'A'Isha reported that the Messenger of Allah ﷺ entered into the state of Ihram for Hajj Afrad. (Using translation from Muslim 1211l)  

أَنَّ النَّبِيَّ ﷺ أَفْرَدَ الْحَجَّ  

[Machine] I purified the Messenger of Allah ﷺ in Mina before he visited the house.  

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِمِنًى قَبْلَ أَنْ يَزُورَ الْبَيْتَ  

[Machine] The Messenger of Allah ﷺ said: Indeed, a man may perform the deeds of the people of Paradise, and yet he is written in the record as being of the people of Hell. Then, before his death, he changes and performs the deeds of the people of Hell, so he dies while being among them, and enters Hell. And indeed, a man may perform the deeds of the people of Hell, and yet he is written in the record as being of the people of Paradise. Then, before his death, he changes and performs the deeds of the people of Paradise, so he dies while being among them, and enters Paradise.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنَّهُ لَمَكْتُوبٌ فِي الْكِتَابِ مِنْ أَهْلِ النَّارِ فَإِذَا كَانَ قَبْلَ مَوْتِهِ تَحَوَّلَ فَعَمِلَ بِعَمَلِ أَهْلِ النَّارِ فَمَاتَ فَدَخَلَ النَّارَ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّهُ لَمَكْتُوبٌ فِي الْكِتَابِ مِنْأَهْلِ الْجَنَّةِ فَإِذَا كَانَ قَبْلَ مَوْتِهِ تَحَوَّلَ فَعَمِلَ بِعَمَلِ أَهْلِ الْجَنَّةِ فَمَاتَ فَدَخَلَهَا  

The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)  

أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ  

[Machine] The Arabs provided abundant support to the Messenger of Allah ﷺ until they overwhelmed him. The emigrants came to his aid and relieved him of the pressure until he stood on Aisha's doorstep. They grabbed his garment and he stepped onto the doorstep. He entered and said, "O Allah, curse them." Aisha said, "O Messenger of Allah, have the people perished?" He replied, "No, by Allah, O daughter of Abu Bakr, I have stipulated a condition with my Lord that can never be violated. I have said, 'I am only a human being, I face what human beings face.' So, which of the believers made haste towards him before me?" So, make it expiation for him.  

إِنَّ أَمْدَادَ الْعَرَبِ كَثُرُوا عَلَى رَسُولِ اللهِ ﷺ حَتَّى غَمُّوهُ وَقَامَ إِلَيْهِ الْمُهَاجِرُونَ يَفْرِجُونَ عَنْهُ حَتَّى قَامَ عَلَى عَتَبَةِ عَائِشَةَ فَرَهِقُوهُ فَأَسْلَمَ رِدَاءَهُ فِي أَيْدِيهِمْ وَوَثَبَ عَلَى الْعَتَبَةِ فَدَخَلَ وَقَالَ اللهُمَّ الْعَنْهُمْ فَقَالَتْ عَائِشَةُ يَا رَسُولَاللهِ هَلَكَ الْقَوْمُ فَقَالَ كَلَّا وَاللهِ يَا بِنْتَ أَبِي بَكْرٍ لَقَدْ اشْتَرَطْتُ عَلَى رَبِّي ﷻ شَرْطًا لَا خُلْفَ لَهُ فَقُلْتُ إِنَّمَا أَنَا بَشَرٌ أَضِيقُ بِمَا يَضِيقُ بِهِ الْبَشَرُ فَأَيُّ الْمُؤْمِنِينَ بَدَرَتْ إِلَيْهِ مِنِّي بَادِرَةٌ فَاجْعَلْهَا لَهُ كَفَّارَةً  

[Machine] The Messenger of Allah ﷺ used to go around us individually, woman by woman, every day, reaching out and touching without any inappropriate touch, until he reached the one he would spend the night with.  

كَانَ رَسُولُ اللهِ ﷺ مَا مِنْ يَوْمٍ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا امْرَأَةً امْرَأَةً فَيَدْنُو وَيَلْمِسُ مِنْ غَيْرِ مَسِيسٍ حَتَّى يُفْضِيَ إِلَى الَّتِي هُوَ يَوْمُهَا فَيَبِيتَ عِنْدَهَا  

[Machine] To me, the Messenger of Allah ﷺ said, "O Aisha, do not count, for Allah will surely count against you."  

لِي رَسُولُ اللهِ ﷺ يَا عَائِشَةُ لَا تُحْصِي فَيُحْصِيَ اللهُ عَلَيْكِ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, a person may perform the deeds of the people of the Hellfire and be written with Allah ﷻ as one of the people of Paradise. And a person may perform the deeds of the people of Paradise and be written with Allah ﷻ as one of the people of the Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِينَفْسِي بِيَدِهِ إِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَانَ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّهُ عِنْدَ اللهِ ﷻ لَمَكْتُوبٌ مِنْ أَهْلِ الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَانَ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنَّهُ عِنْدَ اللهِ ﷻ لَمَكْتُوبٌ مِنْ أَهْلِ النَّارِ  

[Machine] She said, "O son of my sister, the hair of the Messenger of Allah ﷺ used to be above the shoulders and below the earlobes. By Allah, O son of my sister, if a month passed by the family of Muhammad ﷺ without a fire being lit in the house of the Messenger of Allah ﷺ, except for what they used for cooking, it would only be the black water and dates. But the people of the Ansar who lived around us, may Allah reward them good, would send to the Messenger of Allah ﷺ a large amount of butter, and the Messenger of Allah ﷺ would receive some of that milk. Indeed, the Messenger of Allah ﷺ passed away and there was nothing in his house that he could eat except for a half of a mudd of barley, so I ate from it until it lasted for a long time. Then, when it became small, I stopped eating it. By Allah, I did not finish eating it. And by Allah, his bedding was made from the leaves of palm trees." And Al-Hashimi mentioned something similar to that, except that he said, "his bedding was made from palm fibers."  

أَنَّهَا قَالَتْ يَا ابْنَ أُخْتِي كَانَ شَعْرُ رَسُولِ اللهِ ﷺ فَوْقَ الْوَفْرَةِ وَدُونَ الْجُمَّةِ وَايْمُ اللهِ يَا ابْنَ أُخْتِي إِنْ كَانَ لَيَمُرُّ عَلَى آلِ مُحَمَّدٍ ﷺ الشَّهْرُ مَا يُوقَدُ فِي بَيْتِ رَسُولِ اللهِ ﷺ مِنْ نَارٍ إِلَّا أَنْ يَكُونَ اللُّحَيْمُ وَمَا هُوَ إِلَّا الْأَسْوَدَانِ الْمَاءُ وَالتَّمْرُ إِلَّا أَنَّ حَوْلَنَا أَهْلَ دُورٍ مِنَ الْأَنْصَارِ جَزَاهُمُ اللهُ خَيْرًا فِي الْحَدِيثِ وَالْقَدِيمِ فَكُلُّ يَوْمٍ يَبْعَثُونَ إِلَى رَسُولِ اللهِ ﷺ بِغَزِيرَةِ شَاتِهِمْ يَعْنِي فَيَنَالُ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ اللَّبَنِ وَلَقَدْ تُوُفِّيَ رَسُولُ اللهِ ﷺ وَمَا فِي رَفِّي مِنْ طَعَامٍ يَأْكُلُهُ ذُو كَبِدٍ إِلَّا قَرِيبٌ مِنْ شَطْرِ شَعِيرٍ فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَيَّ لَا يَفْنَى فَكِلْتُهُ فَفَنِيَفَلَيْتَنِي لَمْ أَكُنْ كِلْتُهُ وَايْمُ اللهِ لَأَنْ كَانَ ضِجَاعُهُ مِنْ أَدَمٍ حَشْوُهُ لِيفٌ وقَالَ الْهَاشِمِيُّ بِغَزِيرَةِ شَاتِهِمْ وَذَكَرَ نَحْوَهُ إِلَّا ضِجَاعُهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is subjected to a detailed account will not be forgiven." I said, "O Messenger of Allah, what about the saying of Allah, 'He will be taken to account with an easy account'?" He said, "That refers to a summary account."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ نُوقِشَ الْحِسَابَ لَمْ يُغْفَرْ لَهُ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ فَأَيْنَ قَوْلُهُ {يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق 8] قَالَ ذَاكَ الْعَرْضُ  

[Machine] That the Prophet ﷺ used to have water fetched for him from the houses of water carriers.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُسْتَقَى لَهُ الْمَاءُ مِنْ بُيُوتِ السُّقْيَا  

[Machine] The Messenger of Allah ﷺ said: "When one of you goes to relieve themselves, let them use three stones, for they will be sufficient."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا ذَهَبَ أَحَدُكُمْ لِحَاجَتِهِ فَلْيَسْتَطِبْ بِثَلَاثَةِ أَحْجَارٍ فَإِنَّهَا تُجْزِئُهُ  

[Machine] The translation of the passage into English is as follows: "The Messenger of Allah, ﷺ , said: Whoever is held accountable will be punished."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ حُوسِبَ عُذِّبَ  

[Machine] It is for her, the Prophet ﷺ said, "You cannot count, but you will be counted."  

لَهَا النَّبِيُّ ﷺ لَا تُحْصِي فَيُحْصَى عَلَيْكِ  

[Machine] Aisha nursed the Messenger of Allah when he fell ill, and so I placed my hand on his chest and said, "Remove the suffering, O Lord of the people, for you are the Healer and the Curer." The Messenger of Allah used to say, "Join me with the highest companion, join me with the highest companion."  

عَائِشَةُ مَرِضَ رَسُولُ اللهِ ﷺ فَوَضَعْتُ يَدِي عَلَى صَدْرِهِ فَقُلْتُ أَذْهِبِ الْبَأَسَ رَبَّ النَّاسِ أَنْتَ الطَّبِيبُ وَأَنْتَ الشَّافِي وَكَانَ رَسُولُ اللهِ ﷺ يَقُولُ أَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى وَأَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى  

[Machine] The translation of the passage into English is as follows: "Indeed, when the Messenger of Allah ﷺ felt tired or in pain, and could not pray at night, he would pray twelve rak'ahs during the day."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا غَلَبَتْهُ عَيْنُهُ أَوْ وَجِعَ فَلَمْيُصَلِّ بِاللَّيْلِ صَلَّى مِنَ النَّهَارِ اثْنَتَيْ عَشْرَةَ رَكْعَةً  

When Messenger of Allah ﷺ visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease. (Using translation from Muslim 2191c)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَادَ مَرِيضًا قَالَ أَذْهِبِ الْبَأَسَ رَبَّ النَّاسِ وَاشْفِ إِنَّكَ أَنْتَ الشَّافِي وَلَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا  

[Machine] "When the Prophet ﷺ fell ill or went to sleep during the day, he used to pray twelve units (rak'ahs). She (Aisha) said, "I never saw him (the Prophet) pray all night until morning. nor complete a month of fasting, except Ramadan." She also said, "The Messenger of Allah ﷺ used to do deeds consistently."  

وَكَانَ النَّبِيُّ ﷺ إِذَا مَرِضَ أَوْ نَامَ صَلَّى بِالنَّهَارِ اثْنَتَيْ عَشْرَةَ رَكْعَةً قَالَتْ وَمَا رَأَيْتُهُ قَامَ لَيْلَةً إِلَى الصُّبْحِ وَلَا صَامَ شَهْرًا تَامًّا مُتَتَابِعًا إِلَّا رَمَضَانَ وَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَعْمَلُ عَمَلًا يُثْبِتُهُ  

[Machine] The translation of the passage into English is as follows: "When the Messenger of Allah ﷺ needed something from his family, he used to go to them, then return without touching any water."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَتْ لَهُ حَاجَةٌ إِلَى أَهْلِهِ أَتَاهُمْ ثُمَّ يَعُودُ وَلَا يَمَسُّ مَاءً  

“The Messenger of Allah ﷺ used to sleep during the first part of the night and stay awake during the latter part.” (Using translation from Ibn Mājah 1365)   

كَانَ رَسُولُ اللهِ ﷺ يَنَامُ أَوَّلَ اللَّيْلِ وَيَقُومُ آخِرَهُ  

“O Mother of the Believers, what do you do with this?” She said: “We kill these house lizards with it, for the Prophet of Allah ﷺ told us that when Ibrahim was thrown into the fire, there was no beast on earth that did not try to put it out, apart from the house lizard that blew on it. So the Messenger of Allah ﷺ commanded that they should be killed.” (Using translation from Ibn Mājah 3231)   

أَنَّهَا دَخَلَتْ عَلَى عَائِشَةَ فَرَأَتْ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ مَا تَصْنَعِينَ بِهَذَا الرُّمْحِ؟ قَالَتْ نَقْتُلُ بِهِ الْأَوْزَاغَ فَإِنَّ نَبِيَّ اللهِ ﷺ أَخْبَرَنَا أَنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَام حِينَ أُلْقِيَ فِي النَّارِ لَمْ تَكُنْ دَابَّةٌ إِلَّا تُطْفِئُ النَّارَ عَنْهُ غَيْرُ الْوَزَغِ فَإِنَّهُ كَانَ يَنْفُخُ عَلَيْهِ فَأَمَرَ عَلَيْهِ الصَّلَاة وَالسَّلَامُ بِقَتْلِهِ  

[Machine] She said to you as if I see the black spot of the medicine upon its separation, while it is responding. Said [it have] to Sulaiman, "Is it the Messenger of Allah?" He said, "Yes."  

أَنَّهَا قَالَتْ لَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِهِ وَهُوَ يُلَبِّي قَيْلَ لِسُلَيْمَانَ أَفِي رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ  

“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah ﷺ, while he is reciting the Talbiyah.” (Using translation from Ibn Mājah 2927)  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ  

[Machine] The Prophet ﷺ never came to me on any day without praying two Rak'ahs after Asr prayer.  

مَا أَتَانِي النَّبِيَّ ﷺ فِي يَوْمٍ إِلَّا صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "He is the worst of the three when he acts upon the deed of his parents, meaning the child of adultery."  

قَالَ رَسُولُ اللهِ ﷺ هُوَ شَرُّ الثَّلَاثَةِ إِذَا عَمِلَ بِعَمَلِ أَبَوَيْهِ يَعْنِي وَلَدَ الزِّنَا  

“The Messenger of Allah ﷺ commanded that dogs be killed.” (Using translation from Ibn Mājah 3202)   

أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الْكِلَابِ الْعِينِ  

[Machine] Abu Bakr said, "I asked Aisha, 'What did the Messenger of Allah ﷺ used to do before leaving?' She said, 'He used to pray two Rak'ahs, then he would leave.'"  

عَنْ أَبِيهِ قَالَقُلْتُ لِعَائِشَةَ مَا كَانَ يَصْنَعُ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَخْرُجَ؟ قَالَتْ كَانَ يُصَلِّي الرَّكْعَتَيْنِ ثُمَّ يَخْرُجُ  

[Machine] The Prophet ﷺ gifted a sheep to the house.  

أَهْدَى إِلَى الْبَيْتِ غَنَمًا النَّبِيُّ ﷺ  

[Machine] The Prophet ﷺ said: "The example of the one who recites the Quran and memorizes it, while he is diligent in it, is like that of two rewards. And the example of the one who recites the Quran and memorizes it, while it is difficult for him, is like that of noble, righteous traveling companions."  

عَنِ النَّبِيِّ ﷺ قَالَ مَثَلُ الَّذِي يَقْرَأُ الْقُرْآنَ وَيَتَعَاهَدُهُ وَهُوَ عَلَيْهِ شَدِيدٌ فَلَهُ أَجْرَانِ قَالَ وَمَثَلُ الَّذِي يَقْرَأُ الْقُرْآنَ وَهُوَ حَافِظٌ مَثَلُ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ  

[Machine] About the Prophet's ﷺ night prayer, she said: Whenever he heard the caller to prayer, he would stand up and pray.  

عَنْ صَلَاةِ النَّبِيِّ ﷺ بِاللَّيْلِ فَقَالَتْ كَانَ إِذَا سَمِعَ الصَّارِخَ قَامَ فَصَلَّى  

[Machine] The Prophet ﷺ passed away on Monday and was buried on Wednesday night.  

تُوُفِّيَ النَّبِيُّ ﷺ يَوْمَ الِاثْنَيْنِ وَدُفِنَ لَيْلَةَ الْأَرْبِعَاءِ  

“The Messenger of Allah ﷺ, Abu Bakr, ‘Umar and ‘Uthman used to start their recitation with “All praises and thanks are to Allah, the Lord of all that exists. (Al- hamdu Lillahi Rabbil-‘Alamin).’” [1:2] (Using translation from Ibn Mājah 812)   

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَسْتَفْتِحُ الْقِرَاءَةَ بِالْحَمْدُ لِلَّهِرَبِّ الْعَالَمِينَ  

[Machine] "We did it once, then we took a bath in the one that satisfies but doesn't cause to descend."  

فَعَلْنَاهُ مَرَّةً فَاغْتَسَلْنَا فِي الَّذِي يُجَامِعُ وَلَا يُنْزِلُ  

[Machine] "O Messenger of Allah, will the beloved mention his beloved on the Day of Judgment?" He replied, "O Aisha, certainly in three situations. Firstly, when the scales are set and one's actions are weighed, whether they are heavy or light. Secondly, when the records fly and are given either in the right or left hand. And thirdly, when a neck emerges from the Hellfire, it will coil around the one it belongs to and become angry with them, saying, 'I have been entrusted with three (responsibilities), I have been entrusted with three (responsibilities), I have been entrusted with three (responsibilities).' The first is the one who associates partners with Allah, the second is the one who does not believe in the Day of Judgment, and the third is every tyrant and stubborn person. Then it will coil around them and throw them into the depths of Hellfire, which is finer than a strand of hair and sharper than a sword, with chains and iron collars. And it has hooks that grab whoever Allah wills, while the people are like ants to it, like sparks, like the wind, like the noble horses and riders. And the angels will say, 'O Lord, deliver us! O Lord, deliver us!' Like a supplicating, submissive petitioner who has been wounded and marked in the fire, with his face turned upside down."  

يَا رَسُولَ اللهِ هَلْ يَذْكُرُ الْحَبِيبُ حَبِيبَهُ يَوْمَ الْقِيَامَةِ؟ قَالَ يَا عَائِشَةُ أَمَّا عِنْدَ ثَلَاثٍ فَلَا أَمَّا عِنْدَ الْمِيزَانِ حَتَّى يَثْقُلَ أَوْ يَخِفَّ فَلَا وَأَمَّا عِنْدَ تَطَايُرِ الْكُتُبِ فَإِمَّا أَنْ يُعْطَى بِيَمِينِهِ أَوْ يُعْطَى بِشِمَالِهِ فَلَا وَحِينَ يَخْرُجُ عُنُقٌ مِنَ النَّارِ فَيَنْطَوِي عَلَيْهِمْ وَيَتَغَيَّظُ عَلَيْهِمْ وَيَقُولُ ذَلِكَ الْعُنُقُ وُكِّلْتُ بِثَلَاثَةٍ وُكِّلْتُ بِثَلَاثَةٍ وُكِّلْتُ بِثَلَاثَةٍ ٍ وُكِّلْتُ بِمَنْ ادَّعَى مَعَ اللهِ إِلَهًا آخَرَ وَوُكِّلْتُ بِمَنْ لَا يُؤْمِنُ بِيَوْمِ الْحِسَابِ وَوُكِّلْتُ بِكُلِّ جَبَّارٍعَنِيدٍ قَالَ فَيَنْطَوِي عَلَيْهِمْ وَيَرْمِي بِهِمْ فِي غَمَرَاتٍ وَلِجَهَنَّمَ جِسْرٌ أَدَقُّ مِنَ الشَّعْرِ وَأَحَدُّ مِنَ السَّيْفِ عَلَيْهِ كَلَالِيبُ وَحَسَكٌ يَأْخُذُونَ مَنْ شَاءَ اللهُ وَالنَّاسُ عَلَيْهِ كَالطَّرْفِ وَكَالْبَرْقِ وَكَالرِّيحِ وَكَأَجَاوِيدِ الْخَيْلِ وَالرِّكَابِ وَالْمَلَائِكَةُ يَقُولُونَ رَبِّ سَلِّمْ رَبِّ سَلِّمْ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوشٌ مُسَلَّمٌ وَمُكَوَّرٌ فِي النَّارِ عَلَى وَجْهِهِ  

[Machine] The Prophet ﷺ told her, "Pass me the cup." She said, "I am menstruating." He said, "Indeed, it is not in your hand." Abdullah ibn Ahmad said, "My father narrated to us this hadith and Waki' narrated it as well."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا نَاوِلِينِي الْخُمْرَةَ فَقَالَتْ إِنِّي حَائِضٌ فَقَالَ إِنَّهَا لَيْسَتْ فِي يَدِكِ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ قَالَ أَبِي وَقَدْ حَدَّثَنَا بِهِ وَكِيعٌ  

[Machine] The first thing he used to start with when entering his house was using the siwak, and the last thing he used to do when leaving his house was performing two units of prayer before Fajr.  

كَانَ أَوَّلُ مَا يَبْدَأُ بِهِ إِذَا دَخَلَ بَيْتَهُ السِّوَاكَ وَآخِرُهُ إِذَا خَرَجَ مِنْ بَيْتِهِ الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ  

[Machine] The Prophet ﷺ used to command us, when we traveled, to wipe our socks. Aswad mentioned in his narration, and perhaps he said Shurayk, that when we were with the Prophet ﷺ during a journey, we would wipe our socks.  

كَانَ النَّبِيُّ ﷺ يَأْمُرُنَا إِذَا سَافَرْنَا أَنْنَمْسَحَ عَلَى خِفَافِنَا قَالَ أَسْوَدُ فِي حَدِيثِهِ وَرُبَّمَا قَالَ شَرِيكٌ كُنَّا إِذَا كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ مَسَحْنَا عَلَى خِفَافِنَا  

[Machine] The Prophet ﷺ said to Aisha, "Did you not know that on every hair there is impurity?"  

النَّبِيُّ ﷺ يَا عَائِشَةُ أَمَا عَلِمْتِ أَنَّ عَلَى كُلِّ شَعَرَةٍ جَنَابَةً  

[Machine] "A man came to the Prophet ﷺ and sat close to him, moving closer to his gathering. When he left, Aisha said to him, 'O Messenger of Allah, did you not sense any harm from this man?' He said, 'Yes, indeed, but some of the worst people are those who are only honored out of fear of their harm.'"  

أَنَّ رَجُلًا دَخَلَ عَلَى النَّبِيِّ ﷺ فَأَدْنَاهُ وَقَرَّبَ مَجْلِسَهُ فَلَمَّا خَرَجَ قَالَتْ لَهُ عَائِشَةُ يَا رَسُولَ اللهِ أَلَمْ تَكُ تَشْكُو هَذَا الرَّجُلَ؟ قَالَ بَلَى وَلَكِنْ إِنَّ مِنْ شِرَارِ النَّاسِ أَوْ شَرِّ النَّاسِ الَّذِينَ إِنَّمَا يُكْرَمُونَ اتِّقَاءَ شَرِّهِمْ  

[Machine] The translation of the passage is as follows: "The Messenger of Allah ﷺ used to perform ablution, then he would sleep, then he would wake up, then he would sleep again without touching water."  

كَانَ رَسُولُ اللهِ ﷺ يُجْنِبُ ثُمَّ يَنَامُ ثُمَّ يَنْتَبِهُ ثُمَّ يَنَامُ وَلَا يَمَسُّ مَاءً  

[Machine] About the character of the Messenger of Allah ﷺ , she said: "Don't you read the verse from the Quran, 'Indeed, you are of great moral character' (Quran 68:4)?" He said: "I said, tell me about that." She said: "I prepared food for him, and Hafsah prepared food for him. So, I said to my maid, go and if she brings the food, put it before him, but do not remove the plate. She came with the food and the plate fell and broke while being placed. It was a pottery plate. The Messenger of Allah ﷺ collected it and said, 'Mend it or compensate for it with a similar thing in value.' I said nothing."  

عَنْ خُلُقِ رَسُولِ اللهِ ﷺ فَقَالَتْ أَمَا تَقْرَأُ الْقُرْآنَ {إِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ} [القلم 4] ؟ قَالَ قُلْتُ حَدِّثِينِي عَنْ ذَاكَ قَالَتْ صَنَعْتُ لَهُ طَعَامًا وَصَنَعَتْ لَهُ حَفْصَةُ طَعَامًا فَقُلْتُ لِجَارِيَتِي اذْهَبِي فَإِنْ جَاءَتْ هِيَ بِالطَّعَامِ فَوَضَعَتْهُ قَبْلُ فَاطْرَحِي الطَّعَامَ قَالَتْ فَجَاءَتْ بِالطَّعَامِ قَالَتْ فَأَلْقَتْهُ الْجَارِيَةُ فَوَقَعَتِ الْقَصْعَةُ فَانْكَسَرَتْ وَكَانَ نِطْعٌ قَالَتْ فَجَمَعَهُ رَسُولُ اللهِ ﷺ وَقَالَ اقْتَصُّوا أَوْ اقْتَصِّي شَكَّ أَسْوَدُ ظَرْفًا مَكَانَ ظَرْفِكِ فَمَا قَالَ شَيْئًا  

[Machine] The Prophet ﷺ got up from his bed in the middle of the night, and I thought that he wanted to meet with some of his wives, so I followed him until he reached the graves. He said, "Peace be upon you, the abode of believers. We will soon follow you. Then he said, "O Allah, do not deprive us of their reward, and do not test us after them." So I turned around and he saw me, and he said, "Woe to her, if she was able to do what I did."  

قَامَ النَّبِيُّ ﷺ مِنْ فِرَاشِهِ فِي بَعْضِ اللَّيْلِ فَظَنَنْتُ أَنَّهُ يُرِيدُ بَعْضَ نِسَائِهِ فَتَبِعْتُهُ حَتَّى قَامَ عَلَى الْمَقَابِرِ فَقَالَ السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا بِكُمْ لَاحِقُونَ ثُمَّ قَالَ اللهُمَّ لَا تَحْرِمْنَا أَجْرَهُمْ وَلَا تَفْتِنَّا بَعْدَهُمْ قَالَتْ فَالْتَفَتَ فَرَآنِي فَقَالَ وَيْحَهَا لَوْ تَسْتَطِيعُ مَا فَعَلَتْ  

[Machine] The Prophet ﷺ prostrated on the Khumrah.  

أَنَّ النَّبِيَّ ﷺ سَجَدَ عَلَى الْخُمْرَةِ  

[Machine] My daughter, a bride, fell ill and her hair became thin. Should I add extensions to it? She said: "May the Messenger of Allah ﷺ curse those who add hair extensions and those who get them added."  

إِنَّ ابْنَتِي عَرُوسٌ مَرِضَتْ فَتَمَرَّقَ شَعَرُهَا أَفَأَصِلُ فِيهِ؟ فَقَالَتْ لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ أَوْ قَالَتْ الْوَاصِلَةَ  

[Machine] "A woman approached the Prophet ﷺ and said, 'I have a daughter who is about to get married, but she is sick, and her hair is falling out. Should I cut it off?' The Prophet ﷺ said, 'May Allah curse those who practice hair extensions and those who have them done.'"  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنَّ لِي ابْنَةً عَرُوسًا وَإِنَّهَا مَرِضَتْ فَتَمَرَّقَ شَعَرُهَا أَفَأَصِلُهُ؟ فَقَالَ النَّبِيُّ ﷺ لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ  

A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Messenger of Allah ﷺ about it, whereupon he cursed the woman who adds false hair and the woman who asks for it. (Using translation from Muslim 2123a)   

أَنْ يَصِلُوهُ فَسَأَلُوا رَسُولَ اللهِ ﷺ عَنِ الْوِصَالِ فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ  

[Machine] The Prophet ﷺ used to perform ritual ablution from sexual impurity, then he would come to the mosque, with his head dripping water, while intending to observe fasting on that day.  

كَانَ النَّبِيُّ ﷺ يَغْتَسِلُ مِنَ الْجَنَابَةِ ثُمَّ يَأْتِي الْمَسْجِدَ وَرَأْسُهُ يَقْطُرُ وَهُوَ يُرِيدُ الصَّوْمَ ذَلِكَ الْيَوْمَ  

"Messenger of Allah said to me: 'Bring me the Khumrah from the Masjid.' She said: "I said: 'I am menstruating.' He said: 'Indeed your menstruation is not in your hand.'" (Using translation from Tirmidhī 134)   

لِي رَسُولُ اللهِ ﷺ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ قَالَتْ قُلْتُ إِنِّي حَائِضٌ قَالَ إِنَّ حَيْضَكِ لَيْسَ بِيَدِكِ قَالَ أَبُو أَحْمَدَ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ  

[Machine] The Messenger of Allah ﷺ went out to the wilderness to distribute charity. He gave his wives each a camel, one by one, and I (Aisha) said, "O Messenger of Allah, you gave them each a camel, one by one, but you gave me a young, untamed camel that no one has ridden." He replied, "O Aisha, be gentle with it, for gentleness adorns everything it touches, and it does not leave anything except it improves it."  

خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْبَادِيَةِ إِلَى إِبِلِالصَّدَقَةِ فَأَعْطَى نِسَاءَهُ بَعِيرًا بَعِيرًا غَيْرِي فَقُلْتُ يَا رَسُولَ اللهِ أَعْطَيْتَهُنَّ بَعِيرًا بَعِيرًا غَيْرِي فَأَعْطَانِي بَعِيرًا آَدَمًا صَعْبًا لَمْ يُرْكَبْ عَلَيْهِ فَقَالَ يَا عَائِشَةُ ارْفُقِي بِهِ فَإِنَّ الرِّفْقَ لَا يُخَالِطُ شَيْئًا إِلَّا زَانَهُ وَلَا يُفَارِقُ شَيْئًا إِلَّا شَانَهُ  

The Messenger of Allah ﷺ used to pray standing at night for a long time, and used to pray sitting at night for a long time. When he prayed standing, he bowed standing, and when he prayed sitting, he bowed sitting. (Using translation from Abū Dāʾūd 955)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا وَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا