ used to do that.
مُرْنَ أَزْوَاجَكُنَّ أَنْ يَغْسِلُوا عَنْهُمْ أَثَرَ الْغَائِطِ وَالْبَوْلِ فَإِنَّا نَسْتَحِي مِنْهُمْ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ
"Don't you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?" I said: "O Messenger of Allah, why do you not rebuild it on the foundation of Ibrahim, peace be upon him?" He said: "Were it not for the fact that your people have recently left disbelief (I would have done so)." Abdullah bin Umar said: "Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ibrahim, peace be upon him?" (Using translation from Nasāʾī 2900)
قَالَ رَسُولُ اللهِ ﷺ أَلَمْ تَرَيْ إِلَى قَوْمِكِ حِينَ بَنَوْا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام قَالَتْ قُلْتُ يَا رَسُولَ اللهِ أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ؟ قَالَ رَسُولُ اللهِ ﷺ لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ قَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَوَاللهِ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ مَا أُرَى رَسُولَ اللهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحَجَرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام إِرَادَةَ أَنْ يَسْتَوْعِبَ النَّاسُ الطَّوَافَ بِالْبَيْتِ كُلِّهِ مِنْ وَرَاءِ قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَام
Messenger of Allah ﷺ said: There is no trouble that comes to a believer except that it obliterates from his sins, even if it is the pricking of a thorn (Using translation from Muslim 2572e)
قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُصِيبَةٍ يُصَابُ بِهَا الْمُسْلِمُ إِلَّا كُفِّرَ بِهَا عَنْهُ حَتَّى الشَّوْكَةِ يُشَاكُهَا
The Messenger of Allah ﷺ never touched the hand of woman, but he received the oath of allegiance from her. When he received the oath of allegiance from her, she gave it to him, and he said: Go, I have received your oath of allegiance. (Using translation from Abū Dāʾūd 2941)
عَنْ بَيْعَةِ النِّسَاءِ مَا مَسَّ رَسُولُ اللهِ ﷺ بِيَدِهِ يَدَ امْرَأَةٍ قَطُّ إِلَّا أَنْ يَأْخُذَ عَلَيْهَا فَإِذَا أَخَذَ عَلَيْهَا فَأَعْطَتْهُ قَالَ اذْهَبِي فَقَدْ بَايَعْتُكِ
the Messenger of Allah ﷺ was never given his choice between two things without taking the easier(or lesser) of them provided it involved no sin, for if it did, no one kept farther away from it than he. And the Messenger of Allah ﷺ never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed, in which event he took revenge for it for Allah’s sake. (Using translation from Abū Dāʾūd 4785)
مَا خُيِّرَ رَسُولُ اللهِ ﷺ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا اخْتَارَ أَيْسَرَهُمَا حَتَّى يَكُونَ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ مِنْ شَيْءٍ انْتُهِكَ مِنْهُ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةٌ هِيَ لِلَّهِ ﷻ فَيَنْتَقِمُ لِلَّهِ ﷻ بِهَا
the wife of Prophet ﷺ said: When the Messenger of Allah ﷺ suffered from some pain, he recited mu'awwadhat in his heart and blew (them over him). When the pain became severe, I recited (them) over him and wiped him with his hand in the hope of its blessing. (Using translation from Abū Dāʾūd 3902)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ قَالَ قَالَتْ عَائِشَةُ فَلَمَّا اشْتَدَّ وَجَعُ رَسُولِ اللهِ ﷺ كُنْتُ أَنَا أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَنْهُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا
The Messenger of Allah ﷺ said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand. (Using translation from Muslim 298a)
قَالَ لِي رَسُولُ اللهِ ﷺ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ قُلْتُ إِنِّي حَائِضٌ قَالَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ
[Machine] The Messenger of Allah ﷺ used to pray much of his prayers while he was seated.
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي كَثِيرًا مِنْ صَلَاتِهِ وَهُوَ جَالِسٌ
[Machine] "When the Messenger of Allah ﷺ would leave, he used to intermingle between his wives."
كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ أَقْرَعَ بَيْنَ نِسَائِهِ
[Machine] "She said, 'A woman offered her some dates on a plate, so she ate some and there were some left. She said, 'I swear to you, I will not eat any of it.' The Messenger of Allah, ﷺ , said, 'Discharge her, for the sin is on the one who makes a vow but does not fulfill it.'"
أَهْدَتْ إِلَيْهَا امْرَأَةٌ تَمْرًا فِي طَبَقٍ فَأَكَلَتْ بَعْضًا وَبَقِيَ بَعْضٌ فَقَالَتْ أَقْسَمْتُ عَلَيْكِ إِلَّا أَكَلْتِ بَقِيَّتَهُ فَقَالَ رَسُولُ اللهِ ﷺ أَبِرِّيهَا فَإِنَّ الْإِثْمَ عَلَى الْمُحَنِّثِ
[Machine] "To wash off the traces of feces and urine from them, as we feel ashamed of them, and indeed the Prophet of Allah ﷺ used to do that."
أَنْ يَغْسِلُوا عَنْهُمْ أَثَرَ الْغَائِطِ وَالْبَوْلِ فَإِنَّا نَسْتَحِي مِنْهُمْ وَإِنَّ نَبِيَّ اللهِ ﷺ كَانَ يَفْعَلُذَلِكَ
[Machine] I only listened to the Messenger of Allah, ﷺ , once. Uthman came to him at noon and I thought that he came to him regarding the matter of women, so jealousy led me to eavesdrop on them. I heard him say, "Indeed, Allah has given you a shirt that my nation wants you to take off. So do not take it off." When I saw Uthman giving them what they asked for except taking off the shirt, I knew that it was from the covenant of the Messenger of Allah, ﷺ , that he had entrusted to him.
مَا اسْتَسْمَعْتُ عَلَى رَسُولِ اللهِ ﷺ إِلَّا مَرَّةً فَإِنَّ عُثْمَانَ جَاءَهُ فِي نَحْرِ الظَّهِيرَةِ فَظَنَنْتُ أَنَّهُ جَاءَهُ فِي أَمْرِ النِّسَاءِ فَحَمَلَتْنِي الْغَيْرَةُ عَلَى أَنْ أَصْغَيْتُ إِلَيْهِ فَسَمِعْتُهُ يَقُولُ إِنَّ اللهَ ﷻ مُلْبِسُكَ قَمِيصًا تُرِيدُكَ أُمَّتِي عَلَى خَلْعِهِ فَلَا تَخْلَعْهُ فَلَمَّا رَأَيْتُ عُثْمَانَ يَبْذُلُ لَهُمْ مَا سَأَلُوهُ إِلَّا خَلْعَهُ عَلِمْتُ أَنَّهُ مِنْ عَهْدِ رَسُولِ اللهِ ﷺ الَّذِي عَهِدَ إِلَيْهِ
When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)
أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِمَرِيضٍ قَالَ «أَذْهِبِ الْبَأَسَ رَبَّ النَّاسِ، اشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّاشِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا۔»
"Al-Wala' is to the one who did the favor (of setting the slave free)." The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to 'Aishah as a gift, and the Messenger of Allah said: "Why don't you give me some of this meat?" 'Aishah said: "It was given in charity to Barirah." He said: "It is a charity for her, and a gift for us." (Using translation from Nasāʾī 3453)
أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ نَاسٍ مِنَ الْأَنْصَارِ فَاشْتَرَطُوا الْوَلَاءَ فَقَالَ رَسُولُ اللهِ ﷺ الْوَلَاءُ لِمَنْ وَلِي النِّعْمَةَ قَالَ وَخَيَّرَهَا رَسُولُ اللهِ ﷺ وَكَانَ زَوْجُهَا عَبْدًا فَأَهْدَتْ إِلَى عَائِشَةَ لَحْمًا فَقَالَ رَسُولُ اللهِ ﷺ لَوْ صَنَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ؟ فَقَالَتْ عَائِشَةُ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ
[Machine] I asked the black (person), "Did you ask the mother of the believers, Aisha, about what is disliked to be thrown away?" He said, "Yes." I said to her, "O mother of the believers, what is disliked to be thrown away?" She said, "The Messenger of Allah ﷺ prohibited the people of the household from using containers made of dubbaa (a plant) and muzaffat (a type of leather)."
قُلْتُ لِلْأَسْوَدِ هَلْ سَأَلْتَ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ؟ فَقَالَ نَعَمْ قُلْتُ لَهَا يَا أُمَّ الْمُؤْمِنِينَ مَا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ؟ قَالَتْ نَهَى رَسُولُ اللهِ ﷺ أَهْلَ الْبَيْتِ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
[Machine] The translation of the passage is as follows: "That the Messenger of Allah ﷺ used to perform gargling and inhalation when he would cleanse himself from janabah (major ritual impurity)."
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ تَمَضْمَضَ وَاسْتَنْشَقَ
[Machine] I heard the Messenger of Allah ﷺ saying, "I have seen Abdul-Rahman ibn Awf entering Paradise crawling, and that became known to Abdul-Rahman ibn Awf. He said, 'If I can, I will enter it walking.' So, he filled it with his deeds and investments in the path of Allah."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَدْ رَأَيْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ يَدْخُلُ الْجَنَّةَ حَبْوًا فَبَلَغَ ذَلِكَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَقَالَ إِنْ اسْتَطَعْتُ لَأَدْخُلَنَّهَا قَائِمًا فَجَعَلَهَا بِأَقْتَابِهَا وَأَحْمَالِهَا فِي سَبِيلِ اللهِ ﷻ
[Machine] The Prophet ﷺ used to say in his bowing (ruku') and prostration (sujood), "Subhan Qudus Rabb al-Malakati wa al-Ruh." Shu'bah narrated to me from Hisham ibn Abi Abdullah from Qatadah from Mutarrif from Aisha that she said about his bowing and prostration, 'Afanan?' Shu'bah said, 'I mentioned that to Hisham ibn Abi Abdullah and he said about his bowing and prostration.'
أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي رُكُوعِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ قَالَ شُعْبَةُ حَدَّثَنِي هِشَامُ بْنُ أَبِي عَبْدِ اللهِ عَنْ قَتَادَةَ عَنْ مُطَرِّفٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ فِي رُكُوعِهِ وَسُجُودِهِ قَالَ عَفَّانُ قَالَ شُعْبَةُ فَذَكَرْتُ ذَلِكَ لِهِشَامِ بْنِ أَبِي عَبْدِ اللهِ فَقَالَ فِي رُكُوعِهِ وَسُجُودِهِ
Messenger of Allah you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said. A'isha should I not prove myself to be a thanksgiving servant (of Allah)? (Using translation from Muslim 2820)
كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى قَامَ حَتَّى تَتَفَطَّرَ رِجْلَاهُ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ أَتَصْنَعُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ فَقَالَ يَا عَائِشَةُ أَفَلَا أَكُونُ عَبْدًا شَكُورًا
A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Messenger of Allah ﷺ said: It was your devil who had come to you, and she said: Messenger of Allah, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Messenger of Allah, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief. (Using translation from Muslim 2815)
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ حَدَّثَتْهُ أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مِنْ عِنْدِهَا لَيْلًا قَالَتْ فَغِرْتُ عَلَيْهِ قَالَتْ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ مَا لَكِ يَا عَائِشَةُ أَغِرْتِ؟ قَالَتْ فَقُلْتُ وَمَا لِي أَنْ لَا يَغَارَ مِثْلِي عَلَى مِثْلِكَ فَقَالَ رَسُولُ اللهِ ﷺ أَفَأَخَذَكِ شَيْطَانُكِ؟ قَالَتْ يَا رَسُولَ اللهِ أَوَ مَعِي شَيْطَانٌ؟ قَالَ نَعَمْ قُلْتُ وَمَعَ كُلِّ إِنْسَانٍ؟ قَالَ نَعَمْ قُلْتُ وَمَعَكَ يَا رَسُولَ اللهِ؟ قَالَ نَعَمْ وَلَكِنَّ رَبِّي ﷻ أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ
the Messenger of Allah ﷺ was never given his choice between two things without taking the easier(or lesser) of them provided it involved no sin, for if it did, no one kept farther away from it than he. And the Messenger of Allah ﷺ never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed, in which event he took revenge for it for Allah’s sake. (Using translation from Abū Dāʾūd 4785)
مَا خُيِّرَ رَسُولُ اللهِ ﷺ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ فِي أَمْرٍ يُنْتَهَكُ مِنْهُ إِلَّا أَنْ تُنْتَهَكَ لِلَّهِ ﷻ حُرْمَةٌ فَيَنْتَقِمُ لِلَّهِ ﷻ
[Machine] The Prophet ﷺ said, "The burden is with the guarantor."
أَنَّ النَّبِيَّ ﷺ قَالَ الْغَلَّةُ بِالضَّمَانِ
قَالَ رَسُولُ اللهِ ﷺ ابْتَسِطُوهَا
[Machine] So We made them two roof coverings, meaning protection.
فَجَعَلْنَاهُنَّ وِسَادَتَيْنِ يَعْنِي السِّتْرَ
[Machine] "Aisha, my daughter has fallen ill, and as a result her hair has fallen out. It has become abundant, and I am unable to comb it while she is a bride. Should I weave extensions into her hair?" Aisha said, "May the messenger of Allah ﷺ curse the one who attaches hair extensions and the one who gets them attached."
لِعَائِشَةَ إِنَّ ابْنَتِي أَصَابَهَا مَرَضٌ فَسَقَطَ شَعَرُهَا فَهُوَ مُوَفَّرٌ لَا أَسْتَطِيعُ أَنْ أُمَشِّطَهُ وَهِيَ عَرُوسٌ أَفَأَصِلُ فِي شَعَرِهَا؟ قَالَتْ عَائِشَةُ لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ
[Machine] Some people from the Jews came to the Messenger of Allah ﷺ and said, "Death be upon you." He replied, "And upon you." Aisha then said, "May the curse of Allah and the curse of those who curse be upon you." They said, "Was your father like this?" She replied, "Far from it." When they left, the Messenger of Allah ﷺ said to her, "What made you say what you said?" She replied, "Did you not hear what they said?" He said, "So did you not see my response? I said to them what they said to me does not affect me, and what I say to them does not affect them."
دَخَلَ نَاسٌ مِنَ الْيَهُودِ عَلَى رَسُولِ اللهِ ﷺ فَقَالُوا السَّامُ عَلَيْكَ فَقَالَ عَلَيْكُمْ فَقَالَتْ عَائِشَةُ عَلَيْكُمْ لَعْنَةُ اللهِ وَلَعْنَةُ اللَّاعِنِينَ قَالُوا مَا كَانَ أَبُوكِ فَحَّاشًا فَلَمَّا خَرَجُوا قَالَ لَهَا رَسُولُ اللهِ ﷺ مَا حَمَلَكِ عَلَى مَا صَنَعْتِ؟ قَالَتْ أَمَا سَمِعْتَ مَا قَالُوا؟ قَالَ فَمَا رَأَيْتِينِي قُلْتُ عَلَيْكُمْ إِنَّهُ يُصِيبُهُمْ مَا أَقُولُ لَهُمْ وَلَا يُصِيبُنِي مَا قَالُوا لِي
[Machine] A woman from the Ansar came to the Prophet ﷺ and said, "O Messenger of Allah, my daughter complained and her hair fell out, and her husband has oppressed me. Do you think I should cut off his relationship with her?" He said, "No, for cursed are the connections that are cut off."
أَنَّ امْرَأَةً مِنَ الْأَنْصَارِ جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنَتِي اشْتَكَتْ فَسَقَطَ شَعَرُ رَأْسِهَا وَإِنَّ زَوْجَهَا قَدْ أَشْقَانِي أَفَتَرَى أَنْ أَصِلَ بِرَأْسِهَا فَقَالَ لَا فَإِنَّهُ لُعِنَالْمَوْصُولَاتُ
Every night when he prophet (May peace be upon him) went to his bed, he joined his hands and breathed into them, reciting into them:”say: he is Allah, One” and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times. (Using translation from Abū Dāʾūd 5056)
أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَتَى إِلَى فِرَاشِهِ فِي كُلِّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا وَقَرَأَ فِيهِمَا قُلْ هُوَ اللهُ أَحَدٌ وَقُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ ثُمَّ مَسْحَ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلَاثَ مَرَّاتٍ
[Machine] The Messenger of Allah ﷺ placed his chin on his shoulders so that I could see the funeral procession of the Abyssinians until I became tired and turned away from them.
وَضَعَ رَسُولُ اللهِ ﷺ ذَقْنِي عَلَى مَنْكِبَيْهِ لِأَنْظُرَ إِلَى زَفْنِ الْحَبَشَةِ حَتَّى كُنْتُ الَّتِي مَلِلْتُ فَانْصَرَفْتُ عَنْهُمْ
[Machine] The Messenger of Allah ﷺ said on that day, "The Jews will come to know that there is leniency in our religion. Indeed, I have been sent with a tolerant and gentle way."
قَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ لَتَعْلَمُ يَهُودُ أَنَّ فِي دِينِنَا فُسْحَةً إِنِّي أُرْسِلْتُ بِحَنِيفِيَّةٍ سَمْحَةٍ
[Machine] Yes, by Allah, you do not know that between the flesh of one of them's ear and his shoulder is a distance of seventy years, during which the valleys of pus and blood flow. I said, "Valleys?" He said, "Yes, indeed, valleys." Then he said, "Do you know how vast Hell is?" I said, "No." He said, "Yes, by Allah, we do not know. Aisha told me that she asked the Messenger of Allah ﷺ about His saying, 'And the earth all together is His handful on the Day of Resurrection, and the heavens are rolled up in His right hand.' (39:67) So where will the people be on that day, O Messenger of Allah?" He said, "They will be on a bridge over Hell."
أَجَلْ وَاللهِ مَا تَدْرِي إِنَّ بَيْنَ شَحْمَةِ أُذُنِ أَحَدِهِمْ وَبَيْنَ عَاتِقِهِ مَسِيرَةَ سَبْعِينَ خَرِيفًا تَجْرِي فِيهَا أَوْدِيَةُ الْقَيْحِ وَالدَّمِ قُلْتُ أَنْهَارًا؟ قَالَ لَا بَلْ أَوْدِيَةً ثُمَّ قَالَ أَتَدْرُونَ مَا سِعَةُ جَهَنَّمَ؟ قُلْتُ لَا قَالَ أَجَلْ وَاللهِ مَا نَدْرِي حَدَّثَتْنِي عَائِشَةُ أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ قَوْلِهِ {وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} [الزمر 67] فَأَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللهِ؟ قَالَ هُمْ عَلَى جِسْرِ جَهَنَّمَ
that the Messenger of Allah ﷺ said: "O 'Aishah! Here is Jibril and he is giving Salam to you." She said: "I said: 'And upon him be peace and the mercy of Allah, and His blessings. You see that which we do not.'" (Using translation from Tirmidhī 3881)
قَالَ رَسُولُ اللهِ ﷺ يَا عَائِشَةُ هَذَا جِبْرِيلُ عَلَيْهِ السَّلَام وَهُوَ يَقْرَأُ عَلَيْكِ السَّلَامَ فَقُلْتُ عَلَيْكَ وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ تَرَى مَا لَا نَرَى يَا رَسُولَ اللهِ
(the wife of the Prophet) "When the ailment of Messenger of Allah ﷺ became aggravated, he requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out (to my house), walking between two men with his feet dragging on the ground, between ʿAbbas bin ʿAbdul--Muttalib and another man" 'Ubaidullah said, "I told ʿAbdullah of what ʿAisha had said, ʿAbdullah bin ʿAbbas said to me, 'Do you know who is the other man whom ʿAisha did not name?' I said, 'No.' Ibn ʿAbbas said, 'It was ʿAli bin Abu Talib." ʿAisha, the wife of the Prophet ﷺ used to narrate saying, "When Messenger of Allah ﷺ entered my house and his disease became aggravated, he said, " Pour on me the water of seven water skins, the mouths of which have not been untied, so that I may give advice to the people.' So we let him sit in a big basin belonging to Hafsa, the wife of the Prophet ﷺ and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say, 'You have done your job." ʿAisha added, "Then he went out to the people and led them in prayer and preached to them." (Using translation from Bukhārī 4442)
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللهِ ﷺ وَاشْتَدَّ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ
Whenever Messenger of Allah ﷺ wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zamʿa gave up her (turn) day and night to ʿAisha, the wife of the Prophet in order to seek the pleasure of Messenger of Allah ﷺ (by that action). (Using translation from Bukhārī 2593)
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ وَكَانَ يَقْسِمُ لِكُلِّ امْرَأَةٍ مِنْهُنَّ يَوْمَهَا وَلَيْلَتَهَا غَيْرَ أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ كَانَتْ وَهَبَتْ يَوْمَهَا وَلَيْلَتَهَا لِعَائِشَةَ زَوْجِ النَّبِيِّ ﷺ تَبْتَغِي بِذَلِكَ رِضَا النَّبِيِّ ﷺ