[Machine] The Messenger of Allah ﷺ had a horse that he would ride swiftly with. He was amazed by it, so the Messenger of Allah ﷺ said, "Indeed, my horse is like a sea."

كَانَ لِرَسُولِ اللهِ ﷺ فَرَسٌ يَسِيحُ بِهِ سَيْحًا فَأَعْجَبَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا فَرَسِي هَذَا بَحْرٌ»

The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum. (Using translation from Muslim 54a)

قَالَ رَسُولُ اللهِ ﷺ «لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَلَا أَدُلُّكُمْ عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ؟ إِفْشَاءُ السَّلَامِ بَيْنَكُمْ»

[Machine] The first thing I learned about the matter of the Messenger of Allah ﷺ is that I arrived in Mecca in a general sense for me, and we were guided to Abbas ibn Abd al-Muttalib, so we ended up with him and he was sitting by Zamzam. So we sat with him while we were with him, a man with a white garment appeared from the Safa gate, with redness on his cheeks, curly hair reaching his ears, a fragrance emanating from him, thick and beautiful beard, thin mustache, thick palms and feet, and he was wearing two white garments, as if he were the moon on a full moon night, walking on his right side a young green boy with a beautiful face, a teenager or newly married, a covered woman standing next to them, covering her beauty until she approached the Black Stone, so he took it and then the boy took it and then the woman took it, and then they made Tawaf around the Kaaba seven times, and the boy and the woman were doing the same as him and following him. He said, "So we saw something we did not know in Mecca, so we denied it, and we went to Abbas and said, 'O Abu al-Fadl, we did not know this religion among you. Has anything happened?' He said, 'Yes, by Allah, do you not know this?' We said, 'No.' He said, 'This is the son of my brother Muhammad ibn Abdullah, and the boy is Ali ibn Abi Talib, and the woman is Khadijah bint Khuwaylid, the mother of Fatima, and by Allah, there is no one on the face of the earth who worships Allah with this religion except these three.'"

أَوَّلُ شَيْءٍ عَلِمْتُ مِنْ أَمْرِ رَسُولِ اللهِ ﷺ قَدِمْتُ مَكَّةَ فِي عُمُومَةٍ لِي فَأُرْشِدْنَا عَلَى الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَانْتَهَيْنَا إِلَيْهِ وَهُوَ جَالِسٌ إِلَى زَمْزَمَ فَجَلَسْنَا إِلَيْهِ فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ أَقْبَلَ رَجُلٌ مِنْ بَابِ الصَّفَا أَبْيَضُ تَعْلُوهُ حُمْرَةٌ لَهُ وَفْرَةٌ جَعْدٌ إِلَى أَنْصَافِ أُذُنَيْهِ أَشَمُّ أَقْنَى أَذْلَفُ بَرَّاقُ الثنَايَا أَدْعَجُ الْعَيْنَيْنِ كَثُّ اللِّحْيَةِ دَقِيقُ الْمَسْرُبَةَ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ كَأَنَّهُ الْقَمَرُ لَيْلَةَ الْبَدْرِ يَمْشِي عَلَى يَمِينِهِ غُلَامٌ أَمْرَدُ حَسَنُ الْوَجْهِ مُرَاهِقٌ أَوْ مُحْتَلِمٌ تَقْفُوهُمُ امْرَأَةٌ قَدْ سَتَرَتْ مَحَاسِنَهَا حَتَّى قَصَدَ نَحْوَ الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ اسْتَلَمَ الْغُلَامُ ثُمَّ اسْتَلَمَتِ الْمَرْأَةُ ثُمَّ طَافَ بِالْبَيْتِ سَبْعًا وَالْغُلَامُ وَالْمَرْأَةُ يَطُوفَانِ مَعَهُ ثُمَّ اسْتَلَمَ الرُّكْنَ وَرَفَعَ يَدَيْهِ وَكَبَّرَ وَقَامَ الْغُلَامُ عَنْ يَمِينِهِ وَرَفَعَ يَدَيْهِ وَقَامَتِ الْمَرْأَةُ خَلْفَهُمَا فَرَفَعَتْ يَدَيْهَا وَكَبَّرَتْ وَأَطَالَ الْقُنُوتَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَنَتَ وَهُوَ قَائِمٌ ثُمَّ سَجَدَ وَسَجَدَ الْغُلَامُ وَالْمَرْأَةُ مَعَهُ يَصْنَعَانِ مِثْلَ مَا يَصْنَعُ وَيَتَّبِعَانِهِ قَالَ فَرَأَيْنَا شَيْئًا لَمْ يَكُنْ نَعْرِفُهُ بِمَكَّةَ فَأَنْكَرْنَا فَأَقْبَلْنَا عَلَى الْعَبَّاسِ فَقُلْنَا يَا أَبَا الْفَضْلِ إِنَّ هَذَا الدِّينَ لَمْ نَكُنْ نَعْرِفُهُ فِيكُمْ أَشَيْءٌ حَدَثَ؟ قَالَ أَجَلْ وَاللهِ أَمَا تَعْرِفُونَ هَذَا؟ قُلْنَا لَا قَالَ هَذَا ابْنُ أَخِي مُحَمَّدُ بْنُ عَبْدِ اللهِ وَالْغُلَامُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْمَرْأَةُ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ أَمَ وَاللهِ مَا عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ يَعْبُدُ اللهَ عَلَى هَذَا الدِّينِ إِلَّا هَؤُلَاءِ الثَّلَاثَةُ

[Machine] The Messenger of Allah ﷺ said, "The people of Paradise are one hundred and twenty ranks, of which eighty ranks are from my Ummah."

قَالَ رَسُولُ اللهِ ﷺ «أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ أُمَّتِي مِنْهَا ثَمَانُونَ صَفًّا»

[Machine] The Prophet of Allah ﷺ said, "It is not permissible for a Muslim to abandon his brother for more than three days."

قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ»

[Machine] Aisha had a freed slave from the offspring of Ismail. Some captives were brought, among them was a girl called "Balanbar". The Prophet Muhammad ﷺ commanded Aisha to free some of them, and he said, "Whoever has a freed slave from the offspring of Ismail, do not free anyone from Balanbar." Ali bin Abis said, "I asked Ismail bin Abi Khalid, 'Who is Balanbar?' He replied, 'He is older than Ismail.'"

كَانَ عَلَى عَائِشَةَ مُحَرَّرٌ مِنْ وَلَدِ إِسْمَاعِيلَ فَقَدِمَ سَبْيٌ بَلْعَنْبَرَ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تُعْتِقَ مِنْهُمْ وَقَالَ «مَنْ كَانَ عَلَيْهِ مُحَرَّرٌ مِنْ وَلَدِ إِسْمَاعِيلَ فَلَا يُعْتِقْ مِنْ حِمْيَرَ أَحَدًا» قَالَ عَلِيُّ بْنُ عَابِسٍ فَقُلْتُ لِإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ مَا كَانَ حِمْيَرُ؟ قَالَ هُوَ أَكْبَرُ مِنْ إِسْمَاعِيلَ

[Machine] They said, "O Messenger of Allah, you seem to be concerned." He said, "Why should I not be concerned when one of you hurts the other with his hand or fingers?"

قَالُوا يَا رَسُولَ اللهِ إِنَّكَ تَهِمُ قَالَ «مَا لِي لَا أَهِمُ وَرَفْغُ أَحَدِكُمْ بَيْنَ ظُفُرِهِ وَأَنَامِلِهِ؟»

[Machine] On the authority of the Prophet ﷺ , he said, "I will be waiting for you at the Pool [of Al-Kawthar] and I will have surpassed other nations in number. So, do not fight one another after me."

عَنِ النَّبِيِّ ﷺ قَالَ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ؛ فَلَا تَقْتَتِلُوا بَعْدِي»

[Machine] Narrated by the Prophet ﷺ, he said, "When the appointed time of one of you nears, he should come to the place where he has a need."

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا كَانَ أَجَلُ أَحَدِكُمْ بِأَرْضٍ أَتَى لَهُ إِلَيْهَا حَاجَةٌ»

[Machine] "We were instructed to uphold the oath."

«أُمِرْنَا بِإِبْرَارِ الْقَسَمِ»

[Machine] The Messenger of Allah ﷺ said, "The upper hand is better than the lower hand, and start with those who are dependent on you, your mother, father, sister, brother, and closest relative."

قَالَ رَسُولُ اللهِ ﷺ «الْيَدُ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ فَأَدْنَاكَ»

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.''' (Using translation from Nasāʾī 2631)

قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ؛ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ»

[Machine] "From the Messenger of Allah ﷺ , he said: The murdered person will come on the Day of Judgment holding his murderer by his jugular veins, and his veins will be dripping with blood in the presence of the Almighty. The murdered person will then say: O Lord, ask him why he killed me? And the killer will be asked: Why did you kill him? If he says, I killed him so that so-and-so could have honor, it will be said: Honor belongs to Allah alone."

عَنْ رَسُولِ اللهِ ﷺ قَالَ يَجِيءُ الْمَقْتُولُ آخِذًا قَاتِلَهُ وَأَوْدَاجُهُ تَشْخُبُ دَمًا عِنْدَ ذِي الْعِزَّةِ فَيَقُولُ يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي؟ فَيَقُولُ فِيمَ قَتَلْتَهُ؟ فَإِنْ قَالَ قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لِفُلَانٍ قَالَ هِيَ لِلَّهِ

[Machine] "I heard the Messenger of Allah ﷺ say, 'The emigrants (from Makkah to Madinah), the helpers (of Madinah), the free men from Quraish, and the freed slaves from Thaqeef, some of them are allies of each other in this world and the Hereafter.'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمُهَاجِرُونَ وَالْأَنْصَارُ وَالطُّلَقَاءُ مِنْ قُرَيْشٍ وَالْعُتَقَاءُ مِنْ ثَقِيفٍ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ فِي الدُّنْيَا وَالْآخِرَةِ»

The Prophet ﷺ said, "I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be said, 'You do not know what they did after you had left.' (Using translation from Bukhārī 6576)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever dies while associating partners with Allah, Allah will make him enter the Fire."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلَّهِ نِدًّا جَعَلَهُ اللهُ فِي النَّارِ»

[Machine] The Messenger of Allah ﷺ said: "Whoever dies while associating partners with Allah, Allah will make him enter the Fire."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلَّهِ نِدًّا جَعَلَهُ اللهُ فِي النَّارِ»

[Machine] To wash your hands until they are clean, then enter your right hand into the container and pour with your right hand onto your left hand to wash your private parts until they are clean. Then hit the wall and the ground with your left hand and rub them, then pour water onto them with your right hand to wash them. Then perform ablution for prayer.

أَنْ تَغْسِلَ كَفَّيْكَ حَتَّى تُنْقِيَ ثُمَّ تُدْخِلَ يَمِينَكَ الْإِنَاءَ فَتَصُبَّ بِيَمِينِكَ عَلَى يَسَارِكَ فَتَغْسِلَ فَرْجَكَ حَتَّى تُنْقِيَ ثُمَّ تَضْرِبَ بِيَسَارِكَ عَلَى الْحَائِطِ وَالْأَرْضِ فَتَدْلُكَهَا ثُمَّ تَصُبَّ عَلَيْهَا بِيَمِينِكَ فَتَغْسِلَهَا ثُمَّ تَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ»

The Prophet ﷺ said, Enjoining, all that is good is a Sadaqa." (Using translation from Bukhārī 6021)

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مَعْرُوفٍ صَدَقَةٌ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, among the worst of people are those who will live to see the Hour (Day of Judgment) and those who take graves as places of worship."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ وَمَنْ يَتَّخِذُ الْقُبُورَ مَسَاجِدَ»

[Machine] The Prophet ﷺ entered the mosque and there were women from the Ansar (helpers) present. He admonished and reminded them, saying, "Any woman who has three children and they die, will enter Jannah (Paradise)." One of the women said, "O Messenger of Allah, what about those who have two children?" He replied, "And those who have two as well."

دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ وَفِيهِ نِسْوَةٌ مِنَ الْأَنْصَارِ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَقَالَ «مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا ثَلَاثَةٌ مِنَ الْوَلَدِ إِلَّا دَخَلَتِ الْجَنَّةَ» فَقَالَتِ امْرَأَةٌ مِنْهُنَّ لَيْسَ مِنْ أَجَلِّهِنَّ يَا رَسُولَ اللهِ وَذَوَاتُ الِاثْنَيْنِ قَالَ «وَذَوَاتُ الِاثْنَيْنِ»

[Machine] The Messenger of Allah ﷺ said, "How bad it is for one of you to say, 'I have forgotten such and such a verse,' when in fact he has forgotten the Quran. So, work hard to memorize the Quran, for it is a wild animal that is more difficult to tame than the camel from its hump."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بِئْسَمَا لِأَحَدِكُمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ تَعَاهَدُوا الْقُرْآنَ؛ فَإِنَّهُ وَحْشِيٌّ وَلَهُوَ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ الْإِبِلِ مِنْ عُقُلِهَا

[Machine] The Messenger of Allah ﷺ said, "Whoever dies associating partners with Allah will enter the Fire, and the prayers are true expiations for what is between them as long as major sins are avoided."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ يَجْعَلُ لِلَّهِ نِدًّا دَخَلَ النَّارَ وَالصَّلَوَاتُ الْحَقَائِقُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا اجْتُنِبَتِ الْكَبَائِرُ»

Exhort to recite" There is no god but Allah" to those of you who are dying. (Using translation from Muslim 916a)

«لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللهُ؛ فَإِنَّ نَفْسَ الْمُؤْمِنِ تَخْرُجُ رَشْحًا وَنَفَسَ الْكَافِرِ تَخْرُجُ مِنْ شِدْقِهِ كَمَا تَخْرُجُ نَفْسُ الْحِمَارِ»

[Machine] From the Prophet ﷺ , he said, "Commit yourselves to the Quran, for it is more detailed in its understanding than the chests of men and more beneficial to the mind than wealth."

عَنِ النَّبِيِّ ﷺ قَالَ «تَعَاهَدُوا الْقُرْآنَ؛ فَلَهُوَ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهَا»

[Machine] Narrated by the Prophet, ﷺ , he said, "A woman should not look at another woman, for she may describe her to her husband or another man as if he is looking at her."

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ؛ فَإِنَّهَا تَصِفُهَا لِزَوْجِهَا أَوِ الرَّجُلِ كَأَنَّهُ يَنْظُرُ إِلَيْهَا»

[Machine] On the authority of the Prophet Muhammad ﷺ , he said, "A woman should not be alone with another woman, for she might describe her to her husband or to a man as if he were looking at her."

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ؛ فَإِنَّهَا تَصِفُهَا لِزَوْجِهَا أَوِ الرَّجُلِ كَأَنَّهُ يَنْظُرُ إِلَيْهَا»

[Machine] The Messenger of Allah ﷺ said, "When you are three, then let someone among you mention something similar to it, and he added to it, 'And whoever swears an oath in order to unjustly take the property of a Muslim, he will meet Allah while He is angry with him.'"

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كُنْتُمْ ثَلَاثَةً» فَذَكَرَ مِثْلَهُ وَزَادَ فِيهِ «وَمَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ»

[Machine] The Messenger of Allah ﷺ used to teach us the istikhara prayer: "O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge this matter is good for me, both in my religion and in my livelihood, and in the consequences of my affairs, then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge this matter is bad for me in my religion and in my livelihood and in the consequences of my affairs, then turn it away from me and turn me away from it. And ordain for me the good wherever it may be and make me pleased with it."

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا الِاسْتِخَارَةَ «اللهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ؛ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللهُمَّ إِنْ كَانَ هَذَا الْأَمْرُ خَيْرًا لِي فِي دِينِي وَخَيْرًا لِي فِي مَعِيشَتِي وَخَيْرًا لِي فِيمَا أَبْتَغِي بِهِ الْخَيْرَ فَخِرْ لِي فِي عَافِيَةٍ وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كَانَ غَيْرُ ذَلِكَ خَيْرًا لِي فَاقْدِرْ لِيَ الْخَيْرَ حَيْثُ كَانَ»

[Machine] The Prophet ﷺ prohibited the consumption of domestic donkeys' meat because it was used as food.

«إِنَّمَا نَهَى النَّبِيُّ ﷺ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ؛ لِأَنَّهَا كَانَتْ مَعْمُولَةً»

[Machine] Narrated by the Prophet ﷺ , he said, "I saw Gabriel ﷺ with six hundred wings."

عَنِ النَّبِيِّ ﷺ قَالَ «رَأَيْتُ جِبْرِيلَ عَلَيْهِ السَّلَامُ لَهُ سِتُّمِائَةِ جَنَاحٍ»

[Machine] "Indeed, the most beloved amongst you to me on the Day of Resurrection are those with the best character, and indeed the most disliked amongst you to me on the Day of Resurrection are the arrogant." I said to Ibn Buhdalah, "Who are the arrogant?" He said, "Those who are haughty and boastful."

«إِنَّ أَحَبَّكُمْ إِلَيَّ يَوْمَ الْقِيَامَةِ أَحَاسِنُكُمْ أَخْلَاقًا وَإِنَّ أَبْغَضَكُمْ إِلَيَّ يَوْمَ الْقِيَامَةِ الْمُتَشَدِّقُونَ الْمُتَفَيْهِقُونَ» قُلْتُ لِابْنِ بَهْدَلَةَ مَا الْمُتَفَيْهِقُونَ؟ قَالَ الْمُتَكَبِّرُونَ

[Machine] The Prophet ﷺ said, "The first thing to be judged among people is bloodshed, and the first thing for which a servant will be held accountable for is prayer."

عَنِ النَّبِيِّ ﷺ قَالَ «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ وَأَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ الصَّلَاةُ»

[Machine] The Messenger of Allah ﷺ used to teach us the following words: "O Allah, reconcile our hearts, unite us, guide us on the path of peace, save us from darkness and guide us towards light, and keep us away from indecency, both apparent and hidden. O Allah, bless our hearing, our sight, our hearts, our spouses, our children, and turn to us in forgiveness. Indeed, You are the Accepter of repentance, the Merciful. Make us grateful for Your blessings and allow us to praise You and complete them for us."

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا هَذَا الْكَلَامَ «اللهُمَّ أَصْلِحْ ذَاتَ بَيْنِنَا وَأَلِّفْ بَيْنَ قُلُوبِنَا وَاهْدِنَا سُبُلَ السَّلَامِ وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ لَنَا وَمَا بَطَنَ اللهُمَّ بَارِكْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا وَتُبْ عَلَيْنَا؛ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ وَاجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ مُثْنِينَ بِهَا قَائِلِيهَا وَأَتِمَّهَا عَلَيْنَا»

Messenger of Allah ﷺ entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Kaʿba. He then started hitting them with a stick in his hand and say: 'Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.' (17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49) (Using translation from Bukhārī 4720)

دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَحَوْلَ الْبَيْتِ ثَلَاثُمِائَةٍ وَسِتُّونَ صَنَمًا فَجَعَلَ يَطْعَنُهَا بِعُودٍ مَعَهُ وَيَقُولُ «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ»

[Machine] Narrated by the Prophet ﷺ , "Hellfire will be brought with seventy thousand reins, and with each rein, there will be seventy thousand angels dragging it."

عَنِ النَّبِيِّ ﷺ قَالَ «يُجَاءُ بِجَهَنَّمَ تُقَادُ بِسَبْعِينَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَامٍ سَبْعُونَ أَلْفَ مَلَكٍ يَجُرُّونَهَا»

[Machine] From the Prophet ﷺ who said, "No soul is killed unjustly without the burden of it falling upon the son of Adam." This was narrated by Sulayman Al-Taymi from Al-A'mash from Abdullah bin Murrah from Shaqiq. And people have said the same on the authority of Al-A'mash from Abdullah bin Murrah from Masruq.

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ مِنْهُ» هَكَذَا رَوَاهُ سُلَيْمَانُ التَّيْمِيُّ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنْ شَقِيقٍ وَقَالَ النَّاسُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ

[Machine] Abdullah, I will inform you of your position. There is nothing preventing me from coming to you except my reluctance to burden you. Indeed, the Messenger of Allah ﷺ used to advise us reluctantly during these days, out of concern for us.

عَبْدُ اللهِ إِنِّي لَأُخْبَرُ بِمَوْضِعِكُمْ فَمَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهِيَةُ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا

[Machine] The Messenger of Allah ﷺ said, "What is the matter with people who honor the extravagant and belittle the worshipers, and who act according to the Qur'an when it aligns with their desires and abandon it when it contradicts their desires? At that point, they believe in some things and disbelieve in others. They strive for what can be attained without effort, without taking into account predestined fate, appointed time, and allotted sustenance. And they do not strive for what cannot be attained except through effort, hoping for a fully rewarded return, a deserving effort, and a trade that does not perish."

قَالَ رَسُولُ اللهِ ﷺ «مَا بَالُ أَقْوَامٍ يُشَرِّفُونَ الْمُتْرَفِينَ وَيَسْتَخِفُّونَ بِالْعَابِدِينَ وَيَعْمَلُونَ بِالْقُرْآنِ مَا وَافَقَ أَهْوَاءَهُمْ وَمَا خَالَفَ أَهْوَاءَهُمْ تَرَكُوهُ فَعِنْدَ ذَلِكَ يُؤْمِنُونَ بِبَعْضٍ وَيَكْفُرُونَ بِبَعْضٍ يَسْعَوْنَ فِيمَا يُدْرَكُ بِغَيْرِ سَعْيٍ مِنَ الْقَدَرِ الْمَقْدُورِ وَالْأَجَلِ الْمَكْتُوبِ وَالرِّزْقِ الْمَقْسُومِ وَلَا يَسْعَوْنَ فِيمَا لَا يُدْرَكُ إِلَّا بِالسَّعْيِ مِنَ الْجَزَاءِ الْمَوْفُورِ وَالسَّعْيِ الْمَشْكُورِ وَالتِّجَارَةِ الَّتِي لَا تَبُورُ»

“A man said to the Messenger of Allah ﷺ: ‘How can I know when I have done well and when I have done something bad?’ The Prophet ﷺ said: ‘If you hear your neighbors saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad.’” (Using translation from Ibn Mājah 4223)

رَجُلٌ لِلنَّبِيِّ ﷺ يَا رَسُولَ اللهِ كَيْفَ لِي أَنْ أَعْلَمَ إِذَا أَحْسَنْتُ وَإِذَا أَسَأْتُ؟ فَقَالَ النَّبِيُّ ﷺ إِذَا سَمِعْتَ جِيرَانَكَ يَقُولُونَ قَدْ أَحْسَنْتَ فَقَدْ أَحْسَنْتَ وَإِذَا سَمِعْتَهُمْ يَقُولُونَ قَدْ أَسَأْتَ فَقَدْ أَسَأْتَ

[Machine] The Messenger of Allah ﷺ prayed with us a prayer, sometimes he added to it and sometimes he deducted from it. So, some of them said, "Did he innovate in the prayer?" He said, "No, nothing was added to it that I have not informed you about, and if something new was added, I would have informed you. But I am a human being, I forget, so if I forget, remind me." So, he completed the remaining part of his prayer, then he performed the two prostrations of forgetfulness, then he said, "If anyone of you prays and is unsure whether they added something or deducted from it, then let them choose the correct option from that, then let them perform two prostrations while sitting."

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً إِمَّا زَادَ فِيهَا وَإِمَّا نَقَصَ فَقَالَ لَهُ بَعْضُهُمْ أَحَدَثَ فِي الصَّلَاةِ؟ قَالَ «مَا حَدَثَ فِيهَا شَيْءٌ وَلَوْ أُحْدِثَ فِيهَا لَحَدَّثْتُكُمْ وَلَكِنِّي بَشَرٌ أَنْسَى فَإِذَا نَسِيتُ فَأَذْكِرُونِي» فَصَلَّى مَا بَقِيَ مِنْ صَلَاتِهِ ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ قَالَ «إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَتَوَخَّ الصَّوَابَ مِنْ ذَلِكَ ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»

[Machine] "He said about reading behind the imam, listen to the recitation as you have been commanded; for in prayer, there is fulfillment and that imam will suffice you."

أَنَّهُ قَالَ فِي الْقِرَاءَةِ خَلْفَ الْإِمَامِ أَنْصِتْ لِلْقِرَاءَةِ كَمَا أُمِرْتَ؛ فَإِنَّ فِي الصَّلَاةِ شُغْلًا وَسَيَكْفِيكَ ذَاكَ الْإِمَامُ

[Machine] I heard the Messenger of Allah ﷺ saying: "How bad it is for a man or a woman to say, 'I forgot such and such Surah or verse.' Rather, it is that they have been made to forget."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِئْسَمَا لِلرَّجُلِ أَوْ لِامْرَأَةٍ أَنْ يَقُولَ نَسِيتُ سُورَةَ كَيْتَ وَكَيْتَ أَوْ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ

[Machine] On the authority of Ibn Mas'ud, the Prophet ﷺ mentioned: "None of you should say, 'I have forgotten such and such a verse, but you know the gist of it.' Indeed, he has not forgotten it, but he has been made to forget it."

عَنِ ابْنِ مَسْعُودٍ وَذَكَرَ النَّبِيَّ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ؛ فَإِنَّهُ لَيْسَ هُوَ نَسِيَ وَلَكِنَّهُ نُسِّيَ

[Machine] I entered upon Ibn Mas'ud on the day of Ashura while he was eating a date, and he said, "This is the day of Ashura, a day on which we were commanded to fast before the month of Ramadan was revealed."

دَخَلْتُ عَلَى ابْنِ مَسْعُودٍ يَوْمَ عَاشُورَاءَ وَهُوَ يَأْكُلُ رُطَبًا فَقَالَ «هَذَا يَوْمُ عَاشُورَاءَ يَوْمٌ أُمِرْنَا بِصِيَامِهِ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ»

[Machine] The Messenger of Allah ﷺ said, "The seeking of knowledge is obligatory upon every Muslim."

قَالَ رَسُولُ اللهِ ﷺ «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ»

[Machine] On the authority of the Prophet ﷺ who said, "Verily, the sperm remains in the womb for forty days, then it becomes like a clot, then it becomes like a lump, then Allah sends the angel with four words, and he writes down its provision, its lifespan, whether it will be miserable or happy."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ النُّطْفَةَ لَتَكُونُ فِي الرَّحِمِ أَرْبَعِينَ يَوْمًا ثُمَّ تَكُونُ مِثْلَ ذَلِكَ عَلَقَةً ثُمَّ تَكُونُ مِثْلَ ذَلِكَ مُضْغَةً ثُمَّ يَبْعَثُ اللهُ الْمَلَكَ بِأَرْبَعِ كَلِمَاتٍ فَيَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوَ سَعِيدٌ»

[Machine] From the Prophet ﷺ , he said, "Verily, the sperm remains in the womb for forty days, then it becomes a clot, then it becomes a lump of flesh. Then Allah sends an angel with four words, and he writes down his provision, his lifespan, whether he will be miserable or happy."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ النُّطْفَةَ لَتَكُونُ فِي الرَّحِمِ أَرْبَعِينَ يَوْمًا ثُمَّ تَكُونُ مِثْلَ ذَلِكَ عَلَقَةً ثُمَّ تَكُونُ مِثْلَ ذَلِكَ مُضْغَةً ثُمَّ يَبْعَثُ اللهُ الْمَلَكَ بِأَرْبَعِ كَلِمَاتٍ فَيَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوَ سَعِيدٌ»

ʿAbdullah (bin Masʿud) said, "None has more sense of ghaira than Allah therefore - He prohibits shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly. And none loves to be praised more than Allah does, and for this reason He praises Himself." I asked Abu Wali, "Did you hear it from ʿAbdullah?" He said, "Yes," I said, "Did ʿAbdullah ascribe it to Messenger of Allah ﷺ?" He said, "Yes." (Using translation from Bukhārī 4634)

«مَا أَحَدٌ أَغْيَرَ مِنَ اللهِ؛ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطَنَ»

[Machine] "O daughter of the Messenger of Allah, did the Messenger of Allah ﷺ leave anything with you that you want to give me?" She said, "O neighbor, bring me that newspaper." So she searched for it but did not find it. She said, "Alas! Look for it, for it is of great value to me." So she searched for it and there it was, folded in her cloak. Muhammad ﷺ said, "He is not a believer who does not honor his neighbor with his hardship. Whoever believes in Allah and the Last Day, let him honor his guest. And whoever believes in Allah and the Last Day, let him not harm his neighbor. Whoever believes in Allah and the Last Day, let him say what is good or remain silent. Indeed, Allah loves those who are modest, patient, chaste, and reserved, and He dislikes those who are obscene, foul-mouthed, and intrusive. Indeed, modesty is a part of faith, and faith is in Paradise. Obscenity is a part of baseness, and baseness is in Hell."

يَا بِنْتَ رَسُولِ اللهِ هَلْ تَرَكَ رَسُولُ اللهِ ﷺ عِنْدَكَ شَيْئًا تُطْرِفِينِيهِ؟ فَقَالَتْ يَا جَارِيَةُ هَاتِي تِلْكَ الْجَرِيدَةَ فَطَلَبَتْهَا فَلَمْ تَجِدْهَا فَقَالَتْ وَيْحَكِ اطْلُبِيهَا؛ فَإِنَّهَا تَعْدِلُ عِنْدِي حَسَنًا وَحُسَيْنًا فَطَلَبَتْهَا فَإِذَا هِيَ قَدْ قَمَّتْهَا فِي قُمَامَتِهَا فَإِذَا فِيهَا قَالَ مُحَمَّدٌ ﷺ «لَيْسَ مِنَ الْمُؤْمِنِينَ مَنْ لَمْ يَأْمَنْ جَارُهُ بَوَائِقَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ إِنَّ اللهَ يُحِبُّ الْحَيِيَّ الْحَلِيمَ الْعَفِيفَ الْمُتَعَفِّفَ وَيُبْغِضُ الْفَاحِشَ الْبَذِيءَ السُّؤَالِ الْمُلْحِفَ إِنَّ الْحَيَاءَ مِنَ الْإِيمَانِ وَالْإِيمَانَ فِي الْجَنَّةِ وَالْفُحْشَ مِنَ الْبَذَاءِ وَالْبَذَاءَ فِي النَّارِ»