[Machine] I asked, O Messenger of Allah, I throw my hunting arrow and then I search for it and cannot find it except after a night. He said, "If you see your arrow and no predator has eaten from it, then eat."

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَرْمِي الصَّيْدَ فَأَطْلُبُهُ فَلَا أَجِدُهُ إلَّا بَعْدَ لَيْلَةٍ قَالَ «إِذَا رَأَيْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I said, "O Messenger of Allah, when I shoot at game and seek it, I do not find it except after a night." He said, "If you see your arrow in it and it has not eaten from it, then eat."

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَرْمِي الصَّيْدَ فَأَطْلُبُهُ فَلَا أَجِدُهُ إلَّا بَعْدَ لَيْلَةٍ قَالَ «إِذَا رَأَيْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I said, "O Messenger of Allah, I throw the arrow and then search for the trace?" He said, "If you find your arrow in it and it has not been eaten by a seven, then eat."

قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَطْلُبُ الْأَثَرَ بَعْدَ ذَلِكَ فَقَالَ «إِذَا وَجَدْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I said, "O Messenger of Allah, I throw my hunting arrow and then I search for the trace." He said, "If you find your arrow in it and no vulture has eaten from it, then eat it."

قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَطْلُبُ الْأَثَرَ بَعْدَ ذَلِكَ فَقَالَ «إِذَا وَجَدْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I came to the Prophet ﷺ with a gold cross on my neck. He said, "O 'Adi, take off this idol from your neck." So I removed it and approached him while he was reciting Surah Al-Bara'ah (Chapter 9 of the Quran). He read this verse, "They took their scholars and monks as lords besides Allah" until he finished it. I said, "We do not worship them." He said, "Don't they make lawful what Allah has made unlawful, and you make it unlawful, and they make unlawful what Allah has made lawful, and you make it lawful?" I said, "Yes." He said, "So that is their worship."

أَتَيْتُ النَّبِيَّ ﷺ وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ فَقَالَ يَا عَدِيُّ اطْرَحْ هَذَا الْوَثَنَ مِنْ عُنُقِكَ فَطَرَحْتُهُ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ يَقْرَأُ سُورَةَ بَرَاءَةَ فَقَرَأَ هَذِهِ الْآيَةَ {اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللهِ} حَتَّى فَرَغَ مِنْهَا فَقُلْتُ إنَّا لَسْنَا نَعْبُدُهُمْ فَقَالَ «أَلَيْسَ يُحَرِّمُونَ مَا أَحَلَّ اللهُ فَتُحَرِّمُونُهُ ويُحِلُّونَ مَا حَرَّمَ اللهُ فَتَسْتَحِلُّونَهُ؟» قُلْتُ بَلَى قَالَ «فَتِلْكَ عِبَادَتُهُمْ»

[Machine] The Messenger of Allah ﷺ said, "Fear the Fire, even if it is with a piece of a date. And if you cannot find that, then with a kind word."

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»

"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] He went out to their gathering, and then the prayer was established. Their Imam stepped forward and prolonged the prayer and sitting. When he finished, he said, "Whoever among you has fulfilled the bowing and prostration, let him complete them, for behind him is the young, the old, the sick, the traveler, and the one in need." When the prayer was about to begin, 'Adi came forward and completed the bowing and prostration and made up for what he had missed in the prayer. When he finished, he said, "This is how we used to pray behind the Prophet ﷺ ." The wording is from the Hadith of Ibn Mahdi.

أَنَّهُ خَرَجَ إِلَى مَجْلِسِهِمْ فَأُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَ إمَامُهُمْ فَأَطَالَ الصَّلَاةَ وَالْجُلُوسَ فَلَمَّا انْصَرَفَ قَالَ مَنْ أَمَّنَا مِنْكُمْ فَلْيُتِمَّ الرُّكُوعَ وَالسُّجُودَ فَإِنَّ خَلْفَهُ الصَّغِيرَ وَالْكَبِيرَ وَالْمَرِيضَ وَابْنَ السَّبِيلِ وَذَا الْحَاجَةِ فَلَمَّا حَضَرَتِ الصَّلَاةُ تَقَدَّمَ عَدِيٌّ وَأَتَمَّ الرُّكُوعَ وَالسُّجُودَ وَتَجَوَّزَ فِي الصَّلَاةِ فَلَمَّا انْصَرَفَ قَالَ «هَكَذَا كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ ﷺ» وَاللَّفْظُ لِحَدِيثِ ابْنِ مَهْدِيٍّ

[Machine] I was with the Prophet ﷺ when a man came and complained about his needs. Then another man came and complained about a disrupted road. The Prophet ﷺ said, "O Adiy, have you seen the confusion?" I said, "No, but I have heard about it." He said, "If you live long enough, you will see the captives of Kisra going around the Ka'bah in safety, not fearing anyone except Allah. And if you live long enough, you will see a man coming out with a handful of money seeking anyone to accept it." Then the Prophet ﷺ said, "Beware of Hell, even if it is with half a date, and if you cannot find that, then with a good word."

كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ فَشَكَا الْحَاجَةَ ثُمَّ جَاءَ الْآخَرُ فَشَكَا قَطْعَ السَّبِيلِ فَقَالَ النَّبِيُّ ﷺ «يَا عَدِيُّ هَلْ رَأَيْتَ الْحِيرَةَ؟» قُلْتُ لَا وَقَدْ أُنْبِئْتُ عَنْهَا قَالَ «إنْ طَالَتْ بِكَ الْحَيَاةُ لَتَريَنَّ الظَّعَائِنَ مُرْتَحِلِينَ مِنَ الْحِيرَةِ حَتَّى يَطُوفُونَ بِالْكَعْبَةِ آمِنِينَ وَلَا يَخَافُونَ إلَّا اللهَ وَلَئِنْ طَالَ بِكَ حَيَاةٌ لَتُفْتَحَنَّ كُنُوزُ كِسْرَى» قُلْتُ يَا رَسُولَ اللهِ كِسْرَى بْنُ هُرْمُزَ قَالَ «كِسْرَى بْنُ هُرْمُزَ وَلَئِنْ طَالَ بِكَ حَيَاةٌ لَتَرَيَنَّ الرَّجُلَ يُخْرِجُ بِمِلْءِ كَفِّهِ دِرْهَمًا أَوْ فِضَّةً يَلْتَمِسُ مَنْ يَقْبَلُهُ» ثُمَّ قَالَ النَّبِيُّ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»

[Machine] He heard Adi bin Hatim saying, "I was with the Messenger of Allah ﷺ when two men came, one complaining about poverty and the other complaining about a blocked path. The Messenger of Allah ﷺ said, 'As for the blocked path, it will not touch you except for a short while until the caravan comes out of Al-Hira to Makkah, a well-supplied caravan. And as for poverty, the Hour will not be established until one of you will walk around with his charity, and he will not find anyone to accept it. Then one of you will stand in the presence of Allah (with his charity), and there will be no barrier between him and Allah (to prevent him from being accepted). He will say, 'Didn't I give you wealth?' and Allah will say, 'Yes.' Then he will say, 'Wasn't I sent to you as a Messenger?' and Allah will say, 'Yes.' Then he will look to his right and will not see anything but the Fire, then he will look to his left and will not see anything but the Fire. So let each of you protect himself from the Fire, even if with only half a date."

أَنَّهُ سَمِعَ عَدِيَّ بْنَ حَاتِمٍ يَقُولُ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ رَجُلَانِ أَحَدُهُمَا يَشْكُو الْعَيْلَةَ وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا قَطْعُ السَّبِيلِ فَلَا يَأْتِي عَلَيْكَ إلَّا قَلِيلٌ حَتَّى يَخْرُجَ الْعِيرُ مِنَ الْحِيرَةِ إِلَى مَكَّةَ عِيرٌ حَفِيرٌ وَأَمَّا الْعَيْلَةُ فَإِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ وَلَا يَجِدُ مَنْ يَقْبَلُهُ ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَيِ اللهِ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابُ يُتَرْجِمُ فَلَيَقُولَنَّ «أَلَمْ أُؤْتِكَ مَالًا؟» فَيَقُولُ بَلَى فَيَقُولُ «أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟» فَيَقُولُ بَلَى ثُمَّ يَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إلَّا النَّارَ ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ فَلَا يَرَى إِلَّا النَّارَ فَلْيَتَّقِ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ

[Machine] Narrated Abu Hurairah: The Prophet ﷺ said, "None of you will have faith till he loves me more than his father, his children and all mankind."

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إلَّا سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ يُتَرْجِمُ لَهُ وَلَا حَاجِبٌ يَحْجُبُهُ فَيَقُولُ «أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟» فَيَقُولُ بَلَى ثُمَّ يَقُولُ «أَلَمْ أُؤْتِكَ مَالًا وَأُفْضِلُ عَلَيْكَ؟» فَيَقُولُ بَلَى «فَلْيَتَّقِ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] I don't have anything to give you, but I have a shield in my cuff. It is yours, but the Arab man got angry and swore not to give it. So, the Prophet said, "I only came to ask you about a servant to help me with it." The Prophet said, "I have ordered you to take my shield, and by Allah, it is more beloved to me than three slave men." The Arab man became interested in it and said, "I accept your offer. Your favor is good." Then 'Adi said, "If I had not heard the Messenger of Allah, ﷺ , say, ‘Whoever makes an oath and sees better than it, let him do what is best, as long as he has given you.’"

مَا مَعِيَ شَيْءٌ أُعْطِيكَهُ وَلَكِنْ لِي دِرْعٌ بِالْكُوفَةِ وَهِيَ لَكَ فَتَسَخَّطَهَا الْأَعْرَابِيُّ فَحَلَفَ أَنْ لَا يُعْطِيَهُ فَقَالَ إِنَّمَا جِئْتُ أَسْأَلُكَ فِي خَادِمٍ أَنْ تُعِينَنِي فِيهَا فَقَالَ أَمَرْتُ لَكَ بِدِرْعِي فَوَاللهِ لَهِيَ أَحَبُّ إِلَيَّ مِنْ ثَلَاثَةِ أَعْبُدٍ فَرَغِبَ فِيهَا الْأَعْرَابِيُّ وَقَالَ أَقْبَلُ مَعْرُوفَكَ فَقَالَ عَدِيٌّ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيَصْنَعْ الَّذِي هُوَ خَيْرٌ مَا أَعْطَيْتُكَ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever takes an oath and then sees something better than it, let him do that which is better and atone for his oath."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَرْكَبْ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever takes an oath and sees something better than it, he should do what is better and break his oath."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ مَا أَعْطَيْتُكَ»

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath and then sees something better than it, should leave it and do what is better."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَتْرُكْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ»

When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better. (Using translation from Muslim 1651c)

قَالَ رَسُولُ اللهِ ﷺ «إِذَا حَلَفَ أَحَدُكُمْ عَلَى شَيْءٍ فَرَأَى خَيْرًا مِنْهَا فَلْيُكَفِّرْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ»

[Machine] The Messenger of Allah, ﷺ , said, "Whoever takes an oath, and then sees something better than it, should do what is better."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ»

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath and then sees something better than it, let him break his oath and do what is better, and he will be expiated for his oath."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَدَعْ يَمِينَهُ وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»

[Machine] I do not have anything to give you except my shield and forgiveness. So, I wrote to my family asking them to give it to you, but they refused. Then, my enemy became angry and said, "By Allah, I will not give you anything." Then, the man was pleased and said, "By Allah, if I had not heard the Messenger of Allah ﷺ say, 'Whoever swears an oath to do something and sees that it is more righteous to do something else, then he should do what is more righteous, but he should not break his oath.'"

لَيْسَ عِنْدِي مَا أُعْطِيكَ إلَّا دِرْعِي وَمِغْفَرِي فَأَكْتُبُ إِلَى أَهْلِي أَنْ يُعْطُوكَهُمَا فَلَمْ يَرْضَ فَغَضِبَ عَدِيٌّ فَقَالَ وَاللهِ لَا أُعْطِيكَ شَيْئًا ثُمَّ إِنَّ الرَّجُلَ رَضِيَ فَقَالَ وَاللهِ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ رَأَى مَا هُوَ أَتْقَى لِلَّهِ فَلْيَأْتِهِ وَلَكِنْ مَا حَنِثَ فِي يَمِينٍ»

[Machine] Two men came to the Prophet ﷺ and delivered a sermon. One of them said, "Whoever obeys Allah and His Messenger is rightly guided, and whoever disobeys them has gone astray." The Prophet ﷺ said, "Stand up, for you are a terrible speaker."

جَاءَ رَجُلَانِ إِلَى النَّبِيِّ ﷺ فَخَطَبَا فَقَالَ أَحَدُهُمَا مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى فَقَالَ النَّبِيُّ ﷺ «قُمْ فَبِئْسَ الْخَطِيبُ أَنْتَ»

[Machine] A man testified in the presence of the Prophet, ﷺ , saying: "Whoever obeys Allah and His Messenger has been rightly guided, and whoever disobeys them has gone astray." The Prophet, ﷺ , said: "Be quiet, for how bad a speaker you are." He disliked what the man said, and whoever disobeys them.

تَشَهَّدُ رَجُلٌ عِنْدَ النَّبِيِّ ﷺ قَالَ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى فَقَالَ النَّبِيُّ ﷺ «اسْكُتْ فَبِئْسَ الْخَطِيبُ أَنْتَ» كَرِهَ لَهُ قَوْلَهُ وَمَنْ يَعْصِهِمَا

[Machine] I went to the Messenger of Allah ﷺ while he was sitting in the mosque. The people said, "This is Adi bin Hatim, and he used to be a Christian." I came to him without any security or script, and when I was given the opportunity, he held my hand and said, "I hope that Allah will unite his hand with mine." He then walked with me until we met a woman and a child with her. They said, "We have a need from you." So he went with her and fulfilled her need, then he took me by the hand until we reached his house. I was given a cushion to sit on, and I sat in front of him. He praised and glorified Allah, and then said, "What led you to think that no one is worthy of being worshiped except Allah?" Then he spoke for a while and said, "Does it surprise you or does it harm you that Allah is said to be greater? Do you know anything greater than Allah?" I said, "No." He said, "Verily, the Jews are despised, and the Christians are astray." I said, "I am a Hanif (upright) Muslim." I saw his face light up with joy. Then he ordered me to go to a man from the Ansar, and I went to him in the middle of the day. While I was with him in the evening, some people came to him wearing woolen clothes from this Nimar. He prayed, and then he stood and advised them. He said, "A bushel or half a bushel, even if it is with a handful, should be used to protect one's face from the heat of Hellfire. Even if it is with half a date, one of you should meet Allah with something to say. Did I not make for you hearing and sight?" They said, "Yes." He said, "Did I not make for you wealth and children?" They said, "Yes." He said, "Then where are those things that you have prepared for yourselves?" He looked in front of him, behind him, to his right, and to his left, and he did not find anything that would protect his face. So let one of you protect his face from the Fire, even if it is with half a date. If he cannot find that, then with a good word. Indeed, I do not fear poverty for you, for Allah is your Helper and Provider until the Day of Resurrection. The distance between Al-Tharib and Al-Hira is not far, and what is feared most for its livestock is theft. So I started to say to myself, "Where are the thieves of Thay?"

أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فَقَالَ الْقَوْمُ هَذَا عَدِيُّ بْنُ حَاتِمٍ وَكُنْتُ نَصْرَانِيًّا وَجِئْتُ بِغَيْرِ أَمَانٍ وَلَا كِتَابٍ فَلَمَّا دُفِعْتُ إِلَيْهِ أَخَذَ بِيَدِي وَقَدْ كَانَ قَبْلَ ذَلِكَ قَالَ «إنِِّي لَأَرْجُو أَنْ يَجْعَلَ اللهُ يَدَهُ فِي يَدِي» فَقَامَ بِي فَلَقِيتْهُ امْرَأَةٌ وَصَبِيٌّ مَعَهَا فَقَالَا إِنَّ لَنَا إِلَيْكَ حَاجَةً فَقَامَ مَعَهَا حَتَّى قَضَى حَاجَتَهَا ثُمَّ أَخَذَ بِيَدِي حَتَّى أَتَى دَارَهُ فَأُلْقِيَتْ لَهُ وِسَادَةً فَجَلَسَ عَلَيْهَا وَجَلَسْتُ بَيْنَ يَدَيْهِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ لَمْ يَغُرَّكَ إلَّا أَنْ يُقَالَ إِلَّا اللهُ فَهَلْ تَعْلَمُ منْ إِلَهٍ إِلَّا اللهَ؟ ثُمَّ تَكَلَّمَ سَاعَةً ثُمَّ قَالَ أَمَا يَغُرُّكَ أَوْ يَضُرُّكَ إِلَّا أَنْ يُقَالَ اللهُ أَكْبَرُ فَهَلْ تَعْلَمُ شَيْئًا أَكْبَرَ مِنَ اللهِ؟ قُلْتُ لَا قَالَ «إِنَّ الْيَهُودَ مَغْضُوبٌ عَلَيْهِمْ وَإِنَّ النَّصَارَى ضُلَّالٌ» قُلْتُ فَإِنِّي حَنِيفٌ مُسْلِمٌ فَرَأَيْتُ وَجْهَهُ يَنْبَسِطُ فَرَحًا ثُمَّ أَمَرَنِي فَنَزَلَتْ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ فَجَعَلْتُ آتِيهِ طَرَفَيِ النَّهَارِ فَبَيْنَا أَنَا عِنْدَهُ عَشِيَّةً إِذْ أَتَاهُ قَوْمٌ فِي ثِيَابٍ مِنْ صُوفٍ مِنْ هَذِهِ النِّمَارِ فَصَلَّى ثُمَّ قَامَ فَحَثَّ عَلَيْهِمْ ثُمَّ قَالَ بِصَاعٍ أَوْ نِصْفِ صَاعٍ أَوْ نَصِيفِهِ وَلَوْ بِبَعْضِ قَبْضَةٍ يَقِي أَحَدُكُمْ وَجْهَهُ مِنْ حَرِّ جَهَنَّمَ أَوِ النَّارِ وَلَوْ بِشِقِّ التَّمْرَةِ فَإِنَّ أَحَدَكُمْ لَاقِي اللهَ فَقَائِلٌ لَهُ مَا أَقُولُ لَكُمْ أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا فَيَقُولُ بَلَى فَيَقُولُ أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا؟ فَيَقُولُ بَلَى فَيَقُولُ أَيْنَ مَا قَدَّمْتَ لِنَفْسِكَ فَيَنْظُرُ أَمَامَهُ وَخَلْفَهُ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا يَقِي بِهِ وَجْهَهُ فليَوقِّي أَحَدُكُمْ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ فَإِنِّي لَا أَخَافُ عَلَيْكُمُ الْفَاقَةَ فَإِنَّ اللهَ ﷻ نَاصِرُكُمْ وَمُعْطِيكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ فِيمَا بَيْنَ يَثْرِبَ وَالْحِيرَةِ وَأَكْثَرَ مَا يُخَافُ عَلَى مَطِيَّتِهَا السَّرَقُ فَجَعَلْتُ أَقُولُ فِي نَفْسِي فَأَيْنَ لُصُوصُ طَيِّئٍ

[Machine] The horses of the Messenger of Allah ﷺ or the messengers of the Messenger of Allah ﷺ came with a scorpion, so they took my aunt and some people. When they came to him (the Prophet) ﷺ , they made way for him. She said, "O Messenger of Allah, the one who has come has left, the child has been severed, and I am an old woman and I have no one to serve me. So may Allah bless whoever helps me." He said, "Who is your guest?" She said, "Adi ibn Hatim." He said, "Which one fled from Allah and His Messenger?" She said, "So may Allah bless whoever helps me." So when Adi returned, there was a man with him who seemed to be Ali. He said, "Salih, carry her loads." She said, "So I asked him and he ordered a donkey. I said, 'You have done what your father used to do.'" She said, "Go to him as a person in need or as a monk, for so and so came to him and he was affected by him, and so and so came to him and he was affected by him. So I went to him, and there was a woman and children or a child with him. He mentioned their relation to the Prophet ﷺ , so I knew that he was not a king like Khosrau and Caesar. He said, "O Adi, what prevents you from saying 'La ilaha illallah' (there is no god but Allah)? Is there any god other than Allah?" He said, "What prevents you from saying 'Allahu Akbar' (Allah is the greatest)? Is there anything greater than Allah?" So I embraced Islam, and I saw his face light up and he said, "Indeed, the Jews are those who are cursed, and indeed, the Christians are those who are astray." Then some people came to him and praised Allah, and he praised Him. Then he said, "Now, O people, it is for you to be humble before His grace, as a person humbles himself before a measure of food with a measured handful." Shu'bah said, "And most of what I know is that he said with a date, splitting a date. Indeed, one of you will meet Allah and He will say, 'Did I not make you hearing and seeing? Did I not grant you wealth and children? So what have you brought?' So he will look to his right, left, front, and behind him, but he will not find anything. So he will not fear the Fire except by Allah's face. So fear the Fire, even if it is with half a date. And if you do not find that, then with a good word. Indeed, I do not fear poverty for you, for Allah will help you and give you victory, or He will open up for you until the she-camel enters between two mountains, the fear of which is greater, that Thamud feared."

جَاءَتْ خَيْلُ رَسُولِ اللهِ ﷺ أَو رُسُلُ رَسُولِ اللهِ ﷺ بِعَقْرَبٍ فَأَخَذُوا عَمَّتِي وَنَاسًا فَلَمَّا أَتَوْا بِهِمُ النَّبِيَّ ﷺ صَفُّوا لَهُ فَقَالَتْ يَا رَسُولَ اللهِ نَأَى الْوَافِدُ وَانْقَطَعَ الْوَلَدُ وَأَنَا عَجُوزٌ كَبِيرٌ وَمَا بِي مِنْ خِدْمَةٍ فَمُنَّ عَلَيَّ مَنَّ اللهُ ﷻ عَلَيْكَ قَالَ وَمَنْ وَافِدُكِ؟ قَالَتْ عَدِيُّ بْنُ حَاتِمٍ قَالَ أَيِ الَّذِي فَرَّ مِنَ اللهِ وَرَسُولِهِ قَالَتْ فَمُنَّ عَلَيَّ فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ تَرَى أَنَّهُ عَلِيٌّ فَقَالَ سَلِيهِ حِمْلَانًا قَالَتْ فَسَأَلْتُهُ فَأَمَرَ بِأَتَانٍ فَقُلْتُ لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا فَقَالَتْ ائْتِهِ رَاغِبًا أَو رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ أَو صَبِيٌّ فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ ﷺ فَعَرَفْتُ أَنَّهُ لَيْسَ مَلِكَ كِسْرَى وَقَيْصَرَ فَقَالَ يَا عَدِيُّ مَا أَفَرَّكَ أَنْ يُقَالَ لَا إِلَهَ إلَّا اللهُ فَهَلْ مِنْ إِلَهٍ إلَّا اللهُ؟ مَا أَفَرَّكَ أَنْ يُقَالَ اللهُ أَكْبَرُ فَهَلْ مِنْ شَيْءٍ أَكْبَرُ مِنَ اللهِ؟ فَأَسْلَمْتُ فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ وَقَالَ «إِنَّ الْمَغْضُوبَ عَلَيْهِمْ الْيَهُودُ وإنَّ الضَّالِّينَ النَّصَارَى» ثُمَّ جَاءَهُ نَاسٌ فَسَأَلُوهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَلَكُمْ أَيُّهَا النَّاسُ أَنْ تَرْضَخُوا مِنَ الْفَضْلِ ارْتَضَخَ امْرُؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ بِقَبْضَةٍ» قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ إِنَّ أَحَدَكُمْ لَاقِي اللهَ فَقَائِلٌ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيرًا أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا فَمَاذَا قَدَّمْتَ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا فَلَا يَتَّقِي النَّارَ إلَّا بِوَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ لَيَنْصُرَنَّكُمُ اللهُ وَلَيُعْطِيَنَّكُمْ أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ ويَثْرِبَ أَخْوَفُ مَا تَخَافُ عَلَى ظَعِينَتِهَا السَّرَقَ

[Machine] The Messenger of Allah ﷺ said: "There will come a time upon people when a person will be able to travel from Makkah to Al-Hira on foot and no one will take the reins of his mount, and there will come a time upon people when a man will walk with a handful of gold in his hand to give in charity, but it will not be accepted from him."

قَالَ رَسُولُ اللهِ ﷺ «لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ تَسِيرُ الظَّعِينَةُ مِنْ مَكَّةَ إِلَى الْحِيرَةِ لَا يَأْخُذُ أَحَدٌ بِخِطَامِ رَاحِلَتِهَا وَلَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَمْشِي الرَّجُلُ بِمِلْءِ كَفِّهِ ذَهَبًا يَتَصَدَّقُ بِهِ لَا يُقْبَلُ مِنْهُ»

[Machine] The Messenger of Allah ﷺ said, "There will not come upon you except a few moments until the traveler will walk between Mecca and Al-Hira, and no one will take hold of her reins, and it will not come upon any of you except a few moments until a man will walk with a handful of gold in his hand and he will not find anyone to accept it, and there is not between him and Allah an interpreter. So whoever is able to protect himself from the Fire, even with half a date, then let him do so."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَأْتِي عَلَيْكُمْ إلَّا قَلِيلٌ حَتَّى تَسِيرَ الظَّعِينَةُ فِيمَا بَيْنَ مَكَّةَ وَالْحِيرَةِ لَا يَأْخُذُ أَحَدٌ بِخِطَامِهَا وَلَا يَأْتِي عَلَى أَحَدِكُمْ إلَّا قَلِيلٌ حَتَّى يَمْشِيَ الرَّجُلُ بِمِلْءِ كَفِّهِ ذَهَبًا فَلَا يَجِدُ مَنْ يَقْبَلُهُ وَمَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُعْرَضُ عَلَى اللهِ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَمَنِ اسْتَطَاعَ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ»

[Machine] We said, "O Messenger of Allah, we do not ask you about obeying those who fear and reform, but rather about the one who does wrong and causes harm." He said, "Fear Allah and listen and obey."

قُلْنَا يَا رَسُولَ اللهِ لَا نَسْأَلُكَ عَنْ طَاعَةِ مَنِ اتَّقَى وَأَصْلَحَ وَلَكِنْ مَنْ فَعَلَ وَفَعَلَ يَذْكُرُ الشَّرَّ فَقَالَ «اتَّقُوا اللهَ وَاسْمَعُوا وَأَطِيعُوا»

[Machine] He prayed the noon prayer with them and recited something like "When the sky is split open." After he finished the prayer, he said, "What made me delay you from the prayer of the Messenger of Allah?"

أَنَّهُ صَلَّى بِهِمُ الظُّهْرَ فَقَرَأَ نَحْوَ إِذَا السَّمَاءُ انْشَقَّتْ فَلَمَّا قَضَى الصَّلَاةَ قَالَ «مَا أَلَوْتُ بِكُمْ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ»

[Machine] I said, "O Messenger of Allah, can we have dogs and send them for hunting so that they eat what they catch for us?" He said, "Yes." I said, "And what if we kill (the prey)?" He said, "Even if you kill (it)."

قُلْتُ يَا رَسُولَ اللهِ تَكُونُ الْكِلَابُ فَنُرْسِلُهَا عَلَى الصَّيْدِ فَتَأْكُلُ مَا أمْسَكَ عَلَيْنَا قَالَ «نَعَمْ» قُلْتُ وَإِنْ قَتَلْنَ؟ قَالَ «وَإِنْ قَتَلْنَ»

[Machine] I said, "O Messenger of Allah, we have dogs that we send on hunting, and then we eat from what they catch. Is this permissible?" He said, "Yes."

قُلْتُ يَا رَسُولَ اللهِ إنَّهُ تَكُونُ لَنَا الْكِلَابُ فَنُرْسِلُهَا عَلَى الصَّيْدِ فَنَأْكُلُ مِمَّا تُمْسِكُ عَلَيْنَا؟ قَالَ «نَعَمْ»

[Machine] "She is not inferior to the daughters of the Messenger of Allah ﷺ , so he married her according to the obligation."

«لَيْسَتَ بِأَخْيَرَ مِنْ بَنَاتِ رَسُولِ اللهِ ﷺ» فَزَوَّجَهُ عَلَى الْفَرِيضَةِ

I said: Messenger of Allah, tell me when one of us catches game and has no knife; may he slaughter with a flint and a splinter of stick. He said: Cause the blood to flow with whatever you like and mention Allah's name. (Using translation from Abū Dāʾūd 2824)

قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ أَحَدُنَا أَصَابَ صَيْدًا وَلَيْسَ مَعَهُ سِكِّينٌ أَيُذَكِّي بِالْمَرْوَةِ أَوْ شِقَّةِ الْعَصَا؟ فَقَالَ «أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللهِ»

[Machine] I said to the messenger of Allah, "Shall I slaughter with Al-Mawrah and Al-Asa?" He said, "Direct the blood as you wish and mention the name of Allah and eat."

قُلْتُ لِرَسُولِ اللهِ ﷺ أَذْبَحُ بِالْمَرْوَةِ وَالْعَصَا؟ فَقَالَ «أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللهِ وَكُلْ»

[Machine] I said, "O Messenger of Allah, I send my dog to catch the game, and I am only able to find what it kills except for the Marwah and the stick." He said, "Pass the blood however you wish and mention the name of Allah."

قُلْتُ يَا رَسُولَ اللهِ إنِّي أُرْسِلُ كَلْبِي فَيَأْخُذُ الصَّيْدَ فَلَا أَجِدُ مَا أَذْبَحُهُ إلَّا الْمَرْوَةَ وَالْعَصَا قَالَ «أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللهِ»

[Machine] I asked the Messenger of Allah ﷺ if I can hunt, and he said, "You may use whatever you wish to shed the blood, and remember the name of Allah the Most High."

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ أَصِيدُهُ؟ فَقَالَ «أَنْهِرُوا الدَّمَ بِمَا شِئْتُمْ وَاذْكُرُوا اسْمَ اللهِ تَعَالَى»

[Machine] I said, "O Messenger of Allah, we send trained dogs." He said, "If you mention the name of Allah, then eat." I said, "Even if it kills?" He said, "Even if it kills."

قُلْتُ يَا رَسُولَ اللهِ إنَّا نُرْسِلُ كِلَابًا مُعَلَّمَةً فَقَالَ «إِذَا ذَكَرْتَ اسْمَ اللهِ فَكُلْ» قُلْتُ وَإِنْ قَتَلْنَ؟ قَالَ «وَإِنْ قَتَلْنَ»

[Machine] I said, "O Messenger of Allah, indeed my father used to maintain ties of kinship and perform good deeds." He said, "Verily, your father intended something and he achieved it." He meant the remembrance (of Allah).

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَيَفْعَلُ وَيَفْعَلُ قَالَ «إِنَّ أَبَاكَ أَرَادَ أَمْرًا فَأَدْرَكَهُ» يَعْنِي الذِّكْرَ

[Machine] I said, "O Messenger of Allah, I ask you about a food that I leave not due to dislike, but out of shyness." He said, "Do not leave anything (food) that would benefit the Christians."

قُلْتُ يَا رَسُولَ اللهِ إنِّي أَسْأَلُكَ عَنْ طَعَامٍ أدَعُهُ لَا أدَعُهُ إلَّا تَحَرُّجًا قَالَ «لَا تَدَعْ شَيْئًا ضَارَعْتَ النَّصْرَانِيَّةَ فِيهِ»

[Machine] The Prophet ﷺ said, "O 'Adi, do not belittle my companions, for you will open the treasures of Kisra (the Persian Emperor) and bring out the destitute from the town of Hira and you will distribute this wealth in the first part of the day, and in the last part no one will accept it." 'Adi said, "I have seen two of them, and the third is to come."

قَالَ رَسُولُ اللهِ ﷺ «يَا عَدِيُّ لَا تَزْدَرِيَنَّ أَصْحَابِي لَتُفْتَحَنَّ كُنُوزُ كِسْرَى وَلَتَخْرُجَنَّ الظَّعِينَةُ مِنَ الْحِيرَةِ فِي جِوَارِ هَذَا الْبَيْتِ ولَتُسْتَبَاحَنَّ عَلَى هَذَا الْمَالِ فِي أَوَّلِ النَّهَارِ ثُمّ تُطْرَحُ فِي آخِرِهِ فَلَا يَقْبَلُهُ أَحَدٌ» قَالَ عَدِيٌّ فَلَقَدْ رَأَيْتُ اثْنَتَيْنِ وَلَيَكُونُنَّ الثَّالِثَةُ

[Machine] I asked the Messenger of Allah ﷺ if a person in a state of janabah can sleep? He said, "He should perform ablution for prayer."

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ الْجُنُبِ يَنَامُ؟ قَالَ «يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ»

[Machine] The Messenger of Allah ﷺ said, "A time will come upon people where it will be difficult for a person to give out his zakat (charity) from his wealth."

قَالَ رَسُولُ اللهِ ﷺ «يُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ يَشُقُّ عَلَى الرَّجُلِ أَنْ يُخْرِجَ فِيهِ زَكَاةَ مَالِهِ»

[Machine] He asked the Messenger of Allah ﷺ and said, "O Messenger of Allah, which charity is the best?" He said, "Serving a slave in the way of Allah and providing a mount for a rider or a plow for a farmer."

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «خِدْمَةُ عَبْدٍ فِي سَبِيلِ اللهِ وَظِلُّ فُسْطَاطٍ أَوْ طَرُوقَةُ فَحْلٍ»

[Machine] "The Prophet ﷺ delivered a sermon in which he said, 'O people, whoever we employ for a task and they withhold anything from us, even a needle or something smaller, they will be sinning and will be brought to account on the Day of Judgment.' A man from the Ansar, who was dark-skinned and it is as if I can see him now, stood up and said, 'O Messenger of Allah, consider me exempt from your statement.' The Prophet asked, 'What is the matter?' The man said, 'I heard you say what you said earlier.' The Prophet then clarified, 'I say that whoever we employ for a task, whether they bring little or a lot, they will be given what is due to them, and whatever is forbidden will be avoided.'"

خَطَبَنَا النَّبِيُّ ﷺ فَقَالَ «أَيُّهَا النَّاسُ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَكَتَمَنَا مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ» فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ أسْوَدُ كَأَنِّي أنْظُرُ إِلَيْهِ الْآنَ فَقَالَ يَا رَسُولَ اللهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ «وَمَا ذَاك؟» قَالَ سَمِعْتُكَ تَقُولُ الَّذِي قُلْتَ آنِفًا قَالَ «وَأَنَا أَقُولُ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَجِيءَ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى»

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever we assign a task to should bring both little and much of it, and whatever he is given, he should take, and whatever he is forbidden from, he should abstain from."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى»

I heard the Messenger of Allah ﷺ say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that, it would be misappropriation (of public funds) and will (have to) produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that (even) now: Whosoever from you is appointed by us to a position of authority, he should bring everything, big or small, and whatever he is given therefrom he should take, and he should restrain himself from taking that which is forbidden. (Using translation from Muslim 1833a)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَغَلَّنَا مِخْيَطًا أَوْ مَا فَوْقَهُ كَانَ غُلًّا يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ» فَقَامَ إِلَيهِ رَجُلٌ أسْوَدُ مِنَ الْأَزْدِ كَأَنِّي أنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ «وَمَا لَكَ؟» فَقَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا قَالَ وَأَنَا أَقُولُهُ الْآنَ «مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى»

[Machine] That the Messenger of Allah ﷺ used to straighten up (from prostration) until the whiteness of his armpits could be seen.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ

his father said: “The Messenger of Allah said: 'A previously-married woman can speak for herself, and the consent of a virgin is her silence.' ” (Using translation from Ibn Mājah 1872)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا وَالْبِكْرُ رِضَاهَا صَمْتُهَا»

[Machine] There was a dispute between a man from the Qays tribe and another person, so they went to the Prophet ﷺ for arbitration. The Hadrami asked for evidence, but he did not have any. So, the Prophet ﷺ ruled in favor of the man from the Qays tribe by taking an oath. The Hadrami said, "O Messenger of Allah, if it is possible for you to take an oath from him, I am willing to accept it." The Prophet ﷺ said, "Whoever takes a false oath will meet Allah while He is angry with him." Raja' bin Haywa then recited the verse of the Quran, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price..." The man from the Qays tribe asked, "What will I gain, O Messenger of Allah, if I leave it?" The Prophet ﷺ said, "Paradise." He said, "Then, I bear witness that I leave it."

كَانَ بَيْنِ امْرِئِ الْقَيْسِ وَبَيْنَ أَحَدٍ خُصُومَةٌ فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَسَأَلَ الْحَضْرَمِيَّ الْبَيِّنَةَ فَلَمْ يَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللهِ إنْ أَمْكَنْتَهُ مِنَ الْيَمِينِ ذَهَبَتْ وَاللهِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» قَالَ رَجَاءُ بْنُ حَيْوَةَ فَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} الْآيَةَ قَالَ امْرُؤُ الْقَيْسِ فَمَاذَا لِي إنْ تَرَكْتُهَا يَا رَسُولَ اللهِ؟ قَالَ «الْجَنَّةُ» قَالَ فَإِنِّي أُشْهِدُكَ أَنِّي تَرَكْتُهَا

[Machine] Two men came to the Messenger of Allah ﷺ disputing over a piece of land. One of them claimed that it was his land, while the other said it was his land as he had cultivated and planted it. Then, the Messenger of Allah ﷺ swore by the One in whose hand is the land.

جَاءَ رَجُلَانِ إِلَى رَسُولِ اللهِ ﷺ يَخْتَصِمَانِ فِي أَرْضٍ فَقَالَ أَحَدُهُمَا هِيَ أَرْضِي وَقَالَ الْآخَرُ هِيَ أَرْضِي حَرَثْتُهَا وَقَصَبْتُهَا «فأحْلَفَ رَسُولُ اللهِ ﷺ الَّذِي بِيَدِهِ الْأَرْضُ»

[Machine] "The Prophet ﷺ said, 'Whoever swears an oath on the property of a Muslim, he will meet Allah while He is angry with him.' It was asked, 'Who should abandon it, O Messenger of Allah?' He said, 'Then Paradise belongs to him.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ حَلَفَ عَلَى مَالِ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» قِيلَ فَمَنْ تَرَكَهُ يَا رَسُولَ اللهِ؟ قَالَ «فَلَهُ الْجَنَّةُ»

[Machine] A man from the tribe of Sahm went out with Tamim Al-Dari and Adiy ibn Badda, and Sahmiy died. When they returned, they found a stuffed bag of silver and gold. The Messenger of Allah ﷺ swore them an oath, then it was discovered that they had bought it from Adiy ibn Tamim. Two men from the guardians of Sahmiy stood up and swore by Allah that our testimony is more entitled than their testimony, and that the bag belongs to your companion, and in them is revealed "O you who have believed, testimony should be taken among you."

خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّاءٍ فَمَاتَ السَّهْمِيُّ فَلَمَّا قَدِمَا بتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا بِذَهَبٍ فَأَحْلَفَهُمَا رَسُولُ اللهِ ﷺ ثُمّ وُجِدَ فَقَالُوا شَرَيْنَاهُ مِنْ عَدِيِّ بْنِ تَمِيمٍ فَقَامَ رَجُلَانِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا بِاللهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَأَنَّ الْجَامَ لِصَاحِبِكُمْ وَفِيهِمْ أُنْزِلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ}