19. Chapter of ʿAyn (Male) (35/147)
١٩۔ بَابُ الْعَيْنِ ص ٣٥
[Machine] The Messenger of Allah ﷺ said, "All of creation are the family of Allah, and the dearest of them to Allah are those who benefit His family the most."
قَالَ رَسُولُ اللهِ ﷺ «الْخَلْقُ كُلُّهُمْ عِيَالُ اللهِ فَأَحَبُّ الْخَلْقِ إِلَى اللهِ أَنْفَعُهُمْ لِعِيَالِهِ»
[Machine] The Messenger of Allah ﷺ said, "Whoever dies and has a male or female child is granted peace or does not grant peace, is pleased or is not pleased, will have no reward except Paradise."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ لَهُ وَلَدٌ ذَكَرٌ أَوْ أُنْثَى سَلَّمَ أَوْ لَمْ يُسَلِّمَ رَضِيَ أَوْ لَمْ يَرْضَ لَمْ يَكُنْ لَهُ ثَوَابٌ إِلَّا الْجَنَّةَ»
[Machine] Abdullah stood on Safa, near a crack, and said, "Here, by the One in whose hand is my soul, the one to whom Surah Al-Baqarah was revealed, has stood."
قَامَ عَبْدُ اللهِ عَلَى الصَّفَا عِنْدَ صَدْعٍ فِيهِ فَقَالَ «هَا هُنَا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ قَامَ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ»
[Machine] The Prophet ﷺ said, "Whoever buys a damaged sheep, he should either accept it or return it and along with it, give a sa' of dates."
قَالَ رَسُولُ اللهِ ﷺ «مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَإِنْ رَضِيَهَا وَإِلَّا رَدَّهَا وَمَعَهَا صَاعًا مِنْ تَمْرٍ»
[Machine] The Messenger of Allah ﷺ said, "Do not catch the plague."
قَالَ رَسُولُ اللهِ ﷺ «لَا تَلَقَّوُا الْجَلَبَ»
[Machine] "From the Prophet, ﷺ , he said, 'The blind person and the deaf person are equal, and the person who is dumb is equal, and in the fifth (of war spoils) there is one-fifth (for God)."
عَنِ النَّبِيِّ ﷺ قَالَ «الْعَجْمَاءُ وَالْمَعْدِنُ جُبَارٌ وَالسَّائِمَةُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ»
[Machine] We were sitting with the Prophet ﷺ when a naked woman approached. This made the Prophet ﷺ uncomfortable, so he closed his eyes. A man from the people stood up and threw a piece of cloth over her, then embraced her. Some of the Prophet's companions said, "O Messenger of Allah, I think she is his wife." The Messenger of Allah ﷺ said, "Do you think I would be jealous? Verily, Allah has prescribed jealousy for women and jihad for men. Whoever among them remains patient, out of faith and hoping for reward, will have the same reward as a martyr."
كُنَّا عِنْدَ النَّبِيِّ ﷺ جُلُوسًا إِذْ أَقْبَلَتِ امْرَأَةٌ عُرْيَانَةٌ فَشَقَّ ذَلِكَ عَلَى النَّبِيِّ ﷺ وَغَمَضَ عَيْنَيْهِ فَقَامَ إِلَيْهَا رَجُلٌ مِنَ الْقَوْمِ فَأَلْقَى عَلَيْهَا ثَوْبًا وَضَمَّهَا إِلَيْهِ فَقَالَ بَعْضُ أَصْحَابِهِ يَا رَسُولَ اللهِ أَظُنُّهَا امْرَأَتَهُ فَقَالَ رَسُولُ اللهِ ﷺ «أَحْسَبُهَا غَيْرَى؟ إِنَّ اللهَ ﷻ كَتَبَ الْغَيْرَةَ عَلَى النِّسَاءِ وَالْجِهَادَ عَلَى الرِّجَالِ فَمَنْ صَبَرَ مِنْهُنَّ إِيمَانًا وَاحْتِسَابًا كَانَ لَهَا مِثْلُ أَجْرِ الشُّهَدَاءِ»
[Machine] Narrated by the Prophet ﷺ , "Beware of those who have dreams and interpret them, then those who follow them, and then those who follow them. Do not differ among yourselves, for it will cause your hearts to differ, and beware of the tumultuous markets."
عَنِ النَّبِيِّ ﷺ «لِيَلِنِي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنَّهْيِ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِفْ قُلُوبُكُمْ وَإِيَّاكُمْ وَهَيْشَاتِ الْأَسْوَاقِ»
[Machine] The Messenger of Allah, ﷺ , used to sometimes spear the saddle of his horse with his hand.
«كَانَ رَسُولُ اللهِ ﷺ رُبَّمَا فَتَلَ عُرْفَ فَرَسِهِ بِيَدِهِ»
[Machine] About Ibrahim, 'Umara had gone out to Mecca, so I bought a donkey and brought it to him in Qadisiyyah. He then narrated from Ibrahim, from 'Alqama, from Abdullah, who said, "The Messenger of Allah ﷺ used to pass by the young boys from his household, and his complexion would change as a result. One day, he passed by some young boys from his household, and his complexion changed. We said, 'O Messenger of Allah, we still see that the young boys from your household make it hard for you when they pass by you, and your complexion changes.' He said, 'Verily, the people of my household are chosen by Allah for the Hereafter and not for this world.'"
عَنْ إِبْرَاهِيمَ وَكَانَ عُمَارَةُ قَدْ خَرَجَ إِلَى مَكَّةِ فَاكْتَرَيْتُ حِمَارًا فَأَتَيْتُهُ بِالْقَادِسِيَّةِ فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَمُرُّ بِهِ الْفِتْيَةُ مِنْ أَهْلِ بَيْتِهِ فَيَتَغَيَّرُ لِذَلِكَ لَوْنُهُ فَمَرَّ بِهِ يَوْمًا فِتْيَةٌ مِنْ أَهْلِ بَيْتِهِ فَتَغَيَّرَ لِذَلِكَ لَوْنُهُ فَقُلْنَا يَا رَسُولَ اللهِ مَا نَزَالُ نَرَى مِنْكَ مَا يَشُقُّ عَلَيْنَا الْفِتْيَةُ مِنْ أَهْلِ بَيْتِكَ يَمُرُّونَ بِكَ فَيَتَغَيَّرُ لِذَلِكَ لَوْنُكَ فَقَالَ «إِنَّ أَهْلَ بَيْتِي هَؤُلَاءِ اخْتَارَ اللهُ لَهُمُ الْآخِرَةَ وَلَمْ يَخْتَرْ لَهُمُ الدُّنْيَا»
“There is no retaliation except with the sword.” (Using translation from Ibn Mājah 2668)
قَالَ رَسُولُ اللهِ ﷺ «لَا قَوَدَ إِلَّا بِالسَّيْفِ»
[Machine] Five signs have passed and five of them remain, including the splitting of the moon, which we have witnessed. The smoke has passed, the great grasp has passed, the barren day has passed, and the catastrophe has passed.
مَضَى خَمْسُ آيَاتٍ وَبَقِيَ خَمْسٌ مِنْهَا انْشِقَاقُ الْقَمَرِ وَقَدْ رَأَيْنَاهُ وَمَضَى الدُّخَانُ وَمَضَتِ الْبَطْشَةُ الْكُبْرَى وَمَضَى الْيَوْمُ الْعَقِيمُ وَمَضَى اللِّزَامُ
[Machine] The Messenger of Allah ﷺ said, "My description is Ahmad, the one who relies (on Allah). He is not rude or harsh, he rewards the good with goodness, but does not reciprocate evil with the same. His birthplace is Makkah and his migration is to Madinah. His nation are the praisers who support each other and guard their borders. Their Gospels are in their hearts, they purify themselves for prayer as they purify for battle. Their sacrifice, which they seek proximity to Allah with, is their blood. They are monks at night and lions during the day."
قَالَ رَسُولُ اللهِ ﷺ «صِفَتِي أَحْمَدُ الْمُتَوَكِّلُ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ يَجْزِي بِالْحَسَنَةِ الْحَسَنَةَ وَلَا يُكَافِيءُ السَّيِّئَةَ مَوْلِدُهُ بِمَكَّةَ وَمُهَاجَرُهُ طَيْبَةُ وَأُمَّتُهُ الْحَمَّادُونَ يَأْتَزِرُونَ عَلَى أَنْصَافِهِمْ وَيُوصُونَ أَطْرَافَهُمْ أَنَاجِيلُهُمْ فِي صُدُورِهِمْ يَصُفُّونَ لِلصَّلَاةِ كَمَا يَصُفُّونَ لِلْقِتَالِ قُرْبَانُهُمُ الَّذِي يَتَقَرَّبُونَ بِهِ إِلَيَّ دِمَاؤُهُمْ رُهْبَانٌ بِاللَّيْلِ لُيُوثٌ بِالنَّهَارِ»
[Machine] On the authority of the Prophet ﷺ who said, "Every act of kindness is a charity, whether given by a wealthy or a poor person."
عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مَعْرُوفٍ صَدَقَةٌ غَنِيًّا كَانَ أَوْ فَقِيرًا»
[Machine] On the authority of the Prophet ﷺ , he said, "Do not be an ascetic until you are humble."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَكُونُ زَاهِدًا حَتَّى تَكُونَ مُتَوَاضِعًا»
[Machine] I heard the Prophet ﷺ saying, "Indeed, the soul of the believer comes out as a drop of phlegm, and I do not love death like the donkey's death." It was asked, "What is the donkey's death?" He said, "The soul of the disbeliever comes out from his mouth."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ نَفْسَ الْمُؤْمِنِ يَخْرُجُ رَشْحًا وَلَا أُحِبُّ مَوْتًا كَمَوْتِ الْحِمَارِ» قِيلَ وَمَا مَوْتُ الْحِمَارِ؟ قَالَ «رُوحُ الْكَافِرِ يَخْرُجُ مِنْ أَشْدَاقِهِ»
[Machine] It was mentioned with the Prophet, ﷺ , that a woman came to him seeking his advice. He said, "Ask her to present herself before me." They presented her, and with the name of Allah, he examined her eyes closely. He said, "These are cataracts, a result of the salty sea water from the Qift basin. These are agreements made by Sulaiman ibn Dawood, upon him be peace, regarding magic spells. I do not see any harm in them."
ذُكِرَ عِنْدَ النَّبِيِّ ﷺ رُقْيَةٌ مِنَ الْحُمَةِ فَقَالَ «اعْرِضُوهَا عَلَيَّ» فَعَرَضُوهَا عَلَيْهِ بِسْمِ اللهِ شجة قرنية ملحة بحر قفطا فَقَالَ «هَذِهِ مَوَاثِيقُ أَخَذَهَا سُلَيْمَانُ بْنُ دَاوُدَ عَلَيْهِ السَّلَامُ عَلَى الْهَوَامِّ وَلَا أَرَى بِهَا بَأْسًا»
[Machine] The Messenger of Allah ﷺ forbade fasting for three days: the day before Eid al-Tarwiyah, the day of Eid al-Fitr, and the day of Eid al-Adha.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ ثَلَاثَةِ أَيَّامٍ تَعْجِيلِ يَوْمٍ قَبْلَ التَّرْوِيَةِ وَالْفِطْرِ وَالْأَضْحَى
[Machine] On the authority of the Prophet, ﷺ , that whenever he sought guidance from Allah in a matter he intended to do, he would say, "O Allah, I seek Your guidance through Your knowledge, I seek Your capability through Your power, and I ask for Your favor. For You are capable and I am not, and You know and I do not know. You have knowledge of the unseen. O Allah, if You know that this matter is good for me in terms of my religion, my life, and the consequences of my affairs, then decree it for me and make it easy for me. And bless me in it. And if You know that this matter is not good for me, then divert me from it and ordain for me the goodness wherever it may be."
عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا اسْتَخَارَ فِي الْأَمْرِ يُرِيدُ أَنْ يَصْنَعَهُ يَقُولُ «اللهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ؛ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللهُمَّ إِنْ كَانَ هَذَا خَيْرًا لِي فِي دِينِي وَخَيْرًا لِي فِي مَعِيشَتِي وَخَيْرًا لِي فِيمَا أَبْتَغِي بِهِ الْخَيْرَ فَخِرْ لِي فِي عَافِيَةٍ وَيَسِّرْهُ ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كَانَ غَيْرُ ذَلِكَ خَيْرًا لِي فَاقْدِرْ لِيَ الْخَيْرَ حَيْثُ كَانَ»
[Machine] "The Messenger of Allah ﷺ ordered the fighting against those who break oaths, those who commit acts of aggression, and those who rebel."
«أَمَرَ رَسُولُ اللهِ ﷺ بِقِتَالِ النَّاكِثِينَ وَالْقَاسِطِينَ وَالْمَارِقِينَ»
[Machine] "Ali ordered the fighting against the renegades, sinners, and rebels."
«أَمَرَ عَلِيٌّ بِقِتَالِ النَّاكِثِينَ وَالْقَاسِطِينَ وَالْمَارِقِينَ»
[Machine] The Messenger of Allah ﷺ said, "Faith is Yemeni and harmful at the tails of camels."
قَالَ رَسُولُ اللهِ ﷺ «الْإِيمَانُ يَمَانٍ وَمُضَرُ عِنْدَ أَذْنَابِ الْإِبِلِ»
[Machine] "Indeed, the Prophet ﷺ said, 'Cursed is alcohol, its drinker, its server, its presser, its seller, its buyer, its carrier, and the one to whom it is carried, and the one who consumes its price.'"
أَنَّ النَّبِيَّ ﷺ قَالَ «لُعِنَتِ الْخَمْرُ وَشَارِبُهَا وَسَاقِيهَا وَعَاصِرُهَا وَمُعْتَصِرُهَا وَحَامِلُهَا وَالْمَحْمُولَةُ إِلَيْهِ وَبَائِعُهَا وَمُبْتَاعُهَا وَآكِلُ ثَمَنِهَا»
[Machine] "The Prophet ﷺ cursed those involved in usury, the one who consumes it, the one who facilitates it, the one who documents it, the one who witnesses it, and they all knew (that it is forbidden). He further forbade the practice of piercing the body and the one who requests it, the one who does it, and those who have their teeth filed for cosmetic purposes."
أَنَّ النَّبِيَّ ﷺ لَعَنَ الرِّبَا وَآكِلَهُ وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَهُ وَهُمْ يَعْلَمُونَ وَالْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْمُسْتَوْشِمَةَ وَالنَّامِصَةَ وَالْمُتَنَمِّصَةَ وَنَهَى عَنِ النَّوْحِ
[Machine] The Messenger of Allah ﷺ said: "The best people are my generation, then the one that follows them, then the one that follows them, and then there will come a people in whom there is no good."
قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الثَّانِي ثُمَّ الثَّالِثُ ثُمَّ يَجِيءُ قَوْمٌ لَا خَيْرَ فِيهِمْ»
[Machine] The Prophet ﷺ said, "The woman who buries her daughter alive and the one who is buried alive will both enter Hell."
أَنَّ النَّبِيَّ ﷺ قَالَ «الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ»
[Machine] If someone were to read the newspaper of Muhammad ﷺ, which is his seal, then he should read, "{Say, 'Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason.}'"
أَنْ يَقْرَأَ صَحِيفَةَ مُحَمَّدٍ ﷺ الَّتِي عَلَيْهَا خَاتَمُهُ فَلْيَقْرَأْ {قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ} إِلَى قَوْلِهِ {لَعَلَّكُمْ تَتَّقُونَ}
[Machine] On the authority of Abdullah in his statement, "O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent." He said: Indeed, it is clear and definite and has not been abrogated.
عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ} قَالَ إِنَّهَا مُحْكَمَةٌ مَا نُسِخَتْ
[Machine] While we were with the Prophet ﷺ , we heard a caller calling out "Allahu Akbar, Allahu Akbar" (God is the greatest, God is the greatest). The Prophet ﷺ said, "According to the fitrah (natural disposition)." Then he said, "I bear witness that there is no God but Allah." He said, "He who says it will be saved from hellfire." Then we hurriedly went to a shepherd in the wilderness. Prayer then approached, so the caller proclaimed it.
بَيْنَمَا نَحْنُ مَعَ النَّبِيِّ ﷺ إِذْ سَمِعْنَا مُنَادِيًا يُنَادِي اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ النَّبِيُّ ﷺ «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ «خَرَجَ بِهَا مِنَ النَّارِ» فَابْتَدَرْنَا فَإِذَا رَاعٍ فِي شَاءٍ لَهُ فَحَضَرَتْهُ الصَّلَاةُ فَنَادَى بِهَا
[Machine] While the Messenger of Allah ﷺ was on one of his journeys, he heard a caller saying, "Allah is the Greatest, Allah is the Greatest." The Messenger of Allah ﷺ said, "Upon Fitrah (natural disposition)." Then he said, "I bear witness that there is no god but Allah." The Messenger of Allah ﷺ said, "He has come out of the Fire."
بَيْنَمَا رَسُولُ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ إِذْ سَمِعَ مُنَادِيًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ رَسُولُ اللهِ ﷺ «عَلَى الْفِطْرَةِ» فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ رَسُولُ اللهِ ﷺ «خَرَجَ مِنَ النَّارِ»
[Machine] When Ibrahim bin Rasul Allah ﷺ died, the sun was eclipsed. The people said that the sun was eclipsed because of Ibrahim's death, the son of Rasul Allah ﷺ . Rasul Allah ﷺ said, "The sun and the moon do not eclipse for the death of anyone nor for his life. So when you see that, then pray until it clears."
لَمَّا مَاتَ إِبْرَاهِيمُ بْنُ رَسُولِ اللهِ ﷺ انْكَسَفَتِ الشَّمْسُ فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ ابْنِ رَسُولِ اللهِ صَلَوَاتُ اللهِ عَلَيْهِمَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ»
[Machine] On the authority of the Prophet ﷺ who said, "No one will enter Paradise with an atom's weight of arrogance, and no one will enter the Hellfire with an atom's weight of faith."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلَا يَدْخُلُ النَّارَ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ»
[Machine] And Talhah said, "I recited to Yahya ibn Waththab, and Yahya ibn Waththab recited to Alqamah ibn Qays, and Alqamah ibn Qays recited to Abdullah ibn Mas'ud, and Abdullah ibn Mas'ud recited to the Messenger of Allah ﷺ , 'Master of the Day of Judgment', with an elongated 'Alif', 'Not the path of those who have incurred wrath upon themselves'"
وَقَالَ طَلْحَةُ قَرَأْتُ عَلَى يَحْيَى بْنِ وَثَّابٍ وَقَرَأَ يَحْيَى بْنُ وَثَّابٍ عَلَى عَلْقَمَةَ بْنِ قَيْسٍ وَقَرَأَ عَلْقَمَةُ بْنُ قَيْسٍ عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ وَقَرَأَ عَبْدُ اللهِ بْنُ مَسْعُودٍ عَلَى رَسُولِ اللهِ ﷺ {مَالِكِ يَوْمِ الدِّينِ} بِالْأَلِفِ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ} خَفَضَ
[Machine] O Muhammad, you will ascend through sky after sky.
يَا مُحَمَّدُ لَتَرْكَبُنَّ سَمَاءً بَعْدَ سَمَاءٍ
[Machine] The Messenger of Allah ﷺ said, "Verily, this Dinar and Dirham destroyed those who came before you, and I see them destroying you as well."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الدِّينَارَ وَالدِّرْهَمَ أَهْلَكَا مَنْ كَانَ قَبْلَكُمْ وَلَا أُرَاهُمَا إِلَّا مُهْلِكَاكُمْ»
[Machine] I said to Al-A'mash, "Upon whom did you recite 'And avoid the defilement'?" He replied, "I recited it upon Yahya ibn Wattab. And Yahya recited it upon Alqamah. And Alqamah recited it upon Abdullah. And Abdullah recited it upon the Messenger of Allah."
قُلْتُ لِلْأَعْمَشِ عَلَى مَنْ قَرَأْتَ {وَالرُّجْزَ فَاهْجُرْ} ؟ قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ وَثَّابٍ وَقَرَأَ يَحْيَى عَلَى عَلْقَمَةَ وَقَرَأَ عَلْقَمَةُ عَلَى عَبْدِ اللهِ وَقَرَأَ عَبْدُ اللهِ عَلَى رَسُولِ اللهِ ﷺ
[Machine] On the authority of the Prophet, ﷺ , he said, "When people differ, Ibn Sumayyah is with the truth."
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا اخْتَلَفَ النَّاسُ كَانَ ابْنُ سُمَيَّةَ مَعَ الْحَقِّ»
Messenger of Allah ﷺ said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Messenger of Allah ﷺ? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah." (Using translation from Bukhārī 7052)
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا» قُلْنَا فَمَا تَأْمُرُنَا؟ قَالَ «أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللهَ حَقَّكُمْ»
The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
[Machine] Narrated by the Prophet Muhammad ﷺ , he said, "A man comes holding the hand of another man and says, 'O Lord, this man has killed me.' Allah (God) asks, 'Why did you kill him?' He replies, 'To gain honor for myself.' Allah says, 'Indeed, it does not belong to you.' Then, another man comes holding the hand of another man and says, 'O Lord, this man has killed me.' Allah asks, 'Why did you kill him?' He replies, 'I killed him to seek honor for so-and-so.' Allah says, 'Indeed, it is not for him by your sin.'"
عَنِ النَّبِيِّ ﷺ قَالَ يَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ يَا رَبِّ هَذَا قَتَلَنِي فَيَقُولُ اللهُ ﷻ لِمَ قَتَلْتَهُ؟ فَيَقُولُ لِتَكُونَ الْعِزَّةُ لَكَ فَيَقُولُ فَإِنَّهَا لِي قَالَ وَيَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ أَيْ رَبِّ قَتَلَنِي هَذَا فَيَقُولُ اللهُ لِمَ قَتَلْتَ هَذَا؟ فَيَقُولُ قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لِفُلَانٍ فَيَقُولُ إِنَّهَا لَيْسَتْ لَهُ بُؤْ بِذَنْبِهِ
[Machine] "Some people from the people of Kufa came to him, so he recited peace upon them and commanded them to have taqwa (fear of God) and not to differ in the Quran and not to dispute about it. For indeed, it does not differ, nor does it fall apart, nor does it deviate due to the abundance of its response. Don't you see that the sharia of Islam is one, with its limits, its recitation, and the command of Allah in it? Even if it had been from two letters, one would have commanded something that the other forbade, that would have been the disagreement. But it comprehends all of that. And indeed, I hope that the best among you in understanding and knowledge may be from the people. If I knew anyone who could inform me about what Allah revealed to Muhammad, ﷺ , from me, then I would have sought him until his knowledge was increased to the level of my knowledge. I have known that the Messenger of Allah, ﷺ , used to be presented with the Quran once a year. It was presented to him twice in the year he passed away. When I recited the Quran to him, he would tell me that I am doing well. So whoever recites according to my recitation, let him not leave it out of desire. For indeed, whoever denies a letter from it, he denies it in its entirety."
أَنَّهُ أَتَاهُ نَاسٌ مِنْ أَهْلِ الْكُوفَةِ فَقَرَأَ عَلَيْهِمُ السَّلَامَ وَأَمَرَهُمْ بِتَقْوَى اللهِ وَأَنْ لَا يَخْتَلِفُوا فِي الْقُرْآنِ وَلَا يَتَنَازَعُوا فِيهِ؛ فَإِنَّهُ لَا يَخْتَلِفُ وَلَا يَتَسَاقَطُ وَلَا يَنْفُذُ لِكَثْرَةِ الرَّدِّ أَلَا تَرَوْنَ أَنَّ شَرِيعَةَ الْإِسْلَامِ فِيهِ وَاحِدَةٌ حُدُودَهَا وَقِرَاءَتَهَا وَأَمْرَ اللهِ فِيهَا وَلَوْ كَانَ مِنَ الْحَرْفَيْنِ يَأْمُرُ بِشَيْءٍ يَنْهَى عَنْهُ الْآخَرُ كَانَ ذَلِكَ الِاخْتِلَافَ وَلَكِنَّهُ جَامِعُ ذَلِكَ كُلِّهِ وَإِنِّي لَأَرْجُو أَنْ يَكُونَ قَدْ أَصْبَحَ فِيكُمْ مِنَ الْفِقْهِ وَالْعِلْمِ مِنْ خَيْرِ مَا فِي النَّاسِ وَلَوْ أَعْلَمُ أَحَدًا يُبَلِّغَنِيهِ الْإِبِلُ أَعْلَمَ بِمَا أَنْزَلَ اللهُ عَلَى مُحَمَّدٍ ﷺ مِنِّي لَطَلَبْتُهُ؛ حَتَّى أُزَادَ عِلْمَهُ إِلَى عِلْمِي قَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ كُلَّ عَامٍ مَرَّةً فَعُرِضَ عَلَيْهِ عَامَ قُبِضَ مَرَّتَيْنِ كُنْتُ إِذَا قَرَأْتُ عَلَيْهِ الْقُرْآنَ أَخْبَرَنِي أَنِّي مُحْسِنٌ فَمَنْ قَرَأَ عَلَى قِرَاءَتِي فَلَا يَدَعْهَا رَغْبَةً عَنْهَا؛ فَإِنَّهُ مَنْ جَحَدَ بِحَرْفٍ مِنْهُ جَحَدَ بِهِ كُلِّهِ
[Machine] Narrated Ibn Mas'ud: The Prophet ﷺ said, "There are two joys for the fasting person: a joy when he breaks his fast and a joy when he meets his Lord. And the odor of the mouth of a fasting person is more pleasant to Allah than the scent of musk."
عَنِ ابْنِ مَسْعُودٍ بَلَغَ بِهِ النَّبِيَّ ﷺ قَالَ «لِلصَّائِمِ فَرْحَتَانِ؛ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ وَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ»
"Allah, may He be exalted, said: 'Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk."' ' (Using translation from Nasāʾī 2212)
اللهُ ﷻ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَلِلصَّائِمِ فَرْحَتَانِ؛ فَرْحَةٌ حِينَ يُفْطِرُ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ
[Machine] The Messenger of Allah ﷺ taught us the Tashahhud during times of need: "Indeed, all praise is due to Allah. We seek His help and ask for His forgiveness. We seek refuge with Allah from the evils of ourselves. Whoever Allah guides, no one can misguide, and whoever Allah allows to be misguided, no one can guide. And I bear witness that there is no god but Allah, and that Muhammad is His servant and messenger."
عَلَّمَنَا رَسُولُ اللهِ ﷺ التَّشَهُّدَ فِي الْحَاجَةِ «إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمِنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»
[Machine] "Abdullah taught us the sermon of necessity. Praise be to Allah, we praise Him and seek His help. Whoever Allah guides, there is no misguidance for him, and whoever Allah allows to go astray, there is no guidance for him. I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is His servant and Messenger. O you who have believed, fear Allah and speak words of appropriate justice. O you who have believed, fear Allah as He should be feared and do not die except as Muslims. O people, fear your Lord who created you" - until the end of the verse.
عَبْدُ اللهِ عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا} الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ} إِلَى آخِرِ الْآيَةِ أَمَّا بَعْدُ
[Machine] The Messenger of Allah ﷺ said, "Verily, Islam began as something strange, so glad tidings to the strangers."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ»
[Machine] The messenger of Allah, ﷺ , said: "No prayer is heavier upon the hypocrites than the prayer of Isha and Fajr, and if they knew the reward they have in them, they would attend them even if crawling."
قَالَ رَسُولُ اللهِ ﷺ «مَا صَلَاةٌ أَثْقَلَ عَلَى الْمُنَافِقِينَ مِنْ صَلَاةِ الْعِشَاءِ وَالْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا مِنَ الْفَضْلِ لَأَتَوْهُمَا وَلَوْ حَبْوًا»
[Machine] On the authority of the Prophet ﷺ , he said: "Surely, on the Day of Resurrection, a person will be restrained by sweat, and he will say: 'My Lord, give me relief, even if it is to the Fire.'"
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الرَّجُلَ لَيُلْجِمُهُ الْعَرَقُ يَوْمَ الْقِيَامَةِ فَيَقُولُ رَبِّ أَرِحْنِي وَلَوْ إِلَى النَّارِ
[Machine] The Prophet Muhammad ﷺ used to place his right hand under his right cheek when he slept and say, "Oh Lord, protect me from Your punishment on the Day You resurrect Your servants."
كَانَ رَسُولُ اللهِ ﷺ إِذَا نَامَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ وَقَالَ «رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ»
The Prophet ﷺ used to recite: The revelation of the Book and; 'Has there not been over man.' in Subh prayer on Friday. (Using translation from Nasāʾī 956)
أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الصُّبْحِ يَوْمَ الْجُمُعَةِ تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ