[Machine] The Prophet ﷺ commanded his uncle Abbas to instruct his sons to cultivate the land, as it eliminates poverty. He said, "And the wetland (qadba) is beneficial."

أَمَرَ النَّبِيُّ ﷺ عَمَّهُ الْعَبَّاسَ يَأْمُرُ بَنِيهِ أَنْ يَحْرُثُوا الْقَضْبَ فَإِنَّهُ يَنْفِي الْفَقْرَ قَالَ وَالْقَضْبُ الرَّطْبَةُ

[Machine] The Messenger of Allah ﷺ said, "Whoever unsheathes his sword and then puts it back without using it, the blood it shed will be wasted." He means that by not using it, it is as if he struck with it.

قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهَرَ سَيْفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ» يَعْنِي وَضَعَهُ ضَرَبَ بِهِ

[Machine] About wine, the Prophet ﷺ said, "The Messenger of Allah ﷺ prohibited the drinking of alcoholic beverages and the keeping of dogs."

عَنِ النَّبِيذِ فَقَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْجَرِّ وَالدُّبَّاءِ»

[Machine] The Prophet ﷺ said, "If I were to have taken a close companion other than my Lord, I would have chosen Abu Bakr as my companion and brother in the cave."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا غَيْرَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنْ أَخِي وَصَاحِبِي فِي الْغَارِ»

[Machine] "That the Prophet ﷺ cursed so-and-so and his offspring from this pulpit."

«أَنَّ النَّبِيَّ ﷺ لَعَنَ فُلَانًا وَوَلَدَهُ عَلَى هَذَا الْمِنْبَرِ»

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»

[Machine] Utba ibn Farqad wrote to Abdullah ibn Zubair seeking advice regarding the jadd (relationship) and wrote, "Verily, the Messenger of Allah ﷺ said, 'If I were to take a close friend from my Ummah other than my Lord, I would have taken Abu Bakr as my close friend, but he is my brother in religion and my companion in the cave.' And indeed, Abu Bakr had the status of a father towards him."

كَتَبَ عُتْبَةُ بْنُ فَرْقَدٍ إِلَى عَبْدِ اللهِ بْنِ الزُّبَيْرِ يَسْتَفْتِيهِ فِي الْجَدِّ فَكَتَبَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا مِنْ أُمَّتِي دُونَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنَّهُ أَخِي فِي الدِّينِ وَصَاحِبِي فِي الْغَارِ» وَإِنَّ أَبَا بَكْرٍ كَانَ يُنْزِلُهُ مَنْزِلَةَ الْوَالِدِ

[Machine] The Messenger of Allah ﷺ said during the Farewell Hajj: "Which city is the most sacred?" They replied, "Mecca." He said, "Which month is the most sacred?" They replied, "The month of Dhul-Hijjah." He said, "Which day is the most sacred?" They replied, "The day of Sacrifice, the greatest day of Hajj." The Messenger of Allah ﷺ said, "Your blood and your wealth are sacred to you, like the sanctity of this day of yours, in this month of yours, in this city of yours, until you meet your Lord."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ «أَيُّ بَلَدٍ أَحْرَمُ؟» قِيلَ مَكَّةُ قَالَ «فَأَيُّ شَهْرٍ أَحْرَمُ؟» قِيلَ ذُو الْحِجَّةِ؟ قَالَ «فَأَيُّ يَوْمِ أَحْرَمُ؟» قِيلَ يَوْمُ النَّحْرِ يَوْمُ الْحَجِّ الْأَكْبَرِ فَقَالَ رَسُولُ اللهِ ﷺ «دِمَاؤُكُمْ وَأَمْوَالُكُمْ حَرَامٌ عَلَيْكُمْ إِلَى أَنْ تَلْقَوْا رَبَّكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا»

[Machine] I heard Abdullah ibn Zubair say, "This is the day of Ashura, so fast it, for indeed the Messenger of Allah ﷺ commanded its fasting."

سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يَقُولُ «هَذَا يَوْمُ عَاشُورَاءَ فَصُومُوهُ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِصِيَامِهِ»

[Machine] "I saw Ibn Zubayr performing Tawaf while wearing a Barthalah."

«رَأَيْتُ ابْنَ الزُّبَيْرِ يَطُوفُ وَعَلَيْهِ بَرْطَلَةَ»

[Machine] "And take provision, but indeed, the best provision is Taqwa (piety)."

{وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى}

[Machine] "I heard the Messenger of Allah ﷺ curse the judge and whoever supports him."

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَلْعَنُ الْحَكَمَ وَمَا وَلَدَ»

[Machine] Al-Zubayr ibn Al-Awwam, O Messenger of Allah, what blessings do we ask about? Only black water and dates. He said, "Indeed, that will be."

الزُّبَيْرُ بْنُ الْعَوَّامِ يَا رَسُولَ اللهِ أَيُّ نُعَيْمٍ نُسْأَلُ عَنْهُ؟ وَإِنَّمَا هُمَا الْأَسْوَدَانِ الْمَاءُ وَالتَّمْرُ قَالَ «أَمَا إِنَّ ذَلِكَ سَيَكُونُ»

[Machine] I heard the Messenger of Allah ﷺ saying, "A prayer in the Sacred Mosque is better than a thousand prayers in any other mosque."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلَاةٌ فِي الْمَسْجِدِ الْحَرَامِ أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ»

[Machine] "We ate grilled food with the Messenger of Allah ﷺ one day while we were in the mosque. Then the prayer was called, so we did not increase or add anything except that we wiped with pebbles."

«أَكَلْنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمًا شِوَاءً وَنَحْنُ فِي الْمَسْجِدِ فَأُقِيمَتِ الصَّلَاةُ فَلَمْ نَزِدْ أَنْ مَسَحْنَا بِالْحَصَا»

[Machine] I heard Abdullah ibn Zubair saying that the Messenger of Allah ﷺ used to say after completing the prayer, before standing up, he would raise his voice saying, "There is no deity except Allah, alone without any partners. To Him belongs the dominion, and to Him belongs all praise. He is capable of everything. There is no power or strength except by Allah. We only worship Him. He possesses all blessings, and to Him belongs all favor and all commendation. There is no deity except Allah, sincerely devoted to Him in religion, even if the disbelievers dislike it."

سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي دُبُرِ الصَّلَاةِ إِذَا سَلَّمَ قَبْلَ أَنْ يَقُومَ يَرْفَعُ بِذَلِكَ صَوْتَهُ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ لَا نَعْبُدُ إِلَّا إِيَّاهُ لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ»

[Machine] I heard Ibn Zubayr reciting the verse, "{They said, 'Two magicians who support each other'}."

سَمِعْتُ ابْنَ الزُّبَيْرِ يَقْرَأُ الْآيَةَ {قَالُوا سِحْرَانِ تَظَاهَرَا}

[Machine] He, the Messenger of Allah ﷺ, said: "If I were to take a close friend, I would have taken him as a close friend." He made seriousness a father to whom wealth can be inherited.

لَهُ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُهُ خَلِيلًا» جَعَلَ الْجَدَّ أَبًا يَجُوزُ إِلَيْهِ الْمَالَ

[Machine] On the authority of the Prophet ﷺ who said, "Verily, before the Hour, there will be thirty liars amongst them the black man from the tribe of 'Anasi, the companion of Sanaa, and the companion of Yamamah."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ ثَلَاثِينَ كَذَّابًا مِنْهُمُ الْأَسْوَدُ الْعَنْسِيُّ صَاحِبُ صَنْعَاءَ وَصَاحِبُ الْيَمَامَةِ»

[Machine] I heard Abdullah bin Zubair saying: "The Prophet ﷺ used to recite in his Tashahhud: 'In the name of Allah, and all blessings are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah. Peace be upon us and upon the righteous worshippers of Allah. I bear witness that there is no god but Allah alone, without any partners, and I bear witness that Muhammad is His servant and messenger, whom He sent with the truth as a bringer of glad tidings and a warner. And surely the Hour is coming, there is no doubt about it.' O Allah, forgive me and guide me in the first two units of prayer."

سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يَقُولُ تَشَهَّدَ النَّبِيُّ ﷺ بِسْمِ اللهِ وَبِاللهِ خَيْرِ الْأَسْمَاءِ التَّحِيَّاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ اللهُمَّ اغْفِرْ لِي وَاهْدِنِي هَذَا فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ

The Prophet ﷺ said: ʿWere it not that it would be too difficult for the ummah, I would have commanded them to use the siwak at the time of every prayer.” (Using translation from Aḥmad 607)

قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»

"Al-Aqra' bin Habis arrived to meet the Prophet ﷺ" - he said - "so Abu Bakr said: 'O Messenger of Allah! Appoint him over his people.' 'Umar said: 'Do not appoint him O Messenger of Allah!' They continued talking before the Prophet ﷺ until they raised their voices. Abu Bakr said to 'Umar: 'You only wanted to contradict me.' So ['Umar] said: 'I did not want to contradict you.'" He said: "So this Ayah was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet (49:2).'" He said: "After that, when 'Umar spoke before the Prophet ﷺ, his speech could not be heard until he told him he could not understand him." He (one of the narrators) said: "And Ibn Az-Zubair did not mention his grandfather" meaning Abu Bakr. (Using translation from Tirmidhī 3266)

أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ قَدِمَ عَلَى النَّبِيِّ ﷺ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ اسْتَعْمِلْهُ عَلَى قَوْمِهِ فَقَالَ عُمَرُ لَا تَسْتَعْمِلْهُ يَا رَسُولَ اللهِ فَتَكَلَّمَا عِنْدَ النَّبِيِّ ﷺ حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَقَالَ أَبُو بَكْرٍ لِعُمَرَ مَا أَرَدْتَ إِلَّا خِلَافِي قَالَ مَا أَرَدْتُ خِلَافَكَ قَالَ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} وَكَانَ عُمَرُ بَعْدَ ذَلِكَ إِذَا تَكَلَّمَ عِنْدَ النَّبِيِّ ﷺ لَمْ يَسْمَعْ كَلَامَهُ حَتَّى يَسْتَفْهِمَهُ

[Machine] A group of riders from the tribe of Banu Tamim came to the Prophet Muhammad ﷺ , among them was Al-Aqra' bin Habis. Abu Bakr said, "O Messenger of Allah, appoint Al-Aqra' to lead his people." Umar said, "O Messenger of Allah, do not appoint him, as they may start arguing." They continued to argue until their voices got raised. At that moment, the verse was revealed: "O you who have believed, do not put [yourselves] before Allah and His Messenger." And the verse was completed.

أَنَّهُ قَدِمَ رَكِبٌ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ ﷺ فِيهِمْ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ اسْتَعْمِلْ الْأَقْرَعَ عَلَى قَوْمِهِ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ لَا تَسْتَعْمِلْهُ فَتَنَازَعَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَنَزَلَ فِي ذَلِكَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللهِ وَرَسُولِهِ} حَتَّى انْقَضَتِ الْآيَةُ

that 'Ali mentioned the daughter of Abu Jahl (for marriage), and that reached the Prophet ﷺ so he said: "Indeed Fatimah is but a part of me, I am harmed by what harms her and I am uncomfortable by what makes her uncomfortable." (Using translation from Tirmidhī 3869)

أن عَلِيًّا ذَكَرَ بِنْتَ أَبِي جَهْلٍ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا وَيُنْصِبُنِي مَا أَنْصَبَهَا»

[Machine] Indeed, the Messenger of Allah ﷺ said, "Every owner of camels will be brought forth on the Day of Resurrection if he does not give their rights, and they will tread upon him with their soft pads and trample him with their hooves. Likewise, the owner of cattle will be brought forth if he does not give their rights, and they will tread upon him with their hooves and gore him with their horns. And the owner of sheep will be brought forth if he does not give their rights, and they will gore him with their horns and trample him with their hooves, until there is no longer any wool on them or any broken horns. And the owner of treasure will be brought forth, and there will be a brave bald man presented to him, but he will find nothing, so he will insert his hand into it." It was narrated by 'Amr ibn Dinar from 'Ubaid ibn 'Umar Al-Laithi from the Prophet ﷺ as a Mursal narration.

إِنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا مِنْ صَاحِبِ إِبِلٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ إِذَا لَمْ يَكُنْ يُؤَدِّي حَقَّهَا فَتَمْشِي عَلَيْهِ بِقَاعٍ تَطَؤُهُ بِِأََخْنَافِهَا وَيُؤْتَى بِصَاحِبِ الْبَقَرِ إِذَا لَمْ يَكُنْ يُؤَدِّي حَقَّهَا فَتَمْشِي عَلَيْهِ بِقَاعٍ تَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا وَيُؤْتَى بِصَاحِبِ الْغَنَمِ إِذَا لَمْ يُؤَدِّي حَقَّهَا فَتَمْشِي عَلَيْهِ بِقَاعٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مَكْسُورَةُ الْقُرُونِ وَيُؤْتَى بِصَاحِبِ الْكَنْزِ فَيُمَثَّلُ لَهُ شُجَاعٌ أَقْرَعُ فَلَا يَجِدُ شَيْئًا فَيُدْخِلُ يَدَهُ فِي فِيهِ» رَوَاهُ عَمْرُو بْنُ دِينَارٍ عَنْ عُبَيْدِ بْنِ عُمَرَ اللَّيْثِيِّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا

[Machine] The Prophet ﷺ said, "Whoever avoids being held accountable will perish."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ نُوقِشَ الْمُحَاسَبَةَ هَلَكَ»

[Machine] "It is not from the Sunnah to perform the prayer on the Prophet ﷺ on the pulpit on Fridays."

«لَيْسَ مِنَ السُّنَّةِ الصَّلَاةُ عَلَى النَّبِيُّ ﷺ يَوْمَ الْجُمُعَةَ عَلَى الْمِنْبَرِ»

[Machine] I heard Ibn Zubayr on the pulpit of Mecca saying in his sermon, "O people, indeed the Messenger of Allah ﷺ used to say, 'If the son of Adam were given a valley full of gold, he would love to have a second valley, and if he were given the second valley, he would love to have a third valley. The stomach of the son of Adam will not be filled except with dust, and Allah accepts the repentance of those who repent.'"

سَمِعْتُ ابْنَ الزُّبَيْرِ عَلَى مِنْبَرِ مَكَّةَ يَقُولُ فِي خُطْبَتِهِ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «لَوْ أَنَّ ابْنَ آدَمَ أُعْطِيَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ إِلَيْهِ ثَانِيًا أَحَبَّ إِلَيْهِ ثَالِثًا وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ»

[Machine] Regarding wine, the Prophet ﷺ said, "The Messenger of Allah has prohibited the wine made from date palms and grapes."

عَنِ النَّبِيذِ فَقَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ»

[Machine] On the authority of the Prophet ﷺ , he said: "A man swore by Allah, there is no deity worthy of worship except Him, falsely, yet He forgave him."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ رَجُلًا حَلَفَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ كَاذِبًا فَغَفَرَ لَهُ»

[Machine] Narrated Al-Qa'nabiyyu and narrated Ali ibn Abd al-Aziz, who said: Abu Nu'aym reported to us Durar ibn Surad, and they reported to Yahya ibn Uthman ibn Salih, who said: Asbagh ibn al-Faraj reported to us, they said: Ali ibn Aabis narrated to us, from Yazid ibn Abi Ziyad, from Al-Bahiyy the mawla of Zubayr, from Ibn Zubayr, who said: "I indeed saw the Messenger of Allah ﷺ prostrating until Hasan ibn Ali climbed on his back, and he did not raise his head until it was he who lowered it, and although his legs were locked, he could still enter from one side and exit from the other side."

حَدَّثَنَا الْقَعْنَبِيُّ ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ ضِرَارُ بْنُ صُرَدٍ ح وَحَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ قَالَ حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ قَالُوا حَدَّثَنَا عَلِيُّ بْنَ عَابِسٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنِ الْبَهِيِّ مَوْلَى الزُّبَيْرِ عَنِ ابْنِ الزُّبَيْرِ قَالَ «لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ سَاجِدًا حَتَّى جَاءَ الْحَسَنُ بْنُ عَلِيٍّ فَصَعِدَ عَلَى ظَهْرِهِ فَمَا أَنْزَلَهُ حَتَّى كَانَ هُوَ الَّذِي نَزَلَ وَإِنْ كَانَ لَيُفَرِّجُ لَهُ رِجْلَيْهِ فَيَدْخُلُ مِنْ ذَا الْجَانِبِ وَيَخْرُجُ مِنْ ذَا الْجَانِبِ الْأُخْرَى»

[Machine] About performing Umrah before Hajj? They said, "It is the Sunnah of the Messenger of Allah ﷺ to precede by performing Tawaf of the Kaaba and walking between Safa and Marwa, then to enter into a state of Ihram (ritual consecration). If it occurs before Arafat by one day, then you should perform Hajj and it will count as having completed both Umrah and Hajj."

عَنِ الْعُمْرَةِ قَبْلَ الْحَجِّ؟ قَالُوا «سُنَّةِ رَسُولِ اللهِ ﷺ تَقْدَمُ فَتَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ تَحِلُّ وَإِنْ كَانَ قَبْلَ عَرَفَةَ بِيَوْمٍ ثُمَّ تُهِلُّ بِالْحَجِّ فَيَكُونُ قَدْ جَمَعْتَ عَمْرَةً وَحَجَّةً»

[Machine] And he said, "Indeed, you were not commanded to wipe (your feet). You were only commanded to pray."

وَقَالَ «إِنَّكُمْ لَمْ تُؤْمَرُوا بِالْمَسْحِ إِنَّمَا أُمِرْتُمْ بِالصَّلَاةِ»

[Machine] I heard Abdullah bin Zubayr saying, "Straightening the feet and placing the hand upon the hand in prayer is from the Sunnah."

سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يَقُولُ «صَفُّ الْقَدَمَيْنِ وَوَضْعُ الْيَدِ عَلَى الْيَدِ فِي الصَّلَاةِ مِنَ السُّنَّةِ»

[Machine] "Curse the ruler and what he begets, the Messenger of Allah ﷺ ."

لَلَعَنَ رَسُولُ اللهِ ﷺ الْحَكَمَ وَمَا وَلَدَ»

[Machine] Abu Malik Al-Janbi narrated to us from Isma'il ibn Abi Khalid from Al-Sha'bi from Abdullah ibn Al-Zubayr that he said while he was on the pulpit: "By the Lord of this Sacred House and this Sacred City, indeed Al-Hakam ibn Abi Al-Aas and his son are cursed upon the tongue of the Messenger of Allah ﷺ."

حَدَّثَنَا أَبُو مَالِكٍ الْجَنَبِيُّ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ أَنَّهُ قَالَ وَهُوَ عَلَى الْمِنْبَرِ «وَرَبِّ هَذَا الْبَيْتِ الْحَرَامِ وَالْبَلَدِ الْحَرَامِ إِنَّ الْحَكَمَ بْنَ أَبِي الْعَاصِ وَوَلَدَهُ مَلْعُونُونَ عَلَى لِسَانِ رَسُولِ اللهِ ﷺ»

The Prophet ﷺ said: He who is consulted is trustworthy. (Using translation from Abū Dāʾūd 5128)

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْتَشَارُ مُؤْتَمَنٌ»

[Machine] When the verse "{Indeed, you are to die, and indeed, they are to die. Then indeed you, on the Day of Resurrection, before your Lord, will dispute}" was revealed to the Messenger of Allah ﷺ , Az-Zubair said, "Will what was between us in this world be repeated to us?" He (the Prophet) said, "Yes, that will be repeated to you until everyone receives their rights." Az-Zubair said, "By Allah, the matter is severe."

لَمَّا نَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} قَالَ الزُّبَيْرُ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا؟ قَالَ «نَعَمْ لَيُكَرَّرُ عَلَيْكُمْ ذَلِكَ حَتَّى يِرَدَّ إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ» قَالَ الزُّبَيْرُ وَاللهِ إِنَّ الْأمْرَ لَشَدِيدٌ

[Machine] On the authority of the Prophet ﷺ , he said: "He who burdens us with weapons is not among us."

عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ مِنَّا مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ»

[Machine] I heard Ibn Zubayr say, "The Messenger of Allah ﷺ used to say after the prayer, 'There is no god but Allah. We worship none but Him. He is the One who possesses blessings, merits, and praises. There is no god but Allah, and we are sincerely devoted to Him in our religion, even if the disbelievers dislike it.'"

سَمِعْتُ ابْنَ الزُّبَيْرِ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ دُبُرَ الصَّلَاةِ يَقُولُ «لَا إِلَهَ إِلَّا اللهُ لَا نَعْبُدُ إِلَّا إِيَّاهُ أَهْلُ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ»

[Machine] The Messenger of Allah, ﷺ , used to say after finishing his prayer before he stands up, "There is no deity except Allah alone, He has no partner, His is the dominion and His is the praise, and He is over all things capable. There is no power or strength except with Allah. We do not worship except Him, to Him belongs all blessings and favors, and to Him belongs all good praise. There is no deity except Allah, sincerely devoted to Him in religion."

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ عِنْدَ انْقِضَاءِ صَلَاتِهِ قَبْلَ أَنْ يَقُومَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ لَا نَعْبُدُ إِلَّا إِيَّاهُ لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ»

I heard ʿUmar saying, "The Prophet ﷺ said, 'Whoever wears silk in this world, shall not wear it in the Hereafter." This hadith is also narrated through 'Umar ibn al-Khattab. (Using translation from Bukhārī 5834)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever wears silk in the worldly life, will not wear it in the hereafter."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»

[Machine] A man asked Ibn Zubair for a fatwa on the prohibition of grape wine, to which he replied, "I heard the Messenger of Allah ﷺ forbid grape wine."

رَجُلٌ لِابْنِ الزُّبَيْرِ أَفْتِنَا فِي نَبِيذِ الْجَرِّ فَقَالَ «سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ نَبِيذِ الْجَرِّ»

[Machine] The Messenger of Allah ﷺ said, "There is no obligatory prayer except that it is preceded by two units (rak'ahs) of prayer."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ صَلَاةٍ مَفْرُوضَةٍ إِلَّا وَبَيْنَ يَدَيْهَا رَكْعَتَانِ»

[Machine] Indeed, Ibn Abbas makes permissible that which is prohibited by Allah and His Messenger - the pleasure (of temporary marriage).

«إِنَّ ابْنَ عَبَّاسٍ يُحِلُّ الْمُتْعَةَ وَهِيَ حَرَامٌ مِنَ اللهِ وَرَسُولِهِ»

[Machine] Every Sunnah of the Messenger of Allah ﷺ has been altered by so-and-so, even the prayer.

«كُلٌّ سُنَّةُ رَسُولِ اللهِ ﷺ غَيَّرَ فُلَانٌ حَتَّى الصَّلَاةَ»

[Machine] To complete his prayer, and when he finished it, he said, "Indeed, the Messenger of Allah ﷺ would not raise his hands until he completed his prayer."

أَنْ يَفْرُغَ مِنْ صَلَاتِهِ فَلَمَّا فَرَغَ مِنْهَا قَالَ «إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَرْفَعْ يَدَيْهِ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ»

[Machine] On the authority of the Prophet ﷺ who said, "If it were not for the hardship placed upon my Ummah, I would have commanded them to use the siwak (toothstick) at every prayer."

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»

[Machine] The Messenger of Allah ﷺ said: When a Muslim reaches fifty years of age, Allah relieves him from three types of calamities: insanity, leprosy, and vitiligo. When he reaches sixty years of age, Allah grants him repentance. When he reaches seventy years of age, his sins are forgiven and his good deeds are written down. When he reaches ninety years of age, Allah forgives his past and future sins and he becomes a prisoner of Allah on earth. He intercedes for his family.

قَالَ رَسُولُ اللهِ ﷺ إِذَا بَلَغَ الْمَرْءُ الْمُسْلِمُ خَمْسِينَ سَنَةً صَرَفَ اللهُ عَنْهُ ثَلَاثَةً أَنْوَاعٍ مِنَ الْبَلَاءِ الْجُنُونَ وَالْجُذَامَ وَالْبَرَصَ فَإِذَا بَلَغَ سِتِّينَ سَنَةً رَزَقَهُ اللهُ الْإِنَابَةَ إِلَيْهِ فَإِذَا بَلَغَ سَبْعِينَ سَنَةً مُحِيَتْ سَيِّئَاتُهُ وَكُتِبَتْ حَسَنَاتُهُ فَإِذَا بَلَغَ تِسْعِينَ سَنَةً غَفَرَ اللهُ لَهُ ذَنْبَهُ مَا تَقَدَّمَ مِنْهُ وَمَا تَأَخَّرَ وَكَانَ أَسِيرَ اللهِ فِي الْأَرْضِ وَشَفَعَ لِأَهْلِ بَيْتِهِ