(35)

[Machine] "Aisha, the wife of the Messenger of Allah ﷺ , made it permissible and forbidden."

عَائِشَةُ طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحِلِّهِ وَلِحُرْمِهِ

[Machine] Aisha said to Ibn Abi Al-Sa'ib, a storyteller from the people of Al-Madinah: I will mention three stories and you follow along with me, or I will make you suffer through it. He responded, "No, rather I will follow you, O mother of the believers." She then said, "Avoid rhymed supplication, as the Messenger of Allah ﷺ and his companions did not engage in it." Isma'il once recounted a story, so she said, "I have seen the Messenger of Allah ﷺ and his companions, and they did not do that." Narrate to the people one story every Friday, or two if you refuse, or three if you still refuse. This way, people will not become bored with this book, and I will guarantee that you come to a group while they are discussing one of their stories, and then you interrupt their conversation. Instead, leave them be, and when they approach you and insist on it, then speak to them.

عَائِشَةُ لِابْنِ أَبِي السَّائِبِ قَاصِّ أَهْلِ الْمَدِينَةِ ثَلَاثًا لَتُتَابِعُنِّي عَلَيْهِنَّ أَوْ لَأُنَاجِزَنَّكَ فَقَالَ مَا هُنَّ بَلْ أَنَا أُتَابِعُكِ يَا أُمَّ الْمُؤْمِنِينَ قَالَتْ اجْتَنِبِ السَّجْعَ مِنَ الدُّعَاءِ فَإِنَّ رَسُولَاللهِ ﷺ وَأَصْحَابَهُ كَانُوا لَا يَفْعَلُونَ ذَلِكَ وَقَالَ إِسْمَاعِيلُ مَرَّةً فَقَالَتْ إِنِّي عَهِدْتُ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ وَهُمْ لَا يَفْعَلُونَ ذَاكَ وَقُصَّ عَلَى النَّاسِ فِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ أَبَيْتَ فَثِنْتَيْنِ فَإِنْ أَبَيْتَ فَثَلَاثًا فَلَا تَمَلُّ النَّاسُ هَذَا الْكِتَابَ وَلَا أَلْفَيَنَّكَ تَأْتِي الْقَوْمَ وَهُمْ فِي حَدِيثٍ مِنْ حَدِيثِهِمْ فَتَقْطَعُ عَلَيْهِمْ حَدِيثَهُمْ وَلَكِنْ اتْرُكْهُمْ فَإِذَا حَدَوْكَ عَلَيْهِ وَأَمَرُوكَ بِهِ فَحَدِّثْهُمْ

[Machine] Aisha used to pray with the Messenger of Allah, ﷺ , two rak'ahs (units of prayer) before the Fajr prayer as much as he would recite the opening chapter of the Quran.

عَائِشَةُ كَانَ قِيَامُ رَسُولِ اللهِ ﷺ فِي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ قَدْرَ مَا يَقْرَأُ فَاتِحَةَ الْكِتَابَ

[Machine] Aisha sent to us from the family of Abu Bakr a list of sheep at night. The Messenger of Allah ﷺ took hold of it and I cut, or I took hold of it and cut. The one I was talking to asked, "Is there anything higher than a lamp?" She replied, "If we had a lamp, we would use it. But if it were to come to the family of Muhammad ﷺ, they would have enough food to bake bread and cook."

عَائِشَةُ بَعَثَ إِلَيْنَا آلُ أَبِي بَكْرٍ بِقَائِمَةِ شَاةٍ لَيْلًا فَأَمْسَكَ رَسُولُ اللهِ ﷺ وَقَطَعْتُ أَوْ أَمْسَكْتُ وَقَطَعَ فَقَالَ الَّذِي تُحَدِّثُهُ أَعَلَى غَيْرِ مِصْبَاحٍ؟ فَقَالَتْ لَوْ كَانَ عِنْدَنَا مِصْبَاحٌ لَائْتَدَمْنَا بِهِ إِنْ كَانَ لَيَأْتِي عَلَى آلِ مُحَمَّدٍ ﷺ الشَّهْرُ مَا يَخْتَبِزُونَ خُبْزًا وَلَا يَطْبُخُونَ قِدْرًا

[Machine] Aisha sent to us the family of Abu Bakr with a basket of sheep at night, so I held it and the Messenger of Allah, ﷺ , cut it. Or she said, "The Messenger of Allah, ﷺ , held it and I cut it." She said, "You tell the one you are speaking with about this, that it is without a lamp." He said, "Aisha said, 'Indeed, it comes to the family of Muhammad every month that they do not bake bread or cook food in a pot.'" Humaid said, "So I mentioned it to Safwan ibn Muhriz, and he said, 'No, rather every two months.'"

عَائِشَةُ أَرْسَلَ إِلَيْنَا آلُ أَبِي بَكْرٍ بِقَائِمَةِ شَاةٍ لَيْلًا فَأَمْسَكْتُ وَقَطَعَ رَسُولُ اللهِ ﷺ أَوْ قَالَتْ أَمْسَكَ رَسُولُ اللهِ ﷺ وَقَطَعْتُ قَالَتْ تَقُولُ لِلَّذِي تُحَدِّثُهُ هَذَا عَلَى غَيْرِ مِصْبَاحٍ قَالَ قَالَتْ عَائِشَةُ إِنَّهُ لَيَأْتِي عَلَى آلِ مُحَمَّدٍ الشَّهْرُ مَا يَخْتَبِزُونَ خُبْزًا وَلَا يَطْبُخُونَ قِدْرًا قَالَ حُمَيْدٌ فَذَكَرْتُ لِصَفْوَانَ بْنِ مُحْرِزٍ فَقَالَ لَا بَلْ كُلُّ شَهْرَيْنِ

[Machine] "A woman entered upon Aisha, and she saw a raised spear. She asked, 'What is this spear?' Aisha replied, 'We kill the reptiles with it.' Then, Aisha narrated about the Messenger of Allah ﷺ that when Ibrahim was thrown into the fire, all the animals turned away from him except for the lizard. It blew on the fire to cool it down for him."

أَنَّ امْرَأَةً دَخَلَتْ عَلَى عَائِشَةَ فَإِذَا رُمْحٌ مَنْصُوبٌ فَقَالَتْ مَا هَذَا الرُّمْحُ؟ فَقَالَتْ نَقْتُلُ بِهِ الْأَوْزَاغَ ثُمَّ حَدَّثَتْ عَنْ رَسُولِ اللهِ ﷺ أَنَّ إِبْرَاهِيمَ لَمَّا أُلْقِيَ فِي النَّارِ جَعَلَتِ الدَّوَابُّ كُلُّهَا تُطْفِئُ عَنْهُ إِلَّا الْوَزَغَ فَإِنَّهُ جَعَلَ يَنْفُخُهَاعَلَيْهِ

[Machine] Aisha, O Messenger of Allah, what do you think if the earth is replaced with another earth, and the heavens as well, and they all appear before Allah, the One, the Irresistible? Where will the people be on that day? The people will be on the bridge (Siraat) on that day.

عَائِشَةُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِذَا بُدِّلَتِ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ أَيْنَ النَّاسُ يَوْمَئِذٍ قَالَ النَّاسُ يَوْمَئِذٍ عَلَى الصِّرَاطِ

I find the smell of gum (maghafir) from you. He then entered upon one of them; she said that to him. Thereupon he said : No, I drank honey at (the house of) Zainab daughter of jahsh, and I will not do it again. Then the following verse came down :’’O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? ‘’Thou seekest. . . If you two turn in repentance to Allah ‘’ refers to Hafsah and A’ishah , and the verse: ‘’When the Prophet disclosed a matter in confidence to one of his consorts’’ refers to the statements of the Prophet ﷺ disclosed a matter in confidence to one of his consorts’’ refers to the statement of the Prophet ﷺ :No, I drank honey. (Using translation from Abū Dāʾūd 3714)

سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تُخْبِرُ أَنَّ النَّبِيَّ ﷺ كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَيَشْرَبُ عِنْدَهَا عَسَلًا فَتَوَاطَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا مَا دَخَلَ عَلَيْهَا النَّبِيُّ ﷺ فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ فَقَالَ بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَهُ فَنَزَلَتْ {لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ} [التحريم 1] {إِنْ تَتُوبَا} [التحريم 4] لِعَائِشَةَ وَحَفْصَةَ {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ} [التحريم 3] لِقَوْلِهِ بَلْ شَرِبْتُ عَسَلًا

[Machine] The Messenger of Allah ﷺ did not perform Umrah except in the month of Dhu al-Qa'dah, and he indeed performed Umrah three times.

مَا اعْتَمَرَ رَسُولُ اللهِ ﷺ إِلَّا فِي ذِي الْقِعْدَةِ وَلَقَدْ اعْتَمَرَ ثَلَاثَ عُمَرٍ

[Machine] "So I asked Maymunah, the wife of the Prophet ﷺ , about wiping over the socks. She said, 'I said: O Messenger of Allah, does a person wipe over the socks after eating a meal for an hour without taking them off?' He said, 'Yes.'"

فَسَأَلْتُ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ؟ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ أَكُلَّ سَاعَةٍ يَمْسَحُ الْإِنْسَانُ عَلَى الْخُفَّيْنِ وَلَا يَنْزِعُهُمَا؟ قَالَ نَعَمْ

[Machine] He informed him that he heard Umm Hani, the daughter of Abu Talib, went to the Messenger of Allah ﷺ on the day of the conquest, and he mentioned the conversation.

أَخْبَرَهُ أَنَّهُ سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ ذَهَبَتْ إِلَى رَسُولِ اللهِ ﷺ يَوْمَ الْفَتْحِ فَذَكَرَ الْحَدِيثَ

“I do not know if it was Asma’ bint Abu Bakr or Su’da bint ‘Awf’ – that the Messenger of Allah ﷺ entered upon Duba’ah bint ‘Abdul-Muttalib and said: “What is keeping you, O my aunt, from performing Hajj?” She said: “I am a sick woman, and I am afraid of being prevented (from completing Hajj).” He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.’” (Using translation from Ibn Mājah 2936)

عَنْ جَدَّتِهِ فَمَا أَدْرِي أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتَ عَوْفٍ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَقَالَ مَا يَمْنَعُكَ مِنَ الْحَجِّ يَا عَمَّةُ؟ قَالَتْ إِنِّي امْرَأَةٌ سَقِيمَةٌ وَإِنِّي أَخَافُ الْحَبْسَ قَالَ فَأَحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ

[Machine] "Her mother went to the house for a need, and the house had two doors that day. She said, 'When I finished my circumambulation, I entered upon Aisha. She said, 'O Mother of the Believers, indeed some of your sons have sent their greetings to you, and the people have increased in their criticism of Uthman. What do you say about him?' She said, 'May Allah curse whoever curses him. May Allah curse whoever curses him. I do not consider it except that she said it three times. I have indeed seen the Messenger of Allah ﷺ while he was leaning, so he took him to Uthman. And I used to wipe the sweat from the forehead of the Messenger of Allah ﷺ and indeed the revelation would descend upon him. And he married his two daughters, one after the other. And indeed he used to say, 'Write, O Uthman.' She said, 'Allah would not send a servant of His Prophets down to such a rank unless he was a noble servant upon whom honor is upon.'"

أَنَّ أُمَّهَا انْطَلَقَتْ إِلَى الْبَيْتِ حَاجَّةً وَالْبَيْتُ يَوْمَئِذٍ لَهُ بَابَانِ قَالَتْ فَلَمَّا قَضَيْتُ طَوَافِي دَخَلْتُ عَلَى عَائِشَةَ قَالَتْ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنَّ بَعْضَ بَنِيكِ بَعَثَ يُقْرِئُكِ السَّلَامَ وَإِنَّ النَّاسَ قَدْ أَكْثَرُوا فِي عُثْمَانَ فَمَا تَقُولِينَ فِيهِ؟ قَالَتْ لَعَنَ اللهُ مَنْ لَعَنَهُ لَعَنَ اللهُ مَنْ لَعَنَهُ لَا أَحْسِبُهَا إِلَّا قَالَتْ ثَلَاثَ مِرَارٍ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُسْنِدٌ فَخِذَهُ إِلَى عُثْمَانَ وَإِنِّي لَأَمْسَحُ الْعَرَقَ عَنْ جَبِينِ رَسُولِ اللهِ ﷺ وَإِنَّ الْوَحْيَ يَنْزِلُ عَلَيْهِ وَلَقَدْ زَوَّجَهُ ابْنَتَيْهِ إِحْدَاهُمَا عَلَى إِثْرِ الْأُخْرَى وَإِنَّهُ لَيَقُولُ اكْتُبْ عُثْمَانُ قَالَتْ مَا كَانَ اللهُ لِيُنْزِلَ عَبْدًا مِنْ نَبِيِّهِ بِتِلْكَ الْمَنْزِلَةِ إِلَّا عَبْدًا عَلَيْهِ كَرِيمًا

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever points with an iron weapon towards any of the Muslims, intending to kill him, then he has incurred his blood."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَشَارَ بِحَدِيدَةٍ إِلَى أَحَدٍ مِنَ الْمُسْلِمِينَ يُرِيدُ قَتْلَهُ فَقَدْ وَجَبَ دَمُهُ

[Machine] Aisha, the wife of the Messenger of Allah ﷺ , would bring the plate of food to him, and he would take a piece from it and eat it. Then he would pray without performing ablution.

عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ يَأْتِي الْقِدْرَ فَيَأْخُذُ الذِّرَاعَ مِنْهَا فَيَأْكُلُهَا ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ

[Machine] Yahya ibn Abbād ibn Abdullah ibn Zubayr narrated to me.

حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ

[Machine] About things I heard from Aisha, the wife of the Prophet ﷺ , from the Messenger of Allah ﷺ , that she told me that she heard Aisha say: I heard the Messenger of Allah ﷺ say: "There is no divorce or emancipation in captivity."

عَنْ أَشْيَاءَ سَمِعَتْهَا مِنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللهِ ﷺ فَكَانَ فِيمَا حَدَّثَتْنِي أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا طَلَاقَ وَلَا عِتَاقَ فِي إِغْلَاقٍ

“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī ʿalā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’” (Using translation from Tirmidhī 3522)

قُلْتُ لِأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرَ دُعَاءِ رَسُولِ اللهِ ﷺ إِذَا كَانَ عِنْدَكِ؟ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَتْ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ مَا أَكْثَرَ دُعَاءَكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ؟ قَالَ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ مِنْ آدَمِيٍّ إِلَّا وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللهِ ﷻ مَا شَاءَ أَقَامَ وَمَا شَاءَ أَزَاغَ قَالَ عَبْدُ اللهِ سَأَلْتُ أَبِي عَنْ أَبِي كَعْبٍ؟ فَقَالَ ثِقَةٌ وَاسْمُهُ عَبْدُ رَبِّهِابْنُ عُبَيْدٍ

[Machine] Um Salama, the wife of the Prophet ﷺ , narrated that she had gold ornaments around her neck. The Prophet ﷺ entered and turned away from them. I said, "Don't you look at her ornaments?" He replied, "I turn away from your adornments." He said, "They claim that even if one of you were to put a necklace of gold with a saffron seed, it would not harm her."

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ جَعَلَتْ شَعَائِرَ مِنْ ذَهَبٍ فِي رَقَبَتِهَا فَدَخَلَ النَّبِيُّ ﷺ فَأَعْرَضَ عَنْهَا فَقُلْتُ أَلَا تَنْظُرُ إِلَى زِينَتِهَا؟ فَقَالَ عَنْ زِينَتِكِ أُعْرِضُ قَالَ زَعَمُوا أَنَّهُ قَالَ مَا ضَرَّ إِحْدَاكُنَّ لَوْ جَعَلَتْ خُرْصًا مِنْ وَرِقٍ ثُمَّ جَعَلَتْهُ بِزَعْفَرَانٍ

[Machine] I said to Abu Salama: "Indeed, your son Sulaymān does not perform ablution from what the fire touches." He (Abu Salama) said: "He struck the chest of Sulaymān and said: 'I bear witness that Umm Salama, the wife of the Prophet ﷺ , used to testify that the Messenger of Allah ﷺ used to perform ablution from what the fire touches."

قُلْتُ لِأَبِي سَلَمَةَ إِنَّ ظِئْرَكَ سُلَيْمًا لَا يَتَوَضَّأُ مِمَّا مَسَّتِ النَّارُ قَالَ فَضَرَبَ صَدْرَ سُلَيْمٍ وَقَالَ أَشْهَدُ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنْهَا كَانَتْ تَشْهَدُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَوَضَّأُ مِمَّا مَسَّتِ النَّارُ

[Machine] Um Salama: O Messenger of Allah, men go out to battle but we do not, and we only receive half of the inheritance. So Allah revealed: "And do not wish for that by which Allah has made some of you exceed others." [Quran 4:32]

أُمُّ سَلَمَةَ يَا رَسُولَ اللهِ يَغْزُو الرِّجَالُ وَلَا نَغْزُو وَلَنَا نِصْفُ الْمِيرَاثِ؟ فَأَنْزَلَ اللهُ {وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللهُ بِهِ بَعْضَكُمْ عَلَى بَعْضٍ} [النساء 32]

[Machine] I entered upon Umm Salamah, the wife of the Prophet ﷺ , and she showed me a strand of hair from the hair of the Messenger of Allah ﷺ , dyed with henna and katam.

دَخَلْتُ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَأَرَتْنِي شَعْرًا مِنْ شَعْرِ رَسُولِ اللهِ ﷺ مَخْضُوبًا بِالْحِنَّاءِ وَالْكَتَمِ

[Machine] "I saw the Prophet ﷺ praying and he had one garment on me and on himself, whatever it was."

رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي وَعَلَيَّ وَعَلَيْهِ ثَوْبٌ وَاحِدٌ فِيهِ كَانَ مَا كَانَ

[Machine] "O my son, why is your head disheveled?" He replied, "My mother, Ammar's wife, is menstruating." She said, "Oh my son, where is menstruation located? Wasn't the Messenger of Allah, ﷺ , coming to one of us while she was menstruating and placing his head on her lap to recite the Quran while she was menstruating? Then one of us would carry his turban and place it in the mosque while she was menstruating. Oh my son, where is menstruation located?"

يَا بُنَيَّ مَا لَكَ شَعِثًا رَأْسُكَ؟ قَالَ أُمُّ عَمَّارٍ مُرَجِّلَتِي حَائِضٌ قَالَتْ أَيْ بُنَيَّوَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ؟ كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ عَلَى إِحْدَانَا وَهِيَ حَائِضٌ فَيَضَعُ رَأْسَهُ فِي حِجْرِهَا فَيَقْرَأُ الْقُرْآنَ وَهِيَ حَائِضٌ ثُمَّ تَقُومُ إِحْدَانَا بِخُمْرَتِهِ فَتَضَعُهَا فِي الْمَسْجِدِ وَهِيَ حَائِضٌ أَيْ بُنَيَّ وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ؟

[Machine] She said, "I entered upon Aisha, the wife of the Prophet ﷺ , and I asked her about the meat of the sacrificial animals. She said, 'The Messenger of Allah ﷺ used to prohibit it, but then he gave permission for it. Ali ibn Abi Talib returned from a journey and Fatimah brought him meat from her sacrifices. He said, 'Did not the Messenger of Allah ﷺ prohibit it?' She said, 'Indeed, he gave permission for it.' So Ali went to the Messenger of Allah ﷺ and asked him about that. He said to him, 'All of it is allowed from the month of Dhul-Hijjah to the month of Dhul-Hijjah.'"

دَخَلْتُ عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَسَأَلْتُهَا عَنْ لُحُومِ الْأَضَاحِيِّ؟ فَقَالَتْ قَدْ كَانَ رَسُولُ اللهِ ﷺ يَنْهَى عَنْهَا ثُمَّ رَخَّصَ فِيهَا قَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْ سَفَرٍ فَأَتَتْهُ فَاطِمَةُ بِلَحْمٍ مِنْ ضَحَايَاهَا فَقَالَ أَوَلَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ؟ قَالَتْ إِنَّهُ قَدْ رَخَّصَ فِيهَا قَالَتْ فَدَخَلَ عَلِيٌّ عَلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ كُلْهَا مِنْ ذِي الْحِجَّةِ إِلَى ذِي الْحِجَّةِ

[Machine] The Messenger of Allah informed me that I am the first of his family to enter Paradise.

أَخْبَرَنِي رَسُولُ اللهِ أَنِّي أَوَّلُ أَهْلِهِ لُحُوقًا بِهِ

[Machine] "That Ali wrote a will for him and in his will was the covering that people claim she made [for herself] and that the Messenger of Allah ﷺ entered upon her, and when he saw it, he turned back."

أَنْ أَنْسَخَ لَهُ وَصِيَّةَ فَاطِمَةَ فَكَانَ فِي وَصِيَّتِهَا السِّتْرُ الَّذِي يَزْعُمُ النَّاسُ أَنَّهَا أَحْدَثَتْهُ وَأَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا فَلَمَّا رَآهُ رَجَعَ

[Machine] Some of the wives of the Prophet (PBUH), and the only one I know of is Hafsah, were asked about the recitation of the Messenger of Allah (PBUH). She said, "You cannot do it." She recited, "Praise be to Allah, Lord of all worlds. The Most Gracious, the Most Merciful." [Al-Fatiha 3], meaning recitation with a melodious voice.

أَنَّ بَعْضَ أَزْوَاجِ النَّبِيِّ ﷺ وَلَا أَعْلَمُهَا إِلَّا حَفْصَةَ سُئِلَتْ عَنْ قِرَاءَةِ رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّكُمْ لَا تُطِيقُونَهَا قَالَتْ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 3] تَعْنِي التَّرْتِيلَ

“The Prophet ﷺ mentioned the army that would be swallowed up by the earth, and Umm Salamah said: ‘O Messenger of Allah, perhaps there will be some among them who were forced (to join them)?’ He said: ‘They will be resurrected according to their intentions.’” (Using translation from Ibn Mājah 4065)

عَنْ أُمِّ سَلَمَةَ ذَكَرَ النَّبِيُّ ﷺ الْجَيْشَ الَّذِي يُخْسَفُ بِهِمْ فَقَالَتْ أُمُّ سَلَمَةَ لَعَلَّ فِيهِمُ الْمُكْرَهَ فَقَالَ إِنَّهُمْ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ

"I asked 'Aishah and Umm Salamah about which deed did the Messenger of Allah ﷺ like to do most. They said: 'Whatever he could do regularly, even if it was little.'" (Using translation from Tirmidhī 2856)

سُئِلَتْ عَائِشَةُ وَأُمُّ سَلَمَةَ أَيُّ الْعَمَلِ كَانَ أَعْجَبَ إِلَى النَّبِيِّ ﷺقَالَتْ مَا دَامَ عَلَيْهِ وَإِنْ قَلَّ

"I asked 'Aishah and Umm Salamah about which deed did the Messenger of Allah ﷺ like to do most. They said: 'Whatever he could do regularly, even if it was little.'" (Using translation from Tirmidhī 2856)

سُئِلَتْ عَائِشَةُ وَأُمُّ سَلَمَةَ أَيُّ الْعَمَلِ كَانَ أَعْجَبَ إِلَى النَّبِيِّ ﷺ؟ قَالَتَا مَا دَامَ وَإِنْ قَلَّ

Messenger of Allah, what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Ja'far said. ' This plain, ground means the plain ground of Medina. (Using translation from Muslim 2882a)

دَخَلَ الْحَارِثُ بْنُ أَبِي رَبِيعَةَ وَعَبْدُ اللهِ بْنُ صَفْوَانَ وَأَنَا مَعَهُمَا عَلَى أُمِّ سَلَمَةَ فَسَأَلَاهَا عَنِ الْجَيْشِ الَّذِي يُخْسَفُ بِهِ وَكَانَ ذَلِكَ فِي أَيَّامِ ابْنِ الزُّبَيْرِ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَعُوذُ عَائِذٌ بِالْحِجْرِ فَيَبْعَثُ اللهُ جَيْشًا فَإِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِهِمْ فَقُلْتُ يَا رَسُولَ اللهِ فَكَيْفَ بِمَنْ أُخْرِجَ كَارِهًا؟ قَالَ يُخْسَفُ بِهِ مَعَهُمْ وَلَكِنَّهُ يُبْعَثُ عَلَى نِيَّتِهِ يَوْمَ الْقِيَامَةِ فَذَكَرْتُ ذَلِكَ لِأَبِي جَعْفَرٍ فَقَالَ هِيَ بَيْدَاءُ الْمَدِينَةِ

[Machine] Aisha entered upon the Prophet while I was trembling and crying. He asked, "Why are you crying, O Aisha?" She replied, "I said that people would return with two types of rituals, then I said they would return with only one type of ritual." He asked, "Why is that?" She said, "I have started my menses." He said, "That is something that Allah has ordained for the daughters of Adam. Do what the pilgrims do except that you do not circumambulate the Kaaba." She mentioned that they had performed Umrah before going to Makkah, then they traveled to Mina, then they traveled to Arafah and stood with the people. Then she stopped with a group and threw pebbles at the Jamrah (stone pillar) on the day of sacrifice, then threw pebbles at the Jamrah along with the people during those days. She mentioned that they continued traveling until they arrived at Al-Hazwa (a place where women menstruating after Tawaf al-Ifadah stay until their menses ended) and said, "By Allah, I did not reach this place except for my sake," or she said, "for her sake," referring to herself. Then the Prophet sent Abdur-Rahman and said, "Carry her behind you until you take her out of the sanctuary." She said, "By Allah, he did not take her out except to Ji'ranah or Tan'im," referring to places outside the Haram. He said to her, "Perform 'Umrah from here." She said, "So we set off and the nearest place was Tan'im. So I performed 'Umrah from there, then I came to the House and performed Tawaf around it and between Safa and Marwa, then I came to the Prophet and he left." Ibn Abi Mulaykah said, "Aisha used to do that afterwards."

عَائِشَةُ دَخَلَ عَلَيَّ النَّبِيُّ ﷺ وَأَنَا بِسَرِفَ وَأَنَا أَبْكِي فَقَالَ مَا يُبْكِيكِ يَا عَائِشَةُ؟ فَقَالَتْ قُلْتُ يَرْجِعُ النَّاسُ بِنُسُكَيْنِ ثُمَّ أَرْجِعُ بِنُسُكٍ وَاحِدٍ قَالَ وَلِمَ ذَاكَ؟ قُلْتُ إِنِّي حِضْتُ قَالَ ذَاكَ شَيْءٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ اصْنَعِي مَا يَصْنَعُ الْحَاجُّ قَالَتْ فَقَدِمْنَا مَكَّةَ ثُمَّ ارْتَحَلْنَا إِلَى مِنًى ثُمَّ ارْتَحَلْنَا إِلَى عَرَفَةَ ثُمَّ وَقَفْنَا مَعَ النَّاسِ ثُمَّ وَقَفْتُ بِجَمْعٍ ثُمَّ رَمَيْتُ الْجَمْرَةَ يَوْمَ النَّحْرِ ثُمَّ رَمَيْتُ الْجِمَارَ مَعَ النَّاسِ تِلْكَ الْأَيَّامَ قَالَتْ ثُمَّ ارْتَحَلَ حَتَّى نَزَلَ الْحَصْبَةَ قَالَتْ وَاللهِ مَا نَزَلَهَا إِلَّا مِنْ أَجْلِي أَوْ قَالَ ابْنُ أَبِي مُلَيْكَةَ عَنْهَا إِلَّا مِنْ أَجْلِهَا ثُمَّ أَرْسَلَ إِلَى عَبْدِ الرَّحْمَنِ فَقَالَ احْمِلْهَا خَلْفَكَ حَتَّى تُخْرِجَهَا مِنَ الْحَرَمِ فَوَاللهِ مَا قَالَ فَتُخْرِجُهَا إِلَى الْجِعِرَّانَةِ وَلَا إِلَى التَّنْعِيمِ فَلْتُهِلَّ بِعُمْرَةٍ قَالَتْ فَانْطَلَقْنَا فَكَانَ أَدْنَاهَا إِلَى الْحَرَمِ التَّنْعِيمُ فَأَهْلَلْتُ مِنْهُ بِعُمْرَةٍ ثُمَّ أَقْبَلْتُ فَأَتَيْتُ الْبَيْتَ فَطُفْتُ بِهِ وَطُفْتُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُهُ فَارْتَحَلَ قَالَ ابْنُ أَبِي مُلَيْكَةَ وَكَانَتْ عَائِشَةُ تَفْعَلُ ذَلِكَ بَعْدُ

[Machine] I entered upon Aisha and said to her, "Should you not inform me about the illness of the Messenger of Allah?" She said, "Indeed, the Messenger of Allah was heavily burdened." So she narrated the hadith and said, "Then the Messenger of Allah motioned towards him that he should not delay." Muawiyah said, "He can delay." He said to both of them, "Let me sit next to him." So they made him sit next to him. She said, "Then Abu Bakr began to pray while the Messenger of Allah was standing in prayer, and the people were praying following the prayer of Abu Bakr and the Prophet was sitting."

دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ لَهَا أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللهِ ﷺ؟ قَالَتْ بَلَى ثَقُلَ رَسُولُ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ وَقَالَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنْ لَا تَأَخَّرَ قَالَ مُعَاوِيَةُ يَتَأَخَّرُ وَقَالَ لَهُمَا أَجْلِسَانِي إِلَى جَنْبِهِ فَأَجْلَسَاهُ إِلَى جَنْبِهِ قَالَتْ فَجَعَلَ أَبُو بَكْرٍ يُصَلِّي وَهُوَ قَائِمٌ بِصَلَاةِ رَسُولِ اللهِ ﷺ وَالنَّاسُ يُصَلُّونَ بِصَلَاةِ أَبِي بَكْرٍ وَالنَّبِيُّ ﷺ قَاعِدٌ

[Machine] "A man of them had an eye injury, so they laughed. Aisha said, 'I heard the Messenger of Allah ﷺ saying, "No believer is afflicted with a thorn or anything greater, except that Allah removes from him a sin because of it and raises him in rank."' "

عَنِ الْأَسْوَدِ قَالَاعْتَلَجَ نَاسٌ فَأَصَابَ طُنُبُ الْفُسْطَاطِ عَيْنَ رَجُلٍ مِنْهُمْ فَضَحِكُوا فَقَالَتْ عَائِشَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ مُؤْمِنٍ تَشُوكُهُ شَوْكَةٌ فَمَا فَوْقَهَا إِلَّا حَطَّ اللهُ عَنْهُ خَطِيئَةً وَرَفَعَ لَهُ بِهَا دَرَجَةً

[Machine] Aisha used to fast a lot, so it was said to her, "What motivates you to be so committed to religion?" And she said, "I heard the Messenger of Allah (PBUH) say, 'No servant fasts and is determined to complete it except that he is aided by Allah.' So, I seek that aid."

أَنَّ عَائِشَةَ كَانَتْ تَدَّانُ فَقِيلَ لَهَا مَا يَحْمِلُكِ عَلَى الدَّيْنِ؟ وَلَكِ عَنْهُ مَنْدُوحَةٌ قَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ عَبْدٍ يُدَانُ وَفِي نَفْسِهِ أَدَاؤُهُ إِلَّا كَانَ مَعَهُ مِنَ اللهِ عَوْنٌ فَأَنَاأَلْتَمِسُ ذَلِكَ الْعَوْنَ

“I asked ‘Aishah about the prayer of the Messenger of Allah ﷺ at night. She said: ‘He used to pray for a long time at night standing up, and for a long time at night sitting down. If he prayed standing, he would bow standing, and if he prayed sitting, he would bow sitting.’” (Using translation from Ibn Mājah 1228)

قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي قَاعِدًا؟ قَالَتْ كَانَ يُصَلِّي مِنَ اللَّيْلِ طَوِيلًا قَاعِدًا وَيُصَلِّي مِنَ اللَّيْلِ طَوِيلًا قَائِمًا فَإِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا

[Machine] "Aisha descended upon Umm Talhah Al Talhahat and saw her daughters praying without veils. She said, 'I see that your daughters have reached the age of puberty or have started menstruating.' Umm Talhah responded, 'Yes, that is true.' Aisha then said, 'They should not pray unless they are wearing a covering, as the Messenger of Allah ﷺ entered upon me while I had a girl with me, and he cast a glance at her. He then said, 'Separate yourself between this girl and the girl who is with Umm Salamah, for I do not see them except when they are menstruating or I do not see them unless they have menstruated.'"

أَنَّ عَائِشَةَ نَزَلَتْ عَلَى أُمِّ طَلْحَةَ الطَّلْحَاتِ فَرَأَتْ بَنَاتِهَا يُصَلِّينَ بِغَيْرِ خُمُرٍ فَقَالَتْ إِنِّي لَأَرَى بَنَاتِكِ قَدْ حِضْنَ أَوْ حَاضَ بَعْضُهُنَّ قَالَتْ أَجَلْ قَالَتْ فَلَا تُصَلِّيَنَّ جَارِيَةٌ مِنْهُنَّ وَقَدْ حَاضَتْ إِلَّا وَعَلَيْهَا خِمَارٌ فَإِنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيَّ وَعِنْدِي فَتَاةٌ فَأَلْقَى إِلَيَّ حَقْوَهُ فَقَالَ شُقِّيهِ بَيْنَ هَذِهِ وَبَيْنَ الْفَتَاةِ الَّتِي عِنْدَ أُمِّ سَلَمَةَ فَإِنِّي لَا أُرَاهُمَا إِلَّا قَدْ حَاضَتَا أَوْ لَا أُرَاهَا إِلَّا قَدْ حَاضَتْ

[Machine] "Aisha, if the Messenger of Allah ﷺ had concealed anything that Allah had revealed to him, he would have concealed this verse about himself: 'And [remember] when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah", while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him.' (Quran 33:37) until His saying, 'And [remember] when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah", while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him.' (Quran 33:37) to His saying, 'And the command of Allah is a destiny decreed.' (Quran 4:47)"

عَائِشَةُ لَوْ كَانَ رَسُولُ اللهِ ﷺ كَاتِمًا شَيْئًا مِمَّا أَنْزَلَ اللهُ عَلَيْهِ لَكَتَمَ هَذِهِ الْآَيَةَ عَلَى نَفْسِهِ {وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللهَ وَتُخْفِي فِي نَفْسِكَ مَا اللهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللهُ أَحَقُّ أَنْ تَخْشَاهُ} [الأحزاب 37] إِلَى قَوْلِهِ {وَكَانَ أَمْرُ اللهِ مَفْعُولًا} [النساء 47]

[Machine] I asked Aisha, "Who was the most beloved person to the Messenger of Allah?" She replied, "His father."

قُلْتُ لِعَائِشَةَ أَيُّ النَّاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَتْ عَائِشَةُ قُلْتُ فَمِنَ الرِّجَالِ؟ قَالَتْ أَبُوهَا

[Machine] Aisha was asked, "What did the Messenger of Allah ﷺ used to do in his house?" She replied, "He used to sew garments and repair shoes or something similar to that."

سُئِلَتْ عَائِشَةُ مَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ فِي بَيْتِهِ؟ قَالَتْ كَانَ يُرَقِّعُ الثَّوْبَ وَيَخْصِفُ النَّعْلَ أَوْ نَحْوَ هَذَا

[Machine] The Prophet ﷺ returned Ma'iz ibn Malik three times, and when he came for the fourth time, the Prophet ordered him to be stoned.

أَنَّ النَّبِيَّ ﷺ رَدَّ مَاعِزَ بْنَ مَالِكٍ ثَلَاثَ مِرَارٍ فَلَمَّا جَاءَ فِي الرَّابِعَةِ أَمَرَ بِهِ فَرُجِمَ

[Machine] "Ma adri kam ra'aytu aba hurayrata qa'iman fi as-suq yaqulu yuqbadu al-'ilmu wa tazharu al-fitnu wa yakthuru al-harju qala qila ya rasulallahi wama al-harju? Qala biyadihi hakadha wa harrafaha."

"I do not know how many times I saw Abu Huraira standing in the market saying, 'Knowledge will be taken away, turmoil will appear, and arguments will increase.' It was asked, 'O Messenger of Allah, what is turmoil?' He replied, by indicating with his hand, 'It is like this,' and he twisted his fingers."

مَا أَدْرِي كَمْ رَأَيْتُ أَبَا هُرَيْرَةَ قَائِمًا فِي السُّوقِ يَقُولُ يُقْبَضُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيَكْثُرُ الْهَرْجُ قَالَ قِيلَ يَا رَسُولَ اللهِ وَمَا الْهَرْجُ؟ قَالَ بِيَدِهِ هَكَذَا وَحَرَّفَهَا

[Machine] Indeed, it is permissible for a man to recite Tasbih (glorification) while in prayer, and indeed, it is permissible for a woman to clap.

إِنَّ إِذْنَ الرَّجُلِ إِذَا كَانَ فِي الصَّلَاةِ أَنْيُسَبِّحَ وَإِنَّ إِذْنَ الْمَرْأَةِ أَنْ تُصَفِّقَ

[Machine] In the time of Ziyad or Ibn Ziyad, a box was found containing seeds similar to the size of a lemon, on which was written, "This grew in a time when justice was practiced."

وُجِدَ فِي زَمَنِ زِيَادٍ أَوِ ابْنِ زِيَادٍ صُرَّةٌ فِيهَا حَبٌّ أَمْثَالُ النَّوَى عَلَيْهِ مَكْتُوبٌ هَذَا نَبَتَ فِي زَمَانٍ كَانَ يُعْمَلُ فِيهِ بِالْعَدْلِ

[Machine] "His servant who holds his mount, he does not want to pray, but he mentioned that the Prophet ﷺ, when he arrived at this place, fulfilled his need, so he loves to fulfill his need."

غُلَامُهُ الَّذِي يُمْسِكُ رَاحِلَتَهُ إِنَّهُ لَيْسَ يُرِيدُ الصَّلَاةَ وَلَكِنَّهُ ذَكَرَ أَنَّ النَّبِيَّ ﷺ لَمَّا انْتَهَى إِلَى هَذَا الْمَكَانِ قَضَى حَاجَتَهُ فَهُوَ يُحِبُّ أَنْ يَقْضِيَ حَاجَتَهُ

[Machine] “Is it that Allah will look at you on the Day of Judgment?” He replied, “Yes.” The Prophet ﷺ said, “Then raise your lower garment. Verily, I heard Abu Al-Qasim ﷺ say with both of his ears and he inclined with his fingers to his ears, ‘Whoever lets his lower garment hang below his ankles out of pride, Allah will not look at him on the Day of Judgment.’”

أَنْ يَنْظُرَ اللهُ إِلَيْكَ يَوْمَ الْقِيَامَةِ ؟ قَالَ نَعَمْ قَالَ فَارْفَعْ إِزَارَكَ إِذًا فَإِنِّي سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ بِأُذُنَيَّ هَاتَيْنِ وَأَهْوَى بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ يَقُولُ مَنْ جَرَّ إِزَارَهُ لَا يُرِيدُ بِهِ إِلَّا الْخُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ

Al-Muttalib bin 'Abdullah bin Hantab (narrated) that 'Abdullah bin 'Umar performed Wudu', washing each part of the body three times, and he attributed that to the Prophet ﷺ. (Using translation from Nasāʾī 81)

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا وَيُسْنِدُ ذَلِكَ إِلَى النَّبِيِّ ﷺ

[Machine] "Abdullah bin Umar narrated that the Messenger of Allah ﷺ commanded me to bring him the key, which was the code. So, I brought it to him and he sent me with it. It got stuck, and he gave it to me, saying, 'Go and unlock it with this.' So, I did as instructed, and he went out with his companions to the markets of Medina. In one of the alleys, there were barrels of liquor brought from Sham. He took the key from me and broke all the barrels in that alley in his presence. Then, he gave me back the key and commanded his companions who were with him to accompany me and assist me. He ordered me to go through all the markets and break every barrel of liquor I find in them. So, I did as instructed and did not leave any barrel intact in the markets."

عَبْدُ اللهِ بْنُ عُمَرَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ آتِيَهُ بِمُدْيَةٍوَهِيَ الشَّفْرَةُ فَأَتَيْتُهُ بِهَا فَأَرْسَلَ بِهَا فَأُرْهِفَتْ ثُمَّ أَعْطَانِيهَا وَقَالَ اغْدُ عَلَيَّ بِهَا فَفَعَلْتُ فَخَرَجَ بِأَصْحَابِهِ إِلَى أَسْوَاقِ الْمَدِينَةِ وَفِيهَا زِقَاقُ خَمْرٍ قَدْ جُلِبَتْ مِنَ الشَّامِ فَأَخَذَ الْمُدْيَةَ مِنِّي فَشَقَّ مَا كَانَ مِنْ تِلْكَ الزِّقَاقِ بِحَضْرَتِهِ ثُمَّ أَعْطَانِيهَا وَأَمَرَ أَصْحَابَهُ الَّذِينَ كَانُوا مَعَهُ أَنْ يَمْضُوا مَعِي وَأَنْ يُعَاوِنُونِي وَأَمَرَنِي أَنْ آتِيَ الْأَسْوَاقَ كُلَّهَا فَلَا أَجِدُ فِيهَا زِقَّ خَمْرٍ إِلَّا شَقَقْتُهُ فَفَعَلْتُ فَلَمْ أَتْرُكْ فِي أَسْوَاقِهَا زِقًّا إِلَّا شَقَقْتُهُ

[Machine] "So he heard the voice of a person screaming, so he sent [someone] to him and silenced him. So I said, 'O Abu Abdullah, why did you silence him?' He said, 'Indeed, the deceased is being hurt by him until he is placed in his grave.' So I said to him, 'I will pray the morning prayer with you and then I will turn around and not see the face of my companion.' Then sometimes I would notice him turning pale.' He said, 'That is how I saw the Messenger of Allah ﷺ praying, and I loved to pray it as I saw the Messenger of Allah ﷺ praying it.'"

فَسَمِعَ صَوْتَ إِنْسَانٍ يَصِيحُ فَبَعَثَ إِلَيْهِ فَأَسْكَتَهُ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ لِمَ أَسْكَتَّهُ قَالَ إِنَّهُ يَتَأَذَّى بِهِ الْمَيِّتُ حَتَّى يُدْخَلَ قَبْرَهُ فَقُلْتُ لَهُ إِنِّي أُصَلِّي مَعَكَ الصُّبْحَ ثُمَّ أَلْتَفِتُ فَلَا أَرَى وَجْهَ جَلِيسِي ثُمَّ أَحْيَانًا تُسْفِرُ قَالَ كَذَلِكَ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي وَأَحْبَبْتُ أَنْ أُصَلِّيَهَا كَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّيهَا