[Machine] He said while he was in the land of the Romans, "The Messenger of Allah ﷺ said, 'Whoever says in the morning: 'There is no deity but Allah alone, He has no partner. His is the dominion, and His is the praise, and He is over all things capable' ten times, Allah will write for him ten good deeds, erase for him ten bad deeds, and raise him by ten degrees. He will have earned a reward equivalent to freeing ten slaves. Moreover, Allah will protect him from the devil. Whoever says it in the evening will have the same reward."  

أَنَّهُ قَالَ وَهُوَ فِي أَرْضِ الرُّومِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَالَ غُدْوَةً لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كَتَبَ اللهُ لَهُ عَشْرَ حَسَنَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ وَكُنَّ كَعِدْلِ عَشْرِ رِقَابٍ وَأَجَارَهُ اللهُ مِنَ الشَّيْطَانِ وَمَنْ قَالَهَا عَشِيَّةً كَانَ مِثْلَ ذَلِكَ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever encounters the enemy and remains patient until they are killed or victorious, will not be tested in their grave."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَقِيَ الْعَدُوُّ فَصَبَرَ حَتَّى يُقْتَلَ أَوْ يَغْلِبَ لَمْ يُفْتَنْ فِي قَبْرِهِ»  

[Machine] Khaled said, "So he perished."  

خَالِدٌ «فَهَلَكَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, the harshest punishment for people on the Day of Resurrection is the harshest of them in this world." So he said, "Go and leave their path."  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ أَشَدُّهُمْ عَذَابًا فِي الدُّنْيَا» فَقَالَ اذْهَبْ فَخَلِّ سَبِيلَهُمْ  

[Machine] I saw Khalid bin Al Hawari, a man from Abyssinia (Ethiopia), from the companions of the Prophet Muhammad ﷺ , who came to his family. When he finished, his death approached him, and he said: "Wash me with two washings, one for ritual impurity and one for death."  

رَأَيْتُ خَالِدَ بْنَ الْحَوَارِيِّ رَجُلًا مِنَ الْحَبَشَةِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَى أَهْلَهُ فَلَمَّا فَرَغَ حَضَرَهُ الْوَفَاةُ فَقَالَ «اغْسِلُونِي غُسْلَيْنِ غَسْلَةً لِلْجَنَابَةِ وَغَسْلَةٌ لِلْمَوْتِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever receives a good deed from his brother without asking for it or seeking any benefit from it, let him accept it and not reject it, for it is only a provision that Allah has sent to him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ بَلَغَهُ مَعْرُوفٌ مِنْ أَخِيهِ مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافٍ فَلْيَقْبَلْهُ وَلَا يَرُدُّهُ فَإِنَّمَا هُوَ رِزْقٌ سَاقَهُ اللهُ إِلَيْهِ»  

[Machine] He saw the Messenger of Allah ﷺ in the eastern part of Ta'if, standing on a bow or a stick, when he came to seek their support. He said, "So I heard him reciting 'By the sky and the night visitor' until he finished it." He said, "I had heard it during the era of ignorance while I was a polytheist, and then I heard it in Islam. So they said, 'What did you hear from this man?' So I recited it to them. So whoever from the Quraysh was with them said, 'We know our companion best. If we knew that what he is saying is true, we would have followed him.'"  

أَنَّهُ أَبْصَرَ رَسُولَ اللهِ ﷺ فِي مَشْرِقِ ثَقِيفٍ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا حِينَ أَتَاهُمْ يَبْتَغِي عِنْدَهُمُ النَّصْرَ قَالَ «فَسَمِعْتُهُ يَقْرَأُ وَالسَّمَاءِ وَالطَّارِقِ حَتَّى خَتَمَهَا» قَالَ فَوَعَيْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ ثُمَّ قَرَأْتُهَا فِي الْإِسْلَامِ فَقَالُوا مَاذَا سَمِعْتَ مِنْ هَذَا الرَّجُلِ؟ فَقَرَأْتُهَا عَلَيْهِمْ فَقَالَ مَنْ مَعَهُمْ مِنْ قُرَيْشٍ نَحْنُ أَعْلَمُ بِصَاحِبِنَا لَوْ كُنَّا نَعْلَمُ أَنَّ مَا يَقُولُ حَقٌّ لَاتَّبَعْنَاهُ  

[Machine] That the Messenger of Allah ﷺ said: "Indeed, Allah ﷻ has granted you, upon your death, one-third of your wealth as an increase in your good deeds."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ ﷻ أَعْطَاكُمْ عِنْدَ وَفَاتِكُمْ ثُلُثَ أَمْوَالِكُمْ زِيَادَةً فِي أَعْمَالِكُمْ»  

[Machine] Al-Qa'abi narrated: Sahl ibn Muhammad ibn Abi Yahya narrated to us, Husayn al-Tustari narrated to us, Amr ibn Hisham Abu Umayyah al-Harrani narrated to us, Uthman ibn Abd al-Rahman narrated to us, from Sahl ibn Muhammad al-Madani, from Khalid ibn Abdullah ibn Harmalah al-Mudlij, who said: The Messenger of Allah ﷺ stood in Uhud and a man asked him, "Do you have any information about women's inheritance and the camels of Banu Mudlij?" And among the people was a man from Banu Mudlij, and it was recognized on his face. So the Messenger of Allah ﷺ said, "The best of people are those who defend their people as long as they do not commit sins."  

ثنا الْقَعْنَبِيُّ ثنا سَحْبَلُ بْنُ مُحَمَّدِ بْنِ أَبِي يَحْيَى ح وَحَدَّثَنَا الْحُسَيْنُ التُّسْتَرِيُّ ثنا عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ ثنا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَحْبَلِ بْنِ مُحَمَّدٍ الْمَدَنِيِّ عَنْ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ حَرْمَلَةَ الْمُدْلِجِيِّ قَالَ وَقَفَ رَسُولُ اللهِ ﷺ بِعُسْفَانَ فَقَالَ رَجُلٌ هَلْ لَكَ فِي عَقَائِلِ النِّسَاءِ وَأُدْمِ الْإِبِلِ مِنْ بَنِي مُدْلِجٍ؟ وَفِي الْقَوْمِ رَجُلٌ مِنْ بَنِي مُدْلِجٍ فَعُرِفَ ذَلِكَ فِي وَجْهِهِ فَقَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الْقَوْمِ الْمُدَافِعُ عَنْ قَوْمِهِ مَا لَمْ يَأْثَمْ»  

[Machine] From his father: "Regarding the naming of those who witnessed with Ali among the companions of the Messenger of Allah, Khalid ibn Abi Dujanah."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ» مَنْ شَهِدَ مَعَ عَلِيٍّ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ خَالِدُ بْنُ أَبِي دُجَانَةَ ؓ  

[Machine] The Messenger of Allah ﷺ said, "Whoever sows a seed and a bird or a person benefits from it, it will be a charity for him."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ زَرَعَ زَرْعًا فَأَكَلَ مِنْهُ طَيْرٌ أَوْ عَافِيَةٌ كَانَ لَهُ صَدَقَةً»  

The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. (Using translation from Abū Dāʾūd 1418)   

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَقَالَ لَقَدْ أَمَدَّكُمُ اللهُ ﷻ اللَّيْلَةَ بِصَلَاةٍ هِي خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ الْوِتْرُ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى طُلُوعِ الْفَجْرِ  

[Machine] And it is said that it was revealed about Kharitah ibn Zaid, the father of Zuheir, the brother of Balharith ibn Al-Khazraj.  

وَيُقَالُ بَلْ نَزَلَ عَلَى خَارِجَةَ بْنِ زَيْدٍ أَبِي زُهَيْرٍ أَخِي بَلْحَارِثِ بْنِ الْخَزْرَجِ  

[Machine] I heard a noise, so I turned and found myself face to face with him. He said, "The bravest among the people, the middle of them, is Abdullah Omar, the commander of the faithful, strong in his body, strong in the command of Allah. Uthman ibn Affan, the commander of the faithful, is chaste and self-restrained, who forgives many sins. Two nights have passed, and four remain. People have differed, and they have no system. O people, come to your leader, listen to him, and obey him, for he is the Messenger of Allah and the son of Rawaha." Then he said, "What did Zaid ibn Kharja, meaning his father, do?" Then he said, "I took Sararis unjustly, then my voice softened."  

سَمِعْتُ ضَوْضَاءَةً وَانْصَرَفْتُ فَإِذَا أَنَا بِهِ يَتَحَرَّكُ فَقَالَ أَجَلْدُ الْقَوْمِ أَوْسَطُهُمْ عَبْدُ اللهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ الْقَوِيُّ فِي جِسْمِهِ الْقَوِيُّ فِي أَمْرِ اللهِ ﷻ عُثْمَانُ بْنُ عَفَّانَ أَمِيرُ الْمُؤْمِنِينَ الْعَفِيفُ الْمُتَعَفِّفُ الَّذِي يَعْفُو عَنْ ذُنُوبِ كَثِيرَةٍ حَلَّتْ لَيْلَتَانِ وَبَقِيَتْ أَرْبَعٌ وَاخْتَلَفَ النَّاسُ وَلَا نِظَامَ لَهُمْ يَا أَيُّهَا النَّاسُ أَقْبِلُوا عَلَى إِمَامِكُمْ وَاسْمَعُوا لَهُ وَأَطِيعُوا هَذَا رَسُولُ اللهِ ﷺ وَابْنُ رَوَاحَةَ ثُمَّ قَالَ مَا فَعَلَ زَيْدُ بْنُ خَارِجَةَ يَعْنِي أَبَاهُ ثُمَّ قَالَ أَخَذْتُ سَرَارِيسَ ظُلْمًا ثُمَّ خَفُتَ الصَّوْتُ  

[Machine] The Messenger of Allah ﷺ descended upon him in Ji'ranah and shaved his head, and he stayed with him. Khalid stayed with him until the evening. Then the Prophet ﷺ performed the Umrah and descended with him to the valley until they reached a place called Ashqab. He said, "O Muhrish, the water of this place flows to the Kurr, and what is left of the valley is for you, O Muhrish." Then the Prophet ﷺ examined the Kurr with his hand and water gushed forth from it, so he drank. Then the Prophet ﷺ performed the Umrah and sent Khalid to a man from his companions called Muhrish ibn Abdullah. And the Prophet ﷺ was fearful that day of entering Makkah, so he took a route that was known to him, until he completed his rituals and they returned to Khalid and Muhrish removed his hair.  

أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ عَلَيْهِ بِالْجِعْرَانَةِ وأَجْزَرَهُ وَظَلَّ عِنْدَهُ وَأَمْسَى عِنْدَهُ خَالِدٌ ثُمَّ نَدَبَ النَّبِيُّ ﷺ الْعُمْرَةَ فَانْحَدَرَ النَّبِيُّ ﷺ ومُحْرِشٌ إِلَى الْوَادِيِ حَتَّى بَلَغَا مَكَانًا يُقَالُ لَهُ أَشْقَابُ فَقَالَ «يَا مُحْرِشُ مَاءُ هَذَا الْمَكَانَ إِلَى الْكُرِّ وَمَا لِخَالِدٍ وَمَا بَقِيَ مِنَ الْوَادِيِ فَهُوَ لَكَ يَا مُحْرِشُ» ثُمَّ إِنَّ النَّبِيَّ ﷺ فَحَصَ الْكُرَّ بِيَدِهِ فَانْبَجَسَ الْمَاءُ مِنْهُ فَشَرِبَ ثُمَّ نَدَبَ النَّبِيُّ ﷺ الْعُمْرَةَ وَأَرْسَلَ خَالِدًا إِلَى رَجُلٍ مِنْ أَصْحَابِهِ يُقَالُ لَهُ مُحْرِشُ بْنُ عَبْدِ اللهِ وَالنَّبِيُّ ﷺ يَوْمَئِذٍ خَائِفٌ مِنْ دُخُولِ مَكَّةَ فَسَارَ بِهِ طَرِيقًا يَعْدِلُهُ عَمَّنْ يَخَافُ مِنْ ذَلِكَ قَدْ عَرَفَهَا حَتَّى قَضَى نُسُكَهُ وأَصْبَحَا عِنْدَ خَالِدٍ رَاجِعِينَ وأَحَلَّهُ مُحْرِشٌ يَعْنِي حَلَقَهُ  

[Machine] The Messenger of Allah, ﷺ , said: "One who pays the Zakat, hosts the guests, and donates in times of need is free from greed."  

قَالَ رَسُولُ اللهِ ﷺ بَرِيءٌ مِنَ الشُّحِّ مَنْ أَدَّى الزَّكَاةَ وَقَرَى الضَّيْفَ وَأَعْطَى فِي النَّائِبَةِ  

[Machine] That the Prophet ﷺ said: "There are three things, whoever possesses them will be protected from the greed of his soul: giving charity, hosting guests, and giving when asked."  

أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثٌ مَنْ كُنَّ فِيهِ وُقِيَ شُحَّ نَفْسِهِ مَنْ أَدَّى الزَّكَاةَ وَقَرَى الضَّيْفَ وَأَعْطَى فِي النَّائِبَةِ  

[Machine] About Khalid, Saad appointed him as governor of Kufa.  

عَنْ خَالِدٍ «وَكَانَ سَعْدٌ اسْتَخْلَفَهُ عَلَى الْكُوفَةِ»  

[Machine] "Indeed, the Messenger of Allah ﷺ said, 'O Khalid, it will be a time of trials, events, disagreements, and divisions. So if you can be the one killed and not the killer, then do so.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا خَالِدُ إِنَّهَا سَتَكُونُ فِتْنَةٌ وأَحْدَاثٌ وَاخْتِلَافٌ وَفُرْقَةٌ فَإِذَا كَانَ ذَلِكَ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ»  

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] One of them said to the other, "Did you not receive the message? Did you not hear that the Messenger of Allah, ﷺ , said, 'Whoever kills himself will not be punished in his grave'?" He replied, "Yes."  

أَحَدُهُمَا لِلْآخَرِ أَلَمْ يَبْلُغْكَ أَوْ أَلَمْ تَسْمَعْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَتَلَهُ بَطْنُهُ فَلَنْ يُعَذَّبْ فِي قَبْرِهِ» قَالَ بَلَى  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ خَالِدٌ نَعَمْ  

[Machine] "Can you inform us about the funeral of the righteous man so that we may attend?" We said, "He was a free man and the man was buried." So one of them said to his companion, "Did you not hear the Prophet ﷺ saying, 'Whoever is saved from the punishment of his stomach will not be punished in his grave?'" He said, "Yes."  

أَنْ تُؤْذِنَنَا بِجِنَازَةِ الرَّجُلِ الصَّالِحِ فَنَشْهَدَهُ؟ قُلْنَا كَانَ الْحَرُّ وَكَانَ الرَّجُلُ مَبْطُونًا فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَلَمْ تَسْمَعِ النَّبِيِّ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ بَلَى  

[Machine] You hear the Messenger of Allah ﷺ saying, "Whoever kills him, his stomach will not be punished in his grave?" He said, "Yes."  

تَسْمَعْ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ بَلَى  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ نَعَمْ  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ»  

[Machine] "Do you allow us to accompany your friend?" I said, "He has a stomachache, so we hurried with him." Sulaiman ibn Surad said, "I heard the Messenger of Allah ﷺ saying, 'The person with a stomachache will not be punished in the grave.' Do you bear witness, O Khalid?" He said, "Yes."  

أَنْ تُؤْذِنَنَا بِصَاحِبِكُمْ؟ قُلْتُ كَانَ بِهِ الْبَطْنُ فَبَكَّرْنَا بِهِ فَقَالَ سُلَيْمَانُ بْنُ صُرَدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يُعَذَّبُ فِي الْقَبْرِ صَاحِبُ الْبَطْنِ» أَمَا تَشْهَدُ يَا خَالِدُ؟ قَالَ بَلَى  

[Machine] We heard the Messenger of Allah ﷺ saying, "The one who controls their stomach will not be tormented in their grave."  

سَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ «صَاحِبُ الْبَطْنِ لَا يُعَذَّبُ فِي قَبْرِهِ»  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ نَعَمْ  

[Machine] I saw the Messenger of Allah raising his hands and saying, "O Allah, bless and bestow goodness upon the horses of Ahmas and its men."  

رَأَيْتُ رَسُولَ اللهِ رَافِعًا يَدَيْهِ يَقُولُ «اللهُمَّ بَارِكْ عَلَى خَيْلِ أَحْمَسَ وَرِجَالِهَا»  

[Machine] I heard from the Messenger of Allah ﷺ that he said, "Indeed, you will be tested in regard to my family after me."  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكُمْ سَتُبْتَلَوْنَ فِي أَهْلِ بَيْتِي مِنْ بَعْدِي»  

[Machine] My father told me, and he was one of the companions of the tree, and Abu Muslim Al-Khashshy narrated to us, as well as Ali ibn Al-Madinii narrated to us, and Marwan ibn Muawiyyah narrated to us, and Muhammad ibn Al-Abbas Al-Muaddib narrated to us, as well as Sa'id ibn Sulayman Al-Wasity narrated to us, and Abbadi ibn Al-Awam narrated to us, all of them narrated from Abu Malik Al-Ashja'i, who narrated from Nafi' ibn Khalid Al-Khuzai, who narrated from his father, and he was one of the companions of the tree. He said, "The Messenger of Allah ﷺ led us in prayer one day. He performed the prayer and then sat down, prolonging his sitting. When he finished and stood up, we said, 'O Messenger of Allah, you prolonged your sitting in the prayer.' He said, 'Indeed, it was a prayer of desire and awe. I asked Allah three things in it, and He granted me two while preventing me from one. I asked Him not to afflict you with a punishment similar to the punishment that afflicted the nations before you, and He granted it to me. I asked Him not to send upon you an enemy that would attack you, and He granted it to me. I asked Him not to make you dispute and cause harm to one another, and He prevented me from it.'"  

حَدَّثَنِي أَبِي وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ ثنا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا عَبَّادُ بْنُ الْعَوَّامِ جَمِيعًا عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ ثنا نَافِعُ بْنُ خَالِدٍ الْخُزَاعِيُّ عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ قَالَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ صَلَاةً فَأَخَفَّ وَجَلَسَ فَأَطَالَ الْجُلُوسَ فَلَمَّا انْصَرَفَ قُلْنَا يَا رَسُولَ اللهِ أَطَلْتَ الْجُلُوسَ فِي صَلَاتِكَ قَالَ «إِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللهَ فِيهَا ثَلَاثَ خِصَالٍ فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةٍ سَأَلْتُهُ أَنْ لَا يُسْحِتَكُمْ بِعَذَابٍ أَصَابَ مَنْ كَانَ قَبْلَكُمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى بَيْضَتِكُمْ عَدُوًّا فَيَجْتَاحَهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا»  

[Machine] That the Messenger of Allah ﷺ used to pray with the people watching him, he would pray a complete light prayer with full bowing and prostration.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى وَالنَّاسُ يَنْظُرُونَ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ  

[Machine] The Messenger of Allah, ﷺ , used to pray a light and complete prayer when people were around him. One day, he sat for a long time until some of us motioned to each other to be quiet because the Messenger of Allah, ﷺ , was receiving a revelation. When he finished, some of the people said, "O Messenger of Allah, you sat for a long time until some of us motioned to each other that a revelation was being sent down to you." He said, "No, but it was a prayer of desire and fear. I asked Allah in it three times and He gave me two of them and prevented me from one. I asked Him not to punish you with a punishment that He had inflicted upon those before you, and I asked Him not to allow an enemy to conquer you that would rule over you. He granted me both of those. And I asked Him not to cause divisions among your ranks and make them fight against each other, and He prevented me from that." I said to him, "Did your father hear this from the Messenger of Allah, ﷺ ?" He said, "Yes, I heard him say it and he counted them with his fingers, these ten fingers."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى وَالنَّاسُ حَوْلَهُ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ فَجَلَسَ يَوْمًا فَأَطَالَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنِ اسْكُتُوا فَإِنَّ رَسُولَ اللهِ ﷺ يُوحَى إِلَيْهِ فَلَمَّا فَرَغَ قَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللهِ أَطَلْتَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنَّهُ يُنَزَّلُ عَلَيْكَ فَقَالَ «لَا وَلَكِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللهَ فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُعَذِّبَكُمْ بِعَذَابٍ عُذِّبَ بِهِ مَنْ قَبْلَكُمْ وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى عَامَّتِكُمْ عَدُوًّا يَسْتَبِيحُهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا» قُلْتُ لَهُ أَبُوكَ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ سَمِعْتُهُ يَقُولُ إِنَّهُ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ عَدَدَ أَصَابِعِي هَذِهِ الْعَشْرِ الْأَصَابِعِ  

[Machine] After the death of the Messenger of Allah ﷺ, Abu Bakr sent commanders to Syria and appointed Khalid ibn Sa'eed over a group of soldiers.  

أَنَّ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ «بَعَثَ أُمَرَاءَ إِلَى الشَّامِ فَأَمَّرَ خَالِدَ بْنَ سَعِيدٍ عَلَى جُنْدٍ»  

[Machine] The Prophet ﷺ sent me to Yemen and said, "Whoever you pass by among the Arabs and you hear the Adhan (call to prayer) from them, do not confront them. And whoever you do not hear the Adhan from, invite them to Islam. If they do not respond, then fight against them."  

بَعَثَنِي النَّبِيُّ ﷺ إِلَى الْيَمَنِ فَقَالَ «مَنْ مَرَرْتَ بِهِ مِنَ الْعَرَبِ فَسَمِعْتَ فِيهِمُ الْأَذَانَ فَلَا تَعْرِضْ لَهُ وَمَنْ لَمْ تَسْمَعْ فِيهِمُ الْأَذَانَ فَادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ لَمْ يُجِيبُوا فَجَاهِدْهُمْ»  

[Machine] The Prophet ﷺ came with his daughter from the migration from Abyssinia. She came to the Messenger of Allah ﷺ wearing a yellow dress that impressed the girl. She understood some Abyssinian words, so the Messenger of Allah ﷺ spoke to her in Abyssinian and said, "Sana sana" (meaning "how are you?"). He then said to her, "Ablee wa akhleeqi, thumma ablee wa akhleeqi" (meaning "live and behave, then live and behave"). She said, "I lived and I swear by Allah I behaved." Then she lived and swore by Allah she behaved. Then she leaned against the back of the Messenger of Allah ﷺ and placed her hand on the spot of the Prophet's seal. Her father intervened and the Prophet ﷺ said, "Leave her."  

قَدِمَ عَلَى النَّبِيِّ ﷺ حِينَ قَدِمَ مِنْ مُهَاجِرِ الْحَبَشَةِ وَمَعَهُ بِنْتُهُ أُمُّ خَالِدٍ فَجَاءَ بِهَا إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهَا قَمِيصٌ أَصْفَرُ قَدْ أَعْجَبَ الْجَارِيَةَ قَمِيصُهَا وَقَدْ كَانَتْ فَهِمَتْ بَعْضَ كَلَامِ الْحَبَشَةِ فَرَاطَنَهَا رَسُولُ اللهِ ﷺ بِكَلَامِ الْحَبَشَةِ فَقَالَ «سَنَهْ سَنَهْ» وَهِي بِالْحَبَشِيَّةِ حَسَنٌ ثُمَّ قَالَ لَهَا «أَبْلِي وَأَخْلِقِي ثُمَّ أَبْلِي وَأَخْلِقِي» قَالَ فَأَبْلَتْ وَاللهِ ثُمَّ أَخْلَقَتْ ثُمَّ أَبْلَتْ ثُمَّ أَخْلَقَتْ ثُمَّ مَالَتْ إِلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَوَضَعَتْ يَدَهَا عَلَى مَوْضِعِ خَاتَمِ النُّبُوَّةِ فَأَخَّرَهَا أَبُوهَا فَقَالَ النَّبِيُّ ﷺ «دَعْهَا»  

[Machine] He came to the Prophet ﷺ with a ring in his hand. The Prophet ﷺ said, "O Khalid, what is this ring?" He said, "It is a ring that I have taken." The Prophet ﷺ said, "Throw it to me." So I threw it to him, and it turned out to be a ring made of colored iron with silver on it. The Prophet ﷺ said, "What is engraved on it?" I said, "Muhammad, Messenger of Allah." So the Prophet ﷺ took it and wore it, and it was the ring that was in his hand.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ وَفِي يَدِهِ خَاتَمٌ فَقَالَ النَّبِيُّ ﷺ «يَا خَالِدُ مَا هَذَا الْخَاتَمُ؟» قَالَ خَاتَمٌ اتَّخَذْتُهُ قَالَ «فَاطْرَحْهُ إِلَيَّ» قَالَ فَطَرَحْتُهُ إِلَيْهِ فَإِذَا هُوَ خَاتَمٌ مِنْ حَدِيدٍ مُلَوَّنٍ عَلَيْهِ فِضَّةٌ فَقَالَ النَّبِيُّ ﷺ «مَا نَقْشُهُ؟» قُلْتُ مُحَمَّدٌ رَسُولُ اللهِ فَأَخَذَهُ النَّبِيُّ ﷺ فَلَبِسَهُ وَهُوَ الْخَاتَمُ الَّذِي كَانَ فِي يَدِهِ  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, the most severe of people in torment to people in this world will be the severest of them in torment on the Day of Resurrection, in the sight of Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا لِلنَّاسِ فِي الدُّنْيَا أَشَدُّهُمْ عَذَابًا عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ»  

[Machine] From his father: "Regarding the identification of the person who witnessed with Ali from the companions of the Messenger of Allah ﷺ, it is Khalid bin Abi Khalid."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ خَالِدُ بْنُ أَبِي خَالِدٍ»  

[Machine] He saw the Messenger of Allah ﷺ standing on a bow or staff in the direction of Thaqif, reciting "By the sky and the night comer! And what can make you know what is the night comer? It is the piercing star." I was aware of these verses during the pre-Islamic period while I was still a polytheist. Then I recited them while being in Islam.  

أَنَّهُ «أَبْصَرَ رَسُولَ اللهِ ﷺ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا فِي مَشْرِقِ ثَقِيفٍ وَهُوَ يَقْرَأُ وَالسَّمَاءِ وَالطَّارِقِ حَتَّى خَتَمَهَا فَوَعَيْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ ثُمَّ قَرَأْتُهَا وَأَنَا فِي الْإِسْلَامِ»  

[Machine] About his father, who was present with Ali among the companions of the Prophet, Khawild ibn Amr al-Ansari, from the tribe of Banu Salamah.  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ» مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ النَّبِيِّ ﷺ خُوَيْلِدُ بْنُ عَمْرٍو الْأَنْصَارِيُّ بَدْرِيٌّ مِنْ بَنِي سَلَمَةَ  

[Machine] The Messenger of Allah ﷺ said, "There is nothing that afflicts you in terms of planting, fruit, or animals except that you will be rewarded for it."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ شَيْءٍ يُصِيبُ مِنْ زَرْعِ أَحَدِكُمْ وَلَا ثَمَرَةٍ مِنْ طَيْرٍ وَلَا سَبُعٍ إِلَّا وَلَهُ فِيهِ أَجْرٌ»  

[Machine] I and my brother Khalad went out to Badr on our camels, for a race.  

«خَرَجْتُ أَنَا وَأَخِي خَلَّادٌ إِلَى بَدْرٍ عَلَى بَعِيرٍ لَنَا أَعْجَفَ»  

The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. (Using translation from Abū Dāʾūd 1418)   

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ ﷻ أَمَدَّكُمْ بِصَلَاةٍ خَيْرٍ لَكُمْ مِنْ حُمْرِ النَّعَمِ جُعِلَتْ لَكُمْ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ»  

[Machine] "That the Messenger of Allah ﷺ said on the Day of the Conquest, while he was by his camel, 'There is no will for an heir; Allah has given every rightful person their right. As for the heir who claims what is not his or supports others against their rightful guardians, upon him is the curse of Allah, the angels, and all the people. Allah will not accept any excuse or compensation from him on the Day of Resurrection.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ وَأَنَا عِنْدَ نَاقَتِهِ «لَيْسَ لِوَارِثٍ وَصِيَّةٌ قَدْ أَعْطَى الله ﷻ كُلَّ ذِي حَقٍّ حَقَّهُ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا يَوْمَ الْقِيَامَةِ»  

[Machine] I heard Muhammad ibn Abdullah ibn Numayr saying, "Khawwat ibn Jubair is also known as Abu Salih."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «خَوَّاتُ بْنُ جُبَيْرٍ يُكْنَى أَبَا صَالِحٍ»  

[Machine] "From his father, about the naming of those who accompanied Ali, Khawwat ibn Jubayr al-Badri from the tribe of Banu Harithah returned from the journey and the Messenger of Allah ﷺ threw a arrow for him."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ خَوَّاتُ بْنُ جُبَيْرٍ بَدْرِيٌّ مِنْ بَنِي حَارِثَةَ رَجَعَ مِنَ الطَّرِيقِ فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ سَهْمًا»  

[Machine] "Khawwat ibn Jubayr ibn al-Nu'man ibn Umayyah ibn al-Barak, and the name of al-Barak is Amr ibn Tha'alabah ibn Amr ibn Awf. The Messenger of Allah ﷺ struck him with his arrow and rewarded him on the day of Badr."  

«خَوَّاتُ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ الْبَرْكِ وَاسْمُ الْبَرْكِ امْرُؤُ الْقَيْسِ بْنُ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَوْفٍ ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ بِسَهْمِهِ وَأَجْرِهِ»